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    See Artist Gregor Gleiwitz’s New Paintings That Abstract Nature to Expressive Effect

    A new series of large-scale abstract paintings by Gregor Gleiwitz at Setareh gallery in Düsseldorf are inspired by the natural world, which may not seem obvious at first glance. The works are filled with whirling organic forms, but these contain a frenetic expressivity and vibrant palette that feels entirely hyperreal. Rather than reflecting the world back at us, Gleiwitz has succeeded in capturing the unpredictable, all-enveloping tenor of our emotional responses to it.
    Born in Poland in 1977, Gleiwitz currently lives and works in Berlin. He recalled venturing out for long walks in the fields near his studio to make watercolor studies en plein air, which left him inspired by how the sun’s rays bring lightness and, with it, meaning to our lives. “The canvas is the light space in which the experienced world takes on a new form as a result of the stream of consciousness,” he said.
    Gregor Gleiwitz in his studio. Photo courtesy of the artist.
    Each painting is an impression that belongs to a particular day, which is why Gleiwitz gives as each work’s title its date of completion. “Seeing is wandering, landscape is figure, and the picture is a portrait,” he said. “Searching anew every day, following the sun inside and out.”
    By layering glossy paint that Gleiwitz then freely scrapes, smears, and swirls across the canvas with a palette knife, he is able to achieve a pleasingly lyrical effect that is alternately enlivening and lulling. In this way, he foregrounds how our experiences of the external world are always mediated by our senses. This offers an interesting twist on the return to the pleasures of whimsical, floral art in contemporary art, which has felt very of the zeitgeist in recent months.
    “Within a German painting tradition which has grown out of the accomplishments of masters from Gerhard Richter through Albert Oehlen, Gregor Gleiwitz has developed a distinct oeuvre of near abstraction,” said Lee Plested, director of the gallery. “Incorporating the mystical dimensions of the expressive, Gleiwitz is able to push beyond the literal image to realize planes of encounter which resonate in multiple dimensions and temporalities while maintaining the underlying presence of their physical origins.”
    “Sun Script” is on view at Setareh gallery in Düsseldorf and online through January 20. Check out more paintings from the show below. His work will also be included in “Nature Studies,” a forthcoming two person exhibition with Miron Schmückle at the gallery’s Berlin location from February 8 until Mary 9, 2024.
    Gregor Gleiwitz, 08.10.2023 (2023). Image courtesy of Setareh Gallery, Berlin.
    Gregor Gleiwitz, 06.09.2023 (2023). Image courtesy of Setareh Gallery, Berlin.
    Gregor Gleiwitz, 17.08.2023 (2023). Image courtesy of Setareh Gallery, Berlin.
    Gregor Gleiwitz, 25.07.2023 (2023). Image courtesy of Setareh Gallery, Berlin.
    Gregor Gleiwitz, 16.05.2023 (2023). Image courtesy of Setareh Gallery, Berlin.

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    A Trove of Satirical Magazines, Made by a Legal Clerk in Hiding During WWII, Will Go on View in Berlin

