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    A Powerful New Diego Rivera Show Reminds Viewers That Everyday Laborers Built the Modern World—and Are Still Building It Today

    Before this year, the last major exhibition dedicated to Diego Rivera was in 1999. That was more than two decades ago. And yet our collective estimation of Rivera hasn’t changed much since then, as is often the case with canonized artists. 
    That might make curator James Oles’s sprawling new survey of the Mexican painter’s output at the San Francisco Museum of Modern Art seem somehow less urgent. But for the curator, it’s precisely because so little has changed that Rivera’s work resonates today.
    “At this moment, when everybody has been traumatized by the pandemic and all the economic repercussions of it, in this world that has ecological concerns and there are continuing issues of racism and gender inequality, Rivera reminds us that art can matter,” Oles said. 
    Diego Rivera, Self-Portrait (1941). Courtesy of SFMOMA.
    On view through next January, “Diego Rivera’s America” brings together more than 150 paintings, frescoes, and drawings, as well as film projections of public murals. But the show isn’t a retrospective. Rather, it focuses only on the artist’s work from the 1920s to the mid-1940s—the most fruitful period of his career, when he worked across both his home country and the United States.
    “I really wanted to just jump right into his art that’s about the construction of national identity and is interested in labor and the working class,” Oles said. “This really allows us to bring together paintings from series or related pictures that have never been seen together.”
    Included in the show are many of the painter’s best-known creations, including Dance in Tehuantepec (1928) and Flower Carrier (1935), as well paintings that have never before been seen publicly, preparatory sketches for murals among them.
    “For art historians or people who think they know Diego Rivera, there are many many surprises,” Oles said.
    Diego Rivera, Dance in Tehuantepec (1928). Courtesy of SFMOMA.
    The exhibition is branded as the first to organize Rivera’s output by theme. Individual galleries are dedicated to the painter’s preferred subjects (craftspeople, street vendors, and mothers with children), as well as places from which he worked, like Tehuantepec and Detroit.
    Of course, the show also celebrates Rivera’s connection with California (which he called the “hinge” between the US and Mexico) and San Francisco in particular, where the artist visited twice and painted four murals. The museum owns over 70 pieces by Rivera, making its collection of his work among the largest in the world.
    The exhibition culminates with a presentation of Rivera’s last U.S. mural, and his biggest portable example: a 22-by-74-foot fresco painted for San Francisco’s Golden Gate International Exposition in 1940. 
    Installation view of “Diego Rivera’s America,” 2022. Photo: Matthew Millman. Courtesy of SFMOMA.
    Called The Marriage of the Artistic Expression of the North and of the South on the Continent, and more commonly referred to as Pan American Unity, the ten-panel piece condenses into a single visions of pastoral splendor and urban sprawl, feats of athleticism and art, and masters of machine and craft. 
    It connects (sometimes literally) Mexico’s rich indigenous heritage with America’s more modern industrial triumphs by emphasizing the laborers that built both. That strategy, Oles pointed out, is what renders Rivera’s art necessary viewing today.
    “A lot of Rivera’s work was about reminding the viewer, who was usually elite, of the essential importance of the working class in creating society,” he said. “We need to be reminded again and again of the fact that prosperity rests on the backs of others, most of whom don’t enjoy that same level of fortune.”
    “Art can help change perception, art can influence the influencers, art can be a tool that is part of a greater project to create social change in our world,” he added. “Alone, it won’t change anything probably, but together with other political and economic and cultural forces, it can help lead the way.”
    “Diego Rivera’s America” is on view now through January 2 at the San Francisco Museum of Modern Art.
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    Seeing Double: How Artists Make Good Use of Repetition, and Why No Two Forms Can Ever Be the Same

    The Modernist Double
    You search for the differences, no matter if the pair is identical—and interestingly enough, you find them.
    — Roni Horn

