More stories

  • in

    How the Fondation Louis Vuitton and an Army of Conservators Persuaded Russia to Green Light a Landmark Exhibition of Modern Art

    Russian brothers Mikhail and Ivan Morozov amassed one of the world’s strongest collections of Impressionist and Modern Art. But their world-leading collection was nationalized in 1918 after the Bolshevik revolution, and fell into obscurity for decades.
    Now, for its exhibition, “The Morozov Collection: Icons of Modern Art,” on view through February 22, the Fondation Louis Vuitton in Paris has reunited around 200 artworks from the collection, which is now mostly dispersed between the State Hermitage Museum in St. Petersburg, the Pushkin State Museum of Fine Arts in Moscow, and the State Tretyakov Gallery in Moscow. The works by Cézanne, Matisse, Picasso, Monet, Gauguin, Van Gogh, and Bonnard come from the first two museums, the works by Russian artists from the latter.
    “Reuniting all these pieces from major collections was very complicated and an enormous diplomatic undertaking,” Anne Baldassari, the exhibition’s curator, told Artnet News. The diplomatic significance was evident at the opening, which was attended by French President Emmanuel Macron and the Russian culture minister, Olga Lioubimova.
    Installation view of “La Collection Morozov. Icônes de l’art moderne,” at the Fondation Louis Vuitton, Paris. ©Fondation Louis Vuitton / Marc Domage.
    The feat of showing the Morozov collection outside Russia for the first time is a “landmark” event, said LVMH’s president, and art collector Bernard Arnault. It was achieved partly thanks to the Fondation Louis Vuitton helping the Russian museums restore works by some of the artists and being involved in organizing the Morozov exhibition at the Hermitage in 2019.
    This is the second exhibition at the Frank Gehry-designed Fondation Louis Vuitton that Baldassari has curated on major Moscow collectors—the first was devoted to Sergei Shchukin in 2016 and 2017. “[Had their collections not been seized during the Bolshevik revolution] Shchukin and Ivan Morozov had the idea of joining their collections to create a big museum, which would have constituted the most extraordinary museum on French art in the world,” Baldassari said.
    The history of the Morozov collection is a family saga. Mikhail and Ivan Morozov, born in 1870 and 1871 respectively, were the great-grandsons of a serf. With five rubles from his wife’s dowry, their ancestor set up a ribbon workshop, which developed into a factory, and bought his family’s freedom. In a few generations, the family—who were Old Believers (opposed to reforming the Russian Orthodox Church)–became wealthy, philanthropic industrialists. The first room in the exhibition features paintings of their circle by leading Russian artists of that era, such as Mikhail Vrubel and Valentin Serov.
    Auguste Renoir, Portrait of the Actress Jeanne Samary, Paris (1877).Coll. Ivan Morozov, 26 November 1904. Musée d’Etat des beaux-arts Pouchkine, Moscou / Pushkin State Museum of Fine Arts, Moscow.
    At the turn of the last century in Russia, the upper social echelon spoke French and the Morozov brothers formed their stupendous collection on the advice of Parisian dealers such as Paul Durand-Ruel and Ambroise Vollard. Mikhail, who died prematurely at the age of 33, discovered Bonnard’s work in Paris and acquired the first paintings by Gauguin to enter Russia. His brother later commissioned Bonnard to decorate the main staircase of his mansion. Ivan Morozov adored the work of Cézanne—indeed, having tried their hand at landscape painting in their youth, the brothers felt affinity for the landscape genre—and acquired 18 works by him.