    In the two years that Curt Bloch spent hiding from the Nazis in the attic of a house in the Netherlands, he launched a weekly satirical magazine filled with photomontages and poems about his own experiences, as well as wider political developments in the outside world. All 95 issues of Het Onderwater Cabaret (The Underwater Cabaret) will be the subject of a free exhibition at the Jewish Museum Berlin from February 9 through May 26, 2024.
    The Dutch term onderwater translates to underwater, but is also often used to mean that someone has gone into hiding. The handmade publication took aim at the Nazis, in particular Joseph Goebbels. In one poem about the notorious propagandist, he advised: “If he writes straight, read it crooked. If he writes crooked, read it straight.”
    Curt Bloch. Photo: Jewish Museum Berlin, gift of Lide Schattenkerk.
    “The overwhelming majority of writings that were created in hiding were destroyed,” the exhibition’s curator Aubrey Pomerance told the New York Times. “If they weren’t, they’ve come to the public attention before now. So, it’s tremendously exciting.”
    Born in the western German city of Dortmund in 1908, Bloch’s was working as a legal clerk before his life changed forever at the age of 24. A sharp rise in antisemitism after Hitler came to power in 1933 forced Bloch to flee across the northern border into the Netherlands. In 1940, the Nazis invaded and Bloch moved to the small city of Enschede near the German border.
    Curt Bloch, Het Onderwater Cabaret, Magazine cover from 16.09.1945. Het Onderwater Cabaret 30 Aug 1943; Jewish Museum Berlin, Convolute/816, Curt Bloch collection, loaned by the Charities Aid Foundation America thanks to the generous support of Curt Blochʼs family.
    Bloch would escape deportation thanks to the heroic efforts of Leendert Overduin, a pastor for the Dutch Reformed Church who set up Group Overduin to help at least 1,000 Jewish people hide from the Nazis. In April 1943, the organization installed Bloch in the home of a couple, Bertus and Aleida Menneken, and he shared their tiny attic with another German-Jewish couple, Bruno Löwenberg and Karola Wolf. Group Overduin would continue to protect Bloch and his companions, supplying them with food and, unusually, the printed materials, glue, pens, and paper necessary to run his publication.
    Curt Bloch, Het Onderwater Cabaret, Magazine cover from 30.08.1945. Het Onderwater Cabaret 30 Aug 1943; Jewish Museum Berlin, Convolute/816, Curt Bloch collection, loaned by the Charities Aid Foundation America thanks to the generous support of Curt Blochʼs family.
    Though Bloch made one copy of each issue of Het Onderwater Cabaret, these were small enough to slip into a pocket and were passed around, possibly to other members of Group Overduin. Luckily, all 95 booklets were eventually returned and Bloch was able to take them home after the liberation in 1945. He soon met fellow Holocaust survivor Ruth Kan, and the couple emigrated to New York where they set up a business selling European antiques.
    Curt Bloch, Het Onderwater Cabaret, Magazine cover from 18.12.1945. Het Onderwater Cabaret 30 Aug 1943; Jewish Museum Berlin, Convolute/816, Curt Bloch collection, loaned by the Charities Aid Foundation America thanks to the generous support of Curt Blochʼs family.
    Meanwhile, the magazines remained family heirlooms collecting dust on a shelf until Bloch’s granddaughter Lucy decided to make them the subject of her own research. Her efforts to promote the magazine would lead to the forthcoming exhibition, “‘My Verses Are Like Dynamite’: Curt Bloch’s Het Onderwater Cabaret,” in Berlin and an accompanying book The Underwater Cabaret: The Satirical Resistance of Curt Bloch by Gerard Groeneveld. German, Dutch and English versions of Bloch’s poems will also be made available online on a dedicated website launched by Bloch’s daughter Simone Bloch.

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    Drawings Newly Attributed to Sandro Botticelli Get the Spotlight in San Francisco

    The great Renaissance artist Sandro Botticelli is best known for painted works such as Primavera (c. 1477–82) and The Birth of Venus (c. 1485–86), which hang in Florence’s Uffizi Gallery, but a new show at San Francisco’s Legion of Honor, one of the Fine Arts Museums of San Francisco, celebrates the artist’s drawings. “Botticelli: Rhythm of the Line” is the first-ever exhibition dedicated to his works in the medium.
    The exhibition includes more than 60 artworks from 42 institutions, with 27 drawings on display. They come from institutions like the Uffizi as well as Paris’s Louvre Museum and the National Gallery in London. Many of these works rarely travel, and they temporarily turn the Bay Area into a remarkable showcase for the Renaissance master’s output.
    Botticelli—born Alessandro Filipepi in 1445—ran his own large workshop in Florence after studying under the master Fra Filippo Lippi from around the age of 15. After his training, Botticelli developed a style which harked back to the artistic ideals of classical antiquity, and he is known for his individualized portraits. His group portraits often included real contemporary figures and self-portraits, the most famous of which can be seen in his The Adoration of the Magi (c. 1475).
    In a short documentary produced by the Fine Arts Museums of San Francisco, Furio Rinaldi, the exhibition’s curator, explains the appeal of drawings as a route to a more intimate understanding of the Old Masters: “Most of these Old Masters are perceived as very remote and unapproachable, but through their drawings we can have a much more direct and fresh understanding on how they were thinking, how they were designing, how they were articulating their memorable compositions.”
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    The exhibition examines the role preparatory drawing played in Botticelli’s practice, and pairs completed works with the initial drawings for them. His world-renowned Adoration of the Magi hangs alongside fragments of preparatory drawings on linen.
    The exhibition also features works recently attributed to the Italian Renaissance master. These include preparatory drawings for The Cestello Annunciation (1489), from the Uffizi Gallery; Adoration of the Magi from the National Gallery of Art, Washington, D.C.; and Virgin and Child with the Young Saint John the Baptist (c. 1468–70), from the Louvre Museum. The Virgin and Child with the Young Saint John the Baptist is hung next to the newly attributed drawing.
    Rinaldi has said that the new attributions “will help lay the groundwork for a fuller understanding of Botticelli’s artistic output and the field of Italian Renaissance art at large.”
    “Botticelli: Rhythm of the Line” is on view at the Legion of Honor, 100 34th Avenue, San Francisco, through February 11, 2024. See more works from the show below.
    Sandro Botticelli, La Bella Simonetta (ca. 1485). Photo courtesy of Ashmolean Museum.
    Installation view of “Botticelli: Rhythm of the Line” at Legion of Honor, San Francisco. Photo by Gary Sexton, courtesy of the Fine Arts Museums of San Francisco.
    Installation view of “Botticelli: Rhythm of the Line” at Legion of Honor, San Francisco. Photo by Gary Sexton, courtesy of the Fine Arts Museums of San Francisco.
    Sandro Botticelli, Fragment of Adoration of the Magi (ca. 1500). Photo courtesy of Fitzwilliam Museum, Cambridge / Art Resource, NY.
    Sandro Botticelli, The Devout Jews at Pentecost (ca. 1505). Photo by Wolfgang Fuhrmannek, courtesy of Hessisches Landesmuseum Darmstadt.
    Sandro Botticelli, The Annunciation (ca. 1490–95). Courtesy Glasgow Museums.
    Sandro Botticelli, The Virgin and Child with the Young Saint John the Baptist (Madonna of the Rose Garden) (ca. 1468). © RMN-Grand Palais. Photo Tony Querrec.
    Installation view of “Botticelli: Rhythm of the Line” at Legion of Honor, San Francisco. Photo by Drew Altizer, courtesy of the Fine Arts Museums of San Francisco.

