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    Borondo Painted Over One Of His Murals in Turin, Italy

    A mural by Spanish artist Gonzalo Borondo was whitewashed by the will of the same author. It was covered with white spray paint, sprayed by a man who entered the Colosseum theater in Turin, where the piece is exhibited. The mural was removed from the place where it was made originally without the author’s permission, and displayed in the exhibition.Years ago some restorers were engaged in ripping out walls in abandoned places. They claimed to be non-profit, but Gonzalo and his team recently discovered that some works were for sale on platforms like Artsy.com. This stolen work of Borondo was found at a pay-to-entry exhibition in Turin, sharing space with many other stolen ones.The exhibition, Street Art on Blu 3, which a third of exhibited works of art are created by 36 of the most renowned street artists from around the world including the most recognizable, Banksy.Borondo and his team made a gesture to discourage the fact of profiting from the free interventions that surely we all have made/followed/supported spontaneously in abandoned places — they have whitewashed the work. For them, it was the right way to convey the message.“In fact, these interventions in public space weren’t made with the intention to create objects to consume, but to dialogue and accompany their surroundings. Without their context, the interventions make no sense, the will and the intent of the artist have disappeared, so, in the end, the artworks don’t exist anymore”, Borondo and his team expressed.Check below for photos of the said action.rpt More

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    New Mural by Kobra at the World Trade Center Campus, New York

    For nearly two years, renowned Brazilian artist Eduardo Kobra was unable to travel to the U.S due to the pandemic. Now, Kobra’s first post-pandemic trip has brought him to the streets of New York City, specifically the World Trade Center campus.Over the course of this weekend (10/22 – 10/24), Kobra worked on a new and historic mural right on WTC campus. The new mural portrays five women, each representing one of the continents—Africa, America, Asia, Europe, and Oceania. The work praises the need for a more feminine planet, with the strength and sensitivity present in women across the world. Given the mural’s unique location on and around construction sheds, Kobra installed a panel that expands through the giant sheds creating a three-dimensional result.Eduardo Kobra is best known for his massive-scale, brightly colored murals infused with bold lines. His famous photorealistic pieces often depict portraits of some of the most iconic people throughout history. He also produces three-dimensional works. Not infrequently, the core message of Kobra’s street art is the fight against pollution, global warming, destruction of forests and war.Scroll down below to view more photos of Kobra’s latest project. Photo credits: Joe Woolhead More

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    “Chasm” by Daniel Popper at EDC, Las Vegas

    Sculptor Daniel Popper just showcased his latest piece at Electric Daisy Carnival (EDC), Las Vegas. His work is entitled “Chasm” which means a deep fracture in the earth or rock. It can also mean a profound difference between people, viewpoints and feelings. Close to 3 years ago Daniel Popper was asked to create this entrance way to Nomads Lands at EDC Las Vegas. The brief was to create this kind of post apocalyptic rave monument.Daniel Popper is a multidisciplinary artist known globally for his larger-than-life sculptures, and spectacular public art installations. From Cape Town, South Africa, Daniel has travelled the globe creating an array of sculptures, installations and stages.Many of his projects include collaborations with other artists, technicians, and artisans to incorporate electronic music, LED lighting, and projection mapping as key components. Daniel creates both temporary and permanent work in public spaces.Check out below for more photos of “Chasm”. Graffiti work done by A-Aron @ag_pntPhoto credits: @jonx More

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    In Pictures: The New Museum Opens This Year’s Very Subtle Triennial, Filled With Earthy Tones and Muted Imagery

    The title of this year’s New Museum triennial is “Soft Water Hard Stone.” It’s a moniker that alludes to the natural world, to folk wisdom, and to the kind of quiet, insistent force that makes change over time—the idea being that even something as pliant as a soft current of water, over time, has an effect.
    Curated by Margot Norton and Jamillah James, with the assistance of Jeanette Bisschops, the resulting show does indeed land gently. It’s a show of a lot of things that either lay on the ground or look like they were just picked up off the ground, and things that vaguely evoke a ruin. It is all washed-out colors and neutrals and graphite grays. It has a cool emotional tone (though not a cold one).
    There are almost no big, central images—it’s a lot of things you have to look at like puzzles, for details. Even the big things and the figurative work feel faceless and diffuse somehow. The mental afterimage the show leaves is of a lot of people standing with their backs to you, talking in low tones.
    It offers plenty to think about. As I put together my own thoughts on it, here are some photos of the show, so you can get a taste for yourself.

