More stories

  • in

    ‘Love, Friendship, and Unashamed Social Climbing’: A New Show Reveals the Story Behind Fabergé’s Opulent Egg-Making Atelier

    Easter is coming early this year, thanks to an exhibition that just opened at London’s Victoria & Albert Museum (V&A), dedicated to the Russian goldsmith Carl Fabergé and his iconic eggs. After an extensive tour, the show is touching down in London, where the largest collection of the Imperial Easter Eggs will be on display, many for the first time in the U.K. The show also has a a section dedicated to the little-known branch of Fabergé’s firm that was located in London, and catered to a sophisticated and elite swathe of Edwardian society.
    “The story of Carl Fabergé, the legendary Russian Imperial goldsmith, is one of supreme luxury and unsurpassed craftsmanship,” exhibition curators Kieran McCarthy and Hanne Faurby said in a statement. Through the opulent creations he created, the curators added, the show “explores timeless stories of love, friendship and unashamed social climbing.”
    Fabergé’s premises at 173 New Bond Street in 1911. Image Courtesy ofThe Fersman Mineralogical Museum, Moscow and Wartski, London
    With more than 200 objects on display, the show focuses on the man behind the jewelry brand, its almost synonymous association with Russian elegance and the Imperial family, and the Anglo-Russian bond forged in part by Fabergé works. The Romanovs, Russia’s ruling family, were important patrons of Fabergé, and helped cement his role in high society as the official goldsmith to the Imperial court. His custom-made gifts, made from crystal, gold, rose-cut diamonds, often incorporated miniature portraits of family members and were exchanged between relatives.
    The second part of the exhibition explores how Fabergé succeeded his father at the family firm and helped catapult it to new heights, by fostering an atmosphere of creativity and unparalleled craftsmanship. Ultimately, the firm that had once catered to the likes of Russia’s Emperor Nicholas II and Empress Alexandra Feodorovna, as well as England’s King Edward VII, King George V, Queen Mary, and Queen Victoria, was forced to pivot to aiding the war effort when Russia entered World War I in 1914, when it began to supply munitions instead of miniature treasures.
    Although it ceased production, the legacy of Fabergé has endured, and will surely continue to fascinate visitors as they discover the history behind the design house.
    Below, see highlights from the exhibition, on view through May 2, 2022. 
    Romanov Tercentenary Egg, Fabergé. Chief Workmaster Henrik Wigström (1913) Photo: © The Moscow Kremlin Museums.
    The Moscow Kremlin Egg, Fabergé (1906). Photo: © The Moscow Kremlin Museums. Courtesy of the V&A.
    The Alexander Palace Egg, Fabergé. Chief Workmaster Henrik Wigström (1908). Photo: © The Moscow Kremlin Museums. Courtesy of the V&A.
    Hen Egg (1884-85). Courtesy of the V&A.
    Mosaic Egg (1913-14). Courtesy of the V&A.
    Basket of Flowers Egg (1901). Courtesy of the V&A.
    Colonnade Egg (1909-10). Courtesy of the V&A.
    Red Cross with Triptych Egg, (1914-15). Courtesy of the V&A.
    The Diamond Trellis Egg (1891–92). Courtesy of the V&A.
    Installation view, “Fabergé in London: Romance to Revolution” at the V&A. Courtesy of the V&A.
    Installation view, “Fabergé in London: Romance to Revolution” at the V&A. Courtesy of the V&A.
    Installation view, “Fabergé in London: Romance to Revolution” at the V&A. Courtesy of the V&A.
    Installation view, “Fabergé in London: Romance to Revolution” at the V&A. Courtesy of the V&A.
    Installation view, “Fabergé in London: Romance to Revolution” at the V&A. Courtesy of the V&A.
    Installation view, “Fabergé in London: Romance to Revolution” at the V&A. Courtesy of the V&A.
    Installation view, “Fabergé in London: Romance to Revolution” at the V&A. Courtesy of the V&A.
    Installation view, “Fabergé in London: Romance to Revolution” at the V&A. Courtesy of the V&A.
    Follow Artnet News on Facebook: Want to stay ahead of the art world? Subscribe to our newsletter to get the breaking news, eye-opening interviews, and incisive critical takes that drive the conversation forward. More