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    Witness the Power of Nicole Eisenman’s Observational Eye

    Nicole Eisenman’s first major retrospective in the U.K., at London’s Whitechapel Gallery, contains over 100 works spanning some 30 years, although its impressive scope feels even wider, stretching across the history of art. Take a painting like Coping (2008), which is filled with individual vignettes in a manner reminiscent of Breughel, or Fishing (2000), where the symmetrical composition and arrangement of figures calls to mind a High Renaissance altarpiece. Elsewhere, Sloppy Bar Room Kiss (2011) has the same painterly, expressionistic approach to everyday modern life that was popularized by artists of the 19th and early 20th centuries.
    The Brooklyn-based French-American painter and sculptor is adverse to giving interviews or offering any kind of oversimplifying explanations for these scenes, which can often be monumental in size and littered with references. What comes through clearly enough in the work, however, is her boldly biting yet always humorous critiques of contemporary socio-political issues including identity, war, economic downturn, and technology.
    Throughout the show are scenes that celebrate lesbian life and love in downtown bars, parks, pools and domestic settings, but even a moment of intimacy shared in a work like Morning Studio (2016) contains a darker undercurrent. Eisenman uses a prominent computer screen to draw attention to the ways in which the prevalence of technology interferes with our everyday lives. She may often quote the past, but Eisenman’s keen observational eye always pulls these references back into the present.
    Sculptural heads highly typical of Eisenman’s practice appear throughout the show, often appearing in large assortments of jumbled objects. Site-specific murals made by the artist between 1992 and 2003, but since destroyed, have also been revived for the first time thanks to a new animation film produced in collaboration with fellow artist Ryan McNamara.
    “Nicole Eisenman: What Happened” runs through January 14, 2024. Check out more works from the show below.
    Installation view of “Nicole Eisenman: What Happened” at Whitechapel Gallery in London closing January 14, 2024. Photo: Damian Griffiths, courtesy of Whitechapel Gallery.
    Nicole Eisenman, Beer Garden with Ulrike and Celeste (2009). Photo: Bryan Conley, courtesy Hall Art Foundation.
    Installation view of “Nicole Eisenman: What Happened” at Whitechapel Gallery in London closing January 14, 2024. Photo: Damian Griffiths, courtesy of Whitechapel Gallery.
    Nicole Eisenman, Sloppy Bar Room Kiss (2011). Photo: Robert Wedemeyer, courtesy of the artist and Vielmetter Los Angeles.
    Installation view of “Nicole Eisenman: What Happened” at Whitechapel Gallery in London closing January 14, 2024. Photo: Damian Griffiths, courtesy of Whitechapel Gallery.
    Nicole Eisenman, Econ Prof (2019). Photo courtesy the artist and Hauser & Wirth.
    Installation view of “Nicole Eisenman: What Happened” at Whitechapel Gallery in London closing January 14, 2024. Photo: Damian Griffiths, courtesy of Whitechapel Gallery.
    Nicole Eisenmann, Morning Studio (2016). Photo courtesy the artist and Anton Kern Gallery, New York.
    Installation view of “Nicole Eisenman: What Happened” at Whitechapel Gallery in London closing January 14, 2024. Photo: Damian Griffiths, courtesy of Whitechapel Gallery.
    Nicole Eisenman, Fishing (2000). Photo: Bryan Conley, courtesy Carnegie Museum of Art.
    Installation view of “Nicole Eisenman: What Happened” at Whitechapel Gallery in London closing January 14, 2024. Photo: Damian Griffiths, courtesy of Whitechapel Gallery.
    Nicole Eisenman, Coping (2008). Photo courtesy Whitechapel Gallery.
    Installation view of “Nicole Eisenman: What Happened” at Whitechapel Gallery in London closing January 14, 2024. Photo: Damian Griffiths, courtesy of Whitechapel Gallery.

