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    How Filmmaker Isaac Julien Brought the Late Alain Locke, the First Black Curator of Albert Barnes’s Collection, to Life

    Isaac Julien has a history of working with the legacy of the Harlem Renaissance. So it makes sense that his latest commission, for Philadelphia’s Barnes Foundation, circled back on writer, philosopher, and “father” of the Harlem Renaissance Alain Locke.
    Locke and Albert Barnes had a history. The collector was one of the first in the United States to collect and show African Art, amassing a collection that Locke, the first African-American Rhodes Scholar, visited and photographed. But their relationship soured: they had clashing interpretations of African art, and Barnes accused Locke of stealing his ideas.
    Once Again… (Statues Never Die) (2022), Julien’s five-channel film about Locke, is installed among items from Barnes’s collection of African sculpture and works by Richmond Barthé and Matthew Angelo Harrison. The work takes many positions, using texts by Bell Hooks alongside writings, performed by actors, by Barnes and Locke.
    Julien also shows a black female curator walking through the Pitt Rivers museum today and an imagined interaction between Locke and artist Richmond Barthé. Shot against the backdrop of the collection, this beautiful film takes us on a journey as nuanced and varied as the debates it touches upon.
    On the occasion of the show, we spoke with Julien about the work, how it connect to old and new debates, and the artist’s thoughts on restitution.
    Isaac Julien: Once Again … (Statues Never Die), (2022) The Barnes Foundation, installation view. Image courtesy Isaac Julien and Victoria Miro, London/Venice. Photo by Henrik Kam.
    You have a history of working with the Harlem Renaissance. What about it speaks to you?
    Well, you could say this work is almost like a prequel to Looking for Langston (1989), which, of course, was a film very much looking at the Harlem Renaissance. I look back to that period—the late ’80s—because that was when I first met artists like Glenn Ligon and curators like Thelma Golden, art critics like Kenny Jones and Dawoud Bey, the photographer. There was a real synergy taking place.
    Paul Gilroy had just written The Black Atlantic or was about to finish it, but I had been able to read some of his early chapters, which was pretty much an entrance to my conceptual thinking about Black art movements. I wasn’t taught about Black Modernism in its American variants, with movements like the Harlem Renaissance, when I was at art school. These had been absences in my art history lessons at St. Martin’s School of Art. But also, there was the question of themes around sexuality and desire, which were also very centrally located in the Harlem Renaissance.
    Looking for Langston was also made during the AIDS crisis. So that’s a kind of echo, in terms of making Once Again… (Statues Never Die) (2022) during the COVID crisis, in the middle of another pandemic and thinking about questions of mortality.
    Do you think these ideas have become part of wider thinking?
    These debates are seen as new today, but they’re actually not new. They’ve just been articulated separately by different generations.
    That’s one of the reasons why in Once Again… (Statues Never Die) there’s this scenario where we have young African artists or students examining African sculptures. That is taken from a film that was made in 1970 called You Hide Me by Nii Kwate Owoo. It was made 50 years ago, and is all about questions of restitution, which we’re debating today.
    Isaac Julien: Once Again … (Statues Never Die), (2022) The Barnes Foundation, installation view. Image courtesy Isaac Julien and Victoria Miro, London/Venice. Photo by Henrik Kam.
    What made you want to make a film specifically about Alain Locke?
    When I got the commission, I thought the thing about Barnes is that he has an omnipresence. There’s a way in which his fixed gaze, or the way that he wants to control how people look at works, is something Locke was unpicking. I saw Locke’s point of view as important, and it would also connect to earlier explorations of Locke in Looking for Langston. I think the piece of work is, in a way, utilizing the commission to think about Locke as someone who could be turned to.
    In addition to making this, I would look at the collection not from Barnes’s view, but more from Locke’s point of view. But then, of course, developing the work, I do realize that both these points of views are in a way from the West, and that’s where I began to develop the Black curator’s voice in the piece, because I felt we needed to have someone who had a completely different relationship to those objects.
    Isaac Julien: Once Again … (Statues Never Die), (2022) The Barnes Foundation, installation view. Image courtesy Isaac Julien and Victoria Miro, London/Venice. Photo by Henrik Kam.
    Why do you think engagement with the Harlem Renaissance and the Black intellectuals of that time is so popular at the moment?
    People have framed it as a paradise of decolonial thinking, and I’m not quite sure what that means. So I am a bit hesitant to use it in terms of my own work. But I think maybe that’s because I was involved in [that] debate. For example, I made a film on Frantz Fanon called Black Skin, White Masks in the mid ’90s with my partner Mark Nash. It’s a debate, which I don’t see as unfinished, between the post-colonial and the decolonial. I think I can see generationally how one wants them to mark a particular moment. But it feels that we’re still in the throes of the unfinished business of these moments and conversations, which constitute a kind of reckoning. We’ve seen various forms of existential crises and political upheavals, cultural debates and controversies that can all change around these different questions around nationalism, race, and culture. It is a contentious time.
    Isaac Julien: Once Again … (Statues Never Die), (2022) The Barnes Foundation, installation view. Image courtesy Isaac Julien and Victoria Miro, London/Venice. Photo by Henrik Kam.
    What do you feel when looking at Barnes’s collection of African art?
    I see lots of things. I think it’s an amazing collection, an astonishing collection. Obviously, I can see the kind of kleptomania Barnes was involved in. I think Barnes, in the end, wanted to amass a statement. He came from a working-class background, was an outsider to Philadelphia white bourgeois society, and left the majority control of the foundation’s board to a Black college, Lincoln University. All these things have now manifested over time as something very controversial.
    It’s great to be able to have some of the African works displayed in the actual gallery, and to have this kind of seance between the objects and sculptures. There’s a kind of dialectic that takes place and I think it’d be interesting one day if there could be the possibility for the works to be moved, and the display to be altered. I think the creators in the Barnes Museum should be free to make interpretations of that collection.
    Isaac Julien: Once Again … (Statues Never Die), (2022) The Barnes Foundation, installation view. Image courtesy Isaac Julien and Victoria Miro, London/Venice. Photo by Henrik Kam.
    What is your view on active collections of historical African art and artifacts today?
    These debates have been taking place for a long time. The only thing new is the difference in contexts. You have the beginnings of the repatriation of objects taken under violent conditions, and I think that’s good. Ultimately, that needs to happen.
    Correction, 8/19/22: An earlier iteration of this article and its headline suggested that Alain Locke was the curator of Albert Barnes’s collection. This is not the case. The article also erroneously stated that a Black character in Julien’s film visits the Barnes Foundation. In fact, it is the Pitt Rivers museum. We apologize for the errors.
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    In Pictures: Before Virtual Reality, There Was M.C. Escher—See Mind-Bending Drawings From a Major New Survey of This ‘One-Man Art Movement’