  • in

    To Combat a Rising Tide of Islamophobia in France, the Government Has Organized 18 Islamic Art Exhibitions Nationwide

    Turning to the unifying power of art, the French government is rolling out a cluster of simultaneous exhibitions about Islamic art and culture as part of a wider effort to combat a rise in Islamophobic sentiment within the country. The exhibitions, which opened in 18 French cities this week and will run for four months, aim to showcase the diversity of Islamic culture.
    Titled “Islamic Arts: A Past for a Present,” the government initiative is being organized by the Réunion des Musées Nationaux-Grand Palais, and led by the head of the Louvre’s Islamic art department, Yannick Lintz.  Some 210 works borrowed from national and regional museums are on view, including 60 masterpieces loaned from the Louvre.
    “Curating Islamic art today means also dealing with Islamism, and Islamophobia,” Lintz told Artnet News. “It’s not just a French problem, but it’s a reality for every curator and director of Islamic art now in museums.” 
    Lintz added that after the September 11 attacks in New York, the recent terrorist attacks in France, and the war unfolding in Syria, the word Islam often conjures up associations with violence and terrorism. “I think that it’s important, as curators specialized in Islamic civilization and Islamic art, to give another message about what is the historical reality of Islam, through 13 centuries of art, civilization, and intellectual life.” More

