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    See Frida Kahlo in Her Element in a New York Show of Rare Photographs

    Over her brief but dazzling life, Frida Kahlo was photographed by some of the greatest talents of her generation, from her lover Nickolas Muray to Edward Weston to her dear friend the Swiss artist Lucienne Bloch.  
    Nickolas Muray, Frida Kahlo with Magenta Rebozo “Classic” (1939). Courtesy of Throckmorton Fine Art.
    In the decades since her death in 1954 at the age of 47, Kahlo’s image has seemingly become an extension of her painting practice in a way unlike really any other artist. Her iconic brow and black coils of braided hair burned into popular consciousness, along with her self-adornment in indigenous dress and Aztec jewels. 
    A new exhibition “Frida Kahlo: Forever Yours” at New York’s Throckmorton Fine Art makes the case that these photographic portraits of Kahlo are, in fact, a unique expression of the Mexican artist’s creative persona. 
    The dazzling exhibition (through September 7) presents 50 high-quality photographs of Kahlo dating from 1929 to 1951, including iconic portraits, tender moments with her husband, the artist Diego Rivera, and playful, as well as irreverent moments with friends (Kahlo with a lampshade on her head? You bet.) The images represent just a small fraction of “Frida photographs” from the collection of dealer Spencer Throckmorton who started collecting photographs of the artist in 1977. 
    Guillermo Kahlo, Portrait of Frida Kahlo, Oct 16, 1932. Courtesy of Throckmorton Fine Art.
    “I have photographs of Frida since she was four years old,” he said in a phone interview earlier this month (you can see a video of the dealer discussing the show here). For Throckmorton, the show charts both the artist’s maturation over the decades but also her finesse and dexterity in engaging with the medium of photography. “Through these photographs see her become a totally self-assured and mature painter, believing in herself as she grows,” he said, “We see that the photographs are beautiful and beautifully posed—Frida had worked for her father who was a photographer when she was very young and he taught her how to pose for the camera.”  
    A portrait of Kahlo by her father, Guillermo Kahlo, appears in the show—a piercing image that shows the young artist staring out from the camera with penetrating intensity. The portrait was taken when Kahlo returned to Mexico by train from New York following her mother’s death in 1932.  
    The poignancy of these photographs is often rooted in Kahlo’s intimate connections to the photographers themselves. Several brilliantly colorful photographs of Kahlo taken by her lover Nickolas Muray appear in the exhibition, including the iconic image Frida Kahlo with Magenta Rebozo “Classic”. In several of these portraits, Kahlo adopts classical stances seemingly plucked out of Rennaissance paintings—an artful positioning Throckmorton says reflects their relationship.
    Lucienne Bloch, Frida, and Diego, with Colleagues, Viewing a Solar Eclipse on the DIA roof (1932). Courtesy of Throckmorton Fine Art.
    “Nickolas Muray came along and taught her classical poses. She was a natural because she was studying art history. A lot of the poses he took of Frida were based on Renaissance and 17th- and 18th-century paintings,” Throckmorton explained.  
    Other photographs by the artist Lucienne Bloch are delightfully informal. “Lucienne was a friend of hers so Frida lets her hair down. One photographer shows Frida with a doily on her head—another one with a bottle of wine. There’s the one of her with a lampshade on her head!”
    Nickolas Muray, Frida with Olmeca Figurine, Coyoacán (20/30) (1939). Courtesy of Throckmorton Fine Art.
    Other images highlight Kahlo’s considered and passionate engagement with fashion and the ways dress and jewelry became her embodied mode of celebrating indigenous culture and Aztec heritage. “In 1929, Frida started to wear Mexican indigenous clothing from the Indians of the coast of Mexico and Tijuana with long skirts. She loved jewelry and a lot of her jewelry was made by William Spratling, an American. It was a very specific way of presenting herself,” he explained.  
    Edward Weston, Frida Kahlo Side Pose / Abstract drawing by Frida on verso (1931). Courtesy of Throckmorton Fine Art.
    In other ways, the photographs influenced Kahlo’s painting practice directly. One portrait in the show by Leon DeVos shows Kahlo with a downward gaze—it is an image Kahlo would later base a self-portrait. “She used the photograph as a model to paint her Self-Portrait with Jade Necklace, 1933. It’s almost identical to the pose of the photograph,” said Throckmorton, “I talked to Solomon Greenberg [the leading expert on Kahlo] and he says a lot of the photographs relate to her paintings.”  
    Other highlights in the show include three photographs from 1931 taken in San Francisco by Edward Weston each of which Kahlo doodled on the back of. Another gem: a print of Kahlo and Rivera on the roof of the Detroit Institute of Art, watching the solar eclipse with a crowd—it’s the only vintage print none to exist.  
    For painting devotees, the exhibition also includes the Kahlo painting La Risa, which features a Mexican folk mask used in indigenous dances in festivals, as well as two drawings, which Frida made after she came back from Paris in 1939, made in purple crayon.
    The exhibition, Throckmorton says is a chance to glimpse, “just how fabulous and intelligent Frida really was.”

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    ‘Now I Know How Michelangelo Felt’: Archie Moore On Drawing 65,000 Years of Indigenous History

    Archie Moore has made history. Not only did he become the first artist from Australia and the first First Nations artist to win the coveted Golden Lion for best national pavilion at the 60th edition of the Venice Biennale this spring, his “quietly powerful” installation “kith and kin” is also a work that dives deep into history, tracing the footsteps of his ancestors dated as far back as 65,000 years in a meticulously hand-drawn family tree inscribed across the surface of the walls and ceilings of the pavilion.
    “The recording of names, places and time in the family tree drawing serves as proof of identity — evidence of my Aboriginality,” he said. Born in 1970 in Toowoomba, a city in Queensland, Australia, Moore is a Kamilaroi-Bigambul artist whose practice centers around histories—his own and those of his nation. He explores key signifiers of identity: skin, language, and genealogy, racism, and understanding and misunderstanding that occur between cultures.
    The somber work in “kith and kin” is the embodiment of his research that took place over more than four years and included 3,484 people; with piles of state records on display in the center of the installation, Moore draws attention to the depth of research as well as the high rates of incarceration of First Nations people, and its documentation.
