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    Elodie Blanchard Revitalizes Fabric Scraps into Vivid Patchworks of Trees, Bouquets, and Goddesses

    “Goddesses 11, 8, 9, 10.” Image © Randy Duchaine. All images courtesy of Elodie Blanchard, shared with permission

    Elodie Blanchard Revitalizes Fabric Scraps into Vivid Patchworks of Trees, Bouquets, and Goddesses

    June 30, 2025

    Art

    Grace Ebert

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    The garments we wear often hold stories about our lives. A hole in the knee of a well-loved pair of jeans recalls hours spent bent down to tend to a vegetable garden, while a greasy oil stain condemns a T-shirt once worn to a family barbeque.

    For Elodie Blanchard, textiles hold boundless narrative potential. Working with fabrics gathered from friends, stoops around her Brooklyn neighborhood, and secondhand shops, the French-American artist and designer stitches patchwork sculptures that transform materials otherwise destined for the landfill into vibrant forms. When searching for something more specific—say, Lycra, leather, or fur—the artist taps her friends in the industry and organizations like Materials for the Arts and FabScrap.

    “Forest.” Image © Randy Duchaine

    The resulting pieces take many shapes. There are Blanchard’s spindly trees that layer stripes of fabrics upward, creating visible rings encircling the trunk. Stretch is essential in these arboreal constructions, and the artist shares that she tends to alternate the amount of give a material has, allowing for small bulges and curves that resemble organic life.

    For her sprawling bouquet series, Blanchard finds inspiration from Green-Wood Cemetery near her home. She scours the trash cans for polyester scraps, tattered flags, and other materials that once honored the dead. “Remembrance Happy Birthday,” for example, came to fruition after the artist found a balloon bearing those words.

    Whether creating a figurative goddess or a three-dimensional vessel, the material guides the form. “It may look spontaneous, but I carefully consider color and pattern when sewing the strips together,” Blanchard says. “If I want to make a ‘fancy’ tree, I’ll seek out haute couture fabrics; if I’m creating a trophy urn meant to show excess, I’ll look for bright gold poly materials.” Whatever the form, though, Blanchard has a central goal: “Each time, I try to create a unique universe or personality.”

    If you’re in New York, you can see some of Blanchard’s works in Soft Structures, on view through August 8 at Jane Lombard Gallery. She’s currently working toward an open studio and exhibition as part of New York’s Textile Month, and you can find more from the artist on her website and Instagram.

    “Portraits,” installation view at SEEDS

    “Remembrance Happy Birthday.” Image © Randy Duchaine

    Detail of “Goddess 11”

    “Urn VI” (2024), fabric, leather, Mylar balloon, 18 x 16 x 22 1/2 inches

    “Bouquet 5.” Image © Paul Plews

    “Bouquet 23”

    Detail of “Remembrance Happy Birthday.” Image © Randy Duchaine

    “Urn I Love You” (2025), fabric, leather, mylar balloon, 28 x 19 x 17 inches

    “Remembrance Ninja Turtles.” Image © Randy Duchaine

    Detail of “Remembrance Ninja Turtles.” Image © Randy Duchaine

    Elodie Blanchard with trees (2022). Image © Randy Duchaine

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    In a Baltimore Exhibition, the Transformative Potential of Today’s Griots Emerges

    Alanis Forde, “A Sea Bath” (2023), oil on canvas, 25 x 20 inches. All images courtesy of the artists and Galerie Myrtis, shared with permission

    In a Baltimore Exhibition, the Transformative Potential of Today’s Griots Emerges

    June 27, 2025

    Art

    Grace Ebert

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    Stories have long helped us to understand the world and our place within it. For the western Sahel in West Africa, storytellers known as griots are often responsible for sharing oral histories and local legends. As generations pass and culture shifts, griots add onto the narratives they’ve inherited with contemporary details relevant to their audiences.

