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    See 6 Highlights From a New Show on the Global Footprint of Yiddish Culture—From Avant-Garde Puppets to Cubist Book Covers

    The Yiddish Book Center is something of a misnomer. The Amherst, Massachusetts, institution runs language classes, trains translators, produces podcasts, hosts the summer music festival Yidstock, and will soon open the world’s first museum spotlighting Yiddish culture. But yes, it has books too: more than a million have been salvaged since its beginning as a pet project of energetic grad student Aaron Lansky.
    “Yiddish: A Global Culture,” its new core exhibition that was five years in the making, has seen curators scour the archives and tie together donations that have arrived over the past four decades from around the world. The result is a peripatetic tour of Yiddish culture over the past 150 years and a poignant reminder of its diminished status in today’s popular consciousness.
    One hundred years ago, you would be hard pressed to wander through downtown New York, Berlin, or Buenos Aires without encountering some marker of Yiddish life. Walls were plastered with theater show posters, newsstands stocked with daily papers, shops announced their wares with bilingual signs. Yiddish culture was, as the show’s lead curator David Mazower put it, a natural part of the urban landscape. The Holocaust and the ensuing speed with which Jews assimilated in the postwar period, losing their language in the process, has rendered the former prominence of Yiddish culture forgotten.
    Through more than 350 cultural artifacts, this exhibition seeks to make this history visible again and dispel some misconceptions in the process.
    “For the general public, I think it’s more about a lack of knowledge: Yiddish maybe means Fiddler on the Roof,” Mazower said. “For Jews, it’s a different story. Sadly, many Jews have internalized age-old stereotypes about Yiddish—that it’s a jargon without a proper grammar and that it doesn’t really have a culture worth speaking about.”
    In “Yiddish: A Global Culture,” we meet writers, renegade philosophers, weavers, poets, avant-garde puppeteers, playwrights, and many more besides. The culture they carry spans the globe, comprising an informal network dotting from Cuba to China and from Lotz to the Lower East Side. In each we catch a glimpse of the world they inhabited and a sense that this is a culture as vibrant and idiosyncratic as any other.
    Here are six objects that bring that culture to life at “Yiddish: A Global Culture.”

    Martin Haake, Yiddishland (2023)
    Detail from Yiddishland by Martin Haake. Courtesy Yiddish Book Center.

    The first artwork visitors encounter at the Yiddish Book Center is Yiddishland, a 60-foot mural by Berlin-based illustrator Martin Haake. Influenced by children’s books of the 1950s, Haake’s works are flat, bright, and playful. Maps are a format Haake has repeatedly returned to and this sits well with the mission of “Yiddish: A Global Culture”: to spotlight the breadth of the Yiddish diaspora. Yiddishland succeeds presenting a globetrotting tour of Yiddish life over the past century.

    Guedale Tenenbaum’s micrograph portrait of Yiddish activist Chaim Zhitlowsky (1945)
    The micrograph was created by self-taught artist Guedale Tenenbaum. Courtesy Yiddish Book Center.
    Few championed the revitalization of Yiddish culture with greater fervor than Chaim Zhitlowsky. His many writings and tours across the Yiddish diaspora turned him into something of an icon, albeit a provocative one. Such status is evident in this portrait made by Guedale Tenenbaum, an immigrant textile weaver in Argentina, two years after the activist’s death in 1943. Composed of thousands of Hebrew letters, it hanged inside the Zhitlowsky School in Buenos Aires until its closure. It was discovered torn in half on the street and has only recently been cleaned, restored, and framed by the Yiddish Book Center.

    Zuni Maud and Yosl Cutler’s puppet heads
    A pair of Modicut puppets. Courtesy Yiddish Book Center.
    The story of happenstance that connected puppeteers Zuni Maud and Yosl Cutler is a film waiting to be written. They met as satirical illustrators in 1920s New York and fell into puppeteering after the puppets they’d been commissioned to make were rejected. They duly wrote some scripts and opened a theater called Modicut inside an old clothing factory. The duo was a hit and set out on global tour, nearly parking their act in the Soviet Union where in 1932 they were asked to launch a Yiddish puppet theater collective. A year later, the two fell out never to perform together again, with Cutler killed by a drunk driver in 1935. Here, the Yiddish Book Center offers puppets from their avant-garde theater.

    Writer Chava Rosenfarb’s typewriter
    The Hermes Baby owned by Chava Rosenfarb. Courtesy Yiddish Book Center.
    The Yiddish Book Center is the proud steward of the largest collection of Yiddish typewriters (45 and counting). Among them is Rosenfarb’s Hermes Baby, widely considered one of the most practical and portable models ever designed. Rosenfarb, a Polish émigré who moved to Canada in 1950, wrote extensively about her experiences in the Holocaust—she survived both Auschwitz and Bergen Belsen—and is considered a seminal figure in post-war Yiddish literature.

