More stories

  • in

    A Giant Chinese Dragon Travels to Venice’s Nordic Pavilion

    An elaborate installation featuring a giant dragon and a poetic tale about a half-fish, half-human creature of Cantonese origin will take over the Nordic Pavilion at the upcoming Venice Biennale. It is the first time the pavilion will feature Nordic artists of East Asian heritage.
    Conceived by Lap-See Lam, a Swedish-born artist of Hong Kong Cantonese descent, The Altersea Opera explores the existential implications of displacement and belonging as a result of migration through Cantonese myth as well as Lam’s own family heritage.
    Although this is the Year of the Dragon according to the Chinese zodiac, the giant dragon head and tail that will bookend the pavilion has a rich backstory beyond its astrological significance. The ornate sculptures were originally part of a 100-feet-long, three-story dragon ship. Built in Shanghai, in the 1990s it was home to a floating Chinese restaurant called Sea Palace in Gothenburg, Sweden. It was repurposed as a ghost ship at the Gröna Lund theme park after the restaurant closed.
    Lam discovered the ramshackle ship at the theme park and it fueled her plans for The Altersea Opera. She also drew inspiration from the Red Boat Opera Company, a traveling Cantonese opera troupe that popularized the art form in the 19th century. The “boat” structure of the installation at the Venice Biennale will be built with bamboo scaffolding by a master of the craft who recently relocated from Hong Kong to Manchester, U.K.
    At the center of Lam’s installation is a film re-imagining the journey of Lo Ting, a hybrid human-fish figure of Cantonese myth. Living between the sea and the land, Lo Ting has been regarded as a symbol of Hong Kong’s cultural identity—he is said to be one of the early inhabitants of Lantau Island, the largest outlying island in the city.
    Lap-See Lam with the dragon tail by Lu Guangzheng for The Altersea Opera. Photo: Mattias Lindbäck/Moderna Museet.
    Lam’s film is based on a libretto she wrote and was shot aboard the dragon ship. It tells the tale of Lo Ting’s longing to return to a former home, Fragrant Harbor, which is the literal meaning of Hong Kong in written Chinese.
    The artist’s retelling of the tale centers around an encounter between two versions of Lo Ting, one of which is from the past and the other from the future. The latter attempts to reshape the fate of his kind by steering his past self onto a different path. The two versions of Lo Ting eventually meet on the dragon ship accidentally summoned by the past Lo Ting while praying to the sea goddess of Ma-Zhou (also known as Mazu or Tin Hau, Queen of Heaven), which takes them on to a journey to Fragrant Harbor. Once they arrive there, they find it transformed beyond recognition, according to the artist.
    “When I started to read about the mythologies surrounding Lo Ting in the Hong Kong context, I quickly understood that it is a figure that is being used by scholars and artists,” Lam said in a video call from her studio in Stockholm. “It has very loaded significance within the contemporary art scene.”
    From Lap-See Lam’s film shoot with Bruno Hibombo in the role of Lo Ting. Textile artwork by Kholod Hawash. © Lap-See Lam. Photo: Mai Nestor/Moderna Museet.
    Born in 1990, Lam grew up in the back room of her parents’ Stockholm-based Chinese restaurant, which was founded by her grandmother who emigrated from Hong Kong. Her experience as a minority in Sweden underpins much of The Altersea Opera and, more generally, resonates with the biennial’s theme of “Foreigners Everywhere.”
    “My work focuses on generational loss. Although the work comes from a very specific need to explore something personal, I really want to make it universal, to have that potential to reach out [to you] no matter who you are,” the artist said. “I want to make work that also lives in this emotional space, and that can be relevant for the generations before or after me.”
    This year’s Nordic pavilion exhibition, which is led by Moderna Museet in Stockholm in collaboration with the Office for Contemporary Art Norway (OCA) and the Finnish National Gallery Kiasma (Museum of Contemporary Art), also features a music score composed by the Norwegian-born composer Tze Yeung Ho, who shares the same heritage as Lam. A textile work by Kholod Hawash, an Iraq-born artist based in Espoo, Finland, will also feature in the pavilion. The project is developed in collaboration with Asrin Haidari, the curator of Swedish and Nordic art at Moderna Museet.
    Follow Artnet News on Facebook: Want to stay ahead of the art world? Subscribe to our newsletter to get the breaking news, eye-opening interviews, and incisive critical takes that drive the conversation forward. More

