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    Two Immersive Van Gogh Experiences Offer the Post-Pandemic Escapism Visitors Crave. They Have Weirdly Little to Do With Van Gogh

    How did Van Gogh become the hottest artist of the post-quarantine, return-to-physical-spaces moment?
    I speak, of course, not of the real artist named Vincent Van Gogh, with his old-timey tale of suffering and transcendence. I speak of the undead mash-up of Van Gogh’s paintings with projection mapping, animation, and music, now doing beaucoup business in dozens of cities across the globe in one of the largest coordinated art phenomena of all time.
    A romantic scene set in a Van Gogh light environment was featured in the hit Netflix time-waster Emily in Paris, which certainly helped incept the idea in the public mind during quarantine. And, indeed, these ubiquitous immersive Van Gogh Gesamtkunstwerks have essentially the same relation to Van Gogh, the artist, that the real Paris has to the Darren Star version of Paris of Emily in Paris. Maybe less.
    A message from Emily in Paris star Lily Collins greets visitors in the “Immersive Van Gogh” gift shop. Photo by Ben Davis.
    There’s something ironic—or maybe just telling—in the fact that, after a year of viewing art only in placeless online spaces, the hot art ticket now is a digitally augmented simulation.
    New Yorkers currently have two opportunities to participate in the phenomenon: “Immersive Van Gogh” at Pier 36, and the comically similarly named “Van Gogh: The Immersive Experience,” at Skylight on Vesey, across from the solemn hulk of the Irish Hunger Memorial. Both share the same central attraction—a room where you bathe in projected versions of Van Gogh’s paintings accompanied by stately music—though each has its own bunch of add-ons thrown in to try to out-Van Gogh the competition.
    Trying out the augmented reality feature of “Immersive Van Gogh.” Photo by Ben Davis.
    “Immersive Van Gogh” offers a chic Van Gogh cafe; a series of light booths where, via some dubious science, you can experience how Van Gogh might have heard colors; a glitchy Augmented Reality feature where you can call up Van Gogh’s most famous paintings onto frames on the wall, via your smartphone; and an Artificial Intelligence component where you can write “Van Gogh” a letter on your phone and receive a response immediately, which you can then have printed out in the gift shop on vintage paper.
    There is an “Immersive Van Gogh” date night package where you rent a special booth and get Van Gogh-themed massage oil (sunflower oil, presumably). The gift shop is ginormous and the place, currently, to buy a Sunflowers thermos or Starry Night bucket hat.
    A 3D recreation of Bedroom in Arles at “Van Gogh: The Immersive Experience.” Photo by Ben Davis.
    “Van Gogh: The Immersive Experience,” the rival, offers its own extras: an educational film about Van Gogh’s relation to color; a huge sculpture of a vase with animations of different Van Gogh still lifes projected on it, so that it seems to morph from one giant pot of flowers to the next; a 3D sculpture version of Bedroom in Arles; and a room where kids can do Van Gogh coloring pages and have them scanned into a projection.
    Visitors enjoy the virtual reality component of “Van Gogh: The Immersive Experience.” Photo by Ben Davis.
    Its high card in the Van Gogh Wars is a neat VR experience that floats you through an imagined pastoral landscape. Magic picture frames periodically appear over bits of your virtual surroundings, and are then filled in with paintings, illustrating how real places may have inspired Van Gogh’s famed works (even if you are not actually looking at real places, but at some kind of simulated videogame version of Van Gogh’s world). The gift shop here is beefy, but less impressive.
    When it comes to answering the most basic question—which is better?—”Immersive Van Gogh” stands above “Van Gogh: The Immersive Experience.” The animations are crisper, the environment grander and more spacious, the choreography of images somewhat less cheesy, the musical choices more interesting (Handel, Edith Piaf, and Thom Yorke versus a more generically cinematic sounding score).
    Inside “Van Gogh: The Immersive Experience.” Photo by Ben Davis.
    “Van Gogh: The Immersive Experience” does lean a little more toward the informative, with portentous Van Gogh quotes dropped into the soundtrack and splashed across the walls, and some projections tagged with lumbering titles such as “Sunflowers series” or “Tree Roots (last known painting).” A corridor of Van Gogh Facts that you walk through to get to the central light room leans hard into the kind of florid mythology you don’t see in mainstream art institutions anymore, e.g. of the painting Wheatfield with Crows, it explains that it “symbolizes the arriving of a kind of smiling death that arises serenely in broad daylight in a golden and very pure light that leads to the following reflection: is this madness that makes an art genius of him?”
    The Potato Eaters, animated, within “Immersive Van Gogh.” Photo by Ben Davis.
    “Immersive Van Gogh” contains such incongruities as a giant-sized image of The Potato Eaters, Van Gogh’s image of destitute rural labor, or a god-sized figure of Van Gogh’s humble postman, from New York’s own Museum of Modern Art, towering down at you at bombastic billboard scale.
    Inside “Immersive Van Gogh,” one of two competing Van Gogh light environments currently open in New York. Photo by Ben Davis.
    But nothing in “Immersive Van Gogh” is quite so goony as those moments in “Van Gogh: The Immersive Experience” where various paintings are brought to life, so that Skull of a Skeleton with Burning Cigarette appears to literally puff a cigarette, or Sorrowing Old Man actually appears to weep, or, inexplicably, Café Terrace at Night is transformed into a curtain blowing in the wind, the image divided like one of those rubber curtains at a carwash.
    Cafe Terrace at Night, animated, inside “Van Gogh: The Immersive Experience.” Photo by Ben Davis.
    To circle back around to where we started, though: Why Van Gogh? Why now?
    I don’t really think that it is that complicated. Van Gogh’s paintings are beloved and beautiful, and escapism and beauty are what art-goers have said they want from the post-pandemic art experience over anything else.
    A worker polishes one of the large mirrored sculptures in “Immersive Van Gogh.” Photo by Ben Davis.
    Van Gogh is certainly the most pop culturally pervasive artist, from Kirk Douglas in Lust for Life to Willem Dafoe in At Eternity’s Gate, with something-for-everyone stop-offs in between at Martin Scorsese playing Van Gogh in Akira Kirosawa’s Dreams or that one episode of Dr. Who where the doctor brings Van Gogh forward in time to weep at his posthumous fame at the Musée d’Orsay.
    Van Gogh’s oft-biopic-ed story of the Artist as Suffering Outcast, of his missionary, suffering love for art, of failure vindicated by posthumous acclaim—“The Man Suicided by Society” as Antonin Artaud once put it—is one of the three major archetypes that form the bedrock of the broadest public’s image of artists (the other two being Artist as Rule-Breaking Free Spirit and Artist as Decadent Fraud).
    inside “Immersive Van Gogh.” Photo by Ben Davis.