    We caught up with Moore to learn more about his historical win in Venice, which will sow the seeds for changes to come in the future.
    Archie Moore, “kith and kin” (2024), Australia Pavilion at Venice Biennale 2024. Photographer: Andrea Rossetti. © the artist. Image courtesy of the artist and The Commercial.
    As the first Australian and the Kamilaroi-Bigambul artist to win this coveted award, were you surprised when they announced that you were the winner at the auditorium? How did you feel when you were sitting there at the ceremony?
    I was very happy to receive the award. While I didn’t know that we were going to win the Golden Lion, we did get a phone call from La Biennale the night before saying that we should attend the ceremony. The call came in just as Naminapu Maymuru-White (who is exhibiting in “Foreigners Everywhere”), her grandson Ŋalakan Wanambi and Merrkiyawuy Ganambarr arrived at “kith and kin” to sing to all of the ancestors that I inscribed into the artwork. It was an incredibly moving experience and I felt touched that they wanted to make this significant gesture within my installation. Naminapu and Ŋalakan gifted me a golden owl artwork, which in retrospect seems like it was a premonition of things to come.
    The process of creating “kith and kin” appears to be very intense to outsiders just by the sound of it. It is hard to imagine the incredible amount of research involved (how many pages of documents are we talking about?), and the labor of spending two months inscribing the 65,000 years of history on the dark walls of the pavilion. How was this work developed?
    My research started in 2016. I started looking in the archives for my mother’s Kamilaroi-Bigambul side and my father’s British-Scottish side. I have come across hundreds of pages of material in archives and museums and digitized newspapers and archives on the National Library of Australia’s search engine Trove as well. I’ve been using the genealogical website ancestry.com and there are more than 3,500 people in my ancestry.com tree.
    I spoke to a lot of people through the Ancestry website, mainly descendants of people who were relatives of people who worked or owned properties around where my parents lived, asking if they had letters, photographs, stories, or rumors that tie back to my family. I also talked to many family members in Inverell and Brisbane.
    The recording of names, places, and time in the family tree drawing serves as proof of identity—evidence of my Aboriginality. If anyone were to research those names of my ancestors you will find records that identify them and their tribal groups. This proof of Aboriginality may be required for employment in Indigenous-identified positions, enrolling in schools, government loans and assistance, and for land rights claims where a continuous and unbroken connection to [the] country since colonization needs to be proven. The artwork continues to grow by adding new names, places and other information.
    Archie Moore, “kith and kin” (2024), Australia Pavilion at Venice Biennale 2024. Photographer: Andrea Rossetti. © the artist. Image courtesy of the artist and The Commercial.
    How did you pull it off with those months spent in Venice? What were your working hours? What motivated you to keep going and completing the work? How did you share the work with your three collaborators? What was the most challenging part?
    I had to draw the mural twice. I did it once at 1:3 scale in Australia in pen and paper on my kitchen table. This was then digitised and placed within a digital model of the pavilion so that we could see the composition of the artwork and tweak the artwork before coming to Venice. And then again in the Australia Pavilion over eight-hour days, six days a week for five weeks. We would draw for 45 minutes and then stretch and rest to ensure our bodies could endure the long installation process. The writing on the ceiling was the most physically challenging and now I know how Michelangelo felt working on the Sistine Chapel.
    You have said that your family’s history was something you had “been avoiding.” But this changed when you became interested in genealogy, and you took the opportunity to ask your mother a lot of questions. How and why did you change from avoiding your family’s history to embracing and diving deep into it? What kind of questions did you ask your mother? 
    My Mother’s minor stroke was what made it urgent—the thought of losing that archive and she also became more open about discussing things. The stroke also seems to have made her more lucid. I was asking her about people I would see mentioned in archival material. I was cross-referencing what she said with what was written down in an official document. This made me aware of how good her memory was.
    For instance, I came across a genealogical chart from when anthropologist Norman Tindale visited Boggabilla in 1938 and interviewed my great-grandmother on my maternal side. What Tindale recorded from my great-grandmother seems very accurate and correlates with what my mother has said. He drew a Western linear family tree; in my artwork the linear part of the mural becomes engulfed with and outnumbered by all the traditional Aboriginal names for people, plants, animals, waterways and land.
    Archie Moore, “kith and kin” (2024), Australia Pavilion at Venice Biennale 2024. Photographer: Andrea Rossetti. © the artist. Image courtesy of the artist and The Commercial.
    The epic family tree you realized at the pavilion represents 65,000 years of history, and yet, none of this was mentioned in your school days. Has this changed today? And how do you think the visibility and exposure of your Golden Lion win will make a further difference?
    I don’t know exactly what is in the school curriculum of today, but I hope there is more of First Nations history being taught compared to when I went to school and was taught that Australia’s history started with Captain Cook and the British invasion. One of the aims of the exhibition was to bring international attention to First Nations Australian culture, sovereignty, and greater recognition of Indigenous deaths in custody and the lack of action in solving this fatal issue. The artwork also highlights how we are all part of one larger family and should be living in peace. Moreover, “kith and kin” foregrounds how injustices, such as racial discrimination and deaths in custody, would not happen if we saw ourselves as part of one large family.
    On the Creative Australia website there’s a warning that there may be names or images of First Nations people who are deceased on the website. Is there superstition about this among the Kamilaroi and Bigambul people? Can you share with us some special cultural traditions or characteristics among the Kamilaroi and Bigambul that a lot of people especially foreigners don’t know about? 
    In most Aboriginal and Torres Strait Islander communities, hearing recordings, seeing images or the names of deceased persons may cause sadness or distress and, in some cases, offend against strongly held cultural prohibitions.
    At the entrance to the “kith and kin” exhibition, there is a warning that the artwork contains names of the deceased. The names of the deceased in the coronial inquests have been redacted out of respect for the dead, even though this is publicly available information so that they aren’t just represented as statistics. While names in the family tree are represented as part of a tightly woven kinship system.
    Artist Archie Moore stands on stage with his Golden Lion at the Lion Award Ceremony during the Art Biennale. Photo: Felix Hörhager/picture alliance via Getty Images.