    Black-and-white photographs displayed at Fondation Louis Vuitton give a sense of the splendor of Ivan Morozov’s mansion and its painting galleries. Some were taken by Maurice Denis, who was commissioned by Ivan Morozov to paint large panels on the story of Psyche for his music room, which has been restaged in the exhibition.
    After the Morozov collection was nationalized in 1918, Ivan Morozov fled to Finland and died in Karlsbad, Germany, at the age of 49. The collection would form part of the Museum on Modern Western Art, which Stalin ordered to be closed in 1948, dispersing its contents between the Pushkin and the Hermitage. The Soviet state sold several works for economic reasons, including Van Gogh’s Café de Nuit (now in the Yale University collection) and Cézanne’s portrait of Madame Cézanne (now in New York’s Metropolitan Museum). But things could have been worse. “Stalin hated [Western] art and could have asked for its destruction,” Baldassari said of the danger posed to the collection.
    The curator began researching the Morozovs by traveling to Russia and studying the archives in 2014. Several works, including a painting by Gauguin, that had “suffered in storage” were restored with support of French expertise and high-tech equipment. Others will require more elaborate restoration techniques in order not to risk damaging them. “Some of Van Gogh’s marvelous works couldn’t come—such as the only painting that Van Gogh sold in his life-time, Red vineyard in Arles,” Baldassari said. “Ivan Morozov purchased it from a young Belgian artist who had bought it from Van Gogh.”
    Vincent Van Gogh, The Prison Courtyard, Saint-Rémy (1890). Coll. Ivan Morozov, 23 October 1909. Musée d’Etat des beaux-arts Pouchkine, Moscou / Pushkin State Museum of Fine Arts, Moscow.
    However, Van Gogh’s The Prison Courtyard (1890), which he made while in the Saint-Rémy-de-Provence psychiatric hospital, has made it to Paris. The artist’s brother Theo had sent him a photograph of Gustave Doré’s drawing of a London prison’s courtyard which Van Gogh reinterpreted into a primarily greenish blue-hued painting, the conditions of the prisoners echoing his own confinement.
    Further highlights include Matisse’s Moroccan Triptych (1912-1913) in rich blues, comprising a view from a window, a portrait of a young girl and an entrance to the Kasbah; Gauguin’s lush paintings of Tahiti; Picasso’s Cubist portrait of Vollard, the face dissolving into geometric shapes; Monet’s misty depiction of Waterloo Bridge, and Serov’s striking portraits of the Morozov brothers. What’s also fascinating is how a group of Russian avant-garde artists, the Cézannistes, were ardent followers of Cézanne.
    Lifting the veil on this chapter of Russian history “is only at the beginning,” Baldassari says. “Now we need to go back to the [Russian] avant-gardes; there are a lot of points that remain obscure and more research needs to be carried out in Russian museums. What we’ve done on the Shchukin and Morozov collections is like lifting an enormous block; perhaps now more things will be able to come out.”
    “The Morozov Collection: Icons of Modern Art” is on view at Fondation Louis Vuitton, Paris, through February 22, 2022.
    Follow Artnet News on Facebook: Want to stay ahead of the art world? Subscribe to our newsletter to get the breaking news, eye-opening interviews, and incisive critical takes that drive the conversation forward. More