    Winter 1898–1899. Toulouse, France. Henri Matisse paints a still life, then another of the same motif. The apples and oranges in Nature morte aux oranges (II) (c. 1899), now in the Kemper Museum, are flat discs of pale orange and yellow. A teacup and saucer and the table’s edge are limned in white. Areas of exposed canvas faintly brushed in black on the compote and wall cause the image to flatten and shimmer. The forms in Still Life with Compote, Apples, and Oranges (1899), in the Baltimore Museum of Art, are more defined. Pink highlights and dark shadows lend volume and solidity to the compote and saucer. The fruit are rounded entities contoured in brushstrokes of ochre and dark red. An oblique yellow line accented in muddy purple defines the edge of the tablecloth.
    An installation view of “The Double: Identity and Difference in Art Since 1900” at the National Gallery of Art. From left, Henri Matisse’s Nature morte aux oranges (II) (Still Life with Oranges [II]) (c. 1899) and his Still Life with Compote, Apples, and Oranges (1899). Photo: National Gallery of Art/Robert Shelley.The still lifes with compotes—a type of bowl with a stem for serving sweetened or fresh fruit—are among the earliest of Matisse’s doubles. The artist’s many interpreters have analyzed in detail his recourse to doubling and serial depiction: the origins of this technique in the academic sketch (the first work of a Matisse pair is not inferior to the second, nor is the second a slavish copy of the first); the fact that he typically completed the second version shortly after the first; and the intriguing detail that he seldom showed these works together. Matisse made many doubles, yet he didn’t intend them to be experienced as such. 
    What is the double for Matisse? “I always use a preliminary canvas the same size for a sketch as for a finished picture,” the painter explained. The sketch completed, he began work on another canvas the same size “to give the same feeling, while carrying it on further.” Feeling is the key word here. Composition is “the art of arranging in a decorative manner the diverse elements at the painter’s command to express his feelings,” the artist remarked. Painting is an emotional response to a situation, sometimes followed by another attempt to capture the feeling. Only by not copying the first version can the painter give form to the emotion again, and more decisively. 
    The painter of compotes and oranges is already a “doubler,” but his two-step method is not yet in place. The Kemper Museum canvas anticipates the art of pure color harmony of the artist’s Fauvist works several years in advance; the more conservative Baltimore picture hews closely to such forebears as Paul Cézanne (the still life on a table, the modeling of fruit with repeated brushstrokes) and Pierre Bonnard (the dry brushwork, the pastel accents, the scum bled layers of paint). One cannot say for certain which rendition came first. The two-step process that Matisse describes could only fall into place around 1905 or 1906, after he comes to an understanding of color as a kind of visual substance that exists in quantitative proportion to the area of canvas to be used. 
    Unlike Matisse, who turned to doubled formats repeatedly during his career, Arshile Gorky is identified with a particularly famous example: the two versions of The Artist and His Mother in the collections of the Whitney Museum and the National Gallery of Art. 
    Arshile Gorky, The Artist and his Mother (c. 1926–36). This work belongs in the collection of the Whitney Museum of American Art. © 2021 The Arshile Gorky Foundation / Artists Rights Society (ARS), New York, Digital image © Whitney Museum of American Art / Licensed by Scala / Art Resource, NY.
    Inspired by a photograph of the ten-year-old Gorky and his mother, Shushan, taken in Van province in eastern Turkey in 1912, the paintings were both begun after the exiled artist discovered the photo in his father’s house sometime after his arrival in the United States in 1920. The year before, Shushan had died in Gorky’s arms, a victim of the Turkish government’s genocidal policies toward its Christian Armenian citizens. The photo depicts the artist and his mother in front of what appears to be a painted backdrop of a faux mantelpiece and window. Gorky wears a coat, trousers, and white shirt, and holds a bouquet. Shushan in pinafore and coat sits beside him, her arm touching his; a scarf covers her head. 
    A working drawing on squared paper reveals Gorky’s thinking as he transposed the photographic image to the two canvases, both likely begun in 1926. Unlike the drawing, the paintings position Shushan in front of the “window.” Omitting the lower hem of her dress, they advance her closer to the picture plane, emphasizing her hieratic presence. In both versions, Shushan’s hands are brushed out like mitts. The hard, white plane of her dress dissolves in her spatially ambiguous lap. Dominated by passages of gray, brown, black, tan, and mint green, the Whitney painting is cooler in tonality than the National Gallery canvas, executed in shades of orange, rose, lavender, and tan. In the Whitney picture, the boy’s feet, clad in slippers, are splayed. The arms of mother and son are slightly apart. In the National Gallery work, Gorky’s feet point toward the viewer; his arm touches his mother’s. 
    Arshile Gorky, The Artist and His Mother (c. 1926–c. 1942). The one belongs to the National Gallery of Art. © 1997 The Estate of Arshile Gorky / Artists Rights Society (ARS), New York.
    We may never know why Gorky painted this extraordinarily affecting image twice, which canvas he began first, or whether the National Gallery portrait is unfinished. We know that the Whitney painting was a talisman for the artist, who displayed the work in his studio and altered the composition many times, and that he was still at work on the National Gallery canvas as late as 1942. A privileging of finish over unfinish, hence the Whitney’s version over the National Gallery’s, in the literature on the artist fails to grapple with the doubled nature of Gorky’s procedure—the fact that he made two portraits of his younger self and his mother, and that these works draw meaning from and in relation to each other. His restless reworking of these canvases implies that, for Gorky, no one representation could give a definitive form to the works’ multilayered temporality: the instant recorded by the Van photographer evocative of a childhood spent under Shushan’s protection (a “before”); the deeply traumatic period that followed, when the artist and his sister experienced homelessness and an unspeakable loss; and an ever-shifting present when he put brush to canvas as he brought both paintings ever closer to a state of completion, a finish line never quite reached. 