    And yet, here is the interesting thing about the present wave of interest: Very little of the typical Van Gogh lore is to be found in what these immersive Van Gogh rooms are selling. There’s nary a severed ear on offer.
    Both the New York experiences are startlingly abiographical. Both pass through Japonisme sections (“Van Gogh: The Immersive Experience” briefly exits his oeuvre entirely to animate some Ukiyo-e hits), and feature sections dedicated to projected galleries of his self-portraits staring at you in simultaneous judgment. Both animate the Starry Night in more or less inventive ways.
    Inside “Van Gogh: The Immersive Experience.” Photo by Ben Davis.
    Both have mournful sections where the mythologized specter of Wheatfield With Crows suggests, if you know its place in the lore, that our hero is heading toward an end (and that the loop is almost over). Both have intimations of his time in the asylum, telegraphed via his paintings of it. But the famous beats of the Van Gogh biography really just linger behind all this like an afterimage, lending a sense of gravitas and narrative to an otherwise lightweight and amorphous experience.
    Inside “Van Gogh: The Immersive Experience.” Photo by Ben Davis.
    Knowing anything about Van Gogh only very slightly adds to the experience in either case—in fact, “Immersive Van Gogh” probably works slightly better than “Van Gogh: The Immersive Van Gogh” precisely because it unburdens itself more completely of the half-hearted attempt to be educational, and so feels more comfortable in its own skin.
    Mainly you just sit there and let the Post-Impressionist fireworks go off all around, saying “I recognize that,” “I recognize that,” and, sometimes, “now, what’s that from?”
    Inside “Immersive Van Gogh.” Photo by Ben Davis.
    It’s actually rather striking: Here is Van Gogh, an artist whose biography is as popularly known as any artist, ever. And here we are in a moment, within the museum world proper, when biography has never been more important, with the worthiness or unworthiness of an artist’s life casting its light over how everything is valued. But in this ultra-popular new kind of art space, biography is a setting sun.
    The more I have thought about it, the more I realized that “Immersive Van Gogh” and “Van Gogh: The Immersive Experience” are not for fans of Van Gogh, the artist. They are for fans of the Starry Night, the poster. As a genre of art or art-like experience, these attractions are the product of several generations of Van Gogh merch and Van Gogh popular culture, so that the “original context” that these images tie back to, as memories, is not the museum at all.
    “Starry Night—one of my favorites!”, the intrepid Emily declares in Emily in Paris as she enters the Parisian Van Gogh room on which “Immersive Van Gogh” is based. “Did you know Van Gogh painted it while having a nervous breakdown?”, her friend Camille says. “Uh… no, I did not,” Emily replies. Her combination of enthusiasm and obliviousness is meant to be relatable.
    An enormous Van Gogh self-portrait greets visitors to “Immersive Van Gogh.” Photo by Ben Davis.
    The character is a professional Instagram marketer. The most normal, relatable, and marketable mode of interacting with famous art, in the age of ubiquitous photography, is to take a photo of yourself standing beside it. Viewed from this angle, there is really nothing incongruous about turning it into an immersive-art backdrop. That was already how it was apprehended within the contemporary experience economy. Only secondarily was it an object with any kind of alterity outside of that.
    Symbolic of this fact, at “Van Gogh: The Immersive Experience” you are greeted at entry and exit by a gallery of blown-up reproductions of Van Gogh paintings, presumably to convey a sense of the actual artworks that inspire the light show. But these god-awful simulacra are rendered on canvas as completely smooth printouts, leaving you with the impression that the “originals” it is working from, too, were not the paintings but flat images. Van Gogh without the impasto is like, I don’t know, facetuning Frida Kahlo to give her Lily Collins eyebrows.
    Display of replica Van Gogh self-portraits at “Van Gogh: The Immersive Experience.” Photo by Ben Davis.
    Van Gogh was and is known for how the tactility and physicality of the paint, as if he is conveying the intensity and rawness of experience. Fredric Jameson famously took Van Gogh’s paintings as the paradigm of modernism, with their suggestion of depth—physical and emotional—opposing them to Andy Warhol’s Diamond Dust Shoes, ghostly images of commodities reduced to shimmering, silkscreened flatness, symbolizing contemporary postmodern culture’s knowingly affectless, media-saturated superficiality. In that sense, these Van Gogh experiences have a kind of a symbolic potency as a synthesis of these poles: the idea of modernist depth itself is itself just a ghostly, marketable simulation itself.
    The most dominant current of the most dominant mainstream commercial culture is defined by reboots and reanimations of nostalgia fare, permuted and remixed and given a contemporary makeover in terms of sensibility and special effects (e.g. Disney remaking its own beloved animated hits in shambolic live-action form.) The immensely popular Digital Van Gogh trend, appearing largely outside of museums and unrepentantly for-profit, is the art version of that same zeitgeist. That’s the culture that dominates in a moment as anxiety-ridden and overrun with images as the one we live in: safe bets.
    A selection of Vincent van Gogh lollipops from the cafe in “Immersive Van Gogh.” Photo by Ben Davis.
    I am using lightly moralizing language here, but let me just say, I tend to view such things as an effect and not a cause. They are the product of the way visual culture already works.
    It was the museums themselves that merchandised Van Gogh into commercialistic ubiquity, as they leaned into blockbuster Great Men of Modernism shows. To claim now that a public that views Van Gogh first as a great poster artist are missing the point runs contrary to what the art context itself has been teaching for decades, in the gift shop. I imagine that for some, there is even a kind of pleasant honesty to the immersive Van Gogh experience, which is ingratiating without the tortured split personality of the museum presentation.
    Inside “Immersive Van Gogh.” Photo by Ben Davis.
    Despite many reservations, I enjoyed these shows for what they were (“Immersive Van Gogh” more than “Van Gogh: The Immersive Experience.”) I suppose I can identify with Emily’s friend Camille rather than Emily (though, unpromisingly for my metaphor, Emily does steal her boyfriend). There are, of course, important dimensions of art that come with knowing something and looking slowly at the paintings, and these for-profit (and very expensive, ticket-wise!) experiences in some ways are deliberately scanting these to service the largest possible audience.
    But the contemporary reality is that no one new arriving to Van Gogh will attain those shores except by crossing these waters, and its probably worth stating that it doesn’t have to be one or the other. Immersive Van Gogh is a part of the Van Gogh legend now, as much as the letters to Theo.
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    Erik Burke Shows Us His ‘Top 20’ in Reno, Nevada