  • in

    A Biopic of Painter Maria Lassnig Will Have Its World Premiere at the Berlinale

    Maria Lassnig’s figurative paintings, whose jewel-like and pastel hues belie the heavy psychological states of her self-portraits and subject matter, were late to gain the attention they deserved from the art world. But even less attention was given to her experimental film practice, which she nurtured alongside her paintings throughout her career.
    These moving image works, as well as a new posthumous biopic, will be the focus of the prestigious Berlinale film festival, which opens its 74th edition in the German capital this month. Anja Salomonowitz’s feature-length biographic film on Lassnig, called Sleeping with a Tiger (2024), will premiere in Berlin on February 17.
    Ten of Lassnig’s short films will be shown concurrently as a part of the Berlinale’s Forum Special section; the program will include Lassnig’s earliest animated work, Encounter (1970), a one-minute stop-motion piece based on her drawings. The 1971 Art Education, which runs just under ten minutes, considers women’s woeful place in art history, not as master of artworks but as its subjects and muses. Other films, like Shapes, explore the relationship between the body, sensation, and movement, a key focus of her painting practice as well.
    Maria Lassnig, Maxingstrasse studio, Vienna, 1983. Photo: © Kurt Michael Westermann / Maria Lassnig Foundation.
    In the tragically comic work The Ballad of Maria Lassnig (1982), the artist emulates with childlike storytelling and poignant wit the story of her entire life. Green-screened into a stop animation of her own drawings, Lassnig sings melodic verses that detail her birth and childhood, right up to discovery of art, continuing towards the end of her life.
    “My childhood was a real life drama,” she sings, gesturing her arms ironically with a flat singsong German. “The pots and pans went flying through the air… The poor child suffered from her parent’s war.” The artist died in 2014 at the age of 94.
    The Berlinale’s section head, Barbara Wurm, described Lassnig’s film works as “delightful frictions, lively criticism, wonderful ideas, hand-drawn, and self-sung.”
    Still from Art Education. © Maria Lassnig Foundation, courtesy sixpackfilm.
    Sleeping with a Tiger, the biopic, charts the personal and artistic life of Lassnig (played Birgit Minichmayr), from her roots in rural South Austria to the art world of Vienna and its prestigious art academy. The film follows her rise to success, her relationships, and her navigation of the male-dominated cultural scene. The biopic presumably takes its title from Lassnig’s 1975 self-portrait of the same name, where she depicted herself embraced by the giant animal.
    Studio scenes in the biopic also capture her emotionally and physical invested self-portraiture style that incorporated her theory of “body awareness.” Lassnig would tune into her body while painting, only depicting on the canvas what she could feel while she was working. This intense psychological process would sometimes involve lying on the floor across her blank canvas as she made her strokes. Often, her figures would have intense distortions or be missing body parts altogether. The effect is searing and Lassnig’s portraits offer a clear window into an interior world, consciousness, and the artist’s emotional states.
    Maria Lassnig, Dame mit Hirn (Women With Brain) (1990) Maria Lassnig Stiftung. Courtesy Stedelijk Museum.
    Born in 1919, Lassnig was a key figure in the postwar Vienna art scene. Like many of her male contemporaries, she was influenced by Abstract Expressionism and action painting, but also by Surrealism due to her time in Paris when she brushed shoulders with Paul Celan and Andre Breton.
    Since her death, the artist has had major solo surveys at Kunstmuseum Basel (2018) and the Stedelijk Museum Amsterdam (2019). Her works and films are largely held in the collections of the Museum of Modern Art and the Albertina in Vienna. Her biography was published in 2022.
    The Berlinale film festival runs from Thursday, February 15, through Sunday, February 25, 2024.
    Follow Artnet News on Facebook: Want to stay ahead of the art world? Subscribe to our newsletter to get the breaking news, eye-opening interviews, and incisive critical takes that drive the conversation forward. More

  • in

    A New Show in London Gives Palestinian Artists an Opportunity to ‘Tell Our Own Story’