  • in

    Artist Interview: Ji Woo Kim

    New York-based artist Ji Woo Kim’s work explores themes of identity in the context of race and ethnicity while questioning the concept of home in relation to her own background as a first-generation immigrant. Through her works she examines resulting factors such as cultural identification and social dynamics, as well as their effects on one’s growth from childhood through adulthood.Recently, I had the chance to interview Ji Woo Kim to discuss her latest projects and the concepts & inspirations behind her artworks.Rom Levy: What about art captivated you first, and what led you to become an artist?Ji Woo Kim: I think art was just naturally part of my childhood, as I was exposed to the joys of making art at such a young age. I have very vivid memories of spending hours with my uncle, who is an architect, sitting on the floor of my room and drawing together. We would often create narratives for the figures or scenes that we were drawing, using the drawings as a tool for storytelling. I don’t know if I ever woke up one day and decided to make a conscious decision on becoming an artist. It seems like it was more of a natural outcome in the normal course of things.When did you start practicing art? Do you make any other form of art other than paintings? I started getting into artmaking seriously in high school, which is when I decided that I wanted to go to art school for my college education. This is when I started taking lessons in drawing and painting, which became the basis of my technical skills that I am now applying in my practice. During my undergraduate studies, I explored different mediums, such as sculpture, printmaking, and drawing, but I’ve always enjoyed painting the most. With the current type of work I’m making, painting is the medium that I best see fit, so I’m focusing on just paintings at the moment.What does painting as a medium deliver that other mediums fail to achieve?I can only speak to what painting does for me and the work that I’m currently working on, as different mediums serve different purposes, but I think painting is a highly expressive medium. The subtleties of the paint are so beautiful to me, such as the way a brushstroke can convey so much through the type of brush you use, the way the bristles of the brush touch upon the surface, the thickness or thinness of the paint, the amount of pressure used when applying the paint, the way pigments of color mix together – it all works together to create a very distinctly different way of painting for everyone. It would be incredibly hard to create a painting that looks exactly the same or was created in the exact same way that someone else did, because there are so many variables. In this way, it’s a very personal way of making art, which is why I think it works well with the type of personal narrative I’m unfolding in my work.What is the concept behind your work? My work speaks to my own experience of growing up and living as a minority in a culture and environment that I am not native to. Having spent my formative years in an awkward stage of assimilation and later realizing that I do not/cannot fully belong to either of my cultures, I’ve become interested in creating work that depicts personal fragments of my life belonging to the 2 different physical and cultural environments I grew up in – Canada and South Korea. Creating this type of work has allowed me to investigate my identity further and also examine what determines a place as “home” for people with multicultural identities.The images make the spectator reminisce about childhood memories. Do you reference images from your youth, or are they found pictures of other’s family photos? The source imagery I work with are photos from my own childhood that my family members took. Recently, I’ve shifted focus onto photos that depict scenes from my mother’s college years in South Korea, as I’m interested in comparing my life to hers and observing the differences in terms of her having lived the majority of her life in an environment that she was native to, while I grew up as a minority.What do you aim to deliver to the viewer? For people with similar experiences and identities, I hope to draw out a feeling of being seen, heard, and understood. For people who have been lucky enough to live most if not all of their lives as part of the majority, I hope my work will be a chance for them to at least think about seeing, hearing, and understanding. Ultimately, I want to facilitate dialogue on the topics of Asian American identity and immigrant life.How do you think people relate to your paintings? I’ve been incredibly touched by the way my work has been received by not only Asian-Americans, but with immigrants in general. I’ve had people reach out to me and tell me that seeing my work has been a sort of healing process for them, or that they are grateful that I’m making this type of work. It makes me happier than what words can describe when I’m met with this type of feedback, as I could have never imagined that so many people with different upbringings could relate and connect to the work on such a deep level. At the same time, it is very saddening to hear that the same amount of people have had experiences where they were marginalized. “Lunchtime Heaven and Hell” is a painting that has drawn out numerous conversations with people over a collective experience of being made fun of for being part of a different culture in a Western society. I think the most rewarding part of making the type of work that I make is that I get to hear all the personal stories people share about their own private experiences of growing up and living as an immigrant.How does the fact that you are a first-generation immigrate in the US affect your work? I’ve mentioned in a previous interview with my friends at The Here and There Collective that being a first-generation immigrant (technically 1.5 generation) is perhaps the largest part of my identity, and that it has absolutely everything to do with everything for me. I would not be making the type of work that I make if it wasn’t for my experience of immigrating to North America at such a young age, spending my formative years and adolescence in a constant state of self-doubt, and being regarded as too Asian by non-Asians, while being labeled as whitewashed by fellow Asians. Even if I wasn’t making work that was directly talking about this issue, I’m sure it would’ve made its way into my work in one way or another, as it’s impossible to separate myself from such an impactful experience.When do you know a painting is done? Is your aim to duplicate your reference photo or deliver something else that the photos fail to address? It’s hard to describe in words when and how I know that the painting is done. I think it’s best put that it’s when you’re at a point in the painting where after observing the work from a few feet away, you get an intuitive feeling that this is the right moment to put the brush down – that if you make one more mark on the canvas, it will cross the line from being complete to overworked. It’s difficult though, and I’ve definitely had instances where I wished that I hadn’t done the last step in the painting, and realized that it would have been just as good (maybe even better) if I had left it as is at an earlier stage.I am interested in the ephemerality of paintings, do you view your own work as precious? If you are unhappy with a work, do you tend to destroy it or would you rather put it in storage for a while and alter them at a later date?I think I view my work as being precious in the sense that I would obviously be upset if something were to happen to it, like being destroyed or getting lost in transit, but I don’t have any issues with it being altered in my hands through my own decisions. So far, I’ve never left a painting finished that I’m unhappy with, so I’ve never destroyed anything. And I’ve never put a painting away for months to come back to it at a later date either. I’m quite a single-minded person – sometimes to a fault, so if something isn’t working in the painting, I have to fix it right then and there. I’ve had instances in the studio where I struggle with a part of the painting and end up lying on the floor and crying, before getting back up, neatly tying my hair back again, and then repeat the process of wiping away and repainting the same area for 6-7 hours in one sitting. Another time, I wrapped up in the studio feeling ambiguous about a specific cloud in a painting, thinking that I would come back to it the next morning and fix it. As soon as I cleaned up and washed my brushes, took off my apron, turned the lights off, and was ready to leave the studio, I realized I wasn’t going to be able to sleep as long as the cloud was bothering me, so I set up my palette again and repainted it.Have you ever painted a mural? If not would you be curious to try this medium? I have not had the opportunity to paint a mural yet. With the nature of my work in terms of its context and what I’m trying to convey, it would be very interesting to try something like a mural, which is in the realm of public art. It would allow for a larger audience and a bigger conversation, but I’m not sure how the work would translate onto a much more expansive surface in terms of the brushstrokes I use in my work. The largest size I’ve worked on to date is a 72×48 inch canvas, so I can imagine that working on a mural would be a big jump in terms of size.What are you currently working on, and what are your future plans I’m currently working towards a solo show planned for next May with a Canadian gallery called Blouin-Division in Montreal. This will be my first show in Canada, which is where I grew up and spent most of my life, so it’ll be a very meaningful show for me. The body of work that I’m creating for that show will focus largely on portraying group scenes, which speak to the community that I never had when growing up as a minority. More