    Is there any better combination than art and music? Yes there is…Art, music, AND a cold adult beverage!We’re impressed with Erik Burke’s new piece which he’s been calling “Top 20” in collaboration with Reno Nevada’s Record Street Brewing Co.The idea began with Record Street Brewery‘s Jesse Corletto bringing some pre-selected albums to Reno’s own Erik Burke aka OU. From there the project came to life on a wall outside the brewery/pizza restaurant/live music venue.The painted spines are shown a little worn and tattered, as real vinyl lovers know the music is to be played and not just appreciated as decor. Some great musical choices went into this piece, with classics from so many genres honored in paint. We appreciate the nod to The Velvet Underground & Nico’s classic LP with album artwork and production by iconic Andy Warhol.Erik lives in Reno, NV and creates place-specific murals throughout the world. His latest work can be seen in Bosnia and Herzegovina, S. Korea, Italy, and closer to home in Reno. His work has been published in the book ‘Street Art; The Best Urban Art from Around the World’, ‘Outdoor Gallery’, The Huffington Post, & The NYTimes.The artist’s previous works have included making a 40 acre ground drawing in the USA, creating a body of work while bicycling from Portugal to the exhibition gallery in Copenhagen, Denmark , becoming the de facto resident Artist of Lassen County Jail while serving time for graffiti, and seeking out decommissioned spaces for wheat pastes. Throughout that time he have continually returned to the inspiration of geography and identifying a sense of place.Keep up with the talented Erik Burke via his website & InstagramWritten by @jreich More