  • in

    In Pictures: See the Highly Ambitious, Two-City Jasper Johns Retrospective at the Whitney and the Philadelphia Museum of Art

    Between its two parts at the Whitney Museum of American Art in New York and the Philadelphia Museum of Art, “Jasper Johns: Mind/Mirror” has a staggering amount of work in it. The giant two-part career survey features all the hits by the 91-year-old icon of American art—the targets, the flags, the maps—plus enough obscure works and curatorial flourishes to make it feel like an event, despite the fact that Johns has not exactly lacked for major museum attention in recent years.
    In the lead-up to the show, there was some gossip, aired in Deborah Solomon’s Johns profile in the Times, about the museum’s two curators—the Whitney’s Scott Rothkopf and the PMA’s Carlos Basualdo—not getting along. Whatever the case may be, the two shows don’t really feel like they offer dueling visions. They work together just fine.
    It’s a lot of Johns to take in when stacked together, and the full pilgrimage to both locations might not really be necessary for all but the most extreme Jasper-heads. But those who do make the trip between New York and Philly will get a fittingly Johnsian two-part experience: two different views of the same subject, with mysteriously slightly different accents and colorings.
    There’s more to be said in a proper review. While the thoughts come, here are some photos of “Jasper Johns: Mind/Mirror.”