    Do you agree that the theme of “Foreigners Everywhere” has finally set a stage for the art world and beyond to properly look at the historical voids of the violence of the colonial era? With many still haunted by the histories of colonization or even facing re-colonization, how will this edition’s Venice Biennale make a difference?
    I’ve made an artwork that comes from the personal histories of my family. Accessing documents from archives that feature my great-great-great-grandfather—where my family began to be documented—and everyone else related. Although the accounts of how they were classified, documented, and the nature of their circumstances are personal, they are not unique and other Aboriginal people will have similar experiences. The exhibition covers more than 65,000 years of time; I wanted to show how long Aboriginal cultures have existed and—in spite of invasion, massacres, and systemic over-incarceration —continue to exist into the now.
    Did you have time to look at the Biennale or other exhibitions in Venice? Do you have any favorites? 
    Unfortunately, I did not have time to see all 87 pavilions. The Cercle d’Art des Travailleurs de Plantation Congolaise at the Dutch pavilion with their objective of land regeneration through art was one of the highlights.
    What will happen to the family tree inscribed on the walls of the pavilion when the exhibition concludes in November?
    I chose to use the material of chalk in “kith and kin” because it represents the fragility of life; it is a metaphor for how easily people, histories, and memories can be wiped away. At the end of the exhibition, the walls will be painted over, but those names will forever be part of the pavilion’s DNA. The ancestors and family members will be inscribed onto the walls of the Queensland Art Gallery | Gallery of Modern Art in Brisbane, Australia when “kith and kin” is on display in 2025-2026. The installation can be re-made again in other locations.
    What is next for you? 
    My next exhibition expands upon my series of ‘Dwelling’ installations in which viewers are immersed within the architecture and memories of my childhood home. For this exhibition at Samstag Museum of Art [in Adelaide, Australia] there will be a significant moving image component as it is commissioned with the 2024 Adelaide Film Festival.
    The 60th Venice Biennale runs through November 24. 
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    Home Is Where the Art Is: 3 Superb Apartment Shows in New York City

    Perhaps it has happened to you. You are walking down a Manhattan sidewalk and catch sight of an intriguing artwork through an apartment window. I try not to be too weird about it. I slow down a bit and investigate, discreetly. What’s that on the wall? An early Robert Rauschenberg? An unusual Cindy Sherman? Alas, I can rarely tell. There is a lot of art in this world, and the finest stuff tends to hang in apartments far from the gazes of passersby.
    Recently, though, there have been some excellent art shows in New York apartments operating as art spaces, accessible to the general public, no spying or special invitation necessary. They are reminders that all you really need to start a gallery is a clean, well-lighted place (which is the name that the writer Dave Hickey gave to his fabled Austin gallery in the 1960s, borrowing the title of the Ernest Hemingway short story).
    Below are three such exhibitions, one apiece in Queens, Manhattan, and Brooklyn. While they are modest in scale, don’t count that against them. Remember that, in 1957, the art dealer Leo Castelli converted a room in his Upper East Side apartment into an exhibition space. He went on to do some big things.
    Tisch Abelow’s Nuclear Family (2024) in ‘Nuclear Family’ in ‘Shoot for the Stars’ at Swanson Kuball. Photo courtesy Swanson Kuball.
    A Family Affair in Long Island City
    The most heartwarming show in town of late? A strong contender has to be “Shoot for the Stars,”  which featured five artists from one extended family at Swanson Kuball, the Long Island City residence of proprietors Laura Swanson and Greg Kuball.
    The canny painter Joshua Abelow—a longtime New York presence who’s run an unusual space of his own upstate—delivered four spare, small new canvases, each with the silhouette of a man, faceless, seemingly on fire, and a few snapshots of suburbia. His sister Tisch Abelow‘s contributions included a meaty, cartoony portrait of the two artists as children with their (somewhat frazzled) parents. The Abelows’ late grandmother Paula Brunner Abelow was here, too, with vivid depictions of her husband, her children, and herself. The youngest participant was nine-year-old Lev Lazarus (the son of Joshua’s partner, Katya Kirilloff), who has a winning touch with pencils and markers, conjuring Minecraft figures and a grinning Joshua.
    Kirilloff, for her part, sketched a faint self-portrait on a grocery bag—a mom enjoying a quiet moment—and painted a gouache of Lazarus that is disarmingly realistic, except for his two fanged teeth. Titled Vampire Boy (2023), it registers a dissonant note, alluding to familial power dynamics that tend to go unspoken and unseen.
    Installation view of ‘Dave Miko: Welcome Weary Wanderer’ at Bill Cournoyer/The Meeting, with And Winter Roses (2024) at right. Photo courtesy the Meeting.
    Scintillating Paintings in the West Village
    New York has seen too little of the ace painter Dave Miko recently. “Welcome Weary Wanderer,” his current outing at Bill Cournoyer’s West Village apartment space, the Meeting, is his first solo show in the city in 10 years (R.I.P., Real Fine Arts) and his first solo anywhere in nine. Its 10 works are characteristically alluring, action-packed, slippery not-quite abstractions. The majority are oil on aluminum sheets (about square or oddly shaped), the approach Miko is known for, but there are also enamel-on-panel numbers. Looser and hazier, these could be spectral visions or close-ups of sprayed graffiti.
    A faint melancholy lingers. Arrows swim around the green and copper Next to the Map (all works 2024). It’s a strong picture, but the best one here is the biggest, And Winter Roses. (A Hank Williams nod?) It’s 6 feet tall, a gray field bedecked with choppy black lines—you can just about hear Miko’s brush or knife sliding or skittering across the aluminum—that partially obscure large words. I can make out “solitude,” for one. Let’s hope there’s not too much of that. Miko, 50 this year, is making art that is at once plainspoken and otherworldly, thrilling and strange. You have until June 29 to see it.
    Another view of Jacob Kassay’s show in Brooklyn Heights.
    Mysterious Glass in Brooklyn Heights
    Until New York’s 303 Gallery posted on Instagram late last month about artist Jacob Kassay‘s furtive project in a Brooklyn Heights apartment, news of its existence had been spreading only by word of mouth, like a rumor. A few days later, the by-appointment-only display closed. Titled “Khiropractik,” it was a kind of uncanny coda or reprise of Kassay’s solo show of the same name at Galerie Art Concept in Paris earlier this year.