    The Illusion of Oneness
    “The binocular focus of our eyes converges on a single object and gives the illusion of oneness, so that we tend to forget the actual stereoscopic structure of our two eyes or what I want to call enantiomorphic vision, that is seeing double,” the artist Robert Smithson observed (his reference to enantiomorphy, the phenomenon of forms in nature that are symmetrical and reversed, is explored later in this essay). Gazing at Malevich’s matched squares or the same-sized oblongs in Josef Albers’s Familiar Front (1948–52), we become conscious of our binocularity—the fact that our vision combines slightly different points of view into a single impression (Smithson’s “illusion of oneness”). 
    Josef Albers, Familiar Front (1948–52). © The Josef and Anni Albers Foundation / Artists Rights Society (ARS), New York, 2021, Photo: Tim Nighswander/Imaging4Art.
    One of a number of works known as Variants or Adobes, Familiar Front draws its distinctive format from the vernacular architecture of Oaxaca, Mexico, familiar to the artist from his and Anni Albers’s many sojourns there. The portals of these structures, framed by brightly colored lintels and jambs, and adobe walls painted in contrasting hues, are abstractly recalled in these compositions. Applying oil paint directly from the tube to the support with a palette knife, Albers worked from preparatory sketches drawn on checkerboard grids of square and oblong units. Always of the same middle intensity and typically applied in equal amounts, the three, four, or five hues of each Variant combine to produce an intense optical reverberation. Albers’s exquisitely calculated color juxtapositions enhance our experience of seeing two identical forms arranged side by side. Inset in two pink rectangles disposed on opposite ends of a rectangular gold field with uneven margins, the burgundy “doors” of Familiar Front invite us to concentrate on both of these focal points—which read almost as eyes staring back at us—simultaneously. 
    Marlow Moss also explored the optical effects of doubled forms. Born Marjorie Jewell Moss near London in 1889, the artist broke away from her family and changed her name to the gender-neutral Marlow in 1920 before decamping to Paris in 1927. Entering the circle of Piet Mondrian and other artists with whom she founded the journal Abstraction-Création, Moss adopted the Dutch artist’s Neo-Plastic vocabulary of square and rectangular planes painted in the primary colors, white, and gray, and bounded by black lines; she developed her first double line painting around 1930. 
    Marlow Moss, White, Black, Red and Gray (1932). Kunstmuseum Den Haag, The Hague, The Netherlands.
    The double line was for Moss a means to work through Neo-Plasticism, a system that Mondrian had already tested repeatedly after he consolidated it in 1921. In Moss’s White, Black, Red and Gray (1932), a vertical black band bisects the composition roughly in two, yet this solid entity is in turn interrupted by thin parallel lines stretching from left to right dividing the upper half of the canvas from the lower. Rejecting Mondrian’s signature formula of single intersecting lines by inserting the double line in the center of her arrangement, Moss traduces the aim of Neo-Plasticism to achieve a representation of harmony in order to give form to the universal— Mondrian’s “dream of a perfectly equilibrated future society.” The double line in Moss’s painting establishes an extreme tension in the very center of the work, dividing top from bottom and disrupting the “repose” and balance characteristic of Mondrian’s classic style. 
    Piet Mondrian, Composition (No. 1) Gray-Red (1935). The Art Institute of Chicago.
    The invention of the double line has been much contested. Mondrian, for his part, adopted the format in 1932 and titled some of these works “double line” compositions. Overlapping with single lines (unlike the double line of Moss’s White, Black, Red and Gray, which perceptually lies above the vertical black band) and divided by white bands of equal or greater width, Mondrian’s double line introduced a retinal reverberation to the otherwise balanced arrangements. By 1934–1935, the double line was itself doubled. In Composition (No. 1) Gray-Red (1935), two pairs of parallel lines bisect the composition; the optical intensity caused by the pairs of double lines crescendos at the points of their intersection, while the white, gray, and red planes and single lines at the lower right, a zone of Neo-Plastic calm, are shunted to the margins. As line evolved into the dominant element of Mondrian’s art, line itself was quadrupled and multiplied; the double line, embedded in intricate webs of black bands, was no longer legible as a double. It is as if Moss’s discovery, the reward of a rigorous apprenticeship to Mondrian’s art, came along at the very moment the older painter needed it in order to dismantle his system, which having reached an apogee in 1930–1932, was ripe for “sabotage,” as Yve-Alain Bois has argued. The double line afforded Mondrian a powerful tool to topple the edifice of Neo-Plasticism that he had built with such care, until the double line was itself dissolved in a sequence of multiline compositions of extraordinary visual complexity completed in Paris, London, and New York between 1936 and 1944. 