    In what is being billed as the largest M.C. Escher exhibition ever, the Museum of Fine Arts, Houston, is presenting more than 400 works by the beloved graphic artist, providing a fresh look to an artist who was once called a “one-man art movement.”
    Born Maurits Cornelis Escher in the Netherlands in 1898, Escher would come to define a 1960s aesthetics inspired by psychedelic culture known for creating “mental images” that drew on mathematics, physics, and various branches of science and architecture.
    The exhibition contains a survey of the artist’s most well known works, including an impressive array of prints, drawings, watercolors, printed fabrics, constructed objects, wood and linoleum blocks, lithographic stones, and sketchbooks.
    The bulk of the material is on loan from the private collection of Michael S. Sachs, a former clinical psychologist based in Connecticut, who acquired 90 percent of Escher’s oeuvre from the artist’s estate in 1980 for about $1 million. Now 84, Sachs said he has “sold about half” of the original collection, with the Art Newspaper reporting earlier this year that together with Jan Vermeulen, Escher’s business advisor and executor, the two had begun selling Escher prints as early as the 1970s.
    M.C. Escher, Symmetry No. 62 (1944). ©The M.C. Escher Company, The Netherlands; courtesy of Michael S. Sachs.
    Today, prints of Escher’s works continue to adorn dorm rooms from Toronto to Tbilisi, with Escher’s unique and original style borrowing elements from both Op-Art and Surrealism, and forging them into meticulous dreamlike creations distinctly his own.
    The artist eluded easy categorization by crafting a career as an illusionist who instead intended to re-make the rules of a three-dimensional vanishing point on a two-dimensional surface. The result is a riveting rabbit hole for the senses, as astonishing trompe l’oeil that attempts to deceive not only the eye, but also the mind. 
    Perhaps most well known for his series “Impossible Constructions,” which include the paradoxical staircases of Ascending and Descending (1960), also included in the show are examples from his “Transformation Prints” series, which include Metamorphosis I, Metamorphosis II, and Metamorphosis III (1939-1968), and depict animals and shapes gradually transforming into one another. 
    The exhibition in Houston is organized both chronologically and thematically, and because this is 2022, and immersive Van Gogh-esque touring installations are basically the art-world equivalent of off-Broadway now, the exhibition includes several interactive auxiliary rooms where visitors may play with optical illusions inspired by Escher.
    “By spanning Escher’s entire career, this extraordinary exhibition explores Escher’s detailed thought process,” the exhibition’s curator, Dena M. Woodall, said in a release. “It reveals, in a way, the magic behind the final prints, with the inclusion of preparatory drawings and progressive printing proofs as evidence of his working process.”
    “Virtual Realities” is on view at MFAH through September 5. See images of the exhibition below.
    M.C. Escher, “Virtual Realities,” exhibition view, courtesy the Museum of Fine Arts, Houston, 2022.
    M.C. Escher, “Virtual Realities,” exhibition view, courtesy the Museum of Fine Arts, Houston, 2022.
    M.C. Escher, Sky and Water. ©The M.C. Escher Company, The Netherlands; courtesy of Michael S. Sachs.
    M.C Escher, Relativity (1953). ©The M.C. Escher Company, The Netherlands; courtesy of Michael S. Sachs.
    M.C. Escher, Hand with Reflecting Sphere (1935). ©The M.C. Escher Company, The Netherlands; courtesy of Michael S. Sachs.
    M.C. Escher, Drawing Hands (1948). ©The M.C. Escher Company, The Netherlands; courtesy of Michael S. Sachs.
    M.C. Escher, Castrovalva (1930), ©The M.C. Escher Company, The Netherlands; courtesy of Michael S. Sachs.
    M.C. Escher, Day and Night (1938). ©The M.C. Escher Company, The Netherlands; courtesy of Michael S. Sachs.
    M.C. Escher, Reptiles (1943), ©The M.C. Escher Company, The Netherlands; courtesy of Michael S. Sachs.
    M.C. Escher, Virtual Realities, exhibition view, courtesy the Museum of Fine Arts, Houston, 2022.