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    “STUCK UP” by Nuart Aberdeen Summer 2021 in Aberdeen, UK

    Nuart Aberdeen have called on the people of Aberdeen to be part of a record breaking new street art project. ‘Stuck Up’ is a worldwide collaboration which will take place in the city centre this July.Location photoNuart Aberdeen will be pasting up between July 1st and August 1st In a unique effort to put this art form firmly under the public spotlight. The project have over 1500ft of walls space so that means not only works curated by Nuart founder Martyn Reed in collaboration with fly-post legends UNCLE, a revolutionary wall of street posters by London’s Flyingleaps who are celebrating their fifth anniversary, but your art too.Submissions are now open, send it, and as long as it isn’t massively offensive.Ship your posters, poems, print outs, photos and collages to :“STUCK UP”THE ANATOMY ROOMSMARISCHAL COLLEGESHOE LANE, ABERDEENAB10 1AN, UK“As corona shut down large-scale arts venues across the globe, so festivals and large-scale mural productions met the same fate. At the same time, we witnessed a huge upsurge of creativity outside of those institutions: DJs streaming sets; opera singers delivering arias from their balconies. Within Street Art, we saw a renewed interest in smaller, more human-scale projects.In many ways, Paste-Ups and Locative Collages, disciplines that demand little more than a tabletop, scissors, magazines and /or paper, are as much related to “craft” as to the rarified world of contemporary art. But perhaps this is what the world needs right now: a less ‘stuck-up’ and judgmental look at the collective capacity of our communities to engage in shaping public space. A return to a more honest involvement in art as it’s created within cities.” Martyn Reed, Nuart Director and FounderLocation PhotoLocation PhotoA Paste-Up is simply an artwork on paper, pasted to a wall with wheat- paste, a form of self-made glue that – in America at least – became the name of the actual practice.Paste Ups are more often than not regarded as an artworks in their own right, usually created in the studio before being transplanted on the streets. The practice crosses over into notions of the more familiar fly-posting when art becomes the vessel for political sentiments and social calls to action. Locative Collages are a relatively new iteration of this idea, wherein small collages are created and then pasted, or “located”, in public spaces.Partners in this project :Aberdeen Inspired | @abdnispiredAnatomy Rooms | @anatomyroomsflyingleaps | @flyingleaps2016UNCLE | @unlcle_insta More

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    Olympic Organizers in Tokyo Will Put Together a Splashy Art and Culture Initiative to Accompany the Summer Games