    Novelist Sholem Asch’s medicine ball
    A medicine ball owned by Sholem Asch. Courtesy Yiddish Book Center.
    A member of the Warsaw literati in the 1900s, Sholem Asch was a totemic and divisive figure of 20th-century Yiddish literature. God’s Vengeance, his play set in a Jewish brothel, stirred controversy most everywhere it was staged, most notably in New York where it provoked an obscenity lawsuit in 1923. After relocating to the U.S. in the 1930s, Asch was hounded out of the country by the toxic climate of McCarthyism. One of his less polarizing pursuits was exercising. From his home in Stamford, Connecticut, he enjoyed swimming, horse riding, and working out, such as with this leather medicine ball.

    A luxury edition of Monish by I. L. Peretz, illustrated by Pinchas Shaar (1952)
    Peretz is considered a transformative figure in Yiddish literature. Image: courtesy Yiddish Book Center.
    The influence of Paris’s Cubism movement is evident in Shaar’s composition. And indeed after surviving a death camp outside his native Lotz, Poland, Shaar completed his artistic training in the French capital before becoming a celebrated illustrator of Hebrew literature. In 1952, he produced a limited-edition cover for Monish, a narrative poem about the seduction of a young student written by I.L. Peretz, who, incidentally, had been an early mentor to the aforementioned Asch.
    “Yiddish: A Global Culture” is on view at the Yiddish Book Center, 1021 West Street, Amherst, Massachusetts.

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    Paris+ and the Louvre Take Over the Tuileries Garden for the Compelling Sculpture Show ‘The Fifth Season’

    This week, art connoisseurs from across the globe will touch down in the City of Lights for the second edition of the fair Paris+, by Art Basel. While selling is the backbone of the event, the fair has also taken advantage of the city’s legendary environs to stage public exhibitions and events.
    Among the more arresting will be a show titled “La Cinquième Saison” (The Fifth Season), taking place at the iconic Jardin des Tuileries in the heart of the city. Presented by Art Basel in collaboration with the Louvre, the show is curated by Annabelle Ténèze, director of the Louvre-Lens Museum, for the second year in a row. It brings together some 25 artworks placed among the fountains and pathways of the park, creating a pop-up sculpture garden with a distinctly global purview.
    “In the city, we live with animals, birds, insects, rocks, but we don’t consider them,” Ténèze told the New York Times. “The idea of the fifth season is to look at what is so marvelous around us.”
    “Last year, many of the projects questioned the form of art in public space,” Tenèze told Art Basel. “This raised the question of who expresses themselves in the public space and, in turn, who doesn’t. I’m very interested in these reflections.
    “Among the various proposals I’ve received this year, several works question what it means to live and inhabit the world today, whether as an animal or a human being, on a planet that is dramatically changing,” she added. “Water is present on several occasions, including in projects not intended for ponds.”

    Meriem Bennani
    Meriem Bennani, Windy (2022). Courtesy of the artist, High Line and Audemars Piguet, and CLEARING.© Meriem Bennani
    Moroccan artist Meriem Bennani’s work grapples with life in the modern age, and the ways in which culture, community, and technology collide, all rendered with a mischievous eye and an interest in pop and consumer culture. This work, made from motorized foam disks, plays with ideas of living in a three-dimensional world but being consumed by two-dimensional imagery. First commissioned by the High Line in New York, the work’s frenetic swirl evokes the anxieties of living in the age of technology.

    Claudia Comte
    Claudia Comte, Five Marble Leaves, 2023. Presented by Albarrán Bourdais (Madrid). Courtesy of the artist and Albarrán Bourdais.
    Created expressly for the Jardin des Tuileries, this sculptural installation formally refers to the trees that surround it in the garden while also alluding to the perils of climate change. The leaves refer to both death and rebirth; the sculptures’ material, sturdy and long-lasting marble, alludes to the hardiness of trees but also, by contrast, to their fragility. Through site-specific installations, painting and sculpture, often using organic forms like trees, leaves, and cacti, Comte brings together traditional hand-working processes for making objects with modern industrial and mechanical methods.  

    Tony Cragg
    Tony Cragg, Willow (2014). Presented by Buchmann Galerie. Courtesy of Paris+ par Art Basel
    Before pursuing art, German-English sculptor Tony Cragg worked in a biochemistry lab, and his work today builds upon that background, looking to push the limits of materials by making structures that feel organic in nature. The undulating, cocooning form of Willow continues on in that tradition, taking inspiration from a willow tree that stands outside the home where he spends his summers in Sweden. Despite being made from heavy, immovable bronze, Cragg imbues the sculpture with a softness and a