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    As Performa Returns, Here Are Highlights From the First Two Decades of New York’s Sometimes Messy, Always Memorable Performance Art Biennial

    When Marina Abramović re-created Joseph Beuys’s legendary performance piece How to Explain Pictures to a Dead Hare (1965), at the inaugural Performa Biennial at the Solomon R. Guggenheim Museum in 2005, there was little hint that performance art was about to transcend its previously niche status. 
    Since that initial outing, however, a parade of international artists—some well-known, others on the cusp of becoming so—have produced a vast, vibrant, and surprising body of installations, plays, dances, videos, and happenings. Along the way, Performa has arguably commissioned or presented a masterpiece or two. Says art historian RoseLee Goldberg, who founded and still helms Performa as director and chief curator: “We showed this work could reach a much different audience. We made people very curious.”
    Seventeen years on, Performa can take some credit for the rise of the event-hungry experiential economy. It has altered or accelerated artists’ careers, changed the architecture and programming of museums, spurred copycat events, and encouraged artists to become multimedia and multi-platform. It has even presaged the rebirth of the creative collectives that are today fueling the NFT art market, And, not incidentally, it helped heal New York City after 9/11.
    As the ninth edition kicks off on Tuesday, October 12, with a three-week slate of events conceived for outdoor locations throughout New York City, here is a look back at what mattered, and what’s coming.

    2005
    RoseLee Goldberg, founding director and curator of Performa. Photo: Patrick McMullan
    Performance art is notoriously difficult to sell, so it is ironic that its rise coincided with a great art-market boom, during which the auction houses had (temporarily) grabbed the spotlight. Performance art as we think of it now is roughly a century old—dating back to the Futurist movement circa 1909—but collectors only knew it from grainy archival footage of 1960s–70s events that just looked peculiar. 
    Building on this canon, however, and coming out of left field, Performa 05 was anchored by Abramović’s magnetic marathon of several classics of the genre. Her weeklong run of the Guggenheim’s rotunda was unlike much of what was available at the time as either culture or entertainment, and gradually grew packed with open-mouthed young people who might normally have been at the movies. They encircled Abramović, entranced. By the final days, the festival had a “don’t miss this” buzz. Performa had keyed into the FOMO that was later to grip the millennial generation.

    2007
    Christian Jankowski’s Rooftop Routine (2007), commissioned for Performa 07. Photo: Paula Court. Courtesy of Performa.
    If Performa 05 seemed conjured out of thin air, by November 2007, the city and the artistic community were eagerly anticipating an even larger program. But the second edition went on to establish a recurring theme in Performa history: the big names often don’t end up doing the most important pieces.
    Take the marquee event, Francesco Vezzoli’s interpretation of Pirandello’s 1917 play Right You Are (If You Think You Are), with a glamorous cast topped by Cate Blanchett. But, as its premiere was delayed into the night, art-world swells queued up on Fifth Avenue, cranky and smoking like Magritte chimneys (it was, after all, 2007). The New York Times dubbed the show “court entertainment in the guise of suburban dinner theater.”
    Instead, celebrity-free pieces captivated: a claymation horror film by Nathalie Djurberg and the silly, delirious Rooftop Routine. On roofs in lower Manhattan, some two dozen performers spun in hula hoops in a piece choreographed by video artist Christian Jankowski. Was it just by chance that those very same rooftops had given New Yorkers a searing view of the Twin Towers four years earlier? The piece reclaimed those spaces. And the ebullient, wacky hula-hooping image became emblematic of Performa.

    2009
    Jennifer Rubell, Creation, the Performa 09 opening night benefit dinner. Photo: Paula Court. Courtesy of Performa.
    By its third iteration, everybody wanted in: Guy Ben-Ner, Wangechi Mutu, Joan Jonas, and The Bruce High Quality Foundation were just a handful of participants. This year, Performa notched more than 150 artists and 80 locations.
    But there was a problem: the Great Recession. Performa 09’s opening gala—designed by artist and “eventist” Jennifer Rubell—needed to skew spectacular, not glamorous. So, at Dia:Chelsea, hundreds of BBQ ribs sat in a heap under a dripping honeycomb as superstar chef Mario Batali ladled on sauce. The bar, inside a freight elevator, was self-serve. Guests commuted between floors deemed “heaven” and “hell.” Hell featured dessert and Jeff Koons: full-size replicas of his famous stainless-steel rabbit, made of chocolate.
    The golden ticket was for Mike Kelley’s Day Is Done. Inspired by yearbook photos, it was one of Performa’s more successful dance pieces. The show combined a game of basketball, a horn section and, curiously but arrestingly, a parade of shiny, naked men carrying ladders.