    Temporal Doubling
    It is often said that Andy Warhol’s serial images evoke cinematic time. The silkscreened photos in Ambulance Disaster mark a “before” and “after”—the moment of impact, when the ill-fated passenger was flung through the backseat window, and the moment the press photographer took the exposure. A number of works here evoke two points in time simultaneously or fragment an instant through doubling. Doubling is “the two-step that banishes the unitary condition of the moment, that creates within the moment an experience of fission,” Rosalind Krauss has written. This is precisely the effect of Wallace Berman’s photomontage of the “double murder” of Lee Harvey Oswald the day after his assassination of President John Kennedy, where the tall detective in the light-colored suit and hat escorting Oswald has been doubled, splitting the instant before Oswald’s killer, Jack Ruby, pulled the trigger; or Barbara Probst’s simultaneous double exposure of a couple shrouded in smoke from slightly different points of view; or Peter Liversidge’s Polaroids of the rippled surface of a swimming pool blurring any perceptible distinction between one instant and another. In Nam Jun Paik’s Nixon (1965–02), a selection of President Richard Nixon’s speeches plays simultaneously on two monitors. Magnetic coils attached to the screens frame Nixon’s head. As the magnetic current is increased, the president’s face contorts; the distortion jumps back and forth between the monitors. These two Nixons—the powerful leader of the free world and a ghostly, diminished presence—change places as we listen to his justifications of the Vietnam War, his remarks about the Watergate scandal, and his resignation speech. Our normative experience of watching broadcast TV, the ultimate “real time” medium, is continuously interrupted. 
    Other practices juxtapose historical periods in a simultaneous arrangement. Works of reenactment, such as Gmelin’s video projection Color Test (Red Flag #2) (2002), a remake of a 1968 film of radicalized young people running through the streets of West Berlin carrying a Communist red flag during the height of the Cold War that was restaged in Stockholm after the fall of the Iron Curtain, and Mary Kelly’s WLM Remix, a 2005 restaging of a 1970 women’s liberation march, as noted, inspire a comparison of two eras of Leftist and feminist activity. Forced to “see” two periods simultaneously enables us to think historically—to consider what the red flag meant then and now, or the status of feminism thirty-five years after the original protest.
    Felix Gmelin, Color Test (Red Flag #2) (2002). Courtesy of the artist.
    Untitled (2016, at the top of this page), a diptych by Zoe Leonard, explores the mnemonic hold of a recent past on those who are compelled to remember it. Two black-and-white prints have been mounted side by side behind glass. The prints appear to be identical photos of another photo. The subject of this snapshot is the artist’s mother; the place, London during the early 1950s, after Leonard’s family, who had endured the horrors of World War II in their native Warsaw, immigrated to the UK before their arrival in the US. A snapshot asks us to remember the person(s) captured in the photo. The pronounced tilt of the print to a viewer’s left reveals that Leonard took the exposures from slightly different angles, and thus at different instants. Untitled straddles two places and historical moments, yet the “present” recorded by Leonard’s camera is fractured. Just as Gorky realized that his memories of childhood, triggered by his discovery of an old photo, could not be adequately conveyed by any one representation—that his great portrait must be doubled, for doubling alone could express this insufficiency—Leonard chose to photograph the snapshot twice. 
    Two photos of a photo, Untitled suggests the inaccessibility, the remoteness, of the moment when Leonard’s mother walked along a London sidewalk some 65 years before, the moment that the snapshot causes us to remember. As Gorky’s and Leonard’s works make painfully apparent, even the most precious familial memories are fugitive and unstable. 
    From The Double: Identity and Difference in Art since 1900 published by Princeton University Press in association with the National Gallery of Art on occasion of the exhibition presented at the National Gallery through October 31.
    James Meyer is the curator of modern art at the National Gallery of Art and curator of “The Double: Identity and Difference in Art since 1900.”
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    Lek and Sowat Sandcastle for the LaBel Valette Festival

    Marking the fifth anniversary of the LaBel Valette Festival in France, artists Lek and Sowat have given a new identity to this 19th century castle, by painting all its surfaces and transforming it into a monumental sandcastle.Located in Pressigny-les-Pins, around one hour from Paris by train, Château de la Valette sits on just under 100 acres of wooded land and is comprised of the castle, a chapel, and two three-storey dormitory buildings. After the colourful works of Okuda (2018), 3ttman (2019), the giant calligraphy of L’Atlas (2020) and the optical illusions of Astro (2021), this mythical duo open the LaBel Valette festival that will take place on August 26 and 27, 2022.The LaBel Valette Festival, organised by UAC (Urban Art Crew) and U2A (Urban Art Agency), will take place on August 26 and 27, 2022 at La Valette estate in Pressigny-les-Pins.The two days programme includes graffiti battles, a musical production competition, live painting, workshops as well as a series of music concerts. Full programme hereCheck pictures of the work in progress below:Lek and Sowat were struck by the intense history of the ‘Domaine de La Valette’. Firstly belonging to the estate of a Count and a Countess, it then became property of Franco, followed by the Spanish republicans. It was later transformed into a college, then fell into abandonment. And was bought by an individual. The castle holds eventually a strong position of Street Art in France thanks to the LaBel Valette Festival project.The artistic duo decided to work around the image of the sandcastle, which refers to the ephemeral nature of Street Art, and pixels, which evoke the aesthetics of the 80s.Using bright blue and neon colours, they painted 10 000 square meters to transform the castle entirely.Lek and Sowat ’s Sandcastle illustrates this year’s theme of the festival “Believe in your dreams”: A sandcastle can be erased by the rising tide but is rebuilt thanks to the venue of a new artist.  A sandcastle is fragile, requires attention and commitment. It is imagined, hoped for, then built. More