    Whitney Museum of American Art
    The entrance to “Jasper Johns: Mind/Mirror” at the Whitney Museum of American Art. Photo by Ben Davis.
    Installation view of Jasper Johns, Untitled (1960-61) in “Jasper Johns: Mind/Mirror” at the Philadelphia Museum of Art . Photo by Ben Davis.
    Jasper Johns, Target With Four Faces (1968) in the “Disappearance and Negation” gallery of “Jasper Johns: Mind/Mirror” at the Whitney. Photo by Ben Davis.
    Installation view of the “Flags and Maps” gallery in “Jasper Johns: Mind/Mirror” at the Whitney. Photo by Ben Davis.
    Jasper Johns, Memory Place (Frank O’Hara) (1961-70) in “Jasper Johns: Mind/Mirror” at the Philadelphia Museum of Art . Photo by Ben Davis.
    Installation view of Jasper Johns, Studio (1964) and Untitled (Halloween) (1998) at the Whitney. Photo by Ben Davis.
    Jasper Johns, Untitled (2011) in “Jasper Johns: Mind/Mirror” at the Whitney Museum. Photo by Ben Davis.
    Installation view of the “According to What” gallery in “Jasper Johns: Mind/Mirror” at the Whitney, with a display of Marcel Duchamp’s The Green Box from the artist’s personal collection at left. Photo by Ben Davis.
    Jasper Johns, Studio II 1960) and Harlem Light (1967) in the “Leo Castelli, 1968” gallery in “Jasper Johns: Mind/Mirror” at the Whitney, recreating a 1969 show at Leo Castelli gallery. Photo by Ben Davis.
    The “Savarin Monotypes” gallery in “Jasper Johns: Mind/Mirror” at the Whitney. Photo by Ben Davis.
    Installation view of the “Mirror/Double” gallery in “Jasper Johns: Mind/Mirror” at the Whitney. Photo by Ben Davis.
    Installation view of Jasper Johns, Painted Bronze 1960) at the Whitney. Photo by Ben Davis.
    Installation view of two versions of Racing Thoughts in the “Mirror/Double” gallery (left: 1984; right: 1983) at the Whitney. Photo by Ben Davis.
    Installation view of Jasper Johns, Fall (1986) and Spring (1986) in the “Mirror/Double” gallery in “Jasper Johns: Mind/Mirror” at the Whitney. Photo by Ben Davis.
    Installation view of Jasper Johns, Dancer on a Plane (1979) at the Whitney. Photo by Ben Davis.
    Installation view of the “Dreams” gallery in “Jasper Johns: Mind/Mirror” at the Whitney Museum. Photo by Ben Davis.
    Installation view of the “Dreams” gallery in “Jasper Johns: Mind/Mirror” at the Whitney. Photo by Ben Davis.
    Jasper Johns, Untitled (Leo Castelli) (1984) in the “Dreams” gallery. Photo by Ben Davis.
    Installation view of Jasper Johns, Untitled (2018) and Untitled (2018) in the “Elegies in Dark” gallery in “Jasper Johns: Mind/Mirror” at the Whitney. Photo by Ben Davis.
    Installation view of four versions of Jasper Johns, 0-9 at the Whitney. Photo by Ben Davis.
    Installation view of the “Jasper Johns and the Whitney” in “Jasper Johns: Mind/Mirror” at the Whitney. Photo by Ben Davis.
    Philadelphia Museum of Art
    The Philadelphia Museum of Art, with banners for “Jasper Johns: Mind/Mirror.” Photo by Ben Davis.
    The entrance to “Jasper Johns: Mind/Mirror” at the Philadelphia Museum of Art. Photo by Ben Davis.
    Installation view of Jasper Johns, Target (1958) and Star (1954) at the Philadelphia Museum of Art. Photo by Ben Davis.
    Installation view of the “Numbers” gallery in “Jasper Johns: Mind/Mirror” at the Philadelphia Museum of Art. Photo by Ben Davis.
    Installation view of the “Numbers” gallery in “Jasper Johns: Mind/Mirror” at the Philadelphia Museum of Art. Photo by Ben Davis.
    Installation view of the “Leo Castelli, 1960” gallery in “Jasper Johns: Mind/Mirror” at the Philadelphia Museum of Art, recreating a 1960 gallery show by the artist. Photo by Ben Davis.
    Installation view of the “Japan” gallery in “Jasper Johns: Mind/Mirror” at the Philadelphia Museum of Art. Photo by Ben Davis.
    Jasper Johns, Usuyuki (1982) at the Philadelphia Museum of Art. Photo by Ben Davis.
    Installation view of Ushio Shinohara, Drink More (1964). Photo by Ben Davis.
    Jasper Johns, Summer Critic (1966) in “Jasper Johns: Mind/Mirror” at the Philadelphia Museum. Photo by Ben Davis.
    Installation view of a display of ephemera related to Jasper Johns’s time in Japan at the Philadelphia Museum of Art. Photo by Ben Davis.
    Works by Tomio Miki and Aiko Miyawaki from Jasper Johns’s personal collection, on view in “Jasper Johns: Mind/Mirror” at the Philadelphia Museum of Art. Photo by Ben Davis.
    Jasper Johns’s copy of Folrades/Fizzles by Samuel Beckett, with illustrations by Johns. Photo by Ben Davis.
    Installation view of the “Doubles and Reflections” gallery at the Philadelphia Museum of Art. Photo by Ben Davis.
    Installation view of the “Doubles and Reflections” gallery at the Philadelphia Museum of Art. Photo by Ben Davis.
    Jasper Johns, Target (1992) and Two Flags (1985) in the “Nightmares” gallery of “Jasper Johns: Mind/Mirror” at the Philadelphia Museum. Photo by Ben Davis.
    Installation view of the “Trial and Working Proofs” gallery in “Jasper Johns: Mind/Mirror” at the Philadelphia Museum of Art. Photo by Ben Davis.
    Display of Jasper Johns’s “Untitled” series of handprints (1998) at the Philadelphia Museum of Art. Photo by Ben Davis.
    Installation view of Jasper Johns’s “5 Postcards” series at the Philadelphia Museum of Art. Photo by Ben Davis.
    Installation view of “Rolywholyover,” a prints show within “Jasper Johns: Mind/Mirror” at the Philadelphia Museum of Art. Photo by Ben Davis.
    Looking at the floorplan and computer connected to Rolywholyover, an installation at the Philadelphia Museum of Art, an experimental installation for which a different configuration of Jasper Johns prints is generated every day. Photo by Ben Davis.