    The modest one-bedroom was bathed in red light—jarring at first, then serene, as in the Dream House (1969) of La Monte Young and Marian Zazeela. Foreboding glass creatures, centipedes the size of small dogs, were (barely) present—one on a table, three on the walls—lurking, as if momentarily frozen or beaming in from another dimension. Each of their 23 pairs of legs were perfectly, awfully rendered.
    A news release for the French show likens the sculptures to “optical instruments, and more metaphorically, cinematographic devices by proxy.” What do they show us? What do they allow us to see? Fragile and ingenious models of a species that is more than 400 million years old, they could be taken as memento mori (these things will outlive us), or simply as invitations to look and think about art from unusual angles and against various spans of time. It was an enigmatic exhibition with at least one crystal-clear message: superb art can thrive in any environment.
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    Two Amsterdam Museums Join Forces for a Sprawling Anselm Kiefer Exhibition

    In an unprecedented collaboration, the Stedelijk Museum and Van Gogh Museum are teaming up to host a sprawling exhibition on Anselm Kiefer. Opening in 2025, the show will be presented as a diptych across both Amsterdam institutions, with each part tracing key aspects of the German artist’s oeuvre and creative influences through his past and new works. 
    The show, “Anselm Kiefer: Sag mir wo die Blumen sind,” is headlined by a new spatial work that the artist is unveiling at the Stedelijk. Still being completed by Kiefer, the 24-meter-long installation is set to occupy the space around the venue’s historic staircase. Its title, also the exhibition’s, is borrowed from Pete Seeger’s seminal 1955 folk song “Where Have All the Flowers Gone,” later made famous by Marlene Dietrich, and points to the flowers—specifically, Van Gogh’s Sunflowers—that inspired the artist’s most recent landscapes. 
    At the Stedelijk exhibition, Sag mir wo die Blumen sind, as well as another new installation, will join Kiefer’s earlier works that are emerging from the museum’s collection. The Stedelijk boasts a long relationship with the artist, marked by its hosting of his 1986 solo show and acquisition of his paintings including Innenraum (1981) and Märkischer Sand (1982). This latest exhibition will display all the Kiefer pieces the museum holds, offering a rare survey of the artist’s decades-spanning career.
    Anselm Kiefer, Innenraum (1981). Photo courtesy of Stedelijk Museum Amsterdam.
    “It will be truly remarkable to see these [new] installations shortly amid several of his iconic works from the 1980s,” Rein Wolfs, the Stedelijk’s director, said in a statement. “In this way, Kiefer looks back at the past and towards the future.’ 
    Born in Donaueschingen in 1945, Kiefer is best known for his unflinching works that confront the myth-making, grief, and silence of a postwar Germany. “Ruins, for me, are the beginning,” he once said. His materials have ranged from lead and concrete to shellac and impasto; his tools acid baths and blowtorches. Somber and totemic, his paintings and sculptures are held in museum collections around the world and have earned him a prime spot in Europe’s Contemporary canon.
    Vincent van Gogh, Wheatfield with Crows (1890). Van Gogh Museum collection (Vincent van Gogh Foundation). Photo courtesy of the Van Gogh Museum.
    Throughout Kiefer’s long career, poet Paul Celan and German Romanticism have been guiding lights, as has Vincent Van Gogh. In his early years, the artist traced the Dutch painter’s journey from the Netherlands to Arles, France, where the 17-year-old Kiefer spent three weeks on a farm creating a body of drawings. Speaking to an audience at the Tate Britain in 2019, he explained he was not drawn to the emotional content of Van Gogh’s work, but rather his “workmanlike clarity.” 
    “What impressed me even then was the rational structure, the confident construction of his pictures—in a life that was increasingly slipping out of his control,” he said.
    Anselm Kiefer, The Starry Night (2019) © Anselm Kiefer. Photo: Georges Poncet.
    The exhibition at the Van Gogh Museum unpacks the Impressionist’s deep influence on Kiefer. It will bring the Dutchman’s key masterpieces together with the German artist’s new paintings, with the most notable pairings highlighting how sunflowers have served as motifs in both Van Gogh’s and Kiefer’s bodies of work—as in the former’s La Berceuse (1889) and the latter’s Tournesols (1996).
    “Anselm Kiefer has been engaged with Van Gogh’s work from his early years. His recent work—displayed here for the first time—shows how Van Gogh continues to make his mark on Kiefer’s work today,” said Emilie Gordenker, director of the Van Gogh Museum. 
    The Stedelijk showcase is overseen by curator Leontine Coelewij and the Van Gogh Museum exhibition by curator Edwin Becker. Visitors need only purchase one ticket to access both shows at the museums. 
    “Anselm Kiefer: Sag mir wo die Blumen sind” will be on view at the Stedelijk Museum Amsterdam, Museumplein 10, Amsterdam, Netherlands, and the Van Gogh Museum, Museumplein 6, Amsterdam, Netherlands, March 7–June 9, 2025. 
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    Artist Jennifer Angus Wants You to See the Beauty of Bugs

    Jennifer Angus uses her bare fingers to delicately remove a pin holding down the thorax of a large, green insect affixed to a foam board she had used to transport its body. She must be careful: the specimen has been used so many times that holes have appeared in its form. After removing the pin, she hammers the body to the gallery wall to begin forming a pattern.
    “It’s about the negative space between the bodies” Angus said as she worked to install her new solo show at the Bruce Museum in Greenwich, Connecticut. The show, “Jennifer Angus: The Golden Hour,” (on view through September 8, 2024) reuses the bodies of around 5,000 bugs to comment on an impending human-made global catastrophe.
    The show begins with an Alice in Wonderland-esque experience in which Angus plays with scale. She has made small model homes that are elevated on platforms and form a sort of “main street” leading to a small church. The intent is to make the viewers feel insect sized.
    Along the walls are small display boxes, dioramas in which Angus has personified some of her insects. In the same room, she has placed some of her damaged specimens in jelly jars to create a kaleidoscopic stained-glass window. The orange walls and glow of the “stained glass” give the room a feeling of sunset, mirroring the name of the show.
