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    Blackburn’s National Festival of Making Celebrates Collaborations Between Art and Industry

    Morag Myerscough in collaboration with Crown Paints. Photos by Robin Zahler. All images courtesy of the artists and the National Festival of Making, shared with permission

    Blackburn’s National Festival of Making Celebrates Collaborations Between Art and Industry

    July 9, 2025

    ArtCraftDesign

    Kate Mothes

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    Every year, in the town of Blackburn, Lancashire, a vibrant festival erupts with creativity in a celebration of art, craft, and industry. This year marked the seventh edition of the National Festival of Making, organized along the theme of “Art in Manufacturing.” Acclaimed artists and designers teamed up with industry leaders to create works using a variety of materials, from Morag Myerscough’s collaboration with Crown Paints for a vibrant new mural to Liaqat Rasul’s partnership with textile producer Herbert Parkinson for an optical installation.

    Locality played a central role in the festival, as artists were paired with manufacturers in Lancashire. Matter at hand, the design practice of Lewis Jones, teamed up with Darwen Terracotta and Faience, which focuses on traditional glazed earthenware for home products and restoration (faience is a type of tin-glazed pottery).

    Liaqat Rasul in collaboration with Herbert Parkinson, “Umeed (Oh-meed) امید – Gobaith – Hope”

    Matter at hand created a large-scale installation titled “Poured Earth,” which takes an architectural approach to materials in the northern transept of Blackburn Cathedral. The piece invites visitors to walk through an archway of wooden crates and around cast elements in various shapes and sizes, emphasizing the timelessness and continuity of earthen building materials and styles.

    Morag Myerscough transformed a corner building into a characteristically vivid, geometric floral mural with complementary garden boxes and a water tank. Rasul’s piece, a multifaceted textile assemblage suspended in the Blackburn Cathedral crypt, features a friendly face made of independent elements that merge into a full visage when viewed from the front.

    Titled “Umeed (Oh-meed) امید – Gobaith – Hope,” the piece was created from scraps salvaged from Herbert Parkinson’s factory floor in addition to the artist’s own archive. Rasul tenderly embroidered the Urdu, Hindu, and Welsh words for “hope” amid various found elements like cord and safety pins.

    The National Festival of Making features a program of more than 100 workshops, performances, artist talks, markets, and more across more than 20 Blackburn venues. Emphasizing the power of collaboration, cross-disciplinary exploration, and community, the festival aims to empower people of all ages to lean into curiosity and get making.

    Rasul and Lewis’s work will be on view through July 12, with Myerscough’s mural intended for long-term display. Find more on the festival’s website.

    Matter at hand in collaboration with Darwen Terracotta, “Poured Earth”

    Matter at hand in collaboration with Darwen Terracotta, “Poured Earth” (detail)

    Morag Myerscough in collaboration with Crown Paints

    Liaqat Rasul in collaboration with Herbert Parkinson, “Umeed (Oh-meed) امید – Gobaith – Hope” (detail)

    Matter at hand in collaboration with Darwen Terracotta, “Poured Earth” (detail)

    Detail of a mural by Morag Myerscough in collaboration with Crown Paints

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    From Velvet and Vintage Textiles, Larysa Bernhardt Embroiders Otherworldly Moths

    All images courtesy of Larysa Bernhardt, shared with permission

    From Velvet and Vintage Textiles, Larysa Bernhardt Embroiders Otherworldly Moths

    July 7, 2025

    ArtCraftNature

    Kate Mothes

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    “Mythology and folklore surrounding moths and butterflies carries complex and sometimes contradictory symbolism,” artist Larysa Bernhardt says. “I was always attracted to their paradoxical nature.” While on one hand, she dreads certain types of the winged creatures turning up in her house because of the risk they pose to textiles, she is fascinated by their variations and loves to see them thrive.