    4th Floor
    Cynthia Daignault, As I Lay Dying (2021) and Gabriel Chaile, Mamá Luchona (2021) in the New Museum Triennial. Photo by Ben Davis.
    Tanya Lukin Linklater, An Amplification Through Many Minds (2019). Photo by Ben Davis.
    Jeneen Frei Njooti, Fighting for the Title Not to Be Pending (2020). Photo by Ben Davis.
    Various works by Kang Seung Lee. Photo by Ben Davis.
    Nadia Belerique, HOLDINGS (2020-ongoing). Photo by Ben Davis.
    Brandon Ndife, Pistachio (2021) and Market Fare (2021). Photo by Ben Davis.
    Brandon Ndife, Pinched (2021) and Ripe Today, Finally (2021). Photo by Ben Davis.
    Two panels from Cynthia Daignault, As I Lay Dying (2021). Photo by Ben Davis.
    A work by Erin Jane Nelson. Photo by Ben Davis.
    Gabriela Mureb, Machine #4: stone (ground) (2017). Photo by Ben Davis.
    Alex Ayed, Untitled (2021). Photo by Ben Davis.

    Stairway Gallery
    Alex Ayed, Untitled (2021). Photo by Ben Davis.
    Gabriela Mureb, Machine #3: belt (small) (2013-21). Photo by Ben Davis.
    3rd Floor
    Kate Cooper, Somatic Aliasing (2021). Photo by Ben Davis.
    Krista Clark, Annotations on Shelter 5 (2021). Photo by Ben Davis.
    Tomás Díaz Cedeño, 1000 Años (2019). Photo by Ben Davis.
    Haig Aivazian, All of Your Stars Are But Dust on My Shoes (2021). Photo by Ben Davis.
    Yu Gi, Flesh in Stone Ghost #8 (2021). Photo by Ben Davis.
    Krista Clark, Annotations on Shelter #3 (2021). Photo by Ben Davis.
    Ambera Wellman, Strobe (2021). Photo by Ben Davis.
    Laurie Kang, Great Shuttle (2020-21) and Root 2020-21). Photo by Ben Davis.
    Jes Fan, Networks (for Rupture) (2021) and Networks (for Extension) (2021). Photo by Ben Davis.
    Iris Touliatou, Untitled (Still Not Over You) (2021). Photo by Ben Davis.
    Works by Harry Gould Harvey IV (2021). Photo by Ben Davis.
    Sandra Mujinga, Pervasive Light (2021). Photo by Ben Davis.

    2nd Floor
    Three works by Goutam Ghosh. Photo by Ben Davis.
    Bronwyn Katz, Xãe (2021). Photo by Ben Davis.
    Angelica Loderer, Untitled (ribbons) (2021). Photo by Ben Davis.
    Alex Ayed, Untitled (Sail II) (2020) and Untitled (Sail IV) (2020). Photo by Ben Davis.
    Ima-Abasi Okon, Put Something in the Air: The E-s-s-e-n-t-i-a-l Mahalia Jackson Blowing Up DJ Pollie Pop’s Chopped and Screwed Rendition of Wagner’s Ride of the Valkyries — Military-Entertainment Complex Dub [Jericho Speak Life!]*(Free of Legacy)* (2017). Photo by Ben Davis.
    Works by Ann Greene Kelly. Photo by Ben Davis.
    Blair Saxon-Hill, Emergency Contact (2021). Photo by Ben Davis.
    Christina Pataialii, Footsteps in the Dark (2021). Photo by Ben Davis.
    Kahlil Robert Irving, Routes&Roots[(SaintLouis NewYork (returnflight)] MEMORY MASSES (2021). Photo by Ben Davis.
    Works by Ann Greene Kelly. Photo by Ben Davis.
    Wallpaper and various untitled works by Evgeny Antufiev and [foreground] Hera Büyüktaşcıyan, Nothing further beyond (2021). Photo by Ben Davis.
    Works by Evgeny Antufiev. Photo by Ben Davis.
    Foreground: Hera Büyüktaşcıyan, Nothing further beyond (2021). Photo by Ben Davis.
    Rose Salane, 60 Detected Rings (1991-2021) (2021). Photo by Ben Davis.
    Amalie Smith, Clay Theory (2019). Photo by Ben Davis.
    Gaëlle Choisne, Temple of Love—Love to love (2021). Photo by Ben Davis.
    Lobby Gallery
    Arturo Kameya, Who can afford to feed the ghosts (2021). Photo by Ben Davis.
    Amy Lien and Enzo Camacho, waves move bile (2020). Photo by Ben Davis.
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    At the Shed, Instagram-Ready Art Collective Drift Serves Up a Spectacle Made of Floating Pillars and Lightweight Ideas