    Jennifer Angus holds an insect specimen that she prepares to nail to a wall at the Bruce Museum in Connecticut as part of an art installation. Photo by Adam Schrader
    The titular “golden hour” references the warm glow of light that illuminates the sky as the last rays of sunlight begin to fade, Angus said in a statement. She proposes that human life is in its golden hour and draws comparisons to the Doomsday Clock, a symbol for the likelihood of a human-made global catastrophe caused by things like nuclear war or climate change.
    “We are in the twilight of the world as we know it,” she said in a statement. “‘The Golden Hour’ is intended to highlight what we stand to lose if action is not taken to prevent climate change, preserve natural habitats, quell the use of insecticides and overall see nature as something to be protected as opposed to a commodity to be used.”
    In the next room is Angus’s cabinet of curiosities, where the artist has removed drawers from an antique to create more dioramas using her bug specimens. In some, she mixed the fallen-off parts of different bug species to create characters like the Cicada Lady, who has a cicada head, a beeswax body, and grasshopper arms.
    A closeup shows the artist Jennifer Angus removing a pin from a bug she transported to be used in an exhibit at the Bruce Museum. Photo by Adam Schrader.
    “She’s sort of a teacher, which I think is a reflection of me,” she said. The artist was inspired to anthropomorphize the bugs because of Beatrix Potter’s The Tale Of Two Bad Mice, in which she made these mice look “cute.”
    During the installation, this room also included what Angus called her “bug hospital”—complete with an emergency room and an outpatient clinic. Specimens that suffered damage during transport or installation are taken there to be glued back together.
    “We’ve trained the registrar here how to fix them. She’s now a certified bug surgeon,” Angus said. “We repair them if we have the pieces and we put the not-so-great specimens high up or low down and keep the best ones at eye level.”
    The show does not contain informational text, Angus said, because she is “not a fan of didactic work.” But she said she hopes the message of her work is clear, or at the very least, that people go to her website and find out more information about the world of bugs.
    Lou Adams, a printmaker and former assistant to the artist Jennifer Adams, helps the latter install her artwork using bugs at the Bruce Museum in Connecticut. Photo by Adam Schrader
    “Really, my hope is that anyone who comes to see the show will think about insects differently and not be so quick, most important of all, to get out that can of Raid,” she said.
    Angus began working with bugs because she teaches textile design at the University of Wisconsin, Madison. About 20 years ago, she was researching textiles in northern Thailand and came upon a garment that was embellished with green metallic beetle wings.
    “It makes total sense because these are mother nature’s sequins. They’re shiny, metallic green,” Angus said. So, she learned more about how bugs had been used by different cultures over time. For example, in the Victorian era, beetle wing embroidery used bug parts for high fashion. And in Southeast Asia, some cultures used them in headdresses.
    Model houses, including one that once housed crickets, is pictured in an installation by the artist Jennifer Angus at the Bruce Museum in Connecticut. Photo by Adam Schrader
    One day, she decided to try her hand at using bugs to make patterns, which she said “felt really reckless” at the time. But the reaction she got from viewers of her first exhibit of such work affirmed her newfound medium.
    “From a distance, the insects are flattened, and it looks like wallpaper and so people would walk up and then I’d literally see them take a step back as they realized what it was,” Angus said. “We see wallpaper as a domestic space. Yet that thing we don’t want inside is insects.”
    Angus was surprised by the affordability of insect specimens. At the time, each bug cost her about 25 cents—even if they were somewhat difficult to purchase from insect specimen dealers used by academic institutions and museums. The most expensive insects in the exhibit are gold beetles from Costa Rica that can cost over $100 a pop.
    “The internet was just starting so you would get a big book with all the species in black and white, no pictures. I had to learn what was right for my type of work,” she said. They have since become more expensive to buy but easier to obtain online.
    Damaged bugs that cannot be repaired or reused in Jennifer Angus’s artworks are preserved in jellies she makes and includes in an installation mimicking stained glass effect. Photo by Adam Schrader
    It was fortuitous Angus chose the first specimen she did, the Eupholus schoenherrii—a type of blue weevil. She selected them for their pattern but realized quickly their bodies could withstand wear-and-tear. Cicadas also do well for her purposes, but butterflies and moths do not, she learned. And she never works with rare or endangered species.
    “People go, ‘how many insects died for this exhibition?’ and I tell them that, first of all, these are reused,” Angus said. “What you’re seeing has gradually accumulated over more than 20 years. And if you’re upset, wonderful. That’s fantastic. Do something. Most of the species I used come from a tropical rainforest. We all know how fast the Amazon is being cut down.”
    Even Angus was a little squeamish when she opened her first shipment of bugs and over the years there have been some species too gross to work with. But now, she admits she can eat dinner beside her bugs while working.
    The artist Jennifer Angus is pictured holding bugs as transported to be used in a show of her work. Angus uses insects to create geometric patterns and other art, Photo by Adam Schrader
    “I frequently say to the people that are upset, ‘These are adult specimens because if they weren’t, they’d be larvae. And it’d be a totally different show,’” she said. “There are going to be people who aren’t going to like this, I remember an e-mail that I got, and the subject line was ‘insecticide.’ I thought, ‘that’s quite clever.’”
    Angus and her critics often end up agreeing that they want to see the insects thrive, even if their means to that end are different. But sometimes she also thinks about insects that conservationists don’t want to flourish, like invasive lanternfly species.
    While Angus has had her fair share of critics, entomologists and the science community have supported her artistic endeavors. She recalled an exhibition at the University of Nebraska where the chair of the entomology department thanked her for making entomologists “look sexy.”
    A valuable beetle known as Chrysina aurigans, native to Costa Rica, is pictured in an artwork by Jennifer Angus at the Bruce Museum in Connecticut. Photo by Adam Schrader
    When asked if she had ever considered using live bugs in her work, Angus revealed that she had once used live crickets. Returning to the houses on “main street,” the artist said the very first one had its windows and doors covered with plastic film to keep live crickets in.