    Dualities abound in Bernhardt’s sculptural, embroidered textile moths. Her creative process begins outdoors in a seemingly unrelated aspect of the studio—her garden. The artist tends to a “moon garden” every summer, comprising fragrant botanicals like tobacco, moonflower, datura, and jasmine that perfume the air and blossom with small white flowers that “glow in the dark like stars,” the artist says. Sphinx and luna moths often visit, accompanied by thousands of fireflies.

    When the sun comes up, the garden transforms into a riot of color, with zinnias, poppies, and roses attracting daytime pollinators like butterflies and bees. “It’s the duality of it—night and day, sun and moon, moths and butterflies” that fascinates Bernhardt. She adds, “It’s an incredibly complex balancing act I am forever mesmerized by.”

    Mirroring the supple fuzziness of the insects’ wings, the artist enjoys working with velvet to achieve the moths’ elegance and whimsy. It’s a challenging material because the pile can be unforgiving; make a mistake and the ghost of the stitch will remain as a mark on the fabric. Bernhardt stitches freehand when applying motifs to the wings, starting with a loose sketch but allowing intuition to guide her in creating star-like patterns and symbolic objects like vases or eyes.

    Bernhardt also loves working with vintage needlepoints and old tapestries. “I find textile pieces in dusty corners of antique stores; I love these discoveries,” she says. “And I love giving them another chance to go back up on a wall and be admired again, cherished.”

    The artist’s work is currently included in Daughters of Eve at Quirky Fox in Taranaki, New Zealand, and Beyond the Sea at Nanny Goat Gallery in Petaluma, California. In August, Bernhardt will be part of a show with Beinart Gallery in Melbourne, and she’s currently working toward a solo exhibition at Haven Gallery in Long Island, New York. Find more on her website and Instagram.

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    Vibrant Patterns in Frances Priest’s Ceramics Emanate Historical and International Influences

    “Byzantine.” Photos by Shannon Toft. All images courtesy of Frances Priest, shared with permission

    Vibrant Patterns in Frances Priest’s Ceramics Emanate Historical and International Influences

    July 3, 2025

    ArtCraft

    Kate Mothes

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    In vibrant effusions of color, Frances Priest creates ceramic vessels, tiles, and sculptural forms that explore the possibilities of pattern. The Edinburgh-based artist’s interest in decorative motifs stems from a book she received as a child, The Grammar of Ornament by Owen Jones, originally published in 1856.

    Jones compiled elaborate documentation of decorative motifs around Europe, the Middle East, and other regions represented in British museum collections of the time. An international focus has long inspired Priest, who incorporates a wide range of visual languages into her pieces.

    Jar with a chevron pattern

    Priest (previously) emphasizes geometry and color, merging ideas of precision with organic movement—some of the elements appear to be floating away or overlapping playfully with others rather than remaining in perfect alignment. She also continues the patterns across the bottoms of the pieces, emphasizing an all-around completeness.

    Recent works include a series of cylindrical vessels with lids influenced by Chinese ginger jars. The artist recently completed a large-scale tile commission for Theatre Clwyd in North Wales titled “Stellar,” and a series of encaustic floral tiles dotted the floor of a garden at London’s 2025 RHS Chelsea Flower Show.

    If you’re in Edinburgh, see Priest’s work at &Gallery in the forthcoming group exhibition Fragments, which runs from July 5 to 30. Find more on the artist’s Instagram and website, where some of the pieces shown here are available for purchase in her shop.

    Jars with (L-R) triangle, chevron, and bow patterns

    Detail of the triangle-patterned jar

    “Wait”

    Installation view of “Byzantine”

    Detail of “Byzantine”

    “Pace”

    Jar with a bow pattern

    Detail of “Byzantine”

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    Explore Centuries of Art History 15 Minutes at a Time in James Payne’s ‘Great Art Explained’

    All images courtesy of Great Art Explained

    Explore Centuries of Art History 15 Minutes at a Time in James Payne’s ‘Great Art Explained’

    July 2, 2025

    ArtHistory

    Kate Mothes

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    The art world is rife with persistent myths and associations, some of which are based on socio-economic factors that have prevailed for, well, millennia. For instance, wealthy patrons have historically been among the few who benefit in a system that can be exclusive and elitist. Whether we’re talking rich ancient Romans, the Medici family in Renaissance Florence, myriad kings and queens, or today’s major art collectors, the bottom line is most often money. For many, that’s a solid barrier to entry.