    I’m a bit split about “Fragile Future,” the slick collection of installations by Amsterdam-based experience-art duo Drift (a.k.a. Lonneke Gordijn, Ralph Nauta, and their “multidisciplinary team” of helpers), currently at the Shed.
    In terms of what you see and experience, the show is fun. If you like Christmas light shows or Las Vegas magic acts—and I do personally like both these things—this will hit the spot. It’s art in that register.
    But it also aims to be more than just fun. Drift wants its work to be taken seriously, to both inspire and to “ask fundamental questions.” And I just don’t know if I can take it that seriously.
    Taking Drift seriously as art wasn’t as much of a concern in the recent past. As a group they were well-regarded, but their output was mainly Design Miami fare. Starting about 5 years ago, however, Drift began to assume a new profile as visual art itself took a more and more high-tech, experiential turn, and the proliferation of Instagram environments started to put pressure on museums (call this the Rain Room effect).
    They’ve been drawing interest around the world—literally from NASA to Burning Man—via their work with choreographed drones, and recently Drift was picked up by Superblue, the new for-profit outfit sprung from the side of the Pace mega-gallery, which is pitching itself as a dedicated purveyor of interactive immersive art as a disruptive new market force. (In fact, it is Superblue’s curator who gets credit as organizing “Fragile Future,” with the Shed seemingly reduced to helper status in its own venue.)
    Drift was previously on the edge of the art world, in a quirky category of design-that-is-almost-art. Now it has leapfrogged so that it is being watched as something like the future of art. So there’s more at stake in “Fragile Future” than whether it is pleasant or not.
    Installation view of Drift’s “Fragile Future” at the Shed in New York. Photo by Ben Davis.
    In the Shed show, the sequence of Drift-engineered attractions is designed so that the works escalate in ambition as you go along. In a first gallery, you find the show’s title work, Fragile Future (2007–21), a complex concatenation of lamps, each pinpoint LED light embedded in what appears to be a real, fluffy dandelion, filling the shadowy space with hazy, optimistic halo.
    Drift, Coded Coincidence at the Shed. Photo by Ben Davis.
    Passing to the next gallery, you come upon Coded Coincidence (2021). Air currents whip around inside a long rectangular area enclosed by nets, within which Drift has deposited a large number of small, lightweight LED nodules. Lifted by the intermittent gusts, the lights bluster around in the dark, forming swarms of arabesque-ing sparks in the air, skittering from one end to the next in a way that is supposed to evoke seeds carried by the wind.
    Drift, Ego, at the Shed. Photo by Ben Davis.
    Turning a corner, you arrive at Ego (2020–21), a setup of diaphanous fabric panels suspended in the air by cables. As mechanized winches around the edges pull cables in and out in a pre-programmed sequence, the fabric is flexed into a number of different forms, each suggesting a different emotional state: a stable box, a tortured cone, a defeated plane slumping to the floor.
    This is the piece here that comes closest to making you feel something in “Fragile Future.” But then it is literally an exercise in forcing inanimate matter to pantomime emotion, conveying a bit of the sense of watching a robot flex facial features mechanically, cycling through human expressions.
    In any case, these pieces are all engaging enough. But what everyone will remember from “Fragile Future,” is Drifters, the show-stopping main attraction/performance, staged at select times as the centerpiece.
    You approach this spectacle via a prologue gallery where two connected films play. One shows New York street scenes in which giant blocks of concrete float mysteriously through the air. The other depicts similar concrete blocks being birthed from the ground in the wilderness, congregating over a plane and assembling together into some kind of immense, mysterious Tower of Babel.
    Stone blocks assemble in a film shown in Drifters at the Shed. Photo by Ben Davis.
    After getting the sense of these films, you turn another corner and emerge into the Shed’s vast concert hall, its four-story ceiling towering above you. And there, actually levitating in the air above your head, are six of the enchanted concrete blocks—just like those in the film, only now in real life. (One such block was shown, to crowd-pleasing effect, at the Armory Show a few years ago, and was one of the works that made Drift’s reputation in the art world.)
    A portentous, droning soundtrack projects awe and reverberates around you. The magic blocks are spotlit from all sides, with clouds of rock-concert smoke being expelled into the air periodically to accent it all with an atmosphere of drama.
    A smoke machine at work during the Drifters performance at the Shed. Photo by Ben Davis.
    At first, these floating pylons drift aimlessly above, like rubble deposited in space by some kind of antigravity ray. Then, as you venture beneath them, or walk around the edges to get different views and marvel, the blocks gradually seem to wake up and to move with a kind of gathering purpose.
    The music swells. The blocks unite into a pattern.
    The first time I saw this show, the blocks assembled themselves vertically, formed a circle, and then descended deliberately until they were hovering just beyond the reach of the tallest person. It brought to mind an audition for a Stonehenge musical. Another time, they all went horizontal and formed a line, weaving deliberately in and out.
    Visitors view Drift, Drifters, performed at the Shed. Photo by Ben Davis.
    After each assembly, the blocks return to their more random and dispersed state, drifting around aimlessly for a bit before coming to life again, a cycle of about 20 minutes.
    This is vintage Big Fun Art, and photogenic as hell. As to what it makes you feel or think about, Drifters benefits from your memories of countless Hollywood films and video games where some kind of mysterious alien structure comes to life to transmit some kind of coded cosmic epiphany. But what is the substance of that epiphany?