    “I was reading about cricket cages, which are popular in China in summer because they have a beautiful song. In Germany there was a similar tradition, but it was a much more elaborate house. So that’s where I got this idea,” she said. “But what I have found after the first showing is curators really hate having to look after the livestock.”
    Photo by Adam Schrader.
    Angus noted that the number of artists working with insects is relatively small and so they all sort of know each other.
    “Like Catherine Chalmers, she’s the cockroach lady,” Angus said. “Jan Fabre, a Belgian artist, covered the royal palace with beautiful elytra. It’s inspiring, yet it’s horrific.”
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    Have You Seen This Goat? Artist Duke Riley’s Hunt for a Long-Lost Animal Headlines His New Show

    Duke Riley has long been captivated by the sea. When I reached the Brooklyn-based artist over the phone, he was sailing off Rhode Island on his boat, on which he lives for months out of the year. He attempted to boil his feelings for seafaring and maritime history down into a neat one-liner—and failed. “It’s the kind of thing that I could write a thesis on,” he told me. 
    Not long ago, while reading up on Theodore Roosevelt’s Great White Fleet, a group of 16 battleships the U.S. president sent on a 1907–09 world tour to showcase the nation’s military might, he stumbled on a curious fact. In the early 1900s, the USS Vermont was once home to a goat named Skellig Mór, which lived on the battleship as a sort of mascot. Just as intriguing was the creature’s back story and its fate, now long forgotten.
    The legend of Skellig Mór has since sent Riley on a quest to locate the animal’s remains. Over the past month, he has plastered missing posters on the street, placed an ad in the Boston Globe, and set up a hotline to receive tips about its whereabouts. He told me the search has not yet yielded any good leads, but he’s been in touch with folks from Boston College who are volunteering their help. 
    Duke Riley’s missing poster for Skellig Mór in the Boston Globe. Photo: @dukerileystudio on Instagram.
    And what might Riley want with the remains of Skellig Mór? The point is to return the goat to its home in Ireland, but more deeply, the hunt itself—which headlines his new solo show, “The Repatriation of King Skellig Mór,” at Praise Shadows Art Gallery in Brookline, Massachusetts—enacts a form of remembrance.
    “Just the very fact that this goat had significance in one place and now, nobody even seems to know where it is,” he said, “is a pretty good argument for why certain things should be repatriated.”
    Skellig Mór made its first public appearance at the 1905 Puck Fair, an annual street festival, in Killorglin in County Kerry, where it was exhibited and crowned king. The following year, the Knights of St. Brendan society, deciding Boston should have its own Puck Fair, bought and imported the goat to the U.S. for such a purpose. But an internal fight split the organization, and, in a highly publicized dispute, its various factions spent years quarreling over the rightful ownership of Skellig Mór.
    Ultimately, it took the courts to decide that the goat should be donated to the U.S. Navy. Skellig Mór was brought aboard the Vermont, where it briefly served as a sort of mascot until it died in 1909. Its body was then reportedly stuffed and displayed in the Boston Museum of Natural History, now known as the Museum of Science. The institution, however, no longer holds those remains. 
    Duke Riley, No. 418 of the Poly S. Tyrene Memorial Maritime Museum (2024), on view at Praise Shadows Art Gallery. Photo: Dan Watkins.
    At the heart of Riley’s latest exhibition is a scrimshaw, titled No. 418 of the Poly S. Tyrene Memorial Maritime Museum (2024), commemorating Skellig Mór. But unlike traditional scrimshaw, which sailors etched into bone or ivory, the artist’s work is drawn on a detergent bottle he recovered from the waters of the U.S. eastern seaboard. The container has been treated to mimic the grain of whale bone, while its face depicts a naval officer weeping by the goat’s tombstone. 
    The work is Riley’s way of not just memorializing the goat, but recognizing its service to the U.S. Navy. “It didn’t willingly enlist,” he noted. “But then again, most humans don’t willingly enlist in the military either. So, there’s some questions about how we separate ourselves from the natural world.”
    A group of Duke Riley’s scrimshaw cassettes. Photo: Robert Bredvad.
    For some two decades now, Riley’s practice has sought to unpack how individual and institutional forces have left indelible marks on our natural landscapes and waterfronts. Notably, he’s done so in his celebrated scrimshaw and mosaics crafted out of scavenged materials, recently showcased at his 2022 solo exhibition at the Brooklyn Museum. 
    “These objects were designed to be appealing to us so that we’ll keep buying them,” he explained of his salvaged hoard. “There’s no reason why you can’t make beautiful objects out of something that was already designed to be beautiful.” 
    Duke Riley, Five Boston Battleships and Their Accompanying Mascots (2024) (detail). Photo: Robert Bredvad.
    At Praise Shadows, Riley is also showing a clutch of “ruby glass” bottles, which reimagine the Victorian souvenir in single-use plastic, as well as more scrimshaw, lovingly hand-drawn as befits a tattoo artist, made of canisters and cassette tapes. His brand of humor and mischief is on display, too: on one scrimshaw tape is rendered a bemused-looking fish with the caption “All That You Have Is Your Sole.” 
    The exhibition is dominated by his latest sailor’s valentine (a shellcraft memento sailors used to gift their sweethearts), an eight-by-eight-foot assemblage made of shells and plastic detritus including disposable lighters, tampon applicators, and syringes. Riley is betting it’s the world’s largest sailor’s valentine: “I don’t think anybody is stupid enough to do something that big.” 
    Installation view of “The Repatriation of King Skellig Mór” at Praise Shadows Art Gallery. Photo: Dan Watkins.
    Besides Skellig Mór, another animal is getting its due at Riley’s show. One scrimshaw bottle, No. 424 of the Poly S. Tyrene Memorial Maritime Museum (2024), is dedicated to Hoover, a harbor seal housed at Boston’s New England Aquarium in the 1980s. Hoover was beloved for its apparent ability to mimic human speech—and in a Boston accent, no less. But like Skellig Mór, Hoover’s story has been lost to history, save for Riley’s posthumous tribute. 
    “We have a very short concept of time in our own self-obsessiveness,” he said. “It’s a reflection of our culture that something that was once deemed important has been completely forgotten.” 