    Another term that gets tossed around a lot is “gatekeeping.” Galleries, art dealers, museum curators, scholars, publishers, and so on assume roles as tastemakers and assessors, building relationships (or not) that often determine which artworks end up in public institutions, which shows receive attention, or which private collections artists’ pieces are destined to join. Gatekeeping is, by definition, the act of monitoring who “gets in,” reinforcing the notion of exclusivity. In short, it describes a multitude of potential barriers.

    So, if the art world has historically always indulged the wealthy or felt like a realm for scholars and intellectuals, how can it be made more accessible? That’s what curator, gallerist, educator, and self-described passionate art lover James Payne is up to with Great Art Explained.

    The video series began in May 2020, at the height of the pandemic, with the simple premise that great art can be “explained clearly and concisely in 15 minutes,” he says. Payne’s YouTube channel chronicles seminal artworks throughout the centuries, predominantly focusing on textbook titans of European and American art like Marcel Duchamp, Sandro Botticelli, Georgia O’Keeffe, Jackson Pollock, Johannes Vermeer, Salvador Dalí, and more.

    Distilling the stories of iconic pieces into 15-minute explanations, Payne dives into some of the most groundbreaking moments in art history. The most recent video highlights a turning point in American art through the lens of Jackson Pollock’s splatter paintings, including “Number 1, 1950 (Lavender Mist),” which the artist painted on the floor of a Long Island barn in 1950.

    Pollock’s methods, lifestyle, and views have long been polarizing, but he is most known for eschewing traditional brushwork—changing the course of art history, really—by pouring, dripping, and flinging paint onto canvas. Not only that, he removed the substrate from the wall and put it on the floor, challenging notions of formality and preciousness. There’s even a discarded cigarette and a few rogue insects permanently stuck to the surface.

    Lee Krasner, “Combat” (1965), oil on canvas, 179 x 410.4 centimeters

    “Number 1, 1950 (Lavender Mist)” and similar works made around that time amounted to an artistic breakthrough for Pollock, who has come to exemplify the myth of the lone, troubled, so-called “cowboy painter.” (He was born in Cody, Wyoming, and was known to drink to excess; he died in 1956 in an alcohol-related car crash.) This period of his practice also spurred the Abstract Expressionist movement in New York City and marked a monumental shift in our appreciation of what painting can be.

    Payne is interested in these kinds of trailblazing moments, but he emphasizes letting go of “art-speak” to bring us closer to significant works of art through a mini-documentary format. He releases a new video each month, plus an occasional sub-series called Great Art Cities that highlights a variety of destinations in collaboration with travel writer Joanne Shurvell.

    “Sometimes the artwork is a springboard for other wider issues I would like to explore, and sometimes, it is a simple exploration of techniques and meaning,” Payne says. “For me, setting the works in context helps us appreciate them more.”

    Payne’s work is supported via Patreon, and a Great Art Explained book is slated for release from Thames & Hudson later this year. And for the literary fans among us, he also runs another YouTube channel in a similar vein called Great Books Explained. (via Kottke)

    Detail of Gustav Klimt, “The Kiss” (1908-09), oil and gold leaf on canvas, 180 x 180 centimeters

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    Ethereal Sculptures by Karen LaMonte Link Perceptions of Beauty, Femininity, and Nature

    “Reclining Etude” (2017), cast glass, 23.5 x 59.5 x 28.5 centimeters. Photos by Martin Polak. All images courtesy of Karen LaMonte and Pratt Munson, shared with permission

    Ethereal Sculptures by Karen LaMonte Link Perceptions of Beauty, Femininity, and Nature

    July 1, 2025

    Art

    Kate Mothes

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    In porcelain, bronze, glass, and stone, Karen LaMonte’s sculptures explore ideas around femininity and conventions of beauty throughout history. She nods to time-honored sculptural traditions with silhouettes redolent of, for example, the three marble goddesses of the Parthenon pediment that have shaped classical sculpture and exemplified ideals of beauty for millennia.