    Prints from the Philadelphia Museum of Art on display in in-gallery storage as part of “Rolywholyover,” waiting to be selected and reconfigured. Photo by Ben Davis.
    Follow Artnet News on Facebook: Want to stay ahead of the art world? Subscribe to our newsletter to get the breaking news, eye-opening interviews, and incisive critical takes that drive the conversation forward. More

  • in

    Brandalism Hacks More Than 200 Billboards Across UK

    Billboards and bus stops across the UK have been hacked with spoof Barclays adverts by activists, as climate campaigners increase pressure on the bank to stop funding the expansion of the fossil fuel industry.Deisgn by Darren Cullen in LondonMore than 200 billboards and bus stop spaces in 20 towns and cities have had satirical artworks installed without permission, as calls grow for the bank to stop offering credit to fossil fuel companies flouting climate pledges. Barclays is currently considering updating its policy on fossil fuel lending ahead of the COP26 climate summit in Glasgow this November.The posters designed by 11 artists reference Barclays financing of companies involved in Arctic oil drilling, coal mining and fracking as well industrial meat companies such as JBS, who are accused of deforestation in the Amazon. They also link the bank’s sponsorship of the football Premier League with fossil fuel profits. One billboard artwork by Darren Cullen reads, “Our plans to stop forest fires: cut them down first.” Another by Inzione shows an Arctic oil rig and reads, “Drilling our way to Net Zero.”Design by Fart Attack in BristolTona Merriman from Brandalism accused Barclays of making disingenuous claims to become a “net zero” bank whilst granting $4.4bn in loans and bonds to fossil fuel companies in 2021 alone.“The posters showcase the environmental impacts we don’t see in Barclays’ own adverts: the deforestation, the ocean drilling, the oil spills, the wildfires, the threat to wildlife. They’re a corrective, right of reply to the greenwash messaging of Europe’s dirtiest bank.”“Ahead of COP26, banks like Barclays will tell the world how much they’re investing in renewables. But what’s more significant is how much they continue to pour into fossil fuels. Put simply, it’s not enough to fund the good stuff, they’ve also got to stop funding the bad stuff.”Design by SoofiyaThe artworks were designed by 11 artists including Darren Cullen, Soofiya, Fokawolf, Merny Wernz, Rhonda Anaconda, Frank Riot, Michelle Tylicki, Inzione, Seize The Mean and F-Art-Attack.Barclays has attracted criticism for being Europe’s biggest fossil financier, granting greater sums to fossil fuel companies last year than any of its European competitors.Pressure has grown on Barclays following the publication of new findings by the International Energy Agency (IEA). The respected industry body has now stated that, in order to reach net-zero by 2050, no new coal, oil or gas projects should be undertaken or financed.Deisgn by Inzione in ReadingThe bank has committed to net-zero emissions by 2050 and campaigners argue that, according to the IEA findings, this means the bank should immediately commit to cease any further financing of companies expanding coal, oil and gas output and infrastructure.Brandalism is an anonymous, creative arts network taking direct action against corporate advertising structures.  Intervening into ad spaces that usually celebrate consumption, the group use ‘subvertising’ as a lens through which we can view the social and environmental injustices issues that capitalism creates.http://brandalism.ch/Scroll down below to view more spoof adverts from the protest.Design by Rhonda in NorwichDesign by Polyp in BrightonDesign by Fokawolf in BrightonDesign by Merny Wernz in Bristol More