    A group exhibition curated by Noel Bedolla and Ky Vassor at Galerie Myrtis gathers a dozen international artists continuing this tradition. Emergence: Stories in the Making presents “a mirror to contemporary society” by positing that the narratives we tell play a critical role in collective experiences, acts of solidarity, and ultimately, societal progress.

    Kachelle Knowles, “Queen’s College” (2025), graphite, decorative paper, colored pencils, thread, charcoal, acrylic paint, ink, acrylic gemstones, marker on paper, 28 x 18 inches. Image courtesy of the artist, Galerie Myrtis, and Tern Gallery

    For Alanis Forde, imagining paradise and its trappings is a way to excavate questions about internal conflict. She often paints figures with blue masks and bodies, the vibrant disguises becoming proxies that allow the artist to merge her likeness with a fictive version of herself. Subverting the art historical and cultural representations of Black women “as objects of pleasure and servitude,” Forde shapes an alternative narrative.

    Kachelle Knowles works in a parallel practice. Through mixed-media portraits with patterned paper, thread, and acrylic gems, the Bahamian artist focuses on Black teenagers and asserts their rights to fluid gender expressions.

    While portraits feature prominently in Emergence, Kim Rice’s “American Quilt” invokes the politics of the body without visualizing a figure. Her large-scale tapestry is comprised of maps distributed by the Home Owners’ Loan Corporation, the defunct federal agency responsible for delineating which neighborhoods were too “hazardous” to receive mortgages in a racist process known as redlining. Stitched together with red thread, “American Quilt” makes explicit the ways that “whiteness is woven into our everyday lives,” Rice says.

    If you’re in Baltimore, see Emergence: Stories in the Making through July 12.

    Alanis Forde, “Garden Gloves” (2024), oil on canvas, 40 x 40 inches

    Kim Rice, “American Quilt” (2025), HOLC “redlining” maps, acrylic gel, thread, 10 x 11 feet. Photo by Vivian Marie Doering

    Kim Rice, “American Quilt” (2025), HOLC “redlining” maps, acrylic gel, thread, 10 x 11 feet. Photo by Vivian Marie Doering

    Kim Rice, “American Quilt” (2025), HOLC “redlining” maps, acrylic gel, thread, 10 x 11 feet. Photo by Vivian Marie Doering

    Unyime Edet, “Spirit To Spirit: The Night Watchers” (2024), oil on canvas, 55 x 59 inches

    Damilare Jaimu, “All Things Bloom” (2025), oil and acrylic on canvas, 48 x 36 inches

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    Alicja Kwade Reflects the Warped Nature of Time and Reality in Poetic Installations

    Installation view of ‘Telos Tales’ (2025). All photos courtesy of Pace Gallery, shared with permission

    Alicja Kwade Reflects the Warped Nature of Time and Reality in Poetic Installations

    June 25, 2025

    Art

    Grace Ebert

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    Square steel bars give way to knotted branches covered with patina in Alicja Kwade’s monumental meditation on time. Anchoring Telos Tales at Pace Gallery in New York is a sculpture in which architecture and nature converge.

    Mirrored cylinders hang among the structures with distorted clock faces on their ends. Warping further as viewers move around the forms, these timepieces reflect the ways we are all bound up with the passing of the days. Time, Kwade suggests, skews our perceptions and realities and is only partially in our control. Whereas the city conforms to human design, nature doesn’t, and neither wholly does time.

    “In Blur” (2022), powder-coated stainless steel, mirror, stones, objects, 410 x 4,700 x 13,300 centimeters. Photo by Lance Gerber

    Born in Poland and now based in Berlin, Kwade (previously) is known for confronting long-held beliefs through sculptures, installations, film, photography, and more. Her preferred materials are minimal, including stainless steel and stone. Mirrors play an important role, too, and in large-scale works like “Duodecuple Be-Hide,” panels slot between granite and marble spheres and lookalikes of patinated bronze.