    When the official collateral events for the forthcoming 60th Venice Biennale were announced last fall, the Palestine Museum U.S. learned that its proposal for an exhibition titled “Foreigners in Their Homeland” had not made the cut. The show, which will spotlight contemporary Palestinian art, will now go ahead as an unofficial collateral event at Venice’s Palazzo Mora instead, opening April 20.
    Additionally, a previous iteration of the exhibition concept titled “From Palestine with Art,” which was originally presented as an official collateral event at the 59th Venice Biennale in 2022, is currently being restaged at P21 Gallery in London until March 2.
    On view in the London exhibition are two embroidered thobes, a traditional form of dress in Palestine, displayed like pieces of tapestry art. An expansive landscape by the painter Nabil Anani who lives in the West Bank depicts Palestine as it would have looked a century ago, filled with luscious rolling green fields lined with olive and cypress trees.
    A montage of portraits by the artist Jacqueline Bejani spotlights Palestinian intellectuals, artists, and writers, like Mahmoud Dawish and Susan Abulhawa, as well as lesser-known pioneers and creative figures. The paintings are streaked with shades of black, green, and red.
    “I use the colors of the Palestinian flag, because very often we’re not allowed to show those,” said Bejani. “All of them together become the flag. It’s our cultural heritage. It’s our identity.”
    Ghassan Abu Laban, Jidar, OOC (2022). Photo courtesy of Palestine Museum U.S.
    Other works, like Ghassan Abu Laban’s Jidar, OOC (2022) refer somewhat obliquely to life under occupation. This almost abstract canvas represents the separation barrier in the West Bank, but one in which an imaginary hole has been torn allowing people to peer through.
    A 2021 painting on the universal theme of migration by Gazan artist Mohammed Alhaj has become particularly poignant since Alhaj himself recently had to move his family from the north of Gaza in search of safety. They are currently living in a tent near the southern city of Rafah.
    The London show also includes a documentary-style film by the Gazan journalist Roshdi Sarraj, who was killed in a targeted airstrike in October. Capturing air strikes and buildings reduced to rubble, this particularly distressing work will not be included in the exhibition planned for Venice.
    While the 60th Venice Biennale’s curator Adriano Pedrosa did not select “Foreigners in the Homeland” as an official collateral event at this year’s Venice Biennale, he did choose a project by Artists and Allies of Hebron, an organization founded by Palestinian activist Issa Amro and Berlin-based South African photographer Adam Broomberg. They will present “Anchor in the Landscape,” an exhibition of photographs taken by Broomberg and Rafael Gonzalez of Palestinian olive trees, which have long been threatened by Israeli occupation.
    Nabil Anani, In Pursuit of Utopia (2020). Photo courtesy of Nabil Anani.
    The Palestine Museum U.S.’s founding director Faisal Saleh questioned why the artists behind the photography series are not of Palestinian origin.
    “This is the dilemma that we as Palestinians are facing,” he said. “Western institutions don’t trust us to tell our own story. It’s a horrible feeling that they always have to find someone whose not Palestinian to lead the project. That’s the message.”
    “We may not be the best artists in the world, or the best curators,” he added. “But how do you present 56 years of occupation? We have a story to tell and our story is compelling.”
    As Pedrosa wrote in his curatorial statement for “Foreigners Everywhere,” the main exhibition at this year’s 60th Venice Biennale, the theme is intended to spotlight Indigenous artists who are “frequently treated as a foreigner in their own land.”
    “Our exhibition is 23 Palestinian artists representing their environment and experiences living under occupation,” said Saleh. “What we presented was exactly what Pedrosa said he was looking for.”
    The Biennale noted that of the 72 submissions it received for its program of official collateral events, 42 were not selected. According to its official procedure for the selection process, the curator is never asked for the reason behind their choices.
    “Of course La Biennale is happy if those projects not selected take place in Venice,” a spokesperson for the Biennale told Artnet News.
    Samia Halaby, Venetian Red (2021). Photo courtesy of Samia Halaby.
    Another of the paintings on show at P21 is by the well-established Palestinian-American abstract painter and scholar Samia Halaby. She made headlines last fall when Indiana University’s Eskenazi Museum of Art abruptly cancelled her first U.S. retrospective, which had been in the works for three years.
    The decision was made by the museum’s director David Brenneman shortly after Indiana representative Jim Banks told the university it could lose federal funding if any antisemitism was allowed on campus. Halaby has, however, been named as one of the artists to be included in Pedrosa’s main exhibition “Foreigners Everywhere.”
    The Palestine Museum U.S. opened in Woodbridge, Connecticut in 2018 as the first museum dedicated to Palestinian history and culture in the Americas.
    “From Palestine with Art,” runs at P21 in London until March 2. “Foreigners in Their Homeland” opens at Palazzo Mora in Venice on April 20.

    Follow Artnet News on Facebook: Want to stay ahead of the art world? Subscribe to our newsletter to get the breaking news, eye-opening interviews, and incisive critical takes that drive the conversation forward. More

  • in

    How Tavares Strachan Reimagined Leonardo’s ‘Last Supper’