  • in

    “Carnival Is Canceled” by Case Maclaim at Aalborg, Denmark

    “Carnival Is Canceled” by international renowned artist Case Maclaim was made in collaboration with Kirk Gallery as part of their “Out In The Open” Project last 2020. The mural portrays a woman in a clown costume and a partly completed clowns mask. She thought she was going to the carnival.As Case Maclaim put it, “A carnival is something special because it is an event where all are equal. It is the only time of the year where everybody gets to be the same – rich or poor, CEO or student, man or women, since everybody is dressed out to be something different”Aalborg was the first city Samira and me have traveled to after the first German shutdown. The cities famous and traditional carnival had been canceled and the travel ban was lifted the day prior to our arrival. We pretty much kept traveling while working ever since, for most parts by car. There is no one I’d rather be together 24/7. It’s Samira’s birthday today, so I feel extra grateful for her. To know her, means to love her! My forever most favorite, beautiful face to paintA German urban artist native to Frankfurt, Andres Von Chrzanowski (a.k.a. CASE or CASE Maclaim) is a graffiti painter who relies on his highly developed talent to create pieces that combine brilliant photorealism with a strong note of surrealism. This artist primarily uses spray paint as this street art technique enables him to get the most out of his visuals and achieve the level of perfection his incredibly life-like graffiti possess.One of Andres Von Chrzanowski’s most common pictorial motifs are the overlaying hands that symbolize unity and power. It should also be noted that CASE is a founding member of the renown East- Germany Maclaim Crew, a group that has been the urban expression’s photorealism pioneer for over two decades now. More

  • in

    In Her Experimental Hirshhorn Retrospective, Laurie Anderson Proves That She’s Still the Artist of Our Virtual Moment