    Much like Telos Tales, this sculpture utilizes these sleek reflective surfaces to call our perception into question. Altering the images they reveal depending on the viewer’s position, each mirror becomes a sort of portal in which the organic forms and bronze are replicated again and again, creating a seemingly endless array of alternate realities. A similar phenomenon occurs in “In Blur.” Surrounded by trees and stones in a desert, mirrored panels reflect the environment, while simultaneously hiding what lies behind.

    “It’s very much about human nature, (the) nature of reality, how we understand our own world,” Kwade says about her recent work. “It questions what our position is in the structure of this universe we are kind of thrown into.”

    Telos Tales is on view through August 15. Explore more of Kwade’s work on her website and Instagram.

    Installation view of ‘Telos Tales’ (2025)

    Installation view of ‘Telos Tales’ (2025)

    Installation view of ‘Telos Tales’ (2025)

    Installation view of ‘Telos Tales’ (2025)

    “Duodecuple Be-Hide” (2020), granite, patinated bronze, mirror, marble, 110.4 x 225 x 225 centimeters. Photo by Roman März

    “Duodecuple Be-Hide” (2020), granite, patinated bronze, mirror, marble, 110.4 x 225 x 225 centimeters. Photo by Roman März

    “In Blur” (2022), powder-coated stainless steel, mirror, stones, objects, 410 x 4,700 x 13,300 centimeters. Photo by Lance Gerber

    “Trans-For-Men 6” (2019), mirror, Carrara marble, concrete, granite, patinated bronze, bronze polished, stainless steel, 117 x 77 x 574.3 centimeters. Photo by Roman März, courtesy of the artist and KÖNIG Galerie

    Detail of “Trans-For-Men 6” (2019), mirror, Carrara marble, concrete, granite, patinated bronze, bronze polished, stainless steel, 117 x 77 x 574.3 centimeters. Photo by Roman März, courtesy of the artist and KÖNIG Galerie

    ‘Blues Days Dust, Mennour’ (2024). Photo © Alicja Kwade, courtesy of Archives Mennour and the artist

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    Explore Storytelling Through 300 Years of Quilts in ‘Fabric of a Nation’

    Bisa Butler, “To God and Truth” (2019), print and resist-dyed cottons, cotton velvet, rayon satin, and knotted string, pieced, appliquéd, and quilted; 117 1/2 x 140 5/8 inches. Photos © Museum of Fine Arts, Boston. All images courtesy of Frist Art Museum, shared with permission

    Explore Storytelling Through 300 Years of Quilts in ‘Fabric of a Nation’

    June 25, 2025

    ArtCraftHistory

    Kate Mothes

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    While we often associate quilts with their function as bedspreads or an enjoyable hobby, the roots of the craft run very deep. The art form has long been associated with storytelling, and numerous styles have enabled makers to share cultural symbols, memories, and autobiographical details through vibrant color and pattern.

    African American quilters have significantly influenced the practice since the 17th century, when enslaved people began sewing scraps of fabric to make blankets for warmth. Through artists like Harriet Powers in the 19th century or the Gee’s Bend Quilters, this powerful mode of expression lives on in rich tapestries and textile works being made today.

    Civil War Zouave Quilt (1863–64), wool plain weave and twill, cotton plain weave and other structures, leather; pieced, appliquéd, and embroidered with silk. Photo © Museum of Fine Arts, Boston

    A new exhibition titled Fabric of a Nation: American Quilt Stories from the Museum of Fine Arts, Boston opens this week at the Frist Art Museum, surveying nearly 50 quilts from the MFA’s collection. Works span the 19th through 21st centuries, with bold textiles by contemporary artists like Bisa Butler included alongside Civil War-era examples and commemorative album quilts.

    Stories play a starring role in Fabric of a Nation, which delves into the socio-political contexts in which the pieces were made and how narrative, symbolism, and autobiography shaped their compositions. For example, a unique Civil War quilt completed by an unknown maker in 1864 repurposes fabric from Zouave uniforms. Small panels featuring birds, soldiers on horseback, and the American flag transport us to a time when the U.S. had been at war for three years.