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    In Pictures: How American Artists Captured the Exotic Allures of Spain and Portugal in Woozily Romantic Watercolors a Century Ago

    Here’s a treat for people dreaming of summer sojourns abroad: the Hispanic Society’s new exhibition, “American Travelers,” a delightfully breezy suite of watercolor paintings capturing the sights of Spain, Mexico, and Portugal.
    Perhaps the most famous artist in the show is U.S. Impressionist Childe Hassam. In fact, the inspiration of the show was the Hispanic Society’s participation in the 2004 Childe Hassam retrospective at the Metropolitan Museum of Art, which stressed the importance of Spain to the American artist. A work like Hassam’s Puerta del Sol, Toledo captures the woozy romanticism of the view on the Iberian nation from across the Atlantic.
    As the catalogue for “American Travelers” explains:
    The story of American artists’ engagement with Spain and by extension with Portugal and Latin America is part of a larger history of nineteenth-century fascination on the part of northern Europeans and North Americans with what they perceived, on the one hand, as the exotic otherness of popular Spanish ethnic culture and, on the other, with the notable achievements of old master Spanish painting.
    Less famous than Hassam are other watercolorists featured its in the show, though each brings something fresh. Among the highlights are delightful images of the Alhambra by George Wharton Edwards (1859–1950); a colorful port scene from Orville Houghton Peets (1884–1968); and the Edenic garden from Florence Vincent Robinson (1874–1937). To bridge the show into the present, “American Traveler” presents a fresh spin on the tradition by contemporary painter Timothy J. Clark.
    Enjoy some views of “American Travelers” below.
    “American Travelers: A Watercolor Journey Through Spain, Portugal, and Mexico. Featuring the Contemporary Works of Timothy J. Clark” at the Hispanic Society Museum & Society. Photo courtesy Hispanic Society Museum & Society.
    Childe Hassam, Outer Gate (Puerta del Sol), Toledo (1910). Image courtesy Hispanic Society Museum & Library.
    Ernest C. Peixotto, Ávila (1915). Image courtesy Hispanic Society Museum & Library.
    George Wharton Edwards, Fountain and Patio of the Lions,Alhambra, Granada (ca. 1924). Image courtesy Hispanic Society Museum & Library.
    Milan Petrovic, Toledo Cathedral Tower Seenfrom a Cloister (1927). Image courtesy Hispanic Society Museum & Library.
    Orville Houghton Peets, Winter Evening, Lisbon (ca. 1918-1921). Image courtesy Hispanic Society Museum & Library.
    Orville Houghton Peets, Cargo Sail Boats, Lisbon (ca. 1918–21). Image courtesy Hispanic Society Museum & Library.
    Timothy J. Clark, Gryphons, Azores (2005). Image courtesy Hispanic Society Museum & Library.
    “American Travelers: A Watercolor Journey Through Spain, Portugal, and Mexico. Featuring the Contemporary Works of Timothy J. Clark” at the Hispanic Society Museum & Society. Photo courtesy Hispanic Society Museum & Society.

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    In Pictures: How Sibylle Bergemann, One of Germany’s Most Famous Photographers, Captured the Beauty of Everyday Life Behind the Iron Curtain