    There may be no better preparation for the looming corporatized “metaverse” than the current slew of immersive art shows. You can meld with the paintings of Van Gogh or Monet as they are projected at gargantuan scale over the walls and floors of enormous galleries. You can see yourself splintered hundreds of times in the ever-proliferating versions of Yayoi Kusama’s infinity rooms. Or you can visit the Laurie Anderson exhibition currently on view at the Hirshhorn Museum. 
    Not exactly a retrospective, “The Weather” is a reminder that Anderson has been at the immersive trade for a very long time. Her multimedia extravaganzas incorporate poetry, music, film, visual projections and dance to enfold audiences in waves of light, color, sound, and words. At its best, Anderson’s work interweaves sensory and mental information to open new avenues of thought. 
    Since the surprise success of the single “O Superman” off her 1981 debut album Big Science, she has pioneered a unique take on performance that is at once intimate and communal, microscopically focused on the ironic detail and expansively exploding to conjure a sense of cosmic unity. 
    The open-ended nature of her narratives is a central part of their appeal. Anderson provides a mélange of real or imagined memories, snippets of oddball news reports, offbeat descriptions of quotidian experiences, clever wordplay, and clichés repeated so many times they become newly strange, all tied together by her sonorous voice and hypnotic electronic music.
    Installation view from “Laurie Anderson: The Weather” at the Hirshhorn Museum and Sculpture Garden, 2021. Courtesy of the artist. Photo by Ron Blunt.
    Presenting her oeuvre in a gallery setting is an almost impossible task, so Anderson and curators Marina Isgro and Jaya Kaveeshwar have opted instead to present a series of installations that follow some of her persistent themes. To make her multimedia practice suitable for gallery viewing, they have accentuated the visual. 
    Words—one of Anderson’s essential tools—are splashed over the walls in hand-written scrawls, shredded and rewoven in literal heaps of paper or plastered as long, printed texts on the walls of the gallery. Sound is another integral part of the exhibition, but often it comes second, taking the form of a soothing bath of words and music that operate as the exhibition’s soundtrack. 
    Anderson had hoped to include several VR works but was thwarted by Covid restrictions that prohibit the sharing of equipment. Instead, she transformed a 2017 VR work titled Chalkroom, created in collaboration with Taiwanese artist Hsin-Chien Huang, into a mesmerizing environmental installation that is the centerpiece of the Hirshhorn’s show. 
    Laurie Anderson and Hsin-Chien Huang, Chalkroom (2017).
Installation view from “Laurie Anderson: The Weather” at the Hirshhorn Museum and Sculpture Garden, 2021. Photo by Ron Blunt.
    One enters through a doorway swept with moving projections of graffitied words and images that quite effectively mimic the sensation of moving through VR space. Inside, more images and words are scribbled in white paint on the black walls and floor. Unlike the projections, they are fixed in place, but the streams and eddies of white marks become almost as destabilizing as the moving images. 
    Reportedly, Anderson spent several weeks alone inside this room painting the texts and images herself. One on hand, they might be seen as a transliteration of the random thoughts and pictures snaking through her mind. But they also suggest the porous nature of the boundary between any internal consciousness and external stimuli. 
    Laurie Anderson, The Witness Protection Program (The Raven) (2020).
Installation view from “Laurie Anderson: The Weather” at the Hirshhorn Museum and Sculpture Garden, 2021. Courtesy of the artist. Photo by Ron Blunt.
    The writing that spills over drawings of figures, landscapes, and objects has a stream-of-consciousness quality. It ruminates on the nature of death and dying: “They say you die three times. First when your heart stops. Second when they put you in the ground. Third, the last time someone says your name.” They present sardonic suggestions: “Once you’ve gotten the message, hang up the phone.” They ask questions: “What is the purpose of panic?” or “Who owns the moon?” And they quote figures like John Cage, Charles Dickens, the Beatles, Sigmund Freud, and the 13th-century Zen master Dogen. 
    Anchoring the swirling currents of words and images are three large sculptures created for this exhibition. A huge, black raven hunches ominously—a tribute both to the foreboding creature in Edgar Allen Poe’s eponymous poem and a Biblical reference to the bird sent out from the ark by Noah to look for life, never to return. 
    Laurie Anderson, To Carry Heart’s Tide (The Canoe) (2020).
Installation view from “Laurie Anderson: The Weather” at the Hirshhorn Museum and Sculpture Garden, 2021. Photo by Ron Blunt.
    A leaky and partially patched life-size gold canoe has been tasked, according to its title, To Carry the Heart’s Tide. A large green parrot with a moving beak clings to a metal perch. It is the source of a long eclectic monologue on the nature of things. Recited in a tinny electronic voice, its disjointed commentary converges at times with the written texts on the floor below. 
    A final sculpture is affixed to one wall. Titled What Time Can Do, it comprises a wooden shelf containing a lineup of various cups and vessels that shakes periodically as if from a passing train. It offers an illustration of a little parable, scrawled on the wall below, that describes the inevitable replacement of beautiful things with their most banal substitutes. 
    Laurie Anderson, What Time Can Do (Shaking Shelf) (2021).
Installation view from “Laurie Anderson: The Weather” at the Hirshhorn Museum and Sculpture Garden, 2021. Photo by Ron Blunt.