    Another fascinating piece is another flag composition in which the stripes have been stitched with dozens of names, including Susan B. Anthony near the top of one of the central columns. Known as the “Hoosier Suffrage Quilt,” it’s thought to chronicle suffrage supporters.

    More recently, Michael C. Thorpe’s untitled work features the bold appliquéd words “Black Man” over pieced batik fabrics. Butler’s large-scale “To God and Truth” is a colorful reimagining of an 1899 photograph. She transforms a black-and-white image into a vibrant, patterned portrait of the African American baseball team of Morris Brown College, Atlanta.

    Fabric of a Nation opens on June 27 and continues through October 12 in Nashville. Find more and plan your visit on the museum’s website. You might also enjoy exploring more quilts by Black Southern makers or Stephen Townes’ embroidered tableaux of leisure in the Jim Crow South.

    Michael C. Thorpe, Untitled (2020), printed cotton plain weave and batting; machine quilted, 20 x 16 inches

    Hoosier Suffrage Quilt (before 1920), cotton plain weave, pieced, embroidered, and quilted. Photo © Museum of Fine Arts, Boston

    Unidentified maker. Peacock Alley Chenille Bedspread (1930–40s), cotton plain weave, embroidered with cotton pile; 99 x 88 1/2 inches. Photo © Museum of Fine Arts, Boston

    Baltimore album quilt (c. 1847–50), cotton plain weave, pieced, appliquéd, quilted, and embroidered ink. Photo © Museum of Fine Arts, Boston

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    Ireland’s Oldest and Largest Medieval Book Shrine Goes on Public View for the First Time

    Book shrine discovered at Lough Kinale, Tonymore North, County Longford, Ireland. All images courtesy of the National Museum of Ireland, shared with permission

    Ireland’s Oldest and Largest Medieval Book Shrine Goes on Public View for the First Time

    June 24, 2025

    ArtBooksCraftHistory

    Kate Mothes

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    In an unassuming lake in Ireland’s northern County Longford, an unprecedented find emerged in 1986. Thanks to the sediments in the body of water, pieces of a unique, highly decorated metal object dating to the 9th century were remarkably preserved. And now, after a 39-year conservation project, the nation’s oldest and largest medieval book shrine is now on view.

    Known as the Lough Kinale Book Shrine after its namesake lake, the object features a series of medallions with precious stone inserts, along with embellished metalwork in the form of a cross. Part of the exhibition Words on the Wave: Ireland and St. Gallen in Early Medieval Europe at the National Museum of Ireland, Kildare Street, the stunning artifact is complemented by a number of pieces contemporary to its day.

    Detail of the Lough Kinale book shrine

    The shrine’s metal is bronze and encompasses an oak container, which would have held a treasured manuscript associated with a Christian saint. Used to convey the volume to various ceremonial activities, it also would have originally featured a leather strap to make it easier to transport.

    Words on the Wave also includes a Viking sword uncovered in the River Shannon in Limerick and a beautiful example of a medieval brooch-pin, the Ardshanbally Brooch, which dates to the 8th or 9th century.

    Thanks to scientific analysis, manuscripts on loan from the Abbey Library in St. Gall, Switzerland, have also been confirmed to have originated in Ireland. Researchers determined that the vellum pages were made from the hides of Irish cattle, and monks traveled with the books to Switzerland more than a thousand years ago. This exhibition marks the first time in more than a millennium that the illuminated tomes have resided in Ireland.

    Words on the Wave continues in Dublin through October 24. Learn more and plan your visit on the museum’s website.