    The Olympic Foundation for Culture and Heritage (OFCH) has unveiled plans for the inaugural Olympic Agora, an exhibition and series of art installations that celebrate the ideals and spirit of the games.
    The project, on view in Tokyo from July 1 to August 15, is inspired by the public assembly spaces, or agoras, of Ancient Greece, according to a statement.
    Viewers will be able to see artworks throughout Tokyo’s historic Nihonbashi district, including installations by Japanese artists Rinko Kawauchi and Makoto Tojiki and exhibitions of works by six Olympian and Paralympian artists-in-residence. 
    Another highlight will be a life-size commission by French artist Xavier Veilhan, who represented France at the 2017 Venice Biennale, that depicts five people of various ages, genders, and nationalities gathered in sport spectatorship. 
    Titled The Audience, it will become a permanent installation after its unveiling on June 30.
    3D rendering of Xavier Veilhan’s The Audience commissioned for Olympic Agora at the upcoming Tokyo Olympic games.
    The project also includes a multimedia installation by Montreal-based studio Moment Factory, and an exhibition of treasures from the Olympic Museum’s permanent collection in Lausanne, Switzerland.
    Onsite installations will be complemented by a digital program, including virtual exhibitions and artist talks on the Olympic Agora website and the Olympic Museum’s social media channels.
    In keeping with public health restrictions, visitor levels to in-person events will be limited and strictly controlled, organizers said.
    The agora will serve as “a hub for the cultivation, exploration and promotion of the Olympic values,” said OFCH director Angelita Teo.
    “In this unprecedented moment, the Olympic Agora is a symbol of determination, overcoming challenges, and international cooperation; of the power of sport and art to carry us in times of crisis.”
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    ‘For Every Story, I Have a Photograph’: Legendary Ghanaian Photographer James Barnor on His London Retrospective

    Photographer James Barnor has just celebrated his 92 birthday, weeks after his retrospective, “James Barnor: Accra/London,” opened at the Serpentine Gallery in London.
    Throughout his six-decade career, Barnor ran his own photographic studio and retouching business, Ever Young, in Accra in the 1950s, and then worked as a photojournalist at Ghana’s first daily newspaper, the Graphic, before moving to London in 1959 (two years after the African nation won its independence) to train and work as a lead photographer for the South African fashion magazine Drum. His oeuvre now stands at tens of thousands of images.
    Working as a photographer in the 1950s and ’60s, Barnor documented life in the U.K., photographing members of the Windrush generation, his holiday hikes with friends, and various weddings and christenings.
    He took iconic cover shots for Drum and shot the famous portrait of BBC Africa Service journalist Mike Eghan, the BBC’s first Black presenter, whose iconic celebratory pose under Eros in Trafalgar Square was recreated for Barnor’s Italian Vogue cover with British model Adwoa Aboah for its April 2021 issue.
    Published as a gatefold, the two images sit side by side: Eghan against the lights of the advertisements, and Aboah in the same motif, descending the steps of Eros, arms outstretched, 54 years later.
    James Barnor, Mike Eghan at Piccadilly Circus, London (1967)
. Courtesy Autograph.
    Since 2007, when his work was exhibited at the Black Cultural Archives London, he has had 16 solo shows internationally. 
    “I wish I was just a bit younger for this,” he said wistfully as we sat in his home in suburban West London. “I’ve got so many stories. And for every story I could tell you, I have a photograph.”
    Barnor’s photographs from the 1950s show a buzzing Accra at the dawn of independence. Yet he lost his Accra photo studio when his landlord wanted the space back, and after a friend sent him a postcard suggesting he may want to live in London, he decided to make the jump. In 1959, he got the money together and went to the U.K. with the idea of learning about television, which was yet to be introduced in Ghana.
    “When you’re young and you get the opportunity, you use it,” he said. “I came for a new country and new experiences overseas.”
    Barnor’s big breaks included photographing the Ghanaian independence ceremony for The Telegraph and, about a decade after his return to Ghana from the U.K. in 1970, he opened Africa’s first colour processing lab in Accra. Photographs taken in Ghana include an image of Kwame Nkrumah, who would go on to become the first Ghanaian president after independence.
    James Barnor, Members of the Tunbridge Wells Overseas Club, relaxing after a hot summer Sunday walk, Kent
 (ca. 1968). Courtesy Galerie Clémentine de la Féronnière .
    Still, he looks back on his early days in Ghana as “small fry” and calls his opportunities “luck.” 
    “Better late than never,” the photographer joked about his Serpentine exhibition, adding that he’d love to present the works in Ghana. “From Hyde Park to Northern Ghana, now that would really be a thing,” he said.
    As my visit drew to its end, he was still talking about projects and ideas. He showed me a video of the screening of three short films about his work in Trafalgar Square celebrating the opening of the Serpentine show. 
    “All this is wonderful,” he said, watching himself standing just where he took his immortal shot of Eghan in 1967.
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    Monumental wall by MONKEYBIRD in Burgos, Spain