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    A New Brushstroke Analysis Reveals Vermeer Was Not the Painstaking Perfectionist Art Historians Long Thought

    For generations, art historians believed Johannes Vermeer was a perfectionist who worked very slowly—a theory supported by his precisely placed brush strokes and relatively limited career output. But in examining one of the painter’s masterpieces, researchers at the National Gallery of Art (NGA) in Washington, D.C., found that may not have actually been the case. 
    Underneath Woman Holding a Balance, Vermeer’s classic canvas dated from around 1664, are layers of spontaneous brushstrokes, chemical imaging has exposed.
    That is just one of the revelations at the heart of a new exhibition that foregrounds the work of conservationists, an effort to show viewers “what makes a Vermeer a Vermeer.”
    Johannes Vermeer, Girl with a Flute (c. 1665-75). Courtesy of the National Gallery of Art.
    “Vermeer’s Secrets,” as the exhibition is called, includes four paintings by or attributed to the Dutch master, all owned by the NGA. The show opens in October and runs through January 8, 2023, at which point the artworks will head to the Rijksmuseum in Amsterdam for a rare—retrospective.
    Capitalizing on the pandemic-induced closures of 2020 and 2021, researchers at the NGA conducted advanced technical studies on the four Vermeer paintings, which otherwise remain on near-permanent display. At the forefront of their work was a particular goal: to determine the authenticity of one canvas—Girl with a Flute (c. 1665-75)—that has historically divided Vermeer experts. 
    The expert’s final assessment of this painting will be announced “ahead of the exhibition’s opening,” the museum said. (The fact that the painting is slated for inclusion in the Rijksmuseum exhibition could be a clue as to which side of the authenticity debate the NGA is leaning, the Art Newspaper pointed out.) 
    Johannes Vermeer, Girl with a Red Hat (c. 1666-67). Courtesy of the National Gallery of Art.
    The legitimacy of another Vermeer-attributed painting, Girl with a Red Hat (c. 1666-67), has similarly been debated by experts. But NGA conservationists discovered a key to the artwork’s past that may provide clarity. 
    Using hyperspectral reflectance imaging techniques, researchers found an unfinished portrait of a man with a wide-brimmed hat underneath the canvas’s surface, suggesting that the artist remodeled his original subject into the eponymous one we now see. If the painting was indeed done by Vermeer, this strategy would prove doubly interesting as the artist often preferred to depict women over men. 
    “‘Vermeer’s Secrets’ encourages visitors to play the role of art detective, inviting them to join our art historians, conservators, and scientists in studying the works and learning what stories paintings tell about the hand that made them,” NGA director Kaywin Feldman said in a statement. 
    “The National Gallery’s paintings by Johannes Vermeer are some of the jewels of our collection,” Feldman went on, “and thanks to this talented team of collaborators and their cutting-edge research, we have a greater understanding of this Dutch master and his process.”
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    “Secret Garden” by David de la Mano in Salamanca, Spain