    The Royal Academy in London has unveiled a monumental new public sculpture by the Bahamian-born interdisciplinary artist Tavares Strachan. The First Supper (Galaxy Black) (2023) has been installed in the courtyard as part of “Entangled Pasts, 1768-now: Art, Colonialism and Change,” a new exhibition that puts the RA’s historic artworks in conversation with contemporary masterpieces to explore and challenge narratives around empire, race, and colonialism. It opens today and runs through April 28, 2024.
    Inspired by one of art history’s best known paintings, Leonardo da Vinci’s The Last Supper (ca. 1495-98), the mammoth bronze sculpture imagines a convivial gathering between notable historical figures from Africa and its Diaspora who, in reality, never met because they were separated by time and place. Among these 12 Black scientists, activists, and artists are the abolitionist Harriet Tubman, the gay rights campaigner Marsha P. Johnson, the U.S.’s first Black congresswoman Shirley Chisholm, the poet Sir Derek Alton, and the gospel singer Sister Rosetta Tharpe.
    Less prominent figures that Strachan has chosen to highlight include the Brazilian resistance fighter Zumbi Dos Palmares, the nurse Mary Seacole, the astronaut Robert Henry Lawrence, and the explorer Matthew Henson. The 13th figure is a self-portrait of Strachan himself in the guise of Judas. The central figure who takes the place of Jesus is Emperor Haile Selassie I of Ethiopia, who some Rastafarians consider to be the returned messiah.
    Tavares Strachan, The First Supper (Galaxy Black) (2023). Image courtesy of the artist and Perrotin, collection of Glenstone Museum, Potomac, Maryland.
    The long table of animated figures faces museum visitors as they turn into the courtyard from Piccadilly, welcoming them in. The group’s various gestures and expressions lend the work a lively theatricality, and it cuts a striking figure against the RA’s aged gray facade thanks to Strachan’s use of black patina and gold leaf.
    Another statue of the RA’s founding president, the painter Sir Joshua Reynolds, can be seen standing on its usual perch just behind. Installed in 1931, its presence reminds us that for centuries these kinds of public monuments were erected almost exclusively to commemorate white men.
    “I think it’s important for us to have an archive of the stories of our folks; one that doesn’t necessarily centre Europe, modernism or any -ism that is not indicative of us,” Strachan commented for the show’s catalog.
    Strachan was born in 1979 in Nassau, Bahamas and is currently based between New York City and Nassau. His conceptual practice has long brought to light marginalized histories, which is the focus of his ongoing project The Encyclopedia of Invisibility. It was born out of Strachan’s research into Matthew Henson, the first person to reach the North Pole in 1909. For over a century, Henson’s achievement went unrecognized and the milestone was mistakenly credited to his fellow explorer Robert Peary instead.
    “Entangled Pasts, 1768-now” opens today and runs through April 28, 2024. 

    Follow Artnet News on Facebook:

    Want to stay ahead of the art world? Subscribe to our newsletter to get the breaking news, eye-opening interviews, and incisive critical takes that drive the conversation forward. More

  • in

    How Do You Tell Photography’s History? ICP’s Big Birthday Show Embodies the Struggle