    None of the other works in the show have the razzle-dazzle of the Chalkroom. Nevertheless, there is plenty of food for thought. In a poignant story printed on one wall, a narrator (perhaps Anderson, perhaps not) recounts the sudden return of a lost memory of the constant presence of death in an ICU, where she spent several weeks as a child. 
    A row of tiny clay figures on which videos of real people have been projected create an enigmatic symphony as they wordlessly rub knives against a sharpening rod. A long bed of paper shredded from a copy of Crime and Punishment becomes the screen for flickering video clips of uncertain origin. A book contains Anderson’s version of the Bible created by a supercomputer that has mixed the sacred text with Anderson’s own writings. Darkly apocalyptic, it is full of vivid phrases and images that almost begin to cohere into a cogent text. 
    Laurie Anderson, Habeas Corpus (2015).
Installation view from “Laurie Anderson: The Weather” at the Hirshhorn Museum and Sculpture Garden, 2021. Courtesy of the artist. Photo by Ron Blunt.
    A sense of unease and anxiety permeates the show. This becomes overtly political in two works that reflect on one of this century’s darkest chapters. Habeas Corpus is a reinstallation of a 2015 work, originally created for the Park Avenue Armory, about Mohammed el Gharani, the youngest of the detainees imprisoned at Guantanamo Bay. Fourteen years old at the time of his capture, he spent seven years in captivity before he was finally released for lack of evidence. He remains haunted by memories of his incarceration and dogged by shadowy agents of various countries. 
    Because el Gharani is barred from entering the U.S., Anderson has him speaking about his ordeal through a projected image of him sitting in an armchair. In a particularly poignant moment, he recounts his visit to a slavery museum, where he recognized the essence of his experience in the shackles and cells on display. 
    Laurie Anderson, From the Air (2009).
Installation view from “Laurie Anderson: The Weather” at the Hirshhorn Museum and Sculpture Garden, 2021. Courtesy of the artist. Photo by Ron Blunt. Clay fabrication by Maria Dusamp.
    A second work, From the Air (2009), provides the flip side to this tale of fear and insecurity. In a video projected over tiny clay figures of Anderson and her dog, she turns the tale of her beloved pet’s fearful reaction to a vulture attack into a parable about America’s heightened sense of vulnerability in the wake of the September 11 attacks.  
    While “The Weather” is billed as a non-retrospective, it doesn’t fully abandon the conventions of that format. There are posters and ephemera from various earlier projects, a selection of the rejiggered instruments Anderson has used over the years, and a set of video excerpts from selected performances from 1975 to 2018.  Also included are a group of oil paintings that will evidently serve as backdrops for an upcoming performance. While competent expressionist abstractions in their own right, they seem out of place in this otherwise technology-driven show. 
    Installation view from “Laurie Anderson: The Weather” at the Hirshhorn Museum and Sculpture Garden, 2021. Courtesy of the artist. Photo by Ron Blunt.
    More interesting are a group of staged photographs documenting a very early performance project. For the Institutional Dream Series, created 1972-73, Anderson had a friend photograph her as she attempted to sleep in various public places. Her stated purpose was to discover if location colors the nature of one’s dreams. But the project, with its images of Anderson curled up in such sites as public restrooms, a park bench and a beach, speaks to the origins of feminist performance art in the 1970s.  
    As exemplified by artists like Marina Abramovic, Ana Mendieta, and Valie Export, that style of performance encouraged interactivity and emphasized the physicality and vulnerability of the female body in a patriarchal society. Institutional Dream Series shares this sensibility, but Anderson would soon diverge from that kind of self-exposure. Instead, her work presents the body as an extension of ever more advanced technologies, as she experiments with synthesizers, Artificial Intelligence, and VR. Even when she performs on stage, her body seems a small thing, overtaken by an electronically enhanced voice that wants to flood the world.
    Laurie Anderson, My Day Beats Your Year (The Parrot) (2010/2021) on view in “Laurie Anderson: The Weather” at the Hirshhorn Museum and Sculpture Garden. Photo by Jason Stern.
    All of which makes her the perfect artist for our immersive moment. Anderson speaks to an existence in which the physical body is merely a portal to other digital realities and identity is a construct made up, as Roland Barthes would say, of a tissue of signs and quotations from other centers of culture. Even in a museum setting where viewers go in person to interact with actual artworks, Anderson manages to evoke this brave new world where the corporeal is dissolving into the virtual. 
    Yet, despite the fact that “The Weather” celebrates a career that has relentlessly pursued the most advanced forms of electronic communication, ultimately Anderson seems to be presenting a cautionary tale. The marriage of real and virtual consciousness doesn’t seem to have made us any better or any smarter. Instead, Anderson has her nattering Parrot mutter: “They say that if you think technology can solve your problems, then you don’t understand technology and you don’t understand your problems.”
    “Laurie Anderson: The Weather”, is on view at the Hirshhorn Museum and Sculpture Garden in Washington, D.C., through July 31, 2022. 
    Follow Artnet News on Facebook: Want to stay ahead of the art world? Subscribe to our newsletter to get the breaking news, eye-opening interviews, and incisive critical takes that drive the conversation forward. More