    Starting with this show’s name, “Fragile Future,” and extending through all the press around it, the artists’ own statements, and the wall text, there is an insistence on a specific mission for Drift, one that is somehow both grandiose and indistinct. The Shed advertises artists who address “urgent environmental themes in their work in order to challenge their audiences to think differently about their connections to Earth,” offering “a hopeful atmosphere for imagining a different world.”
    Visitors view the floating blocks in Drifters. Photo by Ben Davis.
    All the works but Ego here feature variations on that promise of environmental consciousness-raising in their texts. But there is one remaining body of work I haven’t yet mentioned is particularly and uncharacteristically clear about how Drift views its purpose: the “Materialism” series, consisting of multicolored, differently sized rectangular volumes arranged together on displays.
    Via work descriptions, you quickly discover that each cluster represents the exact volume of different materials used in a variety of everyday tools: the work called Bike, for instance, is composed of a large rectangular volume of rubber, an aluminum rectangle, a smaller lacquer rectangle, and so on, to suggest bike components; iPhone is a dense cluster of tinier squares, in glass, stainless steel, polycarbonate, lithium cobalt oxide, graphite, etc.
    Drift, iPhone 4S (2018). Photo by Ben Davis.
    “Everything that is bought and consumed has an impact upon complex systems of resource extraction, labor, manufacturing, and distribution,” the text explains. “The ‘Materialism’ series thus calls for contemplation on how people deal with the raw materials at their disposal.”
    Beyond the general unease with toxic consumer culture that pervades affluent consciousness right now, this enjoinder reflects a very specific debate about values going on within the design field. Numerous designers—including, famously, Dieter Rams, who is credited with creating the Apple aesthetic—have decried how design has played a role in lubricating a system of thoughtless consumption that is destroying the earth. Designers stand accused of encouraging people to covet cool forms and forget the underlying costs.
    I’d argue that Drift’s “Materialism” series remains a little simplistic and mystifying in the designer-ly, materials-centric way it conveys this critical thought to its audience. Plenty of artists, from Allan Sekula to Jimmie Durham to Mika Rottenberg to Cameron Rowland, have forged sophisticated, thoughtful, and poetic ways of documenting the chains of human labor, energy expenditures, and environmental costs embedded in things we take for granted. And I doubt that it truly comes as a shock to the average Shed-goer that their bike is made of rubber and aluminum.
    Nevertheless, there is something interesting about Drift’s deconstructive design gesture, and it is unusually concrete in pointing to what they think they are doing that’s serious.
    Returning to the enigmatic spectacle of Drifters, you can see the forms of the floating mystery blocks echoing the same rectangular volumes used in the decompositions of the iPhone and the bike—symbolizing a return to elemental reality, the basic building blocks of the world laid bare.
    A stone block is depicted emerging from the muck in “Fragile Futures” at the Shed. Photo by Ben Davis.
    This message is not super clear, conceptually, because the Drifters are obviously meant to be concrete blocks, their main distinguishing feature being that they are studded with holes where rebar formwork ties usually stabilize the concrete during production. They thus evoke the built architectural environment, not elemental materials—even though, in the film, the blocks seem to be shown emerging whole from nature.
    My guess is that the holes are a scenographic device, not a conceptual one. If the floating blocks were simple gray volumes, they wouldn’t look like much. Your mind wouldn’t readily register the illusion of a heavy thing behaving unnaturally.
    At any rate, the idea of Drifters comes into view in relation to the “Materialism” series: We have become alienated from our built environment, and the floating blocks represent some kind of higher, harmonious state of consciousness where we are returned to considering and respecting it.
    One of the blocks from Drifters. Photo by Ben Davis.
    But the “concrete block as symbol of utopian promise” idea does not really land (so to speak), does it? It takes too long to figure it out, and the intellectual payoff for the effort is too thin. This narrative doesn’t explain what you see so much as vaguely justify the spectacle with an eco-gloss.
    Notably, while “Materialism” is all about the critical gesture of detailing the fundamental components of design objects we take for granted, the labels for Drifters very deliberately do not explain how the floating-block trick works—and Drift are very clear that they don’t want to explain. That would kill the magic. (If I had to guess, I’d say the blocks are big, disguised balloons, with some kind of interior drone setup so they can be steered. The soundtrack, in addition to telegraphing wonder, serves to cover what seems to be the keen of hidden rotors.)
    That kind of opacity is fine if the note we are trying to hit is arena-rock, design-art entertainment—which is what this is. But that’s the reverse, really, of getting back in touch with how our world actually works, beneath all the bells and whistles of hyper-designed consumerism.
    You may be mildly inspired at the Shed that someone figured out how to make something that looks like a movie special effect happen in real life. Alas, making more and better spectacular environments is not something I have ever really doubted our society can do, so as art, “Fragile Future” does not provide me with some kind of spiritual salve or inspire me to “imagine a different world.” I can just enjoy it and then go back to work.
    “Drift: Fragile Future” is on view at the Shed, New York, through December 19, 2021.
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    Artist Interview: Rafa Macarron