    Street artist David de la Mano is back with a new piece in Villamayor, Salamanca, Spain. The mural entitled “Secret Garden” and like almost all gardens it has a human scale.The secret garden is inhabited and is also continually visited by birds, insects, etc. and events are continually taking place. Keeping our eyes open and attentive helps us discover the beginning, development and culmination of the most diverse stories and characters.Open your eyes.David de la Mano is a Spanish contemporary artist best known for his stunning murals often depicting silhouettes, trees and other monochromatic imagery. The artist experiments with different techniques including acrylics, watercolors, ink and collage. Through a minimalist style, characterized by the monochrome use of black, David de la Mano is able to create extremely poetic works of art, a symbolic reflection on humanity.Check out below for more photos of his latest work in Spain. More

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    A Powerful New Diego Rivera Show Reminds Viewers That Everyday Laborers Built the Modern World—and Are Still Building It Today

    Before this year, the last major exhibition dedicated to Diego Rivera was in 1999. That was more than two decades ago. And yet our collective estimation of Rivera hasn’t changed much since then, as is often the case with canonized artists. 
    That might make curator James Oles’s sprawling new survey of the Mexican painter’s output at the San Francisco Museum of Modern Art seem somehow less urgent. But for the curator, it’s precisely because so little has changed that Rivera’s work resonates today.
    “At this moment, when everybody has been traumatized by the pandemic and all the economic repercussions of it, in this world that has ecological concerns and there are continuing issues of racism and gender inequality, Rivera reminds us that art can matter,” Oles said. 
    Diego Rivera, Self-Portrait (1941). Courtesy of SFMOMA.
    On view through next January, “Diego Rivera’s America” brings together more than 150 paintings, frescoes, and drawings, as well as film projections of public murals. But the show isn’t a retrospective. Rather, it focuses only on the artist’s work from the 1920s to the mid-1940s—the most fruitful period of his career, when he worked across both his home country and the United States.
    “I really wanted to just jump right into his art that’s about the construction of national identity and is interested in labor and the working class,” Oles said. “This really allows us to bring together paintings from series or related pictures that have never been seen together.”
    Included in the show are many of the painter’s best-known creations, including Dance in Tehuantepec (1928) and Flower Carrier (1935), as well paintings that have never before been seen publicly, preparatory sketches for murals among them.
    “For art historians or people who think they know Diego Rivera, there are many many surprises,” Oles said.
    Diego Rivera, Dance in Tehuantepec (1928). Courtesy of SFMOMA.
    The exhibition is branded as the first to organize Rivera’s output by theme. Individual galleries are dedicated to the painter’s preferred subjects (craftspeople, street vendors, and mothers with children), as well as places from which he worked, like Tehuantepec and Detroit.
    Of course, the show also celebrates Rivera’s connection with California (which he called the “hinge” between the US and Mexico) and San Francisco in particular, where the artist visited twice and painted four murals. The museum owns over 70 pieces by Rivera, making its collection of his work among the largest in the world.
    The exhibition culminates with a presentation of Rivera’s last U.S. mural, and his biggest portable example: a 22-by-74-foot fresco painted for San Francisco’s Golden Gate International Exposition in 1940. 
    Installation view of “Diego Rivera’s America,” 2022. Photo: Matthew Millman. Courtesy of SFMOMA.
    Called The Marriage of the Artistic Expression of the North and of the South on the Continent, and more commonly referred to as Pan American Unity, the ten-panel piece condenses into a single visions of pastoral splendor and urban sprawl, feats of athleticism and art, and masters of machine and craft. 
    It connects (sometimes literally) Mexico’s rich indigenous heritage with America’s more modern industrial triumphs by emphasizing the laborers that built both. That strategy, Oles pointed out, is what renders Rivera’s art necessary viewing today.
    “A lot of Rivera’s work was about reminding the viewer, who was usually elite, of the essential importance of the working class in creating society,” he said. “We need to be reminded again and again of the fact that prosperity rests on the backs of others, most of whom don’t enjoy that same level of fortune.”
    “Art can help change perception, art can influence the influencers, art can be a tool that is part of a greater project to create social change in our world,” he added. “Alone, it won’t change anything probably, but together with other political and economic and cultural forces, it can help lead the way.”
    “Diego Rivera’s America” is on view now through January 2 at the San Francisco Museum of Modern Art.
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    Seeing Double: How Artists Make Good Use of Repetition, and Why No Two Forms Can Ever Be the Same

    The Modernist Double
    You search for the differences, no matter if the pair is identical—and interestingly enough, you find them.
    — Roni Horn