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    A Long-Delayed Retrospective of Philip Guston’s Acerbic Paintings Finally Opens in London

    This blockbuster show has finally arrived to London several years later than planned. It was first pushed back by the pandemic but, after the #BlackLivesMatter protests of 2020, its curators scrambled to ensure that Philip Guston’s unsettling hooded caricatures of the Ku Klux Klan were handled with due sensitivity.
    Driving around town in groups with blank expressions and comically large cigars, these characters are rendered both ridiculous and, crucially, commonplace; just normal people taking part in everyday activities. The images are unambiguously critical of racism in the U.S., so the decision to postpone the show was dogged by controversy. One of its curators, Mark Godfrey, labelled the move “patronizing” on Instagram and was swiftly suspended from Tate Modern before taking voluntary redundancy in 2021.
    Now that the show is finally installed, our attention can shift back onto the art itself. What really stands out across some 100 works, is the considerable breadth of Guston’s practice. Born in 1913, the artist spent his 20s and 30s responding to European influences and borrowed from the Old Masters and then-contemporary Surrealists with equal gusto. By the early 1950s, he was swept up in New York’s passion for Abstract Expressionism. These impressive canvases establish his pink-infused palette, but they are most notable for how they allowed Guston—always a figurative painter at heart—to entirely reinvent his style from scratch, starting with simple, monochromatic line drawings.
    Only in the final suite of galleries do the painterly cartoons, replete with repeated motifs such as cigars, shoes, ladders, beds, and hands, finally emerge. Though they would push him into relative obscurity, these strangely unique canvases grew in size and ambition and are filled with clues about Guston’s own experiences and outlook. Born to Jewish parents who fled persecution in present-day Ukraine, Guston changed his name from Goldstein in 1935, amid rising antisemitism, and by the latter decades of his life was overcome with fears about latent evil in society. By humanizing its perpetrators, he hoped to turn the lens back on the establishment, everyday people, and himself.
    “Philip Guston” is at Tate Modern, London until February 25, 2024. Check out more images from the exhibition below.
    Installation view of Philip Guston exhibition at Tate Modern in 2023. Photo: Larina Fernandes, © Tate.
    Philip Guston, Bombardment (1937). Photo: © The Estate of Philip Guston.
    Philip Guston, Passage (1957-58). Photo: Will Michels, © MFAH.
    Installation view of Philip Guston exhibition at Tate Modern in 2023. Photo: Larina Fernandes, © Tate.
    Installation view of Philip Guston exhibition at Tate Modern in 2023. Photo: Larina Fernandes, © Tate.
    Installation view of Philip Guston exhibition at Tate Modern in 2023. Photo: Larina Fernandes, © Tate.
    Philip Guston, Painting, Smoking, Eating (1973). Photo: © The Estate of Philip Guston.
    Philip Guston, Couple in Bed (1977). Photo: © The Estate of Philip Guston.
    Installation view of Philip Guston exhibition at Tate Modern in 2023. Photo: Larina Fernandes, © Tate.
    Philip Guston, The Line (1978). Photo: © The Estate of Philip Guston.