  • in

    Kara Walker’s Museum Survey in Basel Is Difficult, Disturbing—and Very Necessary

    Black American contemporary painter, installation artist, silhouettist, print-maker, and filmmaker Kara Walker’s large-scale presentation of more than 600 works at the Kunstmuseum Basel in Switzerland reads as something like the excavation of masterworks from an artist’s mind. Assembling works from some 30 years, the survey is a grand collection of archival works, plans, inner thoughts, and dreams, and seems to be both an exhibition and an imaginative biography of a Black woman’s life over time. The show, titled “A Black Hole Is Everything a Star Longs to Be,” magnifies the United States’s realities of prejudice, perversion, and plunder, offering a taunting exposé of the racial, psychological, and (at times) psychosexual ties that bind and cut.
    Across a broad assemblage of sketches, collages, newspaper clippings, handwritten notes, and confessions, Walker’s black pencil and deft ink strokes blur the spectator’s capacity to decipher which figures represent races, Black, white, or biracial. This blurring is symbolically important: One could say that she depicts descendants on both the right or wrong side of slavery, both the protagonists and the antagonists—but not necessarily clearly arrayed on either side, but betwixt or in between. Her vignettes, scribbles, and typed tales narrate both the artist’s and viewers’ imagined stories of social subjugation, restitution, and emancipation, sprouting from her preoccupation with the unseemly psychic aspects of a racialized master/slave dynamic.
    Walker’s critics would say that the deliberately controversial style of her art warrants questioning her position as a Black commercial artist. The fact that such images are favored by an unregulated art market might also provoke some ethical questions for gallerists and collectors. Such difficult questions emerge from the way that Walker’s work displays either an inability or a refusal to positively represent one race of people—a task Black artists are often assigned.
    Instead, I believe Walker has carved a liberated path for herself and her career exactly by refusing to censor her mind for the prudishness of any audience’s eyes. Walker’s pattern of playing with expected tropes is unmatched. In this epic showcase, this proposition is perhaps most memorably demonstrated in the cathartic “Success and the Stench of Ingratitude,” her 2012 series where the artist reflects on BLACK ARTISTS I ASPIRE TO BE LESS LIKE (as a text embedded in the work states), offering a list: “broke,” “forgotten,” “taken advantage of,” “bitter,” “crassly-commercial,” “short-lived,” and so on.
    Installation view of “Kara Walker: A black hole is everything a star longs to be” at the Kunstmuseum Basel. Photo by Julian Salinas, courtesy Kunstmuseum Basel.
    Works within her series “Untitled” (2002-2004) and “Palmetto Libretto” (2012) embody the artist’s knack for mimicry and startling transposition of racially inspired violence. Throughout these series and in several other works by Walker, audiences find artworks depicting what seems to be sexual domination if not torture or abuse. In one image, a black mandingo and white woman appear to be locked in fierce intercourse within the bush. In another, a Black woman resembling the artist herself is drawn, tired-eyed, day-dreaming of an orgy scene featuring white men with disfigured bodies, one notably armed with a nose resembling a male’s member, molesting a handcuffed Black woman who resembles the character Mammy, played by Hatti McDaniel in Gone with the Wind. In other works, characters with white masks, akin to the Klu Klux Klan, maraud as they haunt the night.
    With such images, Walker creates a form of art that is alarming to both Black and white folk, besmirching the hierarchical and archetypal roles that persist in American popular culture and folklore. Her practice deliberately exaggerates images of orientalist desires and Black minstrels. Stereotyped Black body parts such as big lips, hips, and dicks persist. Yet I read Walker’s themes of sadomasochistic lust and fascination with interracial sex, domination, and submission, with their mix of grief, pleasure, and guilt, as actually a way to claim a sense of strength—by decimating one-dimensional narratives of power.
    Installation view of “Kara Walker: A black hole is everything a star longs to be” at the Kunstmuseum Basel. Photo by Julian Salinas, courtesy Kunstmuseum Basel.
    I’d argue that the key to Walker’s hold over her audience is the alternation of conditions of control. In some works, slavers enjoy power by inflicting entrapment, shame, and disgrace. In others, Walker creates dreamscapes where Black characters are desired, courted, and return the favor of racially inspired violence to white figures, seemingly both deserving and undeserving. Facing this kind of manipulation of the imagery of racialized or gendered domination and fetish, the spectator—whether the ancestor of a victim or perpetrator—is both enthralled and shamed by Walker’s heinous sketches of fantasies known to exist, but restricted to private life.
    A surface-level encounter with Walker’s work can offend the untrained eye. But by a deeper interaction, we might see the invention of a new constellation of thought about race, power, gender, sex, and violence. This artist’s ability to collapse definitions, boundaries, and inherited associations might unlock a new route to taking control over narratives that we can, in fact, have autonomy over.
    “Kara Walker: A Black Hole Is Everything a Star Longs to Be” is on view at the Kunstmuseum Basel, through September 26, 2021.
    Follow Artnet News on Facebook: Want to stay ahead of the art world? Subscribe to our newsletter to get the breaking news, eye-opening interviews, and incisive critical takes that drive the conversation forward. More