    Winter 1898–1899. Toulouse, France. Henri Matisse paints a still life, then another of the same motif. The apples and oranges in Nature morte aux oranges (II) (c. 1899), now in the Kemper Museum, are flat discs of pale orange and yellow. A teacup and saucer and the table’s edge are limned in white. Areas of exposed canvas faintly brushed in black on the compote and wall cause the image to flatten and shimmer. The forms in Still Life with Compote, Apples, and Oranges (1899), in the Baltimore Museum of Art, are more defined. Pink highlights and dark shadows lend volume and solidity to the compote and saucer. The fruit are rounded entities contoured in brushstrokes of ochre and dark red. An oblique yellow line accented in muddy purple defines the edge of the tablecloth.
    An installation view of “The Double: Identity and Difference in Art Since 1900” at the National Gallery of Art. From left, Henri Matisse’s Nature morte aux oranges (II) (Still Life with Oranges [II]) (c. 1899) and his Still Life with Compote, Apples, and Oranges (1899). Photo: National Gallery of Art/Robert Shelley.The still lifes with compotes—a type of bowl with a stem for serving sweetened or fresh fruit—are among the earliest of Matisse’s doubles. The artist’s many interpreters have analyzed in detail his recourse to doubling and serial depiction: the origins of this technique in the academic sketch (the first work of a Matisse pair is not inferior to the second, nor is the second a slavish copy of the first); the fact that he typically completed the second version shortly after the first; and the intriguing detail that he seldom showed these works together. Matisse made many doubles, yet he didn’t intend them to be experienced as such. 
    What is the double for Matisse? “I always use a preliminary canvas the same size for a sketch as for a finished picture,” the painter explained. The sketch completed, he began work on another canvas the same size “to give the same feeling, while carrying it on further.” Feeling is the key word here. Composition is “the art of arranging in a decorative manner the diverse elements at the painter’s command to express his feelings,” the artist remarked. Painting is an emotional response to a situation, sometimes followed by another attempt to capture the feeling. Only by not copying the first version can the painter give form to the emotion again, and more decisively. 
    The painter of compotes and oranges is already a “doubler,” but his two-step method is not yet in place. The Kemper Museum canvas anticipates the art of pure color harmony of the artist’s Fauvist works several years in advance; the more conservative Baltimore picture hews closely to such forebears as Paul Cézanne (the still life on a table, the modeling of fruit with repeated brushstrokes) and Pierre Bonnard (the dry brushwork, the pastel accents, the scum bled layers of paint). One cannot say for certain which rendition came first. The two-step process that Matisse describes could only fall into place around 1905 or 1906, after he comes to an understanding of color as a kind of visual substance that exists in quantitative proportion to the area of canvas to be used. 
    Unlike Matisse, who turned to doubled formats repeatedly during his career, Arshile Gorky is identified with a particularly famous example: the two versions of The Artist and His Mother in the collections of the Whitney Museum and the National Gallery of Art. 
    Arshile Gorky, The Artist and his Mother (c. 1926–36). This work belongs in the collection of the Whitney Museum of American Art. © 2021 The Arshile Gorky Foundation / Artists Rights Society (ARS), New York, Digital image © Whitney Museum of American Art / Licensed by Scala / Art Resource, NY.
    Inspired by a photograph of the ten-year-old Gorky and his mother, Shushan, taken in Van province in eastern Turkey in 1912, the paintings were both begun after the exiled artist discovered the photo in his father’s house sometime after his arrival in the United States in 1920. The year before, Shushan had died in Gorky’s arms, a victim of the Turkish government’s genocidal policies toward its Christian Armenian citizens. The photo depicts the artist and his mother in front of what appears to be a painted backdrop of a faux mantelpiece and window. Gorky wears a coat, trousers, and white shirt, and holds a bouquet. Shushan in pinafore and coat sits beside him, her arm touching his; a scarf covers her head. 
    A working drawing on squared paper reveals Gorky’s thinking as he transposed the photographic image to the two canvases, both likely begun in 1926. Unlike the drawing, the paintings position Shushan in front of the “window.” Omitting the lower hem of her dress, they advance her closer to the picture plane, emphasizing her hieratic presence. In both versions, Shushan’s hands are brushed out like mitts. The hard, white plane of her dress dissolves in her spatially ambiguous lap. Dominated by passages of gray, brown, black, tan, and mint green, the Whitney painting is cooler in tonality than the National Gallery canvas, executed in shades of orange, rose, lavender, and tan. In the Whitney picture, the boy’s feet, clad in slippers, are splayed. The arms of mother and son are slightly apart. In the National Gallery work, Gorky’s feet point toward the viewer; his arm touches his mother’s. 
    Arshile Gorky, The Artist and His Mother (c. 1926–c. 1942). The one belongs to the National Gallery of Art. © 1997 The Estate of Arshile Gorky / Artists Rights Society (ARS), New York.
    We may never know why Gorky painted this extraordinarily affecting image twice, which canvas he began first, or whether the National Gallery portrait is unfinished. We know that the Whitney painting was a talisman for the artist, who displayed the work in his studio and altered the composition many times, and that he was still at work on the National Gallery canvas as late as 1942. A privileging of finish over unfinish, hence the Whitney’s version over the National Gallery’s, in the literature on the artist fails to grapple with the doubled nature of Gorky’s procedure—the fact that he made two portraits of his younger self and his mother, and that these works draw meaning from and in relation to each other. His restless reworking of these canvases implies that, for Gorky, no one representation could give a definitive form to the works’ multilayered temporality: the instant recorded by the Van photographer evocative of a childhood spent under Shushan’s protection (a “before”); the deeply traumatic period that followed, when the artist and his sister experienced homelessness and an unspeakable loss; and an ever-shifting present when he put brush to canvas as he brought both paintings ever closer to a state of completion, a finish line never quite reached. 