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    See Inside the Revelatory Retrospective for Filipino American Artist Pacita Abad

    In 1970, 24-year-old Pacita Abad left her home in the Philippines, fleeing political persecution after leading a student protest against the Marcos regime. She was planning to study law in Spain. Instead, she wound up in San Francisco, an intended one-day visit with an aunt changing the course of her life.
    In the years that followed, Abad became a talented artist. She developed a vibrant and luminous style that was entirely her own. Her signature trapunto paintings were richly colorful and embellished quilted canvases inspired by textile traditions from around the world. Until her premature death from lung cancer in 2004, Abad worked prolifically, creating some 5,000 works over a 32-year period.
    Now, roughly 40 of those pieces, which engage with issues of race, immigration, and feminism, are finally getting their moment in the sun. Abad’s long-overdue first career retrospective, organized by the Walker Art Center in Minneapolis, is currently on view at the San Francisco Museum of Modern Art.
    “The exuberance of her work is one of the first things that people notice. They see the colors, the patterns, and how wild so much of the work is. It’s the exact opposite of Minimalism,” Nancy Lim, SFMOMA’s associate curator of painting and sculpture, said in a video interview. “The material and visual seductions of her work are undeniable.”
    Pacita Abad, If My Friends Could See Me Now (1991). Collection of the San Francisco Museum of Modern Art, purchase, by exchange, through a gift of Peggy Guggenheim. Photo by Don Ross, courtesy of the artist’s estate.
    The exhibition, which will travel to MoMA PS1 in New York and Toronto’s Art Gallery of Ontario next year, is poised to be a well-deserved breakthrough moment for Abad. Despite an extensive exhibition history, the artist remains a fairly obscure figure in 20th century art history. (Her auction record, set in June 2022, is just ₱9,344,000, or $176,063, according to the Artnet Price Database.)
    Personally, I had seen a handful of the artist’s work at art fairs, courtesy of New York’s Tina Kim Gallery, but still found the show to be a revelation when I encountered it at the Walker over the summer.
    Each room was painted a different vibrant color, in keeping with the way the artist and her second husband, Jack Garrity (who now manages her estate), decorated their homes around the world. Starting with a year-long trip across Asia in 1973, the two spent time in some 60 countries thanks to his career as a World Bank economist.
    Pacita Abad, European Mask (1990). Collection of the Tate Modern, London, purchased with funds provided by the Asia Pacific Acquisitions Committee 2019. Photo by At Maculangan/Pioneer Studios, courtesy of the artist’s Estate and Tate Modern.
    The works, many of them monumental, invite close examination with their profusion of different materials. Despite little formal art training, Abad effortlessly mixed oil and acrylic paints with a wide variety of adornments, from plastic buttons, beads, and rhinestones to cowrie shells, fringe, and mirrors, working on padded canvas.
    “Pacita immersed herself in artisan communities wherever she was traveling, studying material culture wherever she went,” Lim said. “It was through textiles that she learned about abstraction, about color, about patterning, about all of these things that she ended up incorporating into her aesthetic sensibility.”
    Her influences included Burmese and Indian embroidery, Indonesian batik, Nigerian tie-dye, and Korean ink brush painting, as well as indigenous mask traditions from across the globe.
    Portrait of Pacita Abad at work in her Manila studio in 1984. Photo courtesy of the artist’s estate.
    But her itineracy also prevented her from establishing roots in any one community, which helps in part to explain her relative obscurity. (And that’s to say nothing of the racism and sexism Abad faced in dismissals of her work as ethnic, feminine, or decorative—all too common for a woman embracing traditions of craft.)
    “She was kind of everywhere and nowhere at once,” Lim said. But when exhibition curator Victoria Sung, now the senior curator at the Berkeley Art Museum and Pacific Film Archive, first approached SFMOMA about the traveling show, the museum jumped at the chance to put Abad in the spotlight.
    “Pacita’s creative origins are in San Francisco. Her family has often described San Francisco as her spiritual and artistic home, because this is where she first got the idea to become an artist,” Lim said.
    It was a brief first marriage to local artist George Kleiman that introduced Abad to the city’s artistic milieu. And the city’s activist movements, such as the Black Power Movement, expanded Abad’s political awareness. (Her parents were both politicians, and their many children were actively involved in their campaigns.)
    Pacita Abad, My fear of night diving (1985). Collection of the Lopez Museum and Library, Manila, Philippines. Photo courtesy of the artist’s estate and Lopez Museum and Library.
    Abad’s later work would respond to such world events as the 1992 Los Angeles riots, the Haitian refugee crisis, and Mexican migrants’ detention at the U.S. border. Other pieces appear less obviously tied to politics, like her “Underwater Wilderness” series featuring gorgeous aquatic scenes of coral reefs, which contains references to Spain’s colonization of the Philippines. This range complicated the reception of Abad’s work.
    “People would not understand why some works would seem very political, and then suddenly she appeared to be making a left turn to create other bodies of work that are apolitical,” Lim said. “Pacita was a slightly mysterious and confusing figure for a lot of people.”
    Nearly 20 years after her death, however, the artist’s appeal is now instantly apparent in Abad’s must-see retrospective. As she put it herself, when asked in 1991 to summarize her contribution to American art, “Color! I have given it color!”
    See more from the show below.
    “Pacita Abad” at SFMOMA. Photo courtesy of SFMOMA.
    “Pacita Abad” at SFMOMA. Photo courtesy of SFMOMA.
    “Pacita Abad” at SFMOMA. Photo courtesy of SFMOMA.
    “Pacita Abad” at SFMOMA. Photo courtesy of SFMOMA.
    “Pacita Abad” at the Walker Art Center, Minneapolis. Photo courtesy of the Walker Art Center.
    “Pacita Abad” at the Walker Art Center, Minneapolis. Photo courtesy of the Walker Art Center.
    “Pacita Abad” at the Walker Art Center, Minneapolis. Photo courtesy of the Walker Art Center.
    “Pacita Abad” at the Walker Art Center, Minneapolis. Photo courtesy of the Walker Art Center.
    “Pacita Abad” at the Walker Art Center, Minneapolis. Photo by Eric Mueller, courtesy of the Walker Art Center.
    Pacita Abad, (1998). Collection of the collection Walker Art Center, Minneapolis; T.B. Walker Acquisition Fund, 2022. Photo by Max McClure, courtesy of the artist’s estate and Spike Island, Bristol.
    Pacita Abad, 100 Years of Freedom: Batanesto Jolo (1998). Photo by Chunkyo In, courtesy of the artist’s estate.
    Pacita Abad, Marcos and His Cronies (1985–95). Collection of the Singapore Art Museum. Photo courtesy of the artist’s estate and the Singapore Art Museum.
    Pacita Abad, Flight to Freedom (1980). Collection of the National Gallery Singapore. Photo courtesy of the artist’s estate and the National Gallery Singapore.
    Pacita Abad, Spring Is Coming (2001). Photo courtesy of the artist’s estate.
    Pacita Abad, Anilao at its Best (1986). Photo by At Maculangan/Pioneer Studios, courtesy of the artist’s estate and MCAD Manila.
    “Pacita Abad” was on view at the Walker Art Center, 725 Vineland Place, Minneapolis, Minneapolis, April 15–September 3, 2023; and is at the San Francisco Museum of Modern Art, 151 Third Street, San Francisco, California, October 21, 2023–January 28, 2024. It will travel to MoMA PS1, 22-25 Jackson Ave, Queens, New York, April 4–September 2, 2024; and the Art Gallery of Ontario, 317 Dundas Street West, Toronto, Ontario, Canada, October 12, 2024–January 19, 2025.
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    Revered and Feared: The British Museum Explores 5,000 Years of Feminine Power