    What do I want from a history of photography now? That’s what I was asking myself as I went through the International Center of Photography show “ICP at 50: From the Collection, 1845-2019,” the stimulating survey of highlights from the New York museum’s holdings, curated by Elisabeth Sherman and staged for its golden jubilee year.
    Here’s a well-known bit of trivia, showing how art’s relation to photography has shifted over time: Before the 1990s, the work of Cindy Sherman was collected by the Museum of Modern Art’s department of painting and sculpture, not its department of photography. Sherman had become famous for her “Untitled Film Stills,” using herself as a model and staging scenes that evoked classic Hollywood movies. But though she worked with photos, Sherman wasn’t considered a “photographer.”
    Cindy Sherman, Untitled #118 (1983) in “ICP at 50.” Photo by Ben Davis.
    Critic Douglas Crimp described the debates over where Sherman belonged as more than academic. He thought that photo-conceptualism was a kind of intellectual timebomb in the museum, set to eventually go off and expose how incoherent the idea of categorizing art by media was—photography vs. sculpture vs. performance, etc. The genre the museum had valorized as “art photography,” Crimp thought, actually represented a very narrow idea of what photos could be, focusing on technical prowess. And photography’s full embrace of Sherman would be “the moment in which one would recognize that the way the museum organizes itself is in some form of crisis.”
    The angst inspired by such questions is greatly diminished now—not just at MoMA, but here at ICP, an institution dedicated to celebrating the craft of photography. Cindy Sherman appears smack dab at the center of the history being unspooled in “ICP at 50.” Her work Untitled #118 (1983) centers a crowded wall in the show’s second gallery showing diverse modes of photography from the ’80s. When she was named an ICP trustee in 2022, the artist told the New York Times, “I sensed that the organization, in asking me to participate, wanted to branch out from its more traditional roots and be seen in a broader sense of how photography is being used today.” That could also be the thesis statement of this show.
    Installation view of the two floors of “ICP at 50.” Photo by Ben Davis.
    The story “ICP at 50” tells starts with 19th-century experiments, tiny tintypes, early panoramic photos, hand-colored studio portraits, and such. The long mid-section of the show, representing photography’s heroic age, spans roughly the ‘20s to the ‘70s, when photography came into its own as a self-conscious professional and aesthetic community. The highlights here are too many to enumerate, and liberally include oddities and offbeat works by famous names, to convey the eclectic approach to image-making the show wants to emphasize.
    There’s a certain notable focus on moments of self-conscious artifice. Gordon Parks appears, not by his classic Civil Rights images, but by a stunning photo-illustration staging a scene from Ralph Ellison’s Invisible Man. Weegee appears, not by one of his New York crime photos, but via a picture of actor Peter Bull on the set of the film Dr. Strangelove, frozen mid-yell.
    This classic era’s vigor and magnetism clearly comes from the particular status of the photographer during this period: the rise of a new medium brought potential new and popular audiences, yet taking good photos was still considered skilled work, requiring knowledge of a technical piece of equipment. In photojournalism, this led to a certain sense of dignified urgency that came from the belief that photographers have a special role in shaping public perception of important events; in fashion photography, to an aura of rarified glamor connected to the feeling that a special skillset was being brought to bear on a sitter’s image.
    Top row: Cristina García Rodero, La Tabua (1985) and Masaaki Miyazawa, Once Upon a White Night (1985). Bottom: Susan Meiselas, Alphabetization campaign for market sellers, Nicaragua (1980). Photo by Ben Davis.
    Cornell Capa founded ICP as a museum in 1974 to evangelize and preserve the tradition of “concerned photography.” That was the name for a style of socially engaged, formally rigorous documentary photography, most famously associated with the Magnum photo agency—and Cornell’s older brother Robert, the great war photographer who died on assignment for Life in Vietnam, in 1954.
    Near to Sherman’s painting-scaled Untitled #118 is a smaller, roughly contemporaneous photo by Susan Meiselas (current president of the Magnum Foundation), a late, great example in that tradition. It is a gorgeously colored 1980 chromogenic print from her famous reportage on Central American conflicts, capturing two teachers at a blackboard, engaged in a literacy campaign aimed at the poor in Nicaragua. (A wall label calls it an “alphabetization campaign,” but I believe that is a mistranslation from the Spanish.)
    This juxtaposition of Sherman and Meiselas, for me, symbolizes a pivot point in the story. Indeed, one potential reading of “ICP at 50” is that shortly after the institution put down roots a half century ago, the discipline of photography itself became painfully self-conscious.
    Gerda Taro, Republican Militiawoman Training on the Beach, outside Barcelona (August 1936) in “ICP at 50.” Photo by Ben Davis.
    Up to a certain moment in “ICP at 50,” the big names you will remember are people like Ansel Adams, Henri Cartier-Bresson, Walker Evans, Robert Frank, Lee Friedlander, Helen Levitt, Gordon Parks, Gerda Taro—a canon recognizably set apart as “photographers.” After, the figures who dominate are Louise Lawler, Bruce Nauman, Shirin Neshat, Martha Rosler, Laurie Simmons, Carrie Mae Weems—basically, names that one would see as key to any survey of post-‘70s contemporary art, at any art museum, possibly grouped under the unlovely catchall “lens-based practices.”
    (The exhibition accompanying “ICP at 50” for the institution’s birthday year, “David Seidner: Fragments, 1977–99,” is much more in the vein of honoring a photo-specific figure who hasn’t gotten his due. My colleague William van Meter is covering it separately.)
    Bill Biggert, no title (September 11, 2001) in “ICP at 50.” Photo by Ben Davis.
    ICP director David Little is keen to stress what this show says about the flexibility of the museum’s mission, how the institution has always been hip to “photography in all of its forms,” not just Capa’s “concerned photography.” One of the last photos in “ICP at 50” that actually might fit that foundational rubric—documenting an unfolding reality in an impactful way—is Bill Biggert’s hazy, haunted image of New York on 9/11, which shows an ambulance trundling through dust and rubble. Yet this image also shows how untenably high the bar is for such journalistic images to feature in this narrative: The picture is haunted, almost literally—it’s notable as much for what it shows as for the fact that Biggert himself perished that day in Lower Manhattan. His film was developed posthumously.
    Clearly an artist like Cindy Sherman is also “socially concerned”—specifically, her work is full of ideas about how identity itself is formed, and deformed, by the media. The photography world was (and still is, in some quarters) suspicious of Cindy Sherman because it viewed her work as deskilled. Yet in a twist of fate, it is precisely that approach that has made her work so prescient as time has gone on, as images have proliferated. Photo elements have been incorporated into art projects of all kinds, while, more generally, the public itself now communicates via photos constantly, in many fluid ways. The hyper-self-conscious mindset represented by Sherman, conveying identity as a continuous act of self-styling in a world where media is everywhere, has pervaded social life.
    Barbara Bloom, Greed (1988) in “ICP at 50.” Photo by Ben Davis.
    If a certain genre of gallery art swells to dominate in ICP’s story—images get bigger, becoming painting size (Mickalene Thomas) or become part of installations (Barbara Bloom) or are treated as sculptural objects (A.K. Burns)—that may just be a curatorial choice, a matter of taste. Some part of me does feel that it clearly reflects a waning of confidence in the project of the individual photographic image, on its own, to hold attention.
    There is an economic background to this erosion. The photo clubs and photo magazines that created a public for photography and supported photographers from the early 20th century on are long gone. Jürgen Schadeberg’s 1954 photo of the bustling office of South Africa’s Drum magazine, where he served as photo editor and mentor to a generation of South African photographers—including Peter Magubane, also here—now seems like a window into a distant past. And so, the art gallery context looms larger and larger as the site where image-making is taken seriously, and can take on serious value.
    Installation view of “ICP at 50.” Photo by Ben Davis.
    That pragmatic background is worth noting, because if the story “ICP at 50” is telling is all about vibing with the “broader sense of how photography is being used today,” it clearly crops out one of the broader ways that contemporary audiences relate to photos—the one closest to “concerned photography.”
    Digital media has changed many things, but the project of raising awareness via striking images continues. There are individual photos, like Getty journalist John Moore’s heart-wrenching 2018 picture of a terrified toddler at the U.S.-Mexico border, that capture a moment and have great impact. More importantly, the decade of Black Lives Matter saw images of police brutality, captured mainly by citizen journalists and bystanders with cellphones, detonate massive protests. And right now, public opinion is being shaped by tragic images coming out of Gaza, both from professionals (often working at tremendous risk) and from ordinary Gazans sharing images of the horror they are living through.
    A.K. Burns, In Labor (2012) in “ICP at 50.” Photo by Ben Davis.
    Douglas Crimp was talking about a “crisis” for museums at the level of theory, as art and photography blurred together. When it comes to a mid-sized, financially delicate institution like ICP, the leveling of categories is also ultimately a practical problem, in terms of defining a clear and distinct pitch to the public, in a world where there is fierce competition for fragmented attention spans. And this show’s conclusion leaves me still asking the questions that I walked in with: What is the project of a photography-specific museum now? Is it just an art museum without paintings?
    Don’t get me wrong: There’s something to love in almost all the parts of the story “ICP at 50” tells. Please go see this show! It would be easy to take for granted that a physical space exists where you can discover such a rich collection of historically resonant images, and be inspired to debate what they mean. Nevertheless, it seems significant to note that the overall effect of this selection from the International Center of Photography’s collection is something like looking through a camera as someone turns the lens, watching the category of “photography” come into crisp focus—and then go out of focus again and dissolve into a blur.
    “ICP at 50: From the Collection, 1845-2019” is on view at the International Center of Photography, New York, through May 6, 2024.
    Follow Artnet News on Facebook: Want to stay ahead of the art world? Subscribe to our newsletter to get the breaking news, eye-opening interviews, and incisive critical takes that drive the conversation forward. More