    Spanish artist Rafa Macarron is a young self-taught artist. His work leaves a touch of dreamlike influences and childish reminiscences. Despite the drama and deformity in his characters, the scenes portray tenderness, kindness, and harmony.I recently caught up with the talented Rafa Macarron and talked about his artistic influences, inspirations, and plans for 2022.Rom Levy: To begin, can you tell me a little about yourself and your background?Rafa Macarron: From a very young age I have had a pencil in my hands. When I was 4 years old, I traveled with my parents to Paris coinciding with the inauguration of the Picasso Museum. When I entered one of the rooms I asked for a notebook and colored pencils. I spent the whole morning trying to understand what was in front of me. At the age of seven I used to make drawings full of color, animals or people taken out from some unknown world. By the time I was supposed to go to college, it was the Spanish painter Juan Barjola who encouraged me not to apply to the Academy of Fine Arts.My studies as a physiotherapist have helped me a lot to know the human anatomy. I know the structure of the body perfectly. Afterwards, I started trying deformations and saw that they worked very well. It’s a bit like creating your own body characters, each with their own soul.Cycling has also provided me, not only with the desire to go beyond, but also the solitude, freedom, and also many landscapes, which have influenced my painting so much. When I used to ride a bike, I entered the same state of flow that I reach when I paint. I could be painting for eight or ten hours nonstop and not realize the passage of time.Who and what inspires your work?A small sunrise, the time I spend with my children, a walk with the dogs… To look at the small, ordinary, and daily details. It is very important to me and for my practice, to feel, perceive and keep painting to learn how to create new work. those are the little things that inspire me.Who are the characters in your paintings?The characters come out of my everyday life and I take them out of context. They could be individuals living with us. When I create them, I always like to imagine where they come from, what they do, where they go, what life they have…It is clear to me that I want to speak about life on the street, the everyday life, and my own existence. And I want to speak about these things with humor, more white than dark humor, more compassionate than cruel.I also like that the characters relate to the viewer, and I play with the formats and scales. I go from a large portrait, where the contact with the figure is direct, to panoramas in which dozens of characters seem to be starring in multiple scenes simultaneously.Although your subject engages in daily human activities and has human resemblance, they have a more cartoonish quality. What do you aim to deliver through that, and do your subjects stand as separate entities from ordinary people?My characters don’t go towards the caricature. I flee away from all kinds of cartoonish ornamentation. They are born from a fantastic, surreal, and expressionist figuration. I consider them hybrid characters that are closely related to my admiration for Dubuffet, Bonifacio, and Alfonso Fraile. My characters live in a transcended daily life, clean days, sunsets, and fresh air.What can you tell us about the flat characteristics of your work?I have always liked to transgress reality and invent like-cosmic spaces that relate to the characters. With flat backgrounds I manage to enhance the figure, and thus give more prominence to the character. When it comes to making more worked backgrounds, as it happens with the beach-scene paintings, illusions of perspectives are generated, it happens the other way around as in with the flat background paintings. I create the background and then I place the figure. I use the extremities of the figures, textures, or background elements to break with the flatness and generate volumes, textures, and a sense of perspective. Colors also help me create atmospheres, like when I use magentas to generate warmth.The materials used in my painting give me total freedom of expression. The spray gives modernity, dynamism, and color. The pencils and the marker create the weft, the waxes, the acrylics and the gouaches, nuanced transparencies and the oil brings complexity.When I saw the oeuvre you exhibited in your first solo show at CAC, the first artist that came to my mind looking at the paintings was Picasso and when I saw the sculptures, the first artist I thought of was Salvador Dali. Do they influence your work? How do cubism and surrealism come together with expressionism in your art?Picasso of course. I admire Picasso’s work much more than Dalí’s, for me he is the painter par excellence, but it is true that the sculptures can be a little like Dalí’s work because of my interpretation of the shapes of dogs. But my painting has expressionist features for the immediacy, the stroke is direct, even though I do a lot of sketch work and previous study.Following up on my last question, how does your work relate to art movements?I have had a very direct relationship with the Spanish painting, I have practically grown up in the Prado Museum, the best art gallery in the world. I am very proud to be part of Spanish painting tradition. Goya’s black paintings have always moved me, and of course Las Meninas by Velázquez, which I consider the best work.My parents are both architects, and I feel that architecture has a very important relationship with my work. I have traveled a lot to see art and have visited fairs and museums around the world. I think everything I see influences me in some way. But if I have to mention specific movements, I would mention El Paso Group in Madrid, the New Figuration or the American Abstract Expressionism as movements that have been able to influence me. I look at your work, and for a moment, I am dwelling in the ordinary moments in life, in a peaceful sense. What do you aim to deliver to the viewer?I invite the viewer to look at thigs differently as I’ve mentioned it above. I’d like the viewer to relate to my interpretation of reality and what surrounds us. I hope they experience my painting and its characters the same way I do, asking themselves: who are they? What is their life like? Where do they come from and, where do they go?I am interested in the ephemerity of paintings, do you view your own work as precious? If you are unhappy with a work, do you tend to destroy it or would you rather put it in storage for a while and alter them at a later date?No, if something doesn’t convince me, I destroy it. I don’t like to look back, I’m not capable.How does being a self-taught artist affect your style? Do you think it is liberating, or was it ever constraining?It’s always liberating.Did you ever paint a mural or have any interest to do so in the future?I’ve never been interested, really.What’s next for you in 2022?The truth is that I am very excited because many interesting things are coming up in 2022. I’m going to have a show in Los Angeles with Nino Mier gallery, I will participate in Arco Madrid and many other projects that I still cannot talk about, but that I find very exciting. More