    Goddesses, saints, demons: ‘Revered and Feared. Feminine Power in Art and Belief’ is a collaborative exhibition created by Madrid’s ‘La Caixa’ Foundation and London’s British Museum, bringing together 166 historical objects to highlight spiritual perceptions of femininity around the globe.
    Objects on display date from prehistory through to the 21st century, and follow five themes: “Creation and Nature,” “Passion and Desire,” “Magic and Malice,” “Justice and Defence,” and “Compassion and Salvation.” Contemporary artists involved in the show include Marina Abramović and Zanele Muholi. The objects—which span over 5,000 years—call into question our beliefs about gender expression, examine women’s multifaceted roles in society and folklore, and celebrate ancient customs and traditions. 
    Its curators have called it “the first exhibition of its kind.”
    The show has been co-curated by Belinda Crerar, of the British Museum, and Risa Martínez, an independent curator and advisor for the selection of the contemporary artworks included in the show.
    In an interview for the Fundación “La Caixa”, Crerar explained that the exhibition explores “all the different ways that female identity has been framed throughout history and around the world” and that it is “particularly relevant today in light of recent gender equality movements, to be reflecting on our own cultural pre-conceptions when it comes to gender identity and female empowerment”.
    Highlights in the show include a bust of the Roman goddess Minerva, a Buddhist figure of Bodhisattva Guanyin, a Taraka dance mask from West Bengal, and a statuette of the river deity Oshun from the Yoruba culture of Nigeria.
    ‘Revered and Feared. Feminine Power in Art and Belief’ is on view at CaixaForum, Madrid, through January 14, 2024. Check out more works from the show below.
    Zanele Muholi, Somnyama IV, Oslo (2015). Courtesy of the artist and Yancey Richardson, New York.
    Painted Terracotta, Italy (c. 500 B.C.E.) © The Trustees of the British Museum (2023).
    Egyptian Amulet, (1069–664 BC) © The Trustees of the British Museum (2023).
    Queen of the Night, Iraq (c. 1750 B.C.E.) © The Trustees of the British Museum (2023).
    Workshop of Sri Kajal Datta, Dance Mask of Taraka (1994). © The Trustees of the British Museum (2023).
    White Tara, Tibet (1700–1900). © The Trustees of the British Museum (2023).
    Porcelain, China (c. 1700-22). © The Trustees of the British Museum (2023).
    Silver Medal of Queen Anne, UK (1707). © The Trustees of the British Museum (2023).
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    Anish Kapoor Bends the Boundaries of Truth in an Expansive Show at Palazzo Strozzi