  • in

    A Rediscovered Masterpiece by Guercino Will Go on View in the U.K.

    A recently rediscovered masterpiece by the Baroque painter Guercino made headlines in 2022 after it overshot its $6,000 estimate to sell for a whopping $600,000 at auction in Paris. The dramatic portrayal of Moses looking up to the heavens with his palms raised will now go on public display at Waddesdon Manor in England, having been recently acquired by the Rothschild Foundation.
    The specialist at Chayette and Cheval auction house, who was tasked with appraising Moses (ca. 1618–19), presumably regrets attributing the work to an anonymous follower of Guido Reni from the 17th-century Bolognese School. In the catalogue notes, it was even explained that Guercino had been considered a possible author.
    The real attribution did not escape the expert eye of Old Masters dealer Fabrizio Moretti, who snapped up the sleeper hit. “We never questioned the attribution,” he said in 2023. “From 100 meters, you can tell this is an early Guercino.”
    Moretti Fine Art had the painting restored, uncovering a striking luminesce beneath the aging vanish and several centuries’ worth of filth. It was exhibited at the gallery’s Paris location in September and put back on the market for a major markup of €2 million ($2.2 million).
    The painting now returns to the public eye for the special exhibition “Guercino at Waddesdon: King David and the Wise Women,” where it will be joined by four more paintings by Guercino that were all painted in 1651. Spanning just over three decades, the exhibition will offer visitors a sense of how the Master’s style evolved during his lifetime.
    Born Giovanni Francesco Barbieri, Guercino was a highly sought-after artist who was regularly commissioned by dukes, popes, and foreign courts. He is known for his masterful use of chiaroscuro, of which Moses is a prime example.
    The other paintings in the exhibition are King David, already part of the collection at Waddesdon and three sibyls: Libyan Sibyl on loan from the Royal Collection, and The Cumaean Sibyl with a Putto and The Samian Sibyl, both from London’s National Gallery.
    The Rothschild Foundation is a charitable organization founded by Jacob Rothschild. On behalf of the National Trust, it manages Waddesdon Manor, a 19th-century estate that originally belonged to Ferdinand de Rothschild and is now open to the public.
    “Guercino at Waddesdon: King David and the Wise Women” is on view at Waddesdon Manor in Buckinghamshire, England, March 20 through October.
    Follow Artnet News on Facebook: Want to stay ahead of the art world? Subscribe to our newsletter to get the breaking news, eye-opening interviews, and incisive critical takes that drive the conversation forward. More