    2011
    Ragnar Kjartansson, Bliss (2011), commissioned for Performa 11. Photo: Paula Court. Courtesy of Performa.
    By now, Performa had found its groove, if not a fixed formula: a mix of dissonance and dissidents, visual opulence, inside jokes, nudity, and absurdity. Not all works were successful by any means. But this year Performa had possibly its greatest: the hypnotic Bliss.
    “Hypnotic” is an overused adjective in the art world, but Ragnar Kjartansson’s show was exactly that—even narcotic. Simply put, a small group of opera singers and musicians performed the last three minutes of the gorgeous final aria of The Marriage of Figaro—again and again and again, for 12 hours. An act of beauty, insanity, will, and stamina, it was a cultural car crash scored by Mozart, with some performers seemingly running out of breath, others serving water to exhausted colleagues, some bouncing the melodies back and forth to each other as one singer seemed on the verge of giving up. Audience members sat for hours, and then returned for more.

    2013
    Rashid Johnson, Dutchman (2013), commissioned for Performa 13. Photo: Paula Court. Courtesy of Performa.
    This was the year that performance art hit the mainstream, as Jay-Z danced with Goldberg and Abramović in a video. Performa inaugurated global “pavilions.” And Rashid Johnson tackled his first performance piece, a production of Amiri Baraka’s 1960s-era play Dutchman. 
    A sauna in a Lower East Side bathhouse was used to replicate the tight quarters of a subway car. Wrapped in bath towels and slicked with sweat, art lovers gathered for a searing staging of the work in which a chat between a Black man and a white woman turns brutal.
    Dutchman changed the course of Johnson’s career, Goldberg noted, putting him “in a new framework”: He decided he liked bigger projects.

    2015
    Edgar Arceneaux, Until, Until, Until… (2015), commissioned for Performa 15 and Malcolm McLaren Award winner. Photo: Paula Court. Courtesy of Performa.
    This year’s most memorable piece, by artist Edgar Arceneaux, righted a historical wrong. In 1981, Broadway and Roots star Ben Vereen was invited to appear at the Reagan inauguration. His act was two-part, and controversial. In the first part, saluting the great black vaudeville performer Bert Williams, Vereen took the stage in blackface and belted a boisterous “Waiting for the Robert E. Lee.” In the second part, Vereen, still as Williams, acted out an attempt to buy drinks for cheering members of the audience—but, in the piece, he was denied service.
    ABC did not air the second half. Instead, it cut to commercial, then to Donny and Marie Osmond. Vereen was sharply criticized in the Black community for indulging in minstrelsy for seemingly little reason. Arceneaux’s play Until, Until, Until… restaged Vereen’s full performance. It was heartbreakingly beautiful.

    2017
    Threeasfour, Fest (2013). Presented by the Jewish Museum for Performa 13. Photo by Chani Bockwinkel, courtesy of Performa.
    threeASFOUR, Fest (2013), presented by the Jewish Museum for Performa 13. Photo: Chani Bockwinkel. Courtesy of Performa.
    South African artist William Kentridge, a Performa veteran, this time took the stage with a roar. His piece was based on a Dadaist work presented by Kurt Schwitters in 1932. Ursonate (primal sonata)’s series of nonsense sounds were transformed into a passionate lecture, opera, and conversation. Barbara Kruger, not to be outdone, took over a skate park on the Lower East Side.
    More intimate was fashion collective threeASFOUR’s Fest. I brought, with some trepidation, my elderly aunt—for decades a seamstress in New York’s fashion business—to the show. In a series of actions around clothing that almost seemed religious, the audience engaged in ritual hand-washing, then pulled chunks of freshly baked bread from the performers’ outfits and shared the food with them. My aunt, 97, was mesmerized.