    Everything that passed in front of the lens of Sibylle Bergemann seems imbued with hints of steely glamor.
    The celebrated photographer, who died in 2010, captured the life, parties, fashion, architecture, and youth subcultures of East Berlin at the height of the Cold War. With a sensitive eye and sense of irony not unlike that of contemporary artists such as Nan Goldin or Annie Leibovitz, Bergemann gained acclaim for edgy and triumphant portraits of women, as well as her views of the city where she was born. This makes her perspective especially vital post-reunification, when the memory of East German life was swept away.
    Bergemann documented the transformations that took place in and around the city both before and after the collapse of the Berlin wall in 1989, subverting the propagandizing style that was prevalent at the time. For instance, in a series called “The Monument,” Bergemann systematically documented the creation and erection of statues of Karl Marx and Friedrich Engels by German Democratic Republic’s Ministry of Culture between 1975 to 1986. From today’s view, it is hard to tell whether these socialist icons are being constructed or dismantled. Instead, Bergemann’s photos seem to speak to the impermanence of political ideas.
    Sibylle Bergemann, Das Denkmal, Berlin, Februar 1986 © Estate Sibylle Bergemann/OSTKREUZ. Courtesy Loock Galerie, Berlin
    At the Berlinische Galerie, more than 200 works, including 30 images that are being shown for the first time, show not only the raucous parties and people of East Berlin, but also this artist’s travels to New York, Moscow, and Dakar. These latter are particularly meaningful and charged images: It was rare for artists to travel outside of East Germany. “The first time they let me go to Paris, I was 38,” she said in later interviews. “I fought for it for nine months and then I was allowed to go. Without money, of course.”
    See some of the artist’s works below.
    “Stadt Land Hund” is on view at the Berlinische Galerie in Berlin until October 10.
    Sibylle Bergemann, Unter den Linden, Berlin 1968 © Estate Sibylle Bergemann/OSTKREUZ
    Sibylle Bergemann, Selbstporträt, Schiffbauerdamm, Berlin 1986 © Estate Sibylle Bergemann/OSTKREUZ. Courtesy Loock Galerie, Berlin
    Sibylle Bergemann, P2, 1981 © Estate Sibylle Bergemann/OSTKREUZ
    Sibylle Bergemann, Nina und Eva Maria Hagen, Berlin 1976 © Estate Sibylle Bergemann/OSTKREUZ. Courtesy Loock Galerie, Berlin
    Sibylle Bergemann, Moskau, 1974 © Estate Sibylle Bergemann/OSTKREUZ
    Sibylle Bergemann, Marisa und Liane, Sellin 1981 © Estate Sibylle Bergemann/OSTKREUZ
    Sibylle Bergemann, Katharina Thalbach, Berlin 1974 © Estate Sibylle Bergemann/OSTKREUZ. Courtesy Loock Galerie, Berlin
    Sibylle Bergemann, Frieda, Berlin 1982 © Estate Sibylle Bergemann/OSTKREUZ
    Sibylle Bergemann, Fenster, Berlin, undated © Estate Sibylle Bergemann/OSTKREUZ. Courtesy Loock Galerie, Berlin
    Sibylle Bergemann, Das Denkmal, Gummlin, Usedom, Mai 1984 © Estate Sibylle Bergemann/OSTKREUZ. Courtesy Loock Galerie, Berlin
    Sibylle Bergemann, Clärchens Ballhaus, Berlin 1976 © Estate Sibylle Bergemann/OSTKREUZ. Courtesy Loock Galerie, Berlin
    Sibylle Bergemann, Caravan-Ausstellung, Berlin 1980 © Estate Sibylle Bergemann/OSTKREUZ. Courtesy Loock Galerie, Berlin
    Sibylle Bergemann, Bernauer Straße, Berlin 1990. © Estate Sibylle Bergemann/OSTKREUZ. Courtesy Loock Galerie, Berlin
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    In Pictures: See Jeff Koons’s Luxurious Offerings to Apollo, God of the Sun, on the Greek Island of Hydra

    Apollo is the god of the son. He also presides over music, dance, poetry, and all things arty. How perfect, then, that the image of Apollo is the centerpiece of artist Jeff Koons’s multisensory spectacle on the sunny Greek isle of Hydra.
    “Jeff Koons: Apollo,” on offer at the mega-collector Dakis Joannou’s Deste Foundation in a former slaughterhouse, is a “metaphysical dialogue between the contemporary and ancient,” according to the show’s organizers.
    If you’re not sure what that means, or what it looks like, we’ve put together some images of this summer spectacle. (For a sense of the social scene at the opening, see Janelle Zara’s Wet Paint in the Wild from earlier this summer.)
    Jeff Koons, Apollo Windspinner (2020-2022). Installation view of the exhibition “Jeff Koons: Apollo,” DESTE Foundation, Project Space, Slaughterhouse, Hydra (June 21–October 31, 2022) © Jeff Koons, Photo: Eftychia Vlachou
    Perhaps the iconic image of the exhibition is Apollo Windspinner (2020–22), a motorized steel and bronze sun whose gleaming face greets visitors coming and going from the slaughterhouse.
    The rest of the exhibition is in a space adorned in a style inspired by ancient Roman frescos near Pompeii.
    At its heart is an installation titled Apollo Kithara (2019–22) featuring a very different, polychromed Apollo. The god’s snake is animatronic—“so real it scares people,” according to Zara. A soundtrack mashes up classical Greek and contemporary pop references.
    Jeff Koons, Apollo Kithara (2019-2022). Installation view of the exhibition “Jeff Koons: Apollo,” DESTE Foundation, Project Space, Slaughterhouse, Hydra (June 21–October 31, 2022) © Jeff Koons,Photo: Eftychia Vlachou.
    An even more contemporary offering to the sun god is a pair of polychromed bronze sneakers, titled, bluntly enough, Nike Sneakers (2020–22).
    Jeff Koons, Nike Sneakers (2020-2022), installation view of the exhibition “Jeff Koons: Apollo,” DESTE Foundation Project Space, Slaughterhouse, Hydra (June 21–October 31, 2022),© Jeff Koons. Photo: Eftychia Vlachou.
    These detailed simulations of contemporary objects are at last supplemented by a display that amounts to something like an altar to a god of contemporary art: Marcel Duchamp.
    Installation view of the exhibition “Jeff Koons: Apollo,” DESTE Foundation Project Space, Slaughterhouse, Hydra (June 21–October 31, 2022),© Jeff Koons. Photo: Eftychia Vlachou.
    It really is a multi-sensory experience. To get more of the full effect, French journalist Judith Benhamou-Huet’s video from the site is worth a look.