  • in

    Brazil Will Turn the Spotlight on Indigenous Artists at the 2024 Venice Biennale

    At this year’s Venice Biennale, Brazil’s representatives will shine a light on their home country’s indigenous peoples, once brought to the brink of extinction by colonial rule and now fighting to reclaim what was taken from them. 
    The mission starts with the name of the exhibition site, which has been rebranded from the Brazilian Pavilion to the Hãhãwpuá Pavilion—a reference to the Pataxó people’s word for the territory before it was colonized by the Portuguese. Artist and activist Glicéria Tupinambá has been tapped to take it over, but hers isn’t the only work that will be on view. Artists Olinda Tupinambá and Ziel Karapotó also have contributions planned. 
    For Denilson Baniwa, Arissana Pataxó, and Gustavo Caboco Wapichana—the three curators behind the Hãhãwpuá Pavilion—a communal approach was central to the message.  
    “The show brings together the Tupinambá Community and artists coming from the coastal peoples—the first to be transformed into foreigners in their own Hãhãw (ancestral territory)—in order to express a different perspective on the vast territory where more than 300 indigenous peoples live (Hãhãwpuá),” the curators said in a joint written statement.  
    For them, the Hãhãwpuá Pavilion “tells a story of indigenous resistance in Brazil, the strength of the body present in the retaking of territory and adaptation to climatic emergencies.” 
    Curators Denilson Baniwa, Arissana Pataxo, and Gustavo Caboco Wapichana. Photo: Cabrel. Courtesy of the São Paulo Biennial Foundation.
    “Ka’a Pûera: we are walking birds” is the name of the show planned for the pavilion—and it too says a lot about how the curators are thinking of their Venice project. The key phrase, Ka’a Pûera, is a portmanteau that suggests dual allusions: first, to a type of cropland that, after being harvested, yields a wave of low-lying vegetation; and second, to a small bird that expertly camouflages itself in dense forests. 
    Both images reflect the Tupinambá, who were considered extinct until 2002, when they were finally recognized by the Brazilian State. In this sense, the Tupinambá are both birds and resurgent croplands: nearly erased but never gone, powerful in their ability to blend in, more powerful when they demand not to. 
    Artist Glicéria Tupinambá. Courtesy of the São Paulo Biennial Foundation.
    A series of mantles—feathered capes made by the Tupinambás—are included in a pavilion installation planned by Glicéria Tupinambá, who has pushed to have the few remaining examples from the 17th-century repatriated to Brazil. One of just 11 known mantles from this period was recently returned from the National Museum of Denmark, where it had lived since 1689. The other 10 remain in European collections. 
    “The garment spans time and brings the issues of colonization into the present day, while the Tupinambá and other peoples continue their anti-colonial struggles in their territories—like the Ka’a Pûera, birds that walk over resurgent forests,” the Hãhãwpuá Pavilion said. 
    Glicéria Tupinambá, Manto tupinambá (Tupinambá Mantle) (2023). Courtesy of the artist.
    “We are living in a moment of convergence between the past, the present, and the future, in order to find a path towards sustainable ways of life and a rethinking of human relations,” said Andrea Pinheiro, president of the Fundação Bienal de São Paulo. “The questions raised by the work of the curators and artists point to relevant paths for the arduous process ahead of us.” 
    The concerns of the Hãhãwpuá Pavilion mirror those of the main exhibition at this year’s 60th Venice Biennale, organized by another Brazilian curator, Adriano Pedrosa. A sprawling presentation of 332 artists titled “Foreigners Everywhere,” his planned show is all about outsiders. The exhibition includes numerous indigenous artists—including the Brazilian collective Movimento dos Artistas Huni Kuin—who are, according to Pedrosa’s curatorial statement, “frequently treated as [foreigners in their] own land.” 
    Follow Artnet News on Facebook: Want to stay ahead of the art world? Subscribe to our newsletter to get the breaking news, eye-opening interviews, and incisive critical takes that drive the conversation forward. More