    With that, Riley informed me he had urgent boat business to tend to, namely fishing out some shaving equipment he had accidentally dropped down a toilet. “I have some exciting nautical stuff ahead of me,” he joked. I let him return to the sea. 
    “The Repatriation of King Skellig Mór” is on view at Praise Shadows Art Gallery, 313A Harvard Street, Brookline, Massachusetts, through June 30.
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    ‘Relational Aesthetics’ Is Back at the Beyeler, Baby!

    Basel’s big museums tend to bring their best for Art Basel week, when the global art circus touches down in the placid Swiss berg. So, when the very biggest, the Beyeler Foundation, announced that its 2024 offering would be a group show, observers scratched their heads. Summer group shows are usually low-stakes placeholders. They don’t attract the buzz of a solo show celebrating a big name. To give you an idea of expectations, in 2023 the Beyeler brought out Basquiat; the year before, Mondrian.
    Well, as it turns out, the Beyeler’s summer group show is getting plenty of buzz—enough, in fact, to legitimately be called “the talk of the art world.”
    Observers are still scratching their heads though.
    Because the show’s a weird one. It’s actually hard even to describe what it is. An experimental exhibition meant seemingly to inject novelty into every nook of the Beyeler, it is both over-stuffed with ideas and coyly under-explained—seemingly because the idea is to throw you off balance. Even the frickin’ title changes over time! It was being called “Dance with Daemons” when I was there, but is constantly renamed. A little accompanying booklet I picked up has a list of other titles including “Cloud Chronicles” and “The Richness of Going Slowly.” As I write this, the name online is “Echoes Unbound.”
    The show’s mission is “to stimulate artistic freedom, interdisciplinary exchange, and collective responsibility,” with its conception credited to no less than seven collaborators: Sam Keller, Mouna Mekouar, Isabela Mora, Hans Ulrich Obrist, Precious Okoyomon, Philippe Parreno, and Tino Sehgal. Instead of too many cooks spoiling the broth, it feels as if they have made some weird new flavor of exhibition—though it must also be said that this offbeat museum-as-living-thing brew is also just a throwback to the “relational aesthetics” moment that brought some of the bigger artists here to fame, when quirky science-project art and poetic scrambling of audience expectations were the rage.
    Now that I think of it, if you wanted to state plainly what this show was “about,” it might be relational aesthetics nostalgia—Rirkrit Tiravanija offers the terrace as a space for cookouts, while Carsten Höller is offering a gallery in the museum to book for psychedelic sleepovers (there’s a holographic flying mushroom in the room). Nevertheless, for my money, the loose-limbed 2000s vibe feels suddenly fresh again, at a time when more market-driven art channels (galleries, fairs) aren’t really supporting much experimental work, and the less market-driven ones (museums, biennials) feel forlorn and at sea.
    A detail of Precious Okoyomon’s the sun eats her children (2024). Photo by Ben Davis.
    Almost everything here challenges the audience to try to inhabit the museum in some kind of fresh way, engaging the senses as well as the brain. You’ve got a whole greenhouse-as-installation by Okoyomon, which is enchanting—there are butterflies!—but gets sinister when you realize it is all various poisonous flowers (there’s also an unsettling animatronic bear, like something out of Five Nights at Freddy’s). You’ve got Parreno’s techno-mythological tower, rising like some kind of alien artifact in the lawn, pulsing with movement and lights in an otherworldly way. You’ve got venerable Japanese artist Fujiko Nakaya’s “sculpture” consisting of jets of mist that are periodically unleashed, swamping the landscape around you. And that’s all before you even get inside the actual museum.
    Within the tony galleries of the Beyeler, you discover that this contemporary art show is not, in fact, all about contemporary art. A big portion is devoted to showing off the famously astounding Beyeler permanent collection—but the curation has been helmed by Tino Sehgal, an artist known for staging “constructed situations” using performers in museums (he also has a charming performance work here, This Joy, featuring three dancers in shimmying, improvisatory formations doing semi-musical vocal riffs on Ode to Joy, among other tunes). True to form, Sehgal has turned his art curating into a performance: the installation is being remixed and rehung constantly so that you feel as if you are always in a show that is midway through being installed. You’ll see art handlers moving paintings often.

    An install of artworks in the Beyeler Foundation’s summer show. Photo by Ben Davis.
    When I passed through, Sehgal had placed highlights together in uncomfortably intimate, wonky proximity. An example: the central panel of a Francis Bacon triptych, hung cheek to jowl with a Rudolf Stingel abstraction, with a life-sized Alberto Giacometti figure placed as if it were staring into it. The gesture does make me viscerally feel why you don’t normally display art like this—what you gain in playful connections in the present you lose in focus on artists’ actual visions. But taken as an artistic performance, Sehgal’s curating is a truly memorable flex.
    There are little experimental flourishes everywhere, but the bulk of the contemporary part of the show is a more conventional, one-artist, one-room kind of thing. The chosen works are united by suggesting the possibility of unexpected experience and encounters, from an evolving A.I.-generated video of a turtle by Ian Cheng, to impressively weird sculptures that incorporate a washing machine and refrigerator by Adrián Villar Rojas.
    A sculpture by Adrián Villar Rojas at the Beyeler Foundation. Photo by Ben Davis.
    It is not all jocular riffing. Arthur Jafa’s almost-abstract black-and-white film, LOML (2023), is a tribute to his friend, the late, great music critic Greg Tate, who passed in 2021. It is just fuzzy shapes, like a memory of some kind of powerful force being called upon, wrestling against oblivion. You might also sense here how the show’s larger spirit of playful juxtaposition can be salutary. For a work that could convey utter melancholy, the experimental context draws to the surface how the film’s ghostly, semi-abstract collage soundtrack has a warmth to it—the side of the work that is not just longing for a lost friend, but paying homage to the delight in musical invention that defined Tate’s writing.
    I could name other highlights, but I’ll just end by mentioning the one that made me know I wanted to write about the show: Cyprien Gaillard’s Retinal Rivalry (2024), a half-hour 3-D film.