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    Artist Retrospective: Pøbel

    Pøbel (meaning hooligan) is a pseudonymous Norwegian street artist based in Stavanger. He is best known for the Getto spedalsk (Ghetto leperous) project, decorating abandoned buildings in at the Lofoten islands in the north of Norway, along with notable collaborator “Dolk“.Being fascinated by the graffiti and street art movement that happened in the bigger cities, he was inspired to take this urban culture and place it in the middle of nowhere.. turning it into a strange kind of Norwegian “wild” style.“The Lovers” in Bryne, Norway, 2020Mural in Vardø, Norway, 2012Mural by Pøbel and Dolk Lofoten, Islands, Norway, 2015Norwegian artists, Pøbel and Dolk organised the “Getto Spedalsk” (“Ghetto Leper”) urban art project to draw attention to the depopulation and decay occurring in rural Norway, specifically on the remote Lofoten Islands, 95 miles north of the Arctic Circle.Over the next few years, they worked on murals on abandoned barns throughout the islands. The pieces tend to be somewhat lighthearted like Julie Andrews singing and Batman being pushed in his wheelchair by Robin.“Home” in Teriberka, Russia, 2018“家” (“Home”), is Pøbel’s piece in Teriberka. More than 100 people in Teriberka have been forced to move from their homes. This is one of many beautiful buildings scheduled for demolition this year. This makes way for development in tourism, and these vacant houses will give way to tourist infastructure, mainly for northern lights tourists from China. This piece by Pøbel encourages people to discuss these issues.Mural in Horsens, Denmark, 2013Mural in Bryne, Norway, 2015“Trump Muted” in Hollywood, Boulevard, 2016Pøbel, dressed in black and geared with a pizza box,  quickly drop a stenciled muted sign over Donald Trump’s name back in 2016 in Hollywood.Mural in Nordland County, Norway For more updates on the talented Norwegian artist, check out our #Pøbel page! More