  • in

    ‘I Got an Illicit Thrill’: Watch Artist Brian Jungen Cut Up Nike Sneakers to Expose How Consumer Culture Exploits Native Communities

    What do Nike sneakers and Native American art have in common? For Vancouver-based artist Brian Jungen, it’s clear: they’re both highly commodified.
    When the artist, who’s heritage is Dane-zaa, visited a Nike store in the early 1990s, he saw pristine leather and rubber shoes sitting in vitrines, like priceless relics, ogled and swooned over by throngs of visitors. The artist began to make connections between the color schemes, shapes, and patterns in the sneakers and those in native northwest coast masks. 
    In an exclusive interview filmed as part of Art21’s “Art in the Twenty-First Century” series in 2016, the artist described the commonalities as a “strange coincidence,” and then got to work with the spark of an idea.
    “There was this kind of illicit thrill I got,” he told Art21, in “buying these AirJordans and, like, immediately starting to kind of cut them up.” Carving up the shoes, Jungen creates new objects from the materials, which he sews together and reconstitutes as artworks that recall native masks from British Columbia tribes, as well as modernist abstractions. 
    Brian Jungen, installation view of “The Evening Redness in the West” (2006). Photo: SITE Photography. Courtesy Catriona Jeffries, Vancouver, courtesy of the Hammer Museum.
    Jungen’s work is now on view at L.A.’s Hammer Museum as part of the “Hammer Contemporary Collection” series of exhibitions. For the installation The Evening Redness in the West (2006), the artist sliced up softballs to create skull-like objects, the sewing stitches creating garish skeletal grins in the leather. The skulls are attached to cords linking to a DVD player that blasts audio from old Western films, pointing to the history of colonialism and violence inflicted on native communities in Hollywood (and beyond).
    In his work, Jungen subtly, yet deftly highlights the unsavory and exploitative aspects of consumer culture that are so often ignored, all while paying homage to his native roots.
    Watch the video, which originally appeared as part of Art21’s Art in the Twenty-First Century series, below. “Hammer Contemporary Collection: Brian Jungen” is on view through October 31, 2021 at the Hammer Museum.
    [embedded content]

    This is an installment of “Art on Video,” a collaboration between Artnet News and Art21 that brings you clips of newsmaking artists. A new series of the nonprofit Art21’s flagship series Art in the Twenty-First Century is available now on PBS. Catch all episodes of other series, like New York Close Up and Extended Play, and learn about the organization’s educational programs at Art21.org.
    Follow Artnet News on Facebook: Want to stay ahead of the art world? Subscribe to our newsletter to get the breaking news, eye-opening interviews, and incisive critical takes that drive the conversation forward. More

  • in

    Art Collective Meow Wolf Just Opened Its Largest Immersive Funhouse to Date in Denver—and It’s Bigger Than the Guggenheim