    The Illusion of Oneness
    “The binocular focus of our eyes converges on a single object and gives the illusion of oneness, so that we tend to forget the actual stereoscopic structure of our two eyes or what I want to call enantiomorphic vision, that is seeing double,” the artist Robert Smithson observed (his reference to enantiomorphy, the phenomenon of forms in nature that are symmetrical and reversed, is explored later in this essay). Gazing at Malevich’s matched squares or the same-sized oblongs in Josef Albers’s Familiar Front (1948–52), we become conscious of our binocularity—the fact that our vision combines slightly different points of view into a single impression (Smithson’s “illusion of oneness”). 
    Josef Albers, Familiar Front (1948–52). © The Josef and Anni Albers Foundation / Artists Rights Society (ARS), New York, 2021, Photo: Tim Nighswander/Imaging4Art.
    One of a number of works known as Variants or Adobes, Familiar Front draws its distinctive format from the vernacular architecture of Oaxaca, Mexico, familiar to the artist from his and Anni Albers’s many sojourns there. The portals of these structures, framed by brightly colored lintels and jambs, and adobe walls painted in contrasting hues, are abstractly recalled in these compositions. Applying oil paint directly from the tube to the support with a palette knife, Albers worked from preparatory sketches drawn on checkerboard grids of square and oblong units. Always of the same middle intensity and typically applied in equal amounts, the three, four, or five hues of each Variant combine to produce an intense optical reverberation. Albers’s exquisitely calculated color juxtapositions enhance our experience of seeing two identical forms arranged side by side. Inset in two pink rectangles disposed on opposite ends of a rectangular gold field with uneven margins, the burgundy “doors” of Familiar Front invite us to concentrate on both of these focal points—which read almost as eyes staring back at us—simultaneously. 
    Marlow Moss also explored the optical effects of doubled forms. Born Marjorie Jewell Moss near London in 1889, the artist broke away from her family and changed her name to the gender-neutral Marlow in 1920 before decamping to Paris in 1927. Entering the circle of Piet Mondrian and other artists with whom she founded the journal Abstraction-Création, Moss adopted the Dutch artist’s Neo-Plastic vocabulary of square and rectangular planes painted in the primary colors, white, and gray, and bounded by black lines; she developed her first double line painting around 1930. 
    Marlow Moss, White, Black, Red and Gray (1932). Kunstmuseum Den Haag, The Hague, The Netherlands.
    The double line was for Moss a means to work through Neo-Plasticism, a system that Mondrian had already tested repeatedly after he consolidated it in 1921. In Moss’s White, Black, Red and Gray (1932), a vertical black band bisects the composition roughly in two, yet this solid entity is in turn interrupted by thin parallel lines stretching from left to right dividing the upper half of the canvas from the lower. Rejecting Mondrian’s signature formula of single intersecting lines by inserting the double line in the center of her arrangement, Moss traduces the aim of Neo-Plasticism to achieve a representation of harmony in order to give form to the universal— Mondrian’s “dream of a perfectly equilibrated future society.” The double line in Moss’s painting establishes an extreme tension in the very center of the work, dividing top from bottom and disrupting the “repose” and balance characteristic of Mondrian’s classic style. 
    Piet Mondrian, Composition (No. 1) Gray-Red (1935). The Art Institute of Chicago.
    The invention of the double line has been much contested. Mondrian, for his part, adopted the format in 1932 and titled some of these works “double line” compositions. Overlapping with single lines (unlike the double line of Moss’s White, Black, Red and Gray, which perceptually lies above the vertical black band) and divided by white bands of equal or greater width, Mondrian’s double line introduced a retinal reverberation to the otherwise balanced arrangements. By 1934–1935, the double line was itself doubled. In Composition (No. 1) Gray-Red (1935), two pairs of parallel lines bisect the composition; the optical intensity caused by the pairs of double lines crescendos at the points of their intersection, while the white, gray, and red planes and single lines at the lower right, a zone of Neo-Plastic calm, are shunted to the margins. As line evolved into the dominant element of Mondrian’s art, line itself was quadrupled and multiplied; the double line, embedded in intricate webs of black bands, was no longer legible as a double. It is as if Moss’s discovery, the reward of a rigorous apprenticeship to Mondrian’s art, came along at the very moment the older painter needed it in order to dismantle his system, which having reached an apogee in 1930–1932, was ripe for “sabotage,” as Yve-Alain Bois has argued. The double line afforded Mondrian a powerful tool to topple the edifice of Neo-Plasticism that he had built with such care, until the double line was itself dissolved in a sequence of multiline compositions of extraordinary visual complexity completed in Paris, London, and New York between 1936 and 1944. 