    Irish Evangelary from St. Gall (Quatuor evangelia), Cod. Sang. 51, p. 78. © Stiftsbibliothek, St. Gallen

    Detail of the Lough Kinale book shrine

    Detail of the Lough Kinale book shrine

    Detail showing St Matthew applying a scribal knife or scraper to a page and dipping his pen in an inkwell (Cod. Sang. 1395, p. 418). © Stiftsbibliothek, St. Gallen

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    Wandering Minds Reach the Bounds of Post-Its in Aron Wiesenfeld’s ‘Playtime’

    All images courtesy of Aron Wiesenfeld, shared with permission

    Wandering Minds Reach the Bounds of Post-Its in Aron Wiesenfeld’s ‘Playtime’

    June 24, 2025

    ArtBooks

    Grace Ebert

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    Known primarily for mysterious paintings, Aron Wiesenfeld (previously) has been experimenting with a tinier canvas, packing the same enigmatic energy into the confines of a yellow Post-It. His ink drawings rely on intricate line work and the artist’s ability to convey vast narratives within a three-inch square.

    Wiesenfeld’s foray into Post-Its began on a whim, although it’s grown into a vast collection he’s now publishing as a book. Available for backing on Kickstarter, Playtime comprises the entire body of work within 120 pages. (The campaign notably surpassed its goal within minutes of launching.)

    In addition to drawings, Playtime contains poems and writing about the series. The title nods to much of Wisenfeld’s preferred subject matter, which often centers on children in a listless state. Rather than partake in a rowdy game with friends, his protagonists are frequently alone, plunking away at piano keys or staring off into the distance. “I think of these small drawings like short stories. They are based on inspiration that I found in daily life,” he says.

    Wiesenfeld is based in North Carolina, and you can find more of his work on his website.

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    Roméo Mivekannin’s Cage-Like Sculptures of Museums Reframe the Colonial Past

    Photos by Gerret Schultz. All images courtesy of the artist and Galerie Barbara Thumm, shared with permission

    Roméo Mivekannin’s Cage-Like Sculptures of Museums Reframe the Colonial Past

    June 24, 2025

    ArtHistorySocial Issues

    Kate Mothes

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    Known for bold, chiaroscuro paintings that reimagine European art historical masterworks in his own likeness, Roméo Mivekannin is interested in the Western, colonial gaze on Africa and the power of archives to reveal underrepresented or untold stories. Born on the Ivory Coast, Mivekannin splits his time between Toulouse, France, and Cotonou, Benin. His practice interrogates visibility, appropriation, and power dynamics through direct and unflinching pieces spanning acrylic painting, installation, and sculpture.

    At Art Basel last weekend, in collaboration with Galerie Barbara Thumm and Cécile Fakhoury, Mivekannin presented a large-scale installation titled Atlas, comprising a series of metal buildings suspended from the ceiling. Modeled after institutional buildings—in this case, museums that house enthographic collections—the artist draws attention to the colonialist practices and ethical gray areas that permeate these spaces and their histories.

    Often founded upon controversial or dubiously-acquired personal collections of European urban elites, larger museums historically emphasized what was seen as “primitive” or “exotic,” exhibiting a skewed view of world cultures framed by a colonialist mindset. The British Museum, for example, was established in 1753 upon the death of Sir Hans Sloane, whose collection of more than 80,000 “natural and artificial rarities” provided the institution’s foundation. His wealth—and his collection—was amassed in part through enslaved labor on his sugar plantations in Jamaica.

    Another well-known example of problematic collections include thousands of Benin Bronzes, housed in European institutions like the British Museum and others. British forces acquired many of these elaborately decorated plaques through pillage and looting in the late 19th century. Today, some museums have agreed to repatriate the bronzes to redress this historical indignity (the British Museum is still in discussions).

    As a student of both art and architecture, Mivekannin taps into the way certain structures and built environments are designed to convey prestige and dominance. He is also currently pursuing a Ph.D. at the National Superior School of Architecture of Montpellier (ENSAM).

    In Atlas, the structures take on the form of bird cages suspended from chains. Both elements symbolize captivity, likening ethnographic collections that often include human remains to what the Atlas exhibition statement describes as “human zoos.” In this context, the cages “serve as a reminder of the historical practices that sought to control and exploit ‘the Other.’”