    2019
    Paul Pfeiffer, University of Georgia Redcoat Band Live (2019), commissioned for Performa 19. Photo: Paula Court. Courtesy of Performa.
    Performa is rarely visually subtle, and this year, The Immortals, artist Samson Young’s interpretation of a Chinese folk tale, employed giant construction cranes lit in rainbow colors.
    Paul Pfeiffer’s Redcoat Marching Band/R, staged at Harlem’s legendary Apollo Theater, was even louder. Presenting a “soundtrack to one of America’s most popular mass rituals”—the football game—Pfeiffer orchestrated an unlikely juxtaposition. Fifty members of the University of Georgia band came playing and marching into the Apollo as, onscreen, the rest of the 400-member troupe joined in back in the university’s stadium.
    There were scattered technical and sound problems. But one look at the nutty, glorious delight and raw confusion on the faces of the trumpet-blowing Georgia students swarming the Apollo was unforgettable.

    2021
    Sara Cwynar, Sahara from SSENSE.com (As Young as You Feel) (2020). Image courtesy of the artist
    This year, Covid-19 has curtailed the crew to mostly U.S. artists, and trimmed the number of commissions to eight, all outside. They are staged at some of New York’s legendary locations: Top of the Rock, the Brooklyn Bridge, and Rockaway Beach among them. A telethon kicks off October 12. Everything will be streamed live.
    This year’s slate includes commissions from Tschabalala Self, who wrote a play to be enacted at Jackie Robinson Park in front of sets she painted. Erika Beckman will mount an elaborate, anticapitalist Jack and the Beanstalk in the shadow of the Brooklyn Bridge. Sara Cwynar offers a searing look at the advertising industry, staged within a shuttered Fifth Avenue retailer. Kevin Beasley will create a sound sculpture of, and on, the Lower East Side’s Orchard and Rivington Streets.
    Goldberg told Artnet News that when Performa first began, “New York was the star of the show, it couldn’t be anything else.” That fondness and focus returns this year—and, one hopes, so does the glorious “what-the-hell-is-going-on-here?” absurdity.

    Performa 21 takes place October 12–31, at various venues throughout New York City and online.
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    See How a New Generation of Ceramic Artists Is Pushing the Medium Into Strange Dimensions in Jeffrey Deitch’s ‘Clay Pop’