    LaMonte conceives of lounging or posing figures in her Nocturnes and Etudes series with gowns or robes that appear spectrally inhabited. “Like spoken or written language, beauty is shaped by common idioms and shared experiences that are the foundations of culture,” LaMonte says. “In this way, it is more than just a description; it is a reflection of a greater whole, a visual representation of what is valued in society.”

    “Etude 13” (2017), cast glass, 65.5 x 48.5 x 19 centimeters

    Munson Museum of Art just opened a survey of nearly 60 pieces titled Celestial Bodies: Sculpture by Karen LaMonte, exploring the artist’s use of various media. The artist juxtaposes a range of resilient, heavy-duty materials with exaggeratedly draped fabrics associated with softness and vulnerability, interrogating the intrinsic dualities between strength and fragility, visibility and absence, and solidity and transparency.

    Celestial Bodies also includes a multimedia series of scientifically accurate depictions of cumulus clouds that billow ethereally from their bases. “Clouds intrigue me because they make visible the invisible forces of the natural world,” LaMonte says.

    The more the artist explored the ripples and folds of fabric and drapery in her dress sculptures, the more she began to interpret the body as a landscape shaped and defined by the elements. LaMonte began to explore the notion of weather, and her series Weathering emerged, imbuing cloud forms with an elegant bodily quality.

    Celestial Bodies continues through December 31 in Utica, New York. Find more on LaMonte’s website and Instagram.

    Group of “Cumulus (1:8)” (2020–2023), various mediums and sizes

    “Vortex” 2009, vitreous china, 91 x 330 x 10 centimeters

    “Hanako” (2012), bronze, 122.5 x 50 x 44 centimeters

    “Reclining Lucent 3” (2022), cast glass, 51.5 x 153 x 65.5 centimeters

    “Cumulus (1:8)”

    Group of “Cumulus (1:8)”

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    Elodie Blanchard Revitalizes Fabric Scraps into Vivid Patchworks of Trees, Bouquets, and Goddesses

    “Goddesses 11, 8, 9, 10.” Image © Randy Duchaine. All images courtesy of Elodie Blanchard, shared with permission

    Elodie Blanchard Revitalizes Fabric Scraps into Vivid Patchworks of Trees, Bouquets, and Goddesses

    June 30, 2025

    Art

    Grace Ebert

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    The garments we wear often hold stories about our lives. A hole in the knee of a well-loved pair of jeans recalls hours spent bent down to tend to a vegetable garden, while a greasy oil stain condemns a T-shirt once worn to a family barbeque.

    For Elodie Blanchard, textiles hold boundless narrative potential. Working with fabrics gathered from friends, stoops around her Brooklyn neighborhood, and secondhand shops, the French-American artist and designer stitches patchwork sculptures that transform materials otherwise destined for the landfill into vibrant forms. When searching for something more specific—say, Lycra, leather, or fur—the artist taps her friends in the industry and organizations like Materials for the Arts and FabScrap.

    “Forest.” Image © Randy Duchaine

    The resulting pieces take many shapes. There are Blanchard’s spindly trees that layer stripes of fabrics upward, creating visible rings encircling the trunk. Stretch is essential in these arboreal constructions, and the artist shares that she tends to alternate the amount of give a material has, allowing for small bulges and curves that resemble organic life.

    For her sprawling bouquet series, Blanchard finds inspiration from Green-Wood Cemetery near her home. She scours the trash cans for polyester scraps, tattered flags, and other materials that once honored the dead. “Remembrance Happy Birthday,” for example, came to fruition after the artist found a balloon bearing those words.