    Mivekannin bridges past and present in this installation, inviting viewers to walk around the museums within a space that shifts the power dynamic. The work encourages viewers “to confront uncomfortable truths about colonial legacies and their ongoing impact on our contemporary society.”

    The artist scales down the museums’ palatial details to a diminutive size, displayed low, taking into consideration a kind of meta experience of the exhibition itself. In Mivekannin’s portrayal, the structures are both the cages and the caged.

    A show of the artist’s paintings, Black Mirror, is currently on view at Collezione Maramotti in Reggio Emilia, Italy, through July 27. See more on the artist’s Instagram.

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    London’s Largest Ancient Roman Fresco Makes for the ‘World’s Most Difficult Jigsaw Puzzle’

    Timelapse of the MOLA specialist team reassembling a section of wall plaster. All images © MOLA (Museum of London Archaeology), shared with permission

    London’s Largest Ancient Roman Fresco Makes for the ‘World’s Most Difficult Jigsaw Puzzle’

    June 23, 2025

    ArtHistory

    Kate Mothes

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    One of the remarkable things about a city like London, which has been inhabited for nearly 2,000 years, is that no matter where a developer chooses to build, chances are there’s some relic of the past buried below ground. Archaeologists are routinely called to new development sites to carefully verify the presence—or not—of everything from early structures to centuries-old graveyards. And in a place founded by the Romans shortly after 43 C.E., we can occasionally glimpse astonishing finds from well over 1,000 years ago.

    This year, a team of researchers from the Museum of London Archaeology (MOLA) has been hard at work in a development site known as The Liberty, which has already revealed ancient mosaics and a mausoleum. But the discoveries keep coming. Scattered in pieces, the city’s largest-ever collection of painted Roman plaster was found amid the rubble, dating back at least 1,800 years.

    MOLA specialist Han Li reconstructing the wall plaster

    The first structures on this site appeared between 43 and 150 C.E., and the frescoed wall would have stood in a high-status Roman building. Sometime before 200 C.E., the building was demolished and the plaster pieces discarded in a pit. Seeing the light of day for the first time since, it was a dream opportunity for MOLA researchers.

    Han Li, MOLA’s Senior Building Material Specialist, spent three months reconfiguring the artwork with the help of a team of researchers. He explained that pieces had been jumbled together when the building was demolished, so figuring out how the fresco was originally composed took a lot of tinkering and patience. “It was like assembling the world’s most difficult jigsaw puzzle,” he says.

    Even the most avid jigsaw fans will appreciate that this type of puzzle is a real mind-bender—there’s no picture to look at for comparison. But there are clues. This era of Roman painting commonly incorporated color panels with border motifs and elements that imitated stone slabs like porphyry without the expense or labor involved in hauling that much material. And while this work is fairly representative of the style, the use of the color yellow is particularly rare and found in only a few very luxurious buildings around the U.K.

    The fresco also tells the story of visitors and passersby who left graffiti, including an image of a crying woman with a hairstyle common in the Flavian period (69 to 96 C.E.) and a carved Greek alphabet. It’s thought that the latter could have served a practical purpose, like a tally sheet or a checklist.

    Wall plaster reconstruction illustration by Faith Vardy

    One special detail comes in the form of what’s known as a tabula ansata, a carving of a decorative tablet that Roman artists used to sign their work. It contains the Latin word “FECIT,” which means “has made this.” Sadly, the part where the artist’s name would have appeared is too broken to determine, so their identity will likely remain a mystery.

    Explore more of MOLA’s excavations and projects on its website.

    The remains of the tabula ansata

    MOLA specialist Han Li reconstructing the wall plaster

    Sections of bird decorations on the Liberty wall plaster

    A MOLA archaeologist uncovers the wall plaster during excavations at The Liberty site

    Sections of floral decoration on the Liberty wall plaster

    Yellow and imitation porphyry panels

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