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    ‘Curating Is Always About Desire’: Artist Tiona Nekia McClodden on Her Exhibition Paying Homage to Revered Queer Filmmaker Barbara Hammer

    For the inaugural show at its new space, Company Gallery has mounted the first solo show in New York dedicated to the feminist filmmaker Barbara Hammer since her death in 2019. Titled “Tell me there is a lesbian forever…”, the show is curated by artist and filmmaker Tiona Nekia McClodden, who delved deep into Hammer’s archive to gather videos, photos, and drawings from the first few decades of her practice starting in the late 1960s, when she came out as a lesbian, rode off on a motorcycle with a Super-8 camera, and started creating her experimental films, such as Dyketactics in 1974.
    The exhibition, which also features a range of material from Hammer’s papers—love letters, diaristic poems, and her copy of an FBI report on mid-century lesbian rights group the Daughters of Bilitis—performs the labor of building queer community, forging affective bonds across time and across generations. McClodden’s insightful presentation of Hammer’s early work looks at a much beloved figure from new angles, insisting on its relevance for younger queer people.
    Recently, we spoke to McClodden about Hammer’s 1972 BMW motorcycle, queer biography, and curating as a practice driven by desire.
    The sole artwork of yours in the show is a 1972 BMW motorcycle that you had restored—the same model that Barbara drove in the 1970s. It seems this piece is the conceptual heart of the exhibition and speaks to so many of the themes that you’ve drawn out in Barbara’s work: biography, memory, sensuality, romanticism. How does the motorcycle reflect your own relationship with Barbara, both as a person and as an artist of an earlier generation?
    Barbara Hammer, Haircut (1985) still. Courtesy of the artist and Company Gallery.
    It’s really cool to be able to talk about this, because I don’t think people understand that Barbara and I didn’t have a long relationship. The first time I ever met her was in 2018, and by that time she was dying. Before that, going all the way back to 2002 in Atlanta when I was trying to be a filmmaker, I knew her work. 
    I would go to Outwrite Bookstore, the LGBT coffee shop, and they had a section of lesbian magazines—Diva, Girlfriend. These magazines were how I knew that there were lesbian filmmakers at all and there were only a couple of filmmakers included like Barbara, Cheryl Dunye, Michelle Parkerson. But Barbara was special because she was experimental. 
    When I was working on the show, the first thing that came to me was the bike. There was always one image of Barbara that stuck with me—a photo of her on the road in Baja, California where she’s wearing leather on that bike. I wanted the bike to kind of be this accountability partner, because it felt like something that was an extension of Barbara’s physical being, it had such an intimate interaction with her body. I decided to foreground this thing that is very physical, very sexy. I decided that I wanted it to be this mirror and to be reflective, something that would always catch what was around it. 
    Installation view, “Barbara Hammer: Tell me there is a lesbian forever…” Courtesy of Company Gallery.
    I see a real insistence on queer biography with the materials you’ve included—not in the traditional sense of lionizing the artist, but giving a sense of the intertwining of social circumstances, sexuality, and artistic practice. The earliest works you include are from the year that Barbara left her husband and came into her own as a lesbian, taking a motorcycle across the country. How did you seek to present her biography through these objects? 
    Using the archival materials, I wanted to go into her head. I thought that was a good way to counter the hyper-sexualized narrative around her work. I selected these things that were actually very difficult texts. She’s dealing with her coming out but there’s also these repetitive,  manifesto-type poems where she’s stating: “This is what I want, this is what I want, this is what I want.” 
    In these texts from her archive, she works out a lot of her anxieties around being perceived as this deviant type of person. And I felt very comfortable to include these personal, diaristic texts because Barbara was the one who prepared her archive before it was sent to the Beinecke Library at Yale.
    Barbara Hammer, FBI Report, Daughters of Bilitis (1985). Courtesy of the artist and Company Gallery.
    One of the things that I love is the way you’ve insisted on blurring the line between “art” and “ephemera” or between gallery and archive. For example, you’ve framed a copy that Barbara owned of the FBI report on the Daughters of Bilitis, or one of her transparencies. It seems you’re asking the viewer to really think hard about what is a work versus what isn’t. What was behind your decision to do this?