    From the opalescent glazes of the self-proclaimed Mad Potter of Biloxi George Ohr to the art collective Gelitin’s simulation of sex with raw clay, ceramics have long been a site of avant-garde experimentation. Now, “Clay Pop,” a group show curated by Alia Williams at Jeffrey Deitch in New York, follows a cohort of artists pushing the medium forward in strange, wonderful new directions.
    For the 36 artists included in the show, “the range of influences encompasses vernacular commercial imagery and artistic sources from African American assemblage to Walt Disney,” and everything in between, according to a statement from the gallery.
    Seth Bogart’s How to Get Rid of Pimples, Valley of the Dolls, Hollywood Babylon, and DRUGS (all 2021). Courtesy of the artist and Jeffrey Deitch.
    Many of the works on view seem to recreate everyday objects, but if done by a mad scientist. Seth Bogard’s ceramics take the shape of well-loved paperbacks with lightly tattered dog-eared pages.
    Then there’s Sally Saul’s forlorn-looking woman who’s a little rough around the edges. It reminds us of real life, but messier, and more fun to look at.
    “Clay Pop,” curated by Alia Williams, is on view at Jeffrey Deitch, 18 Wooster Street, through October 30. See more pictures from the show below.
    Masato Mori, Bamboo Dance (2021). Photo: Genevieve Hanson. Courtesy of the artist and Jeffrey Deitch.
    Installation view, “Clay Pop” at Jeffrey Deitch, New York. Photo: Genevieve Hanson.
    Rubi Neri, Clay Pop (2021). Courtesy of the artist and Jeffrey Deitch, New York.
    Installation view, “Clay Pop” at Jeffrey Deitch, New York. Photo: Genevieve Hanson.
    Installation view, “Clay Pop” at Jeffrey Deitch, New York. Photo: Genevieve Hanson.
    Installation view, “Clay Pop” at Jeffrey Deitch, New York. Photo: Genevieve Hanson.
    Genesis Belanger, Good Guy (2021) [detail]. Photo: Genevieve Hanson. Courtesy of the artist and Jeffrey Deitch, New York.
    Jessica Stoller, Untitled (embrace) (2021). Photo: Genevieve Hanson. Courtesy of the artist and Jeffrey Deitch, New York.
    Heidi Lau, Play I and Play II (2021). Photo: Genevieve Hanson. Courtesy of the artist and Jeffrey Deitch, New York.
    Devin B. Johnson, Adornment V (In which it was grown over), (2021). Photo: Genevieve Hanson. Courtesy of the artist and Jeffrey Deitch, New York.
    Magdalena Suarez Frimkess, Untitled (2020). Courtesy the artist and kaufmann repetto.
    Melvino Garetti, It’s Only a Matter of Time…I Haven’t Whipped Any Ass Around Here (2020). Photo: Genevieve Hanson. Courtesy of the artist and Jeffrey Deitch, New York.
    Seth Bogard, Valley of the Dolls (2021). Photo by Genevieve Hanson. Courtesy of the artist and Jeffrey Deitch, New York.
    Sharif Farrag, Big Dog (Guardian), (2021). Photo by Genevieve Hanson. Courtesy of the artist and Jeffrey Deitch, New York.
    Katie Stout, Frog Rider (2021). Photo: Genevieve Hanson. Courtesy of the artist and Jeffrey Deitch, New York.
    Bari Ziperstein, Farm Labor: Handwork + Technology (2021). Photo by Genevieve Hanson. Courtesy of the artist and Jeffrey Deitch, New York.
    Sally Saul, Thinking Things Over (2021). Photo by Genevieve Hanson. Courtesy of the artist and Jeffrey Deitch, New York.
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    “Radium” by SHOK-1 in Le Locle, Switzerland

    Street artist SHOK-1 unveils his new work “Radium” in Le Locle, the birthplace of Swiss watchmaking.This piece is about the tragic story of the Radium Girls, who suffered horribly with radiation poisoning from painting watch faces back in the 20s. SHOK-1 thinks we can still learn from it today as a narrative about the misuse of science by commerce, and of profit over people.The mural is rendered in the colour of radium watch lume, as if it were the dial glowing in the dark.SHOK-1 is the pioneer of aerosol X-ray art and his unique X-ray art works can be seen on murals around the world. Blending street and science, SHOK-1 spray paints x-ray like visuals of mostly human, animal or plant-like origins. Darkly beautiful and packed with subtle layers of delicate detail, he has perfected his no tape and no stencil x-ray artworks, which are one among the most difficult subject matters a painter could attempt. As a self-taught artist who holds a degree in Applied Chemistry he aims to champions rationalism in an era where anti-intellectualism is on the rise and scientists as well as experts are denounced in favour of sub literate opinions.Check out below for more photos of “Radium”. More

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    “Ethereal” Group Exhibition at Volery Gallery in Dubai, UAE

    Ethereal is a group exhibition organised by Volery Gallery and curated by Rom Levy the gallery’s Founder and Senior Curator. The show brings together a group of prominent contemporary artists whose work portrays familiar figurations to earthly experiences; nevertheless, these sceneries are preoccupied with a different world than that of the tangible here and now.The exhibition explores the tension between the figures and the space surrounding them, creating a magnetic and out of this universe space, exploring themes of identity, humanity and subjectivity, creating a portal to a new dimension where the colours and the subjects come together to create an exquisite and enchanting world.Regardless of art’s origin or destination, it is an international language spoken by all different nations and cultures, Volery offers the viewer the space to examine a body of work that sheds light on various styles and techniques that are present in the progressing art movements and events.The exhibition will run from October 14, 2021 to November 9, 2021. Schedule your visit here.Scroll down below to have a sneak peak on Ethereal exhibition.Roby Dwi Antono, Kalya, 2021. Spraypaint on canvas; 130 x 150 cmAdriana Oliver, Stay This Time, 2021. Acrylic on linen; 100 x 100 cmAleksey and Anton Tvorogov, Bear is Gifted a Flower, 2021. Oil on canvas; 100 x 130 cm More