    Renaissance architecture and Anish Kapoor’s iconic sculptures may seem to have little in common. But the team at Fondazione Palazzo Strozzi in Florence, Italy, sees an uncanny connection between the two and has decided to bring them together.
    The result is an expansive solo show titled “Untrue Unreal.” It features a vast range of works from across Kapoor’s oeuvre, including those monumental in scale. The show transforms the historic site into a space of contemplation, by inviting audiences to immerse themselves in a realm where the perception of truth becomes an illusion.
    “Kapoor has engaged in a direct dialogue with the Renaissance architecture. The result is entirely original, almost a kind of dialectical juxtaposition, where symmetry, harmony, and rigor are called into question, and the boundaries between material and immaterial dissolve,” Arturo Galansino, general director of the Palazzo Strozzi Foundation and curator of the exhibition, noted in a statement.
    “Amidst the rational geometries of Palazzo Strozzi, Kapoor invites us in this exhibition to lose and rediscover ourselves, prompting us to question what is untrue or unreal.”
    The exhibition shines a spotlight on the internationally acclaimed artist’s ongoing experimentation with materiality, space, form, and color, between the galleries at the Piano Nobile and the Renaissance courtyard. Among the highlights include To Reflect an Intimate Part of the Red (1981), a signature piece from the earlier stage of Kapoor’s career; Non-Object Black (2015), which challenges viewers’s perception through the use of Vantablack, a material that absorbs more than 99.9 percent of visible light; and Void Pavilion VII (2023), a newly architecturally scaled work conceived for the site’s Renaissance courtyard.
    Below are the images of the exhibition. “Anish Kapoor. Untrue Unreal” runs through February 4, 2024.
    Anish Kapoor, Svayambhu (2007). © photo Ela Bialkowska OKNO studio
    Anish Kapoor, Svayambhu (2007). © photo Ela Bialkowska OKNO studio
    Anish Kapoor, Void Pavilion VII (2023). © photo Ela Bialkowska OKNO studio.
    Anish Kapoor, Angel (1990). © photo Ela Bialkowska OKNO studio
    Installation view of “Anish Kapoor. Untrue Unreal”. © photo Ela Bialkowska OKNO studio
    Installation view of “Anish Kapoor. Untrue Unreal”. © photo Ela Bialkowska OKNO studio
    Installation view of “Anish Kapoor. Untrue Unreal”. © photo Ela Bialkowska OKNO studio.
    Installation view of “Anish Kapoor. Untrue Unreal”. © photo Ela Bialkowska OKNO studio.
    Installation view of “Anish Kapoor. Untrue Unreal”. © photo Ela Bialkowska OKNO studio.
    Anish Kapoor, Gathering Clouds (2014)
    Installation view of “Anish Kapoor. Untrue Unreal”. © photo Ela Bialkowska OKNO studio.
    Anish Kapoor, To Reflect an Intimate Part of the Red (1981)

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