    It comes from my own practice of looking at ideas around biomythography and rememory. As I was curating the show, I still wanted to hold true to my own interests. Here I am, this Black dyke, looking at this very white woman, so there has to be somewhere where I process this through my subjectivity and the things that I know that allow for a different read of a person. 
    With Barbara’s show, I really wanted to deal with blurring the line between archive and art, because a lot of her practice deals with issues around documentary. There’s sometimes more fiction in it than people would believe. 
    When it came to the Daughters of Bilitis FBI report, specifically, I immediately thought: “This is going in a frame.” Immediately, I thought about it as a work of art. I was thinking of it as part of the mission of her practice. The FBI report was just as real or as fictitious as some of the documentaries that she made.
    Installation view, “Barbara Hammer: Tell me there is a lesbian forever…” Courtesy of Company Gallery.
    In the exhibition text, you talk about Barbara’s love letters reaching you through the person you love. As a PhD candidate at Yale, your partner was able to visit the university library on your behalf when it was closed to the public during COVID. There is a picture in the vitrine downstairs of her hands sorting through the archive. Do you see curating as a labor that is laden with desire, that is defined by affective bonds?
    I think, for me, it is because it has to be. I want to make sure that people understand that it’s an artist that’s curating this because curating, quite frankly, is somewhat of a violent position. It’s really about cutting. You could really twist somebody’s shit up. But curating is always about desire. Like when I did the Julius Eastman show at the Kitchen, it was almost to the point of a madness, but that was what that work required—it is obsessive. 
    Barbara’s work had a more romantic disposition to it. Because of that, I depended on my fiance in a way that I had never before. I could have asked someone else at Yale to visit the archive for me, but I wanted her to do it and I said, “I need you to do it because I love you. It’s about this lesbian identity. I trust what you will find attractive in the archive.” 
    The second day she went she told me that I should flag this really intense letter to Barbara from this woman named Corky that said, “Tell me there’s a lesbian forever.” She just bust out laughing because the letter was so intense, but I knew in that moment that it had to be the title of the show. 
    And that photo of her hands in the archive became something that felt very true. That is the affect of this show, that kind of engagement with another woman. She cared for me in real time. That was a moment for me to deal with my love, in this way, where this woman was also dealing with her love in this letter.
    Barbara Hammer, Hand Print “Lesbian” (1985). Courtesy of the artist and Company Gallery.
    How does the show’s title speak to the ways that younger generations of queer people interpret, embrace, and/or reject elements of earlier communities?  Lesbian (as well as dyke) were words so important to Barbara’s practice and the period that she made work in, but they aren’t necessarily favored today. What is your own relationship to these terms? 
    I’m a Black dyke. It’s a word that I’ve always returned to. I think that one of the things that Barbara and I have in common is that there have been some complicated situations in our respective lives and practices where there has been this forced antiquation of the idea of lesbian or dyke. I find that to be dangerous because it’s an identity that is always evolving. So my thing with the show was to show Barbara to be this woman who was constantly interrogating her identity. 
    I wanted the show to attract an intergenerational crowd. There are older lesbians who have felt like they can’t come into certain spaces because they’ll be seen as antiquated by younger folks. Because I’m 40—I’m not too old yet and I’m also not that young—I felt like I could do this middle ground thing where there’s a place for everybody. And that revealed itself at the opening because so many people came from all over the spectrum of identity, age, everything. 
    My goal has always been to figure out how to bridge the past with the present and show that it’s not a looking back, looking forward thing. It’s more looking side to side—and that’s really what this was about for me.
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