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    ‘Greater New York,’ MoMA PS1’s Closely Watched Survey, Returns to Excavate New York’s Past and Reckon With Its Surreal Present

    In the later category, she pointed to the work of photographer Marilyn Nance, famous for her work documenting African-American life and the African diaspora in New York (and beyond, though the works in this show are focused on New York City), as well as Hiram Maristany who grew up in East Harlem and regularly documented the lives of the close-knit Puerto Rican community.
    Works by Hiram Maristany in “Greater New York.” Photo by Ben Davis.
    Maristany was the official photographer of the activist group known as the Young Lords, Katrib noted. In addition to protests where they asserted their rights, the Lords were also involved in activities to support the East Harlem community, including organizing clothing drives and picking up trash.
    Katrib pointed to a more contemporary documentary impulse in the work of Black Mass Publishing, a collective established in 2018. The group publishes zines and books of both new and archival content by Black artists aimed at fostering new conversations about Black cultural production.
    Installation view of gallery devoted to Blackmass Publishing in “Greater New York.” Photo by Ben Davis.
    In “Greater New York,’ one gallery, dubbed “Black Mass Publishing Study Hall,” features a library of zines and pamphlets to peruse.
    Another work that seems to encapsulate New York City’s former gritty downtown days is the video of poet Diane Burns. Standing in front of trash and rubble-strewn empty lots, against a backdrop of ghostly tenement buildings, Burns is captured reciting her poem, Alphabet City Serenade, her voice looping in the galleries.
    Video of Diane Burns, Poetry Spots: Diane Burns reads ‘Alphabet City Serenade’ (1989) in “Greater New York.” Photo by Ben Davis.
    Burns, who was born in Kansas to a Chemehuevi father and an Anishinabe mother, ruminates on “Loisada” versus her life back home. “Hey man, can you spare a cigarette? Do you know of a place to sublet?,” she riffs.
    Katrib pointed to Japanese-American artist Yuji Agematsu as using a mixture of both documentary and surrealism to convey his experience. zip:01.01.20 . . .12:31.20 (2020) is a massive but delicate wall-length work composed of a series of vitrines.
    One of the cases from Yuji Agematsu, zip:01.01.20 . . .12:31.20 (2020). Photo by Ben Davis.
    Inside each is a “calendar” with individual days portrayed as intact cellophane cigarette wrappers that serve as containers for the debris the artist gathered and placed in them on a particular day—chewed gum, bottle caps, scraps of paper—after having gathered them from the streets of New York.
    “It’s like this calendar archive document, but it’s also very surreal and abstract,” says Katrib.
    Works by G. Peter Jemison in “Greater New York.” Photo by Ben Davis.
    The show has a focus on issues related to indigeneity. You see this, for instance, in the work of G. Peter Jemison, an enrolled member of the Seneca Nation of Indians. But it is also international in scope, incorporating the work of artists from Brazil, Iran, Lebanon, and Egypt, often touching on issues of attempted integration and feelings of estrangement.
    The curatorial team also includes writer and curator Serubiri Moses, MoMA PS1 director Kate Fowle, and MoMA Latin American art curator Inés Katzenstein. After more than a year of lockdown and organizing—including Zoom studio visits with artists who were just minutes away—the show they have produced feels both timely and on point.
    “The situation we’re in now is really just underscoring and underlining the things that artists were already dealing with,” says Katrib. “I think one of the biggest challenges was just the isolation, especially for the older generation of artists who were more at risk. We really wanted to respect and honor that New York is a city where different generations of artists can be together and support one another.”
    “Greater New York” is on view at MoMA PS1 in New York through April 18, 2022. More

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    Exhibitors at a Fair in Dubai Have Covered Up the Private Parts of Michelangelo’s ‘David,’ Fearing It Might Offend Visitors