    The danger of all this experimental interventionism is that it comes off as a gimmick, novelty for novelty’s sake. And 3-D is a perennial film gimmick. But like this show as a whole, Gaillard’s piece transcends that criticism with dispatch. Palpably the product of an artist with access to top-of-the-line tools and explicitly an exploration of their potentials, it is the best artistic use of 3-D I’ve even seen (and, yes, I am including the “space whale revenge” sequence from Avatar 2: The Way of Water).
    A crowd watches Retinal Rivals (2024) by Cyprien Gaillard.
    Almost narrative-less, it takes us drifting across features of the German landscape and its monuments, often dwelling on the slightly cruddy sides of hallowed things: majestic buildings caked with construction scaffolding, dusty and neglected museum interiors, the dramatic views that inspired Caspar David Friedrich turned to tourist attractions. The imagery feels at once quotidian and meticulously composed, filmic paintings that use depth as one of their colors, putting 3-D’s jewel-box effect to work making you see what you are seeing in a new way.
    At moments, the landscapes of Retinal Rivalry inspire a kind of dark awe about the scope of human impact on the world (the opening scene presses you up close to a huge-feeling mass of discarded glass bottles, only to watch them slither away from you as a chute opens, plunging into a dump far below—an extraordinary effect). At others, it made me chuckle (a shot centering on the giant, cartoonish nose of a sculpture, the camera moving in and out so that the schnoz looms at you comically). In still others, it gave an unexpected, visceral rush (the sequence that floats in on an outdoor wall plastered with Immersive Van Gogh posters, then plunges backwards along its length as if going into hyperspace—almost as if Gaillard were saying, “here, Immersive Van Gogh, let me show you how something really cool is done”). Like this entire experimental Beyeler exhibition, it’s a work of fluid connections, technical bravura, and a surprising emotional range.
    The first of the two times I watched through Retinal Rivalry, a fellow viewer, a Swiss woman wearing a “RAISED BY THE STREETS” shirt-dress, was so distressed at how passive the audience was that she was telling everyone, “You’ve got to move around! The effect is better when you move around!” Helpful tip! As she exited, she said to her companion, “It’s really cool—but they haven’t realized it yet.” I feel like she was really getting into the spirit of this show.
    The Fondation Beyeler’s summer show is on view in Basel, Switzerland, through August 11, 2024.
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    Dozens of Precious Artists’ Books Come Together in a Blowout Summer Show

    Artists’ books offer a solitary, intimate experience of a creator’s work, one that unfolds across the time it takes the reader to turn the pages, and one that typically comes a lot cheaper than works that hang on the wall. So said two longtime New York dealers, John Post Lee of BravinLee Programs and Adam Boxer of Ubu Gallery, in a video chat on Wednesday that also provided a preview of a show of dozens of these precious objects, now on view at BravinLee.
    The books range as far back as 1931, with European practitioners like Hans Bellmer, Unica Zürn, and the duo of Paul Éluard and Man Ray, along with contemporary artists, some who focus on the medium, like New York’s Scott Teplin, and some less known for their engagement with it, like Alexis Rockman (whose first publication, in 1991, was printed by John Post Lee Gallery).
    The name of the show, “Artists’ Book Month II The World is a Scandal,” is based on an oft-quoted line from Bellmer: “If the origin of my work is scandalous, it is because, for me, the world is a scandal.”
    Hans Ballmer, La Poupée (1934). Courtesy Ubu Gallery.
    The German artist contributes two of the highlights of the show. He started forming mannequin parts into unsettling sculptures, which he called “an artificial girl with multiple anatomical possibilities,” in Berlin in 1933. His book The Doll (printed in German as Die Puppe in 1934, and in French as La Poupée in 1936) contains photos of his dolls in various stages of assembly. The show includes a German printing from an extremely small, unknown edition size, priced at $250,000, as well as a French example from an edition of 100 for $100,000.
    It was Bellmer who brought the two dealers together, in fact, when, 15 or so years ago, Lee had a copy of the Bellmer book he was trying to sell, and asked for help from Boxer, who invited him over and generously shared his knowledge of the artist and the book market. The show combines historical material from Ubu, which shows 20th-century avant-garde art with an emphasis on Dada, Surrealism, and Constructivism, with BravinLee’s contemporary program. 
    George Cochrane, Inferno: Geryon Edition (2018–20). Courtesy BravinLee Programs.
    While the historical and aesthetic merits of these works are easy to see, Boxer said, even when museums are eager to add examples to their collections, they run up against a problem. They may not be able to get support to acquire the works because of one simple question: How will we display it? While vitrines can provide a good showcase, they deprive the viewer of the experience of the book as it’s meant to be. 
    The most ambitious project from BravinLee’s side of the aisle is George Cochrane’s lushly hand-colored copy of Dante’s Inferno, published by Thornwillow Press to mark the 700th anniversary of the poet’s death. It’s illuminated using pigments dating from the author’s day and sourced from Italy, and, for the right buyer, could go for $50,000.
    Martin Wilner, Journal of Evidence Weekly Vol. 172 (2016). Courtesy BravinLee Programs.
    Martin Wilner’s Journal of Evidence Weekly Vol. 172 (2016), meantime, is priced at $20,000. The artist, who has been showing since 1997, appears in museum collections from the Los Angeles County Museum of Art to New York’s Whitney Museum of American Art.
    But many of the contemporary artists come at much more modest prices, and offer aesthetic delights aplenty. 
    Iranian-American artist Anahita Bagheri contribtues a gorgeous acrylic and crayon on papier-mâché book which also made an appearance in a 2020 video installation, and lists at $2,500.
    Andrea Burgay, Science Fiction Stories (2024). Courtesy BravinLee Programs.
    Andrea Burgay’s altered found books, such as Science Fiction Stories (2024), exploit the graphic covers and the pathos of the objects’ past lives. They are tagged at just $800. 
    For those on an even tighter budget, there’s Cochrane’s graphic novel Long Time Gone: Chapter One, “Bird Gets the Worm,” created with his young daughter Fiamma, that’s just $20. 
    “It’s an honor to be able to show these young artists alongside these masterpieces of the book arts, in a head space that is more rarified,” Lee said.
    Of the partnership between the two gallerists, he added, “Dealers often aren’t given credit for how nicely they can play together.”
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