  • in

    Barbara Kruger Updates Her Iconic Text-Based Works for the TikTok Era

    When a serious museum show dedicated to a crowd-pleasing artist like Yayoi Kusama or Olafur Eliasson is branded “Instagram-friendly,” it is usually meant as a backhanded compliment. Yet “Thinking of You. I Mean Me. I Mean You,” a new survey of works by Barbara Kruger at London’s Serpentine South Gallery goes one step further: it is proudly TikTok-friendly.
    Since rising to prominence in the 1980s, the legendary American conceptual and collage artist has proven that she’s still well ahead of the curve. Take, for instance, the Serpentine show’s TikTok filter that allows users to make their own versions of one of Kruger’s most iconic artworks, Your Body is a Battleground, with their selfie cameras. This savvy conceit takes an eye-catching graphic that was first mass-reproduced in print in the 1980s and jettisons it across the globe at lightning speed thanks to the power of social media.
    Barbara Kruger, Untitled (No Comment) (2020). Photo: The Art Institute of Chicago, courtesy of the artist and Sprüth Magers.
    The influence of the internet is present throughout the main show. Unlike the slow-moving, painfully esoteric films that feature frequently in contemporary art museums, Kruger’s newest piece Untitled (No Comment) (2020) is an immersive three-channelled video installation that was born ready to compete in the attention economy. Its unrelenting, blink-and-you’ll-miss-it stream of cats, hair tutorials, flashing slogans, and quotes from thinkers as diverse as Voltaire and Kendrick Lamar manages to simulate the all too familiar feeling of scrolling on our phones “to relax” before bed.
    “This digital availability that you have online is just so irresistible and so dominant today,” Kruger said in a recent interview with curator Hans Ulrich Obrist.
    Random sounds playing out from speakers in the galleries are intentionally disorienting. “Having rogue audio thread through the exhibition as a sonic intervention was just another way of challenging and adding to receivership,” she added.
    Installation view of “Barbara Kruger: Thinking of You. I Mean Me. I Mean You.,” on view from February 1 to March 17, 2024 at Serpentine South. Photo courtesy of Serpentine.
    Kruger, aged 79, left art school at Syracuse University after just one year and cut her teeth instead working as a graphic designer for magazines in New York during the 1960s. A decade later, she had developed her trademark style of Futura Bold or Helvetic Ultra Condensed font text on black, red, or white banners slapped over black-and-white images. The works had an immediately memorable impact, not unlike that of tabloid headlines. The popular streetwear brand Supreme once admitted in court to being “influenced” by Kruger’s work.
    Throughout the London show, one is assaulted with the artist’s directives, flippant propositions, and succinct statements, all of which seem to be a sad reflection on the state of society. Examples like Admit nothing/Blame everyone/Be bitter (1987) are always humorous enough, however, to avoid being too scolding or didactic.
    Untitled (Taxis), 2024, outside of Serpentine’s “Barbara Kruger: Thinking of You. I Mean Me. I Mean You.” Photo: George Darrell.
    A few of the works have been updated for our present moment through the medium of animation. Untitled (I Shop Therefore I Am) (1987/2019), for example, has the words disintegrate on screen before reforming to flash between new variations on Descartes’ infamous philosophical musing like “I shop therefore I hoard,” or “I sext therefore I am.”
    Similarly, in Pledge, Will, Vow (1988/2020) Kruger uses a three-channel video stream of classic texts like the U.S. Pledge of Allegiance to highlight the various ways in which a narrative can be constructed. As each word appears on screen, it flickers between several possible alternatives that would imply new meanings ranging from incisive to playfully absurd. “Allegiance,” might therefore become “adoration,” “adherence,” or “anxiety.”
    Barbara Kruger, Untitled (Our Leader) (1987/2020). Photo courtesy of the artist and Sprüth Magers.
    Kruger’s classic works reinvented for the internet age reveal the technological leaps that have occurred within her lifetime. Yet they also demonstrate that the pace of social change has unfortunately lagged within that same time. For instance, Your Body is a Battleground was originally made for the Women’s March on Washington for reproductive freedom in 1983 but has, if anything, only grown in relevance in recent years.
    Similarly, Untitled (Our People are Better Than Your People) (1994) offers a statement of delusional superiority: “Our people are better than your people. More intelligent, more powerful, more beautiful, and cleaner. We are good and you are evil. God is on our side,” and so on. Originally created as sharp satire 30 years ago, today it reads like MAGA-style political talking points nearly verbatim, with very little room for parody.
    “It would be great if my work became archaic,” Kruger told Obrist. “But unfortunately, that’s not the case at this point.”
    Barbara Kruger’s “Thinking of You. I Mean Me. I Mean You” is on view at the Serpentine South Gallery in London’s Kensington Gardens until March 17, 2024. 
    Follow Artnet News on Facebook: Want to stay ahead of the art world? Subscribe to our newsletter to get the breaking news, eye-opening interviews, and incisive critical takes that drive the conversation forward. More