    A 3D-printed copy of Michelangelo’s David is at the nexus of controversy in Dubai, where exhibitors have obscured the figure’s genitals for fear that it might offend Islamic traditionalists. 
    The 17-foot-tall sculpture, thought to be the most accurate facsimile of the Renaissance masterpiece ever made, spans two stories of a rotunda in the Italian pavilion at Expo 2020, which opened October 1 in the Dubai South district. Visitors can glimpse David’s top quarter, shoulders to head, from the upper floor, but his lower half, encased in glass, can only be viewed from the first floor—an area closed to the public. A concrete slab, meanwhile, effectively obscures the figure’s pelvic region. 
    Davide Rampello, the pavilion’s artistic director, refused to call the gesture censorship, saying instead that the goal was to position the statue as a witness to the “theater of memory,” according to Corriere della Sera. It has to do with the pavilion’s curatorial conceit, a reflection on how our collective memories are being displaced by our increasing reliance on technology. 
    A view from the Italian pavilion of Expo 2020, with the bottom half of the David replica. © Massimo Sestini.
    “Michelangelo knew that without memory there can be neither science nor art,” Rampello told the paper. “Without memory, man loses the ability to tell the world. Here, this is a copy of the David to testify to that memory.”
    “There have been no government censorships,” he added. “This staging is reproduced here as it might have been in Japan or Germany or anywhere else in the world.”
    But others who worked on the project have been more candid about the practical concerns of exhibiting a naked statue in a heavily Islamic region such as the United Arab Emirates.  
    “We even thought of putting underwear on the statue, or changing it altogether,” an exhibition staff member, speaking on the condition of anonymity, told Italian newspaper La Repubblica. “We understood too late that it was an error to bring a statue of a nude man to the Emirates.”

    When reached for comment, representatives for the Italian pavilion explained that the display of the David duplicate is “functional, to allow visitors looking at the statue from the first floor of the Pavilion to see [it] at eye level.” That, Rampello explained, “is a totally different and more introspective perspective than the one tourists in Florence are used to enjoying when visiting the original.”
    Regardless of the intention, the move has sparked hot takes aplenty online. Italian art historian Vittorio Sgarbi, for one, called the pavilion organizers’ “deference to the Islamic tradition” an “unprecedented, unacceptable, intolerable humiliation.”
    The pavilion is part of Expo 2020, an international fair featuring dedicated presentations from more than 100 countries and organizations. Delayed by a year due to the pandemic, it is the first World Expo edition to be held in the Middle East, Africa, and South Asia region and remains on view through March 31, 2022. The replica of David was constructed from acrylic resin based on 3D scans of Michelangelo’s masterpiece, carved between 1501 and 1504 and now permanently on view in Florence’s Galleria dell’Accademia.
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    Special Limited Edition Print by Marina Capdevila

    Marina Capdevila, a muralist & painter based in Barcelona, is launching a special limited edition of 25 hand embellished prints. This print was released in celebration of the International Day of the Elderly.Every print is UNIQUE with hand painted details with oil pastel, making each piece one of a kind. 10% of the proceeds from the art sales will go to the non-governmental organization “Amics de la gent gran” to help our elderly.Giclée print and oil pastelEnhanced Matte 200g papersize: 61 x 91 cm // 24 x 35,8 ”numbered & signed by the artistWorldwide shipping: allow 10-15 days for shipping to be processed. Shop here.What inspires Marina is the beauty that doesn’t follow the usual aesthetic canons as old people, timeless characters lost in a society that they are already beginning to struggle to understand. Her muse is her grandmother. What she wants to communicate with her artworks is the desire to reach old age with full vitality. The resources of exaggeration and irony are key points in her creations, as well as a powerful color chart combined with a soft shading.Her work can be found around the world as Florida, New York, California, Brazil, Mexico, Canada, Belgium, Switzerland, Italy, Netherlands, United Kingdom, Austria, Spain, Portugal, Croatia, and more.Check out below for more info on the limited edition print. More

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    Forbidden Fruit – James Reka