    Visitors to the Mile High City can lose themselves in the intergalactic funhouse that is Convergence Station, the third permanent exhibition from art collective-turned-multimillion-dollar arts production company Meow Wolf.
    Nestled on an oddly-shaped lot between two arms of freeway overpasses, the new immersive art attraction fills a 90,000-square-foot custom-built facility, with four floors of interactive art installations that promise hours of exploration. (For context: it’s larger than both the Whitney Museum of American Art and the Solomon R. Guggenheim Museum in New York.)
    Founded by a group of young artists in Santa Fe in 2008, Meow Wolf got $3.5 million in funding from Game of Thrones author and local resident George R.R. Martin to open its first permanent location in 2016. The House of Eternal Return was an immediate sensation, drawing crowds eager to experience—and take photos amid—its immersive environment of what appears at first glance to be an abandoned family home, but is somehow tied to portals to other dimensions.
    The project’s success presaged the explosion of interest in immersive experiences, which in recent years have multiplied worldwide and become the most popular way for the general public to experience arts and culture.
    Meow Wolf launched ambitious plans to expand to other cities around the country, and a second location, Las Vegas’s Omega Mart, opened in February of this year. (The pandemic scuttled outposts in Washington, D.C., and Phoenix, but the founders promised Artnet News that other ventures are on the horizon.)
    A room by Andrea Thurber at Meow Wolf Convergence Station, Denver. Photo by Kennedy Cottrell.
    Like its predecessors, Convergence Station is more than an art show. It’s a world unto itself—or four of them, to be precise, each representing a parallel universe that, as the lore goes, merged during a mysterious cosmic event back in 1994. There’s an frozen planet trapped in a 1,000-year ice age, a trash-filled city, a mysterious network of catacombs, and a six-dimensional being taking the form of a cavern that calls to mind Jim Henson’s Fraggle Rock.
    The installations are all constructed around Meow Wolf’s elaborate, Marvel-style mythology. According to the lore, the Quantum Department of Transportation, or Q-DOT, opened the Convergence Station as a tourist destination for intergalactic travelers. But mysterious weather events called memory storms forced it to shut down. The memories of denizens of all four lands have fragmented and scattered, and the resulting free-floating “mems” have become a valuable form of currency in the Converged Worlds.
    Should you wish to explore this complicated backstory, you can get a Q Pass card (which will either be free or cost $1) and tap into the Convergence Exchange Network devices. Piecing together matching mems will reveal short pieces of animated content that begin to unfold the backstory of the characters and the deeper mystery of how the convergence came to be. More

  • in

    “On the Horizon” by ONUR, Li-Hill, and James Bullough in Nord-Pas-de-Calais, France

    “On the Horizon” is a set of collaborative murals painted by three artists, ONUR, Li-hill, James Bullough in Boulogne-Sur-Mer, Nord-Pas-de-Calais, France The murals are separated by a road that divides them. Although painted on two separate walls this is actually meant to be seen as one piece.When standing in the center of the road the viewer can throw their view beyond the murals and actually bring them together into one mural with their eyes. This animation shows what happens when you are able to combine the two murals into one.The artists wanted to create something the viewer had to participate in and that spoke directly to the settling of Bolougne-ser-Mer. Known as a major fishing port, the city’s past and future are intertwined with the sea.The images we chose embody a concept of time. A fisherman throws their net into a desolate dried-out landscape becomes a vision of a not-so-distant future. On the second wall, the sun beams over a shoal of fish showing the relatively stable period the earth’s ecosystems have had. The viewer finds themselves on the road caught between these two possibilities and a horizon line connecting these two paths. By combining the walls with thier eyes, one can glimpse a way forward in our current ecological crisis that is potentially harmonious with our surroundings.When mural was created for the latest edition of Street Art – Boulogne-sur-Mer. Check out below for more photos of “On the Horizon” More

  • in

    “Break from the Past” by Anders Gjennestad in Patras, Greece

    Norwegian artist Anders Gjennestad recently worked on a mural in Patras, Greece. The mural entitled “Break from the Past” was done in collaboration with the 6th International Street Art Festival Patras at Eptanisos Square. The mural is inspired by Mikis Theodorakis’s saying “Man finally creates the feasible”. The mural was carried out with the support of the Norwegian Embassy in Athens.Norwegian-born Anders Gjennestad previously known as Strøk Anders Gjennestad in Patras, Greeceis a stencil artist living in Berlin. His cutouts are based on photographs that he takes before executing the stencils, and his finely detailed work can be found as oversized murals on the streets of Europe, as well as in exhibition spaces.The stencil art of Anders Gjennestad is a gripping experience. His subjects are frozen in seemingly surrealistic bodily contortions; the artist achieves this effect through basing his cutouts on self-made photographs of bodies in action. Gjennestad’s art appears on carefully selected places in the open space to emphasise the artworks’ emotional impact.Check with us shortly for more updates from Anders Gjennestad and the global street art scene. More