    Whether creating a figurative goddess or a three-dimensional vessel, the material guides the form. “It may look spontaneous, but I carefully consider color and pattern when sewing the strips together,” Blanchard says. “If I want to make a ‘fancy’ tree, I’ll seek out haute couture fabrics; if I’m creating a trophy urn meant to show excess, I’ll look for bright gold poly materials.” Whatever the form, though, Blanchard has a central goal: “Each time, I try to create a unique universe or personality.”

    If you’re in New York, you can see some of Blanchard’s works in Soft Structures, on view through August 8 at Jane Lombard Gallery. She’s currently working toward an open studio and exhibition as part of New York’s Textile Month, and you can find more from the artist on her website and Instagram.

    “Portraits,” installation view at SEEDS

    “Remembrance Happy Birthday.” Image © Randy Duchaine

    Detail of “Goddess 11”

    “Urn VI” (2024), fabric, leather, Mylar balloon, 18 x 16 x 22 1/2 inches

    “Bouquet 5.” Image © Paul Plews

    “Bouquet 23”

    Detail of “Remembrance Happy Birthday.” Image © Randy Duchaine

    “Urn I Love You” (2025), fabric, leather, mylar balloon, 28 x 19 x 17 inches

    “Remembrance Ninja Turtles.” Image © Randy Duchaine

    Detail of “Remembrance Ninja Turtles.” Image © Randy Duchaine

    Elodie Blanchard with trees (2022). Image © Randy Duchaine

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    Alicja Kwade Reflects the Warped Nature of Time and Reality in Poetic Installations

    Installation view of ‘Telos Tales’ (2025). All photos courtesy of Pace Gallery, shared with permission

    Alicja Kwade Reflects the Warped Nature of Time and Reality in Poetic Installations

    June 25, 2025

    Art

    Grace Ebert

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    Square steel bars give way to knotted branches covered with patina in Alicja Kwade’s monumental meditation on time. Anchoring Telos Tales at Pace Gallery in New York is a sculpture in which architecture and nature converge.

    Mirrored cylinders hang among the structures with distorted clock faces on their ends. Warping further as viewers move around the forms, these timepieces reflect the ways we are all bound up with the passing of the days. Time, Kwade suggests, skews our perceptions and realities and is only partially in our control. Whereas the city conforms to human design, nature doesn’t, and neither wholly does time.

    “In Blur” (2022), powder-coated stainless steel, mirror, stones, objects, 410 x 4,700 x 13,300 centimeters. Photo by Lance Gerber

    Born in Poland and now based in Berlin, Kwade (previously) is known for confronting long-held beliefs through sculptures, installations, film, photography, and more. Her preferred materials are minimal, including stainless steel and stone. Mirrors play an important role, too, and in large-scale works like “Duodecuple Be-Hide,” panels slot between granite and marble spheres and lookalikes of patinated bronze.

    Much like Telos Tales, this sculpture utilizes these sleek reflective surfaces to call our perception into question. Altering the images they reveal depending on the viewer’s position, each mirror becomes a sort of portal in which the organic forms and bronze are replicated again and again, creating a seemingly endless array of alternate realities. A similar phenomenon occurs in “In Blur.” Surrounded by trees and stones in a desert, mirrored panels reflect the environment, while simultaneously hiding what lies behind.

    “It’s very much about human nature, (the) nature of reality, how we understand our own world,” Kwade says about her recent work. “It questions what our position is in the structure of this universe we are kind of thrown into.”

    Telos Tales is on view through August 15. Explore more of Kwade’s work on her website and Instagram.