    [embedded content]

    “Jeff Koons: Apollo” is on view at the DESTE’s Project Space at the old Slaughterhouse, Hydra, Greece, through October 31, 2022.
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    How a Salvadorian Children’s Game Anchors Artist Guadalupe Maravilla’s New Show at the Brooklyn Museum

    At age eight, artist Guadalupe Maravilla was among the first group of children to flee from El Salvador when it was divided by a violent civil war. He arrived, undocumented, in the United States, both alone and not—separated from his family but surrounded by strangers bonded by a shared journey. 
    As a “way to distract myself from the real harsh reality and make a connection with the people I’d just met,” Maravilla turned to Tripa Chuca, a Salvadoran children’s game, the artist told Artnet News. 
    “I played with the coyotes who were hired to bring me over; I played with the grandmothers that would watch me and take care of me in their houses in New Mexico,” he said. “It’s always been a way to bond with people.”
    In the game, participants scribble pairs of numbers on a piece of paper while their opponents connect the pairs with a single stroke, making sure that no lines touch in the process. Emerging eventually is what Maravilla calls a “labyrinth, a topographical map of sorts.” 
    “To me,” he said, “it starts to feel like a fingerprint between two people that had similar journeys.”
    Installation view of “Guadalupe Maravilla: Tierra Blanca Joven,” 2022. Courtesy of the Brooklyn Museum of Art.
    As most of his shows do, Maravilla’s new exhibition at the Brooklyn Museum began with a game of Tripa Chuca. The results of the game, played between he and a frequent collaborator who similarly emigrated from El Salvador, greets visitors on a wall at the show’s entrance, teasing the artist’s own transnational perspective. 
    The show’s title posits an altogether different metaphor. “Tierra Blanca Joven,” as it is called, refers to a volcanic eruption from the fifth century C.E.—among the largest in recorded history—that blanketed a several-thousand-mile stretch of present-day El Salvador with ash and debris, uprooting entire communities of Maya people in the process. 
    The goal, Maravilla explained, is to draw a connection between the “many different types of displacement” that have occurred in his home country: those induced by an ancient environmental calamity, by a civil war four decades ago, and by ongoing violence in the region today.
    Installation view of “Guadalupe Maravilla: Tierra Blanca Joven,” 2022. Courtesy of the Brooklyn Museum of Art.
    The idea is echoed, too, in Maravilla’s choice to integrate nearly two dozen ancient Maya figurines, vessels, and other sculptures from the museum’s collection into the show. 
    “What are these objects doing in Brooklyn?” he recalled thinking upon seeing the Maya artifacts in the institution’s storage rooms. “They were somehow taken from El Salvador in Central America and brought, through multiple hands, to the Brooklyn Museum.”
    Maravilla was also drawn to the objects for their one-time connection to customs of healing and ceremony, which is an important aspect of the artist’s own artistic creations.
    “My sculptures are an evolution of these ceramics and these objects,” he said. “That’s what has influenced me the most over the years, looking at these ancient rituals from my ancestors.”
    A decade ago this December, Maravilla was diagnosed with colon cancer. He ultimately beat the sickness, but the experience—and the rituals he turned to in the process—had a profound impact on his work.
    Guadalupe Maravilla, Disease Thrower #0 (2022). Courtesy of the Brooklyn Museum of Art.
    Included in the show are three examples of Maravilla’s Disease Thrower series of large, elaborate sculptures inspired by various indigenous healing practices he researched at the time. The most recent of the bunch, Disease Thrower #12122012, was named after the date he was diagnosed.
    Made of myriad found materials both organic and man-made (rocks and ropes, animal bones and medical objects, metal gongs) the artworks look imposing, occasionally even monstrous. But they act as sites of rehabilitation: Maravilla frequently employs the sculptures for his own healing rituals with others.
    Over the last two years, in particular, the artist held hundreds of healing ceremonies with his work, many for undocumented immigrants in his own New York neighborhood. The pandemic “opened up these doors [making] everyone… aware of how much healing we need to do.”
    Shortly after “Tierra Blanca Joven” opened, Maravilla offered something similar for the objects in the show. He invited a Mexican shaman to perform a private ritual in the gallery cleansing both the Maya artifacts and his own creations from “all the weight they must carry.”
    “Guadalupe Maravilla: Tierra Blanca Joven” is on view now through September 18, 2022 at the Brooklyn Museum of Art.
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    In Pictures: See How Two Summer Exhibitions in Yorkshire and Antibes Allow of Jaume Plensa to Present His Crowd-Pleasing Sculptures in a New Light