  • in

    Artist Retrospective: INTI

    A visual artist and muralist born in Valparaíso, Chile, INTI creates artworks surly carries out not more than the meaning, he also transmits the warm colours of it. Painting on canvasses, creating sculptures or large murals, his artwork addresses birthplace of the Latin American culture, multiplying it on a global level.INTI, whose name means the Incan sun god and the Quechua word for ‘the Sun’, gives a special orange/sun glow in his works, which has become his Moniker of sorts, INTI’s style is not only unique and outstanding but thoughtful and calm; the combination of bright Latin colours and the Ancient South American culture is stunning.Take a look below for a selection of INTI’s stunning works across the globe.“La Madre Secular 2” in Paris, France, 2016“La Madre Secular” is a series by INTI, it is a representation of the Madonna, where the sacred remains outside the religious context, and stands as something possible without breaking the laws of nature.Through the iconic composition, with symbols linked to nature and science, this Madonna replaces the apple from the biblical tale for Newton’s apple, as an allegory to the era of knowledge and skepticism.“Random” in Jishou, China, 2016“El TAMARUGO” in Chile, 2021The mural features a Tamarugo tree which is a native species from the north of Chile, which manages to survive in one of the most arid places on the planet, Atacama Desert. The ability of this species to survive has been vital to the communities that inhabit these places since ancient times, and a symbol of life and resistance to the devastation of resources caused by mega-mining in these lands.INTI creates artworks surly carries out not more than the meaning, he also transmits the warm colours of it. Painting on canvasses, creating sculptures or large murals, his artwork addresses birthplace of the Latin American culture, multiplying it on a global level.Mural in Cali, Colombia, 2014“Soleil” in Lyon, France, 1019“A Pale Blue Dot” in Grenoble, France, 2020“A Pale Blue Dot” features a woman embodying the universe with a small dot in her hands that represents the Earth. This mural was made as part of the Grenoble Street Art Fest. Together with the artwork, INTI left us with a quote from Carl Sagan. “Our planet is a lonely speck in the great enveloping cosmic dark. In our obscurity, in all this vastness, there is no hint that help will come from elsewhere to save us from ourselves”“Exodus” in Rabat, Morocco, 2015Mural in San Antoni, Ibiza, Spain,2014Mural in Santiago, Chile, 2014“Polvere di Stelle” in Naples, Italy, 2020For more updates on the talented Chilean artist, make sure to check out our #INTI page! More