    Installation view of ‘Telos Tales’ (2025)

    Installation view of ‘Telos Tales’ (2025)

    Installation view of ‘Telos Tales’ (2025)

    Installation view of ‘Telos Tales’ (2025)

    “Duodecuple Be-Hide” (2020), granite, patinated bronze, mirror, marble, 110.4 x 225 x 225 centimeters. Photo by Roman März

    “Duodecuple Be-Hide” (2020), granite, patinated bronze, mirror, marble, 110.4 x 225 x 225 centimeters. Photo by Roman März

    “In Blur” (2022), powder-coated stainless steel, mirror, stones, objects, 410 x 4,700 x 13,300 centimeters. Photo by Lance Gerber

    “Trans-For-Men 6” (2019), mirror, Carrara marble, concrete, granite, patinated bronze, bronze polished, stainless steel, 117 x 77 x 574.3 centimeters. Photo by Roman März, courtesy of the artist and KÖNIG Galerie

    Detail of “Trans-For-Men 6” (2019), mirror, Carrara marble, concrete, granite, patinated bronze, bronze polished, stainless steel, 117 x 77 x 574.3 centimeters. Photo by Roman März, courtesy of the artist and KÖNIG Galerie

    ‘Blues Days Dust, Mennour’ (2024). Photo © Alicja Kwade, courtesy of Archives Mennour and the artist

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    Roméo Mivekannin’s Cage-Like Sculptures of Museums Reframe the Colonial Past

    Photos by Gerret Schultz. All images courtesy of the artist and Galerie Barbara Thumm, shared with permission

    Roméo Mivekannin’s Cage-Like Sculptures of Museums Reframe the Colonial Past

    June 24, 2025

    ArtHistorySocial Issues

    Kate Mothes

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    Known for bold, chiaroscuro paintings that reimagine European art historical masterworks in his own likeness, Roméo Mivekannin is interested in the Western, colonial gaze on Africa and the power of archives to reveal underrepresented or untold stories. Born on the Ivory Coast, Mivekannin splits his time between Toulouse, France, and Cotonou, Benin. His practice interrogates visibility, appropriation, and power dynamics through direct and unflinching pieces spanning acrylic painting, installation, and sculpture.

    At Art Basel last weekend, in collaboration with Galerie Barbara Thumm and Cécile Fakhoury, Mivekannin presented a large-scale installation titled Atlas, comprising a series of metal buildings suspended from the ceiling. Modeled after institutional buildings—in this case, museums that house enthographic collections—the artist draws attention to the colonialist practices and ethical gray areas that permeate these spaces and their histories.

    Often founded upon controversial or dubiously-acquired personal collections of European urban elites, larger museums historically emphasized what was seen as “primitive” or “exotic,” exhibiting a skewed view of world cultures framed by a colonialist mindset. The British Museum, for example, was established in 1753 upon the death of Sir Hans Sloane, whose collection of more than 80,000 “natural and artificial rarities” provided the institution’s foundation. His wealth—and his collection—was amassed in part through enslaved labor on his sugar plantations in Jamaica.

    Another well-known example of problematic collections include thousands of Benin Bronzes, housed in European institutions like the British Museum and others. British forces acquired many of these elaborately decorated plaques through pillage and looting in the late 19th century. Today, some museums have agreed to repatriate the bronzes to redress this historical indignity (the British Museum is still in discussions).

    As a student of both art and architecture, Mivekannin taps into the way certain structures and built environments are designed to convey prestige and dominance. He is also currently pursuing a Ph.D. at the National Superior School of Architecture of Montpellier (ENSAM).

    In Atlas, the structures take on the form of bird cages suspended from chains. Both elements symbolize captivity, likening ethnographic collections that often include human remains to what the Atlas exhibition statement describes as “human zoos.” In this context, the cages “serve as a reminder of the historical practices that sought to control and exploit ‘the Other.’”

    Mivekannin bridges past and present in this installation, inviting viewers to walk around the museums within a space that shifts the power dynamic. The work encourages viewers “to confront uncomfortable truths about colonial legacies and their ongoing impact on our contemporary society.”

    The artist scales down the museums’ palatial details to a diminutive size, displayed low, taking into consideration a kind of meta experience of the exhibition itself. In Mivekannin’s portrayal, the structures are both the cages and the caged.

    A show of the artist’s paintings, Black Mirror, is currently on view at Collezione Maramotti in Reggio Emilia, Italy, through July 27. See more on the artist’s Instagram.

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