    Reka’s latest body of work peels back the layers of what it is to be human, questioning the viewer’s moral fibre and substance, teasing at notions of desire and sexuality. The Malta-based, Australian artist penned the following statement as a written exploration to accompany his finest work to-date, digging deep to ask himself, and more broadly, humanity, if they too would honestly not have been tempted by the Forbidden Fruit in the garden of Eden…‘The fruit that was forbidden in the Garden of Eden. The apple on the tree of knowledge, of good and evil. Used as a metaphor, for indulgence or pleasure, that is considered illegal or immoral. The human condition is one bound by an almost limitless scale of opportunity and stimuli. We live in a world of relentless temptation, where the primary drivers of life; hunger, safety and passion, are intertwined in a morally defined structure of our everyday existence – we are constantly responding to these urges and drives, as our actions create an eternal juxtaposition, between satisfying the primal needs of life, enjoying the fruits of our existence and the balance of morality.’‘This exhibition, represents a broadening of my aesthetic, reaffirming the dichotomy between morality and sin. In this language, my work provides an account of the reaction that has long governed discussion on tasting the Forbidden Fruit.  Consideration of our mortality plunges us into the rediscovery of self and paradoxically, into facing challenges of self, sometimes threatening, in the presence of sincere and pure truths. Uncontrollable urges abound where all is only sin and temptation. These primal forces bring forth all the complexity of human relations, where sex and seduction, attraction and desire, degradation, and self-destruction, all symbolise tasting the “Forbidden fruit”.’‘This exhibition explores the theme of desire and the underlining flawed nature of mankind, the realisation that we are not perfect nor exempt from falling for temptation. One of the humanistic, defining elements of Homo Sapiens, at least in our societal lives, is the balance between desire and morality. Many of us, understand that we always want, what we can’t have. I have sought here to relate the Primal urges that lead us to instinctively explore oneself and one’s surroundings, the eternal catalyst of discovery and pleasure that leads us into temptation.’‘Thus, I have drawn from the metaphorical ‘Forbidden Fruit’ references that abound in scriptures and texts, from the book of Genesis. It is the fruit that was forbidden to Adam and Eve, the battle between good and evil that overcame the Garden of Eden, the same battle that subsumes our modern lives.’‘My exhibition and the evolution of the forms within, invites the viewer to challenge themselves and ask – “Would I really not have tasted the forbidden fruit?”.’‘Too easily, one can assure oneself that you would resist temptation if challenged ! However, how many times a day do you jeopardise your own “salvation”?  After all, the breadth of “sins” we commit daily threatens the pathway to our potential paradise and we risk the fate of banishment that was wrought upon Adam & Eve.’‘The representation of the Apple is a critical symbol, a metaphorical device that alludes to sinful or forbidden pleasure.Core to this body of work, is my new life in Malta, where I have been inspired by the ancient Neolithic Maltese history and culture, tracing back to pre 5000BC. My exploration of the ancient temples scattered across the islands has been a noticeable influence of my work for this exhibition. Symbology, the sacred geometry of the megalithic structures and the natural colours and soft light of the Mediterranean, have been referenced in the series of canvases.’‘My representations of the figures in the larger canvases have also been inspired by the large-bodied female “mother-figure” statues, that once were residents of the ancient temples of this historical landscape. Simultaneously I have chosen to explore new textures, mimicking the limestone grain within which these megalithic structures are created.Departing from the norms of figurative painting, this exhibition depicts a series of Still Life canvas-works, focusing on the contrast of sliced fruit and sexual organs, overlaid with abstract elements of the human form. This is an abstracted composition of organic life, inviting the viewer to compare and contrast the similarities and differences between Mankind & Nature.’‘In addition, to accompany this series I have been working on large-scale landscape sceneries, depicting an abstract view of a “Garden of Eden” – with reclining nudes portrayed in frivolous acts. These also incorporate symbols of nature and in this Eden setting I have used a richer colour palate, referencing the fruits and colours of the Mediterranean.I am also excited to include in this exhibition, a small series of sculptures, that generate a balance between the scale of the humanistic large canvas works and the more accessible. This is an exhibition for all the senses!’‘Experience the temptation of ‘Forbidden Fruit’ at Backwoods Gallery from Friday September 17th to 3rd October 2021, in my hometown Melbourne.’ – James Reka, 2021FORBIDDEN FRUIT by JAMES REKA is online now at Backwoods Gallery More