  • in

    “Tierra” by SpY in Madrid, Spain

    In “Tierra”, SpY presents an artistic project made up of a luminous red sphere caged inside a cube-shaped structure, constructed with the type of scaffolding normally used on building sites. These 2 simple geometric elements (sphere and cube) form a large-scale construction which stands almost 25 metres high and has been installed in Plaza de Colón in Madrid.This powerful visual statement is accompanied by a bright red light emanating from inside the sphere, from which one can almost feel the heat transmitted by the concept of the work.In this work, SpY asks us to reflect on the way in which our home makes up a whole of which we form part, and in which everything is connected as if it were a living creature. There have always been changing climate conditions and the Earth has always been constantly evolving. However, as a consequence of human activity, these changes are happening over a very short period of time and have resulted in worrying alterations.Unfortunately, this rapid change has created an impact which could become irreversible. We need to propose dialogue and actions that will contribute to improved collective awareness through a value system which can turn this situation around. The challenge we all face is to take small individual steps to improve and contribute to our sense of shared responsibility.Through this artistic offering, SpY invites the audience to reflect and enjoy this urban installation, where visitors will be surprised by the scale and the contrasting light set against the city background.In “DATA” pictured above, SpY offers a reflection on the rapid and widespread inclusion of algorithms in numerous aspects of our lives.  In this audio-visual work, digital abstraction is used to explore and interpret how predictive tools operated through algorithms and artificial intelligence are highly beneficial in terms of aspects such as communication, research and medicine, but can also lead us to lose some of our freedoms if they are not used ethically.SpY is an urban artist whose first endeavors date back to the mid-eighties. Shortly after, already a national reference as a graffiti artist, he started to explore other forms of artistic communication in the street. His work involves the appropiation urban elements through transformation or replication, commentary on urban reality, and the interference in its communicative codes.Check out below for more photos os SpY’s work. More

  • in

    Latest Installation by Gola Hundun in Esch-sur-Alzette, Luxembourg

    Italian artist Gola Hundun shares his latest installation in Luxembourg wherein he did his residency at Kufa in Esch last month. He calls his piece: “Economic power must redefine its parasitic position about the world. We need to become a choral system of small self-sufficient centers that collaborate as the roots of a tree contribute to shape a trunk. Respect for other forms of life! Superior Love or extinction now!”It was the first time the artist faced a complex project. Gola Hundun worked with a lot of materials such as  iron, wood ,wicker, living plants soil. He produced a coral piece, a group of sculptures installed in the train station of Esch sur Alzette.“Roots as the beginning of a new world are the ones that my new work in Esch shows up.Roots for an interconnected existence just like railways are.Roots of a tree-scheme society where every living being collaborates with each other.Roots with an inner power capable of subverting the capitalistic system.Roots to begin a new lifestyle.Earth will always keep on existing – even after us. Without Earth in its current shape, we won’t exist.Roots connected to the Earth.”“…inside each root there is a plant pot in which Ivy plants will grow on the wicker structure and through time they will symbolize the flag of our ideal!This installation group is part of my research path Habitat , a project that start with the abandoned buildings recolonised by rest of nature, and now approach the living cities, with nature taking back some of their space.”Gola Hundun’s work shows the relationship between human beings and the biosphere. This consideration combined with the conscious decision to live as a vegetarian since the age of 16 positions the artist and his work closer to the animal sphere to the human sphere.He explores themes such as interspecies communication, shamanism, a return to the earth, vegetarianism, and spirituality.Gola Hundun’s work is often representative of the relationship between humans and nature. He has always felt very close to the natural world and describes his ideology as being closer to the animal sphere rather than the human one. His decision to become a vegetarian at the age of 16 speaks to conscientiousness of the animal world. He explores themes such as collaboration vs. domination, shamanism, vegetarianism, energies and mysticism.While best known for his paintings, Gola also incorporates sculpture, fibre, plant life, electronics and performance art into his public installations and paintings. His work has an intensely naturalistic feel to them, with many cues to the plant world including organic curves and bright colors.Take a look below for more photos of the installation. Photo credits: Gilles Kayser More