    French stencil duo MONKEYBIRD recently finished a monumental wall tribute to Burgos Cathedral for its 8th centenary. The mural  is a collaboration with StARTer Proyectos Culturales for the project -Mymesis, beings and places- in the context of the VIII centenary of Burgos Cathedral. This project aims to generate a visual dialogue with the public about Heritage and contemporary culture.Burgos Cathedral is declared a World Heritage site in 1984 is the result of the work of many creators and patrons who dreamed on building a unique and sacred place. One of the most remarkable aspects of this georges place is how it reflects a rich succession of artistic styles, spanning classic Gothic to Baroque, to generate an eclectic, yet deeply harmonious, building.Nowadays in the XXI century, Burgos Cathedral keeps reinventing itself and artists keeps observing it with admiration and respect generating new projects around it.StARTer Proyectos* invited the French duo Monkey Bird to create a personal approach to its rich transferring a whole universe of symbols from the interior to the exterior. Louis Boidron and Edouard Egea met in Bordeaux in 2009. They have a long career that has led them to paint in places such as United Arab Emirates, India, Mexico, Netherlands and Ireland, among others. With their monumental aesthetics full of mythological references and classical architectures also with their singular color code they acquire an unique identity in the international Urban Art scene.Through this wall, the artists wanted to pay tribute to the communities of artisans and builders, which with their thorough and exuberant works endowed Burgos Cathedral with wealth and beauty.“Our intention was to offer an effect of complex depth and monumentalism, combining some of the most spectacular references of the temple, such as the main altarpiece, with its many details, the Golden Staircase, or the circular oculus in the center of Santa María façade.As a symbol of good luck for the community, we have represented in the center the protector of the town, Guardian Angel. This image under the guise of a gray heron is shown as a symbol of light and rebirth, flanked by two other angels whose original models they are in the upper part of the temple. This Cathedral is also unique in Spain in terms of finishes created with sculptures of angels.The small birds around the oculus represented a typology of birds call “papamoscas cerrojillo”, which usually nest in the cavities of the stone making a connection with the name of the famous automata o´clock from the XVIII century presents in the building. More

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    VukovART Street Festival in Vukovar, Croatia

    The 5th VukovART, Street Art festival, held last 15th of May to 15th of June, brought  some of the top world’s street artists to Vukovar, including Boa Mistura from Spain, BustArt from Switzerland, Jana Brike from Latvia, Juandres Vera from Mexico, Mr Woodland from Germany, Victor Splash from Russia, Artez from Serbia, Kerim Mušanović from Bosnia and Herzegovina, Šumski from Croatia and Marion Ruthardt from Germany!Vukovar is a city in eastern Croatia. It contains Croatia’s largest river port, located at the confluence of the Vuka and the Danube. The name Vukovar means ‘town on the Vuka River‘ (Vuko from the Vuka River, and vár from the Hungarian word for ‘fortress’).“Kiss by the Danube” by BustArtTake a look below for more images from VukovART and check back with us shortly for more updates on the global street art scene.“Everything is on the surface” by Victor Splash“Inseparable” by Mr Woodland“Surprise Yourself” by Artez“Portals” by Šumski“Procession of life by a blue river” by Jana Brike“The Heart is the Commander (We, ourselves and us)” by Juandres Vera“OSTAJEMO / We Stay” by Boa Mistura“Strawberry Flavor” by Kerim Mušanović“Lipizzaner” by Marion Ruthardt More

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    “Eye Candy” by Jon Burgerman in Boston, Massachusetts

    Praise Shadows Art Gallery will be opening the first solo exhibition in Boston by the New York-based artist Jon Burgerman this coming July 8 to August 8, 2021. Along with this, the artist will be on site creating a mural for the gallery, on which they’ll install new canvases, works on paper, and more.Eye Candy embodies the world of Burgerman’s characters through works in various media from drawing, painting, to three-dimensional collectible items and books.Burgerman’s creations manifest themselves in amusement, often an effort to make him laugh or distract his thoughts from outside pressures. This became particularly heightened during the lockdown in 2020.“Art is my route of escape, not only from the world around me but the anxieties inside of me,” says the artist. “I wanted to create a joyful, colourful space for people to visit, that shares how I managed to cope with the lockdown by focusing my attention on play and creativity. Hopefully visitors will come away with some of that energy and feel creatively inspired themselves.”Jon Burgerman (b. 1979, Birmingham UK) has been a practicing artist for over 20 years. His instantly recognisable art has been exhibited all over the world from DIY exhibition spaces to museums to even the White House. His works are held in the permanent collections of institutions including the Victoria and Albert Museum, London. More