    Temporal Doubling
    It is often said that Andy Warhol’s serial images evoke cinematic time. The silkscreened photos in Ambulance Disaster mark a “before” and “after”—the moment of impact, when the ill-fated passenger was flung through the backseat window, and the moment the press photographer took the exposure. A number of works here evoke two points in time simultaneously or fragment an instant through doubling. Doubling is “the two-step that banishes the unitary condition of the moment, that creates within the moment an experience of fission,” Rosalind Krauss has written. This is precisely the effect of Wallace Berman’s photomontage of the “double murder” of Lee Harvey Oswald the day after his assassination of President John Kennedy, where the tall detective in the light-colored suit and hat escorting Oswald has been doubled, splitting the instant before Oswald’s killer, Jack Ruby, pulled the trigger; or Barbara Probst’s simultaneous double exposure of a couple shrouded in smoke from slightly different points of view; or Peter Liversidge’s Polaroids of the rippled surface of a swimming pool blurring any perceptible distinction between one instant and another. In Nam Jun Paik’s Nixon (1965–02), a selection of President Richard Nixon’s speeches plays simultaneously on two monitors. Magnetic coils attached to the screens frame Nixon’s head. As the magnetic current is increased, the president’s face contorts; the distortion jumps back and forth between the monitors. These two Nixons—the powerful leader of the free world and a ghostly, diminished presence—change places as we listen to his justifications of the Vietnam War, his remarks about the Watergate scandal, and his resignation speech. Our normative experience of watching broadcast TV, the ultimate “real time” medium, is continuously interrupted. 
    Other practices juxtapose historical periods in a simultaneous arrangement. Works of reenactment, such as Gmelin’s video projection Color Test (Red Flag #2) (2002), a remake of a 1968 film of radicalized young people running through the streets of West Berlin carrying a Communist red flag during the height of the Cold War that was restaged in Stockholm after the fall of the Iron Curtain, and Mary Kelly’s WLM Remix, a 2005 restaging of a 1970 women’s liberation march, as noted, inspire a comparison of two eras of Leftist and feminist activity. Forced to “see” two periods simultaneously enables us to think historically—to consider what the red flag meant then and now, or the status of feminism thirty-five years after the original protest.
    Felix Gmelin, Color Test (Red Flag #2) (2002). Courtesy of the artist.
    Untitled (2016, at the top of this page), a diptych by Zoe Leonard, explores the mnemonic hold of a recent past on those who are compelled to remember it. Two black-and-white prints have been mounted side by side behind glass. The prints appear to be identical photos of another photo. The subject of this snapshot is the artist’s mother; the place, London during the early 1950s, after Leonard’s family, who had endured the horrors of World War II in their native Warsaw, immigrated to the UK before their arrival in the US. A snapshot asks us to remember the person(s) captured in the photo. The pronounced tilt of the print to a viewer’s left reveals that Leonard took the exposures from slightly different angles, and thus at different instants. Untitled straddles two places and historical moments, yet the “present” recorded by Leonard’s camera is fractured. Just as Gorky realized that his memories of childhood, triggered by his discovery of an old photo, could not be adequately conveyed by any one representation—that his great portrait must be doubled, for doubling alone could express this insufficiency—Leonard chose to photograph the snapshot twice. 
    Two photos of a photo, Untitled suggests the inaccessibility, the remoteness, of the moment when Leonard’s mother walked along a London sidewalk some 65 years before, the moment that the snapshot causes us to remember. As Gorky’s and Leonard’s works make painfully apparent, even the most precious familial memories are fugitive and unstable. 
    From The Double: Identity and Difference in Art since 1900 published by Princeton University Press in association with the National Gallery of Art on occasion of the exhibition presented at the National Gallery through October 31.
    James Meyer is the curator of modern art at the National Gallery of Art and curator of “The Double: Identity and Difference in Art since 1900.”
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    Lek and Sowat Sandcastle for the LaBel Valette Festival