    Art lovers have a prime chance to get to know the work of Catalan artist Jaume Plensa this summer, in two exhibitions in two distinctive European holiday destinations.
    First, head up to Yorkshire Sculpture Park in northern England, where the exhibition “In small places, close to home,” is taking place. Plensa is no stranger to the stunning 500-acre site founded in 1977: he held an exhibition here in 2011, and hosts two of his works permanently—including the serene, 23-foot tall sculpture Wilsis (2016), situated by the shore of the lake in the park. But rather than the monumental outdoor sculptures for which he is famous, this new solo exhibition, which runs through October 30, focuses on the artist’s drawing practice.
    “Drawing is an incredible laboratory where you can develop intuitions—I feel much more free than when I am working with sculpture. Drawing is a place for freedom,” said the artist, born in Barcelona in 1955, on the importance of drawing in his artistic practice.
    Spanning two locations within the park, the show features new works in addition to drawings from the archive. In the park’s Weston Gallery, Face (2008), a series of portraits drawing from the artist’s collection of old anthropology and geography books, is accompanied by excerpts from the Universal Declaration of Human Rights—”the most beautiful poem in the world,” according to the artist. Also on view for the first time is a group of 28 drawings titled April is the Cruellest Month (2020–21), created during the Covid lockdown and charting humans’ collective psychological reactions around the pandemic’s uncertainties.
    The exhibition continues in the 18th-century chapel nearby, where two calm marble sculptures of girls’ heads with closed eyes are installed in the middle of the hall, in dialogue with 16 large-scale drawings of unknown faces from the series Anònims (2003), as if they were a community of souls gathering together in the meditative space, which is guarded by the 13-foot tall White Nomade (2021) erected outside the chapel.
    Meanwhile, the Musée Picasso in Antibes—on the magnificent coast of southeastern France—is hosting exhibition “La lumière veille” (“The Veil Light”) through September 25.
    Timed to the 10th anniversary of the installation of the artist’s monumental sculpture Nomade (2010) (a much larger version than the newly installed piece at Yorkshire Sculpture Park) on the terrace of the bastion Saint-Jaume, which has become a local landmark, the new museum show takes a deep dive into Plensa’s artistic practice. It brings together some 90 works created between 1982 and 2022. These rare drawings reveal Plensa’s artistic evolution, as well as his attachment to the use of alphabets and characters from different cultures and the depth of human psyche, which set the stage for the development of the sculptures that he is best known for today.
    View the highlights of the two Plensa shows below:
    “In small places, close to home,” Yorkshire Sculpture Park
    Jaume Plensa, 2022. Photo © Jonty Wilde, courtesy Yorkshire Sculpture Park.
    Installation view of Jaume Plensa, “In small places, close to home,” at Yorkshire Sculpture Park, 2022. Photo © Jonty Wilde courtesy Yorkshire Sculpture Park.
    Jaume Plensa, Face II (2008). Courtesy the artist. Photo Gasull Fotografia © Plensa Studio Barcelona.
    Installation view of Jaume Plensa, “In small places, close to home,” at Yorkshire Sculpture Park, 2022. Photo © Jonty Wilde courtesy Yorkshire Sculpture Park.
    “La lumiére veille,” Musée Picasso, Antibes
    Installation view of Jaume Plensa, “La lumière veille,” at Musée Picasso Antibes, 2022. Photo: François Fernandez.
    Jaume Plensa, Aire (1988). Photo: Leopold Samsó @ Plensa Studio Barcelona © Adagp, Paris, 2022. Courtesy the artist and Musée Picasso, Antibes.
    Jaume Plensa, Full Moon (2018). Photo: Gasull Fotografia @ Plensa Studio Barcelona© Adagp, Paris, 2022. Courtesy the artist and Musée Picasso, Antibes.
    Jaume Plensa, Shadow study LXVI (2011). Photo: Gasull Fotografia @ Plensa Studio Barcelona © Adagp, Paris, 2022. Courtesy the artist and Musée Picasso, Antibes.
    Jaume Plensa, Orphans (2005). Photo: Gasull Fotografia @ Plensa Studio Barcelona© Adagp, Paris, 2022. Courtesy the artist and Musée Picasso, Antibes.
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