    Marking the fifth anniversary of the LaBel Valette Festival in France, artists Lek and Sowat have given a new identity to this 19th century castle, by painting all its surfaces and transforming it into a monumental sandcastle.Located in Pressigny-les-Pins, around one hour from Paris by train, Château de la Valette sits on just under 100 acres of wooded land and is comprised of the castle, a chapel, and two three-storey dormitory buildings. After the colourful works of Okuda (2018), 3ttman (2019), the giant calligraphy of L’Atlas (2020) and the optical illusions of Astro (2021), this mythical duo open the LaBel Valette festival that will take place on August 26 and 27, 2022.The LaBel Valette Festival, organised by UAC (Urban Art Crew) and U2A (Urban Art Agency), will take place on August 26 and 27, 2022 at La Valette estate in Pressigny-les-Pins.The two days programme includes graffiti battles, a musical production competition, live painting, workshops as well as a series of music concerts. Full programme hereCheck pictures of the work in progress below:Lek and Sowat were struck by the intense history of the ‘Domaine de La Valette’. Firstly belonging to the estate of a Count and a Countess, it then became property of Franco, followed by the Spanish republicans. It was later transformed into a college, then fell into abandonment. And was bought by an individual. The castle holds eventually a strong position of Street Art in France thanks to the LaBel Valette Festival project.The artistic duo decided to work around the image of the sandcastle, which refers to the ephemeral nature of Street Art, and pixels, which evoke the aesthetics of the 80s.Using bright blue and neon colours, they painted 10 000 square meters to transform the castle entirely.Lek and Sowat ’s Sandcastle illustrates this year’s theme of the festival “Believe in your dreams”: A sandcastle can be erased by the rising tide but is rebuilt thanks to the venue of a new artist.  A sandcastle is fragile, requires attention and commitment. It is imagined, hoped for, then built. More

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    In Pictures: How American Artists Captured the Exotic Allures of Spain and Portugal in Woozily Romantic Watercolors a Century Ago

    Here’s a treat for people dreaming of summer sojourns abroad: the Hispanic Society’s new exhibition, “American Travelers,” a delightfully breezy suite of watercolor paintings capturing the sights of Spain, Mexico, and Portugal.
    Perhaps the most famous artist in the show is U.S. Impressionist Childe Hassam. In fact, the inspiration of the show was the Hispanic Society’s participation in the 2004 Childe Hassam retrospective at the Metropolitan Museum of Art, which stressed the importance of Spain to the American artist. A work like Hassam’s Puerta del Sol, Toledo captures the woozy romanticism of the view on the Iberian nation from across the Atlantic.
    As the catalogue for “American Travelers” explains:
    The story of American artists’ engagement with Spain and by extension with Portugal and Latin America is part of a larger history of nineteenth-century fascination on the part of northern Europeans and North Americans with what they perceived, on the one hand, as the exotic otherness of popular Spanish ethnic culture and, on the other, with the notable achievements of old master Spanish painting.
    Less famous than Hassam are other watercolorists featured its in the show, though each brings something fresh. Among the highlights are delightful images of the Alhambra by George Wharton Edwards (1859–1950); a colorful port scene from Orville Houghton Peets (1884–1968); and the Edenic garden from Florence Vincent Robinson (1874–1937). To bridge the show into the present, “American Traveler” presents a fresh spin on the tradition by contemporary painter Timothy J. Clark.
    Enjoy some views of “American Travelers” below.
    “American Travelers: A Watercolor Journey Through Spain, Portugal, and Mexico. Featuring the Contemporary Works of Timothy J. Clark” at the Hispanic Society Museum & Society. Photo courtesy Hispanic Society Museum & Society.
    Childe Hassam, Outer Gate (Puerta del Sol), Toledo (1910). Image courtesy Hispanic Society Museum & Library.
    Ernest C. Peixotto, Ávila (1915). Image courtesy Hispanic Society Museum & Library.
    George Wharton Edwards, Fountain and Patio of the Lions,Alhambra, Granada (ca. 1924). Image courtesy Hispanic Society Museum & Library.
    Milan Petrovic, Toledo Cathedral Tower Seenfrom a Cloister (1927). Image courtesy Hispanic Society Museum & Library.
    Orville Houghton Peets, Winter Evening, Lisbon (ca. 1918-1921). Image courtesy Hispanic Society Museum & Library.
    Orville Houghton Peets, Cargo Sail Boats, Lisbon (ca. 1918–21). Image courtesy Hispanic Society Museum & Library.
    Timothy J. Clark, Gryphons, Azores (2005). Image courtesy Hispanic Society Museum & Library.
    “American Travelers: A Watercolor Journey Through Spain, Portugal, and Mexico. Featuring the Contemporary Works of Timothy J. Clark” at the Hispanic Society Museum & Society. Photo courtesy Hispanic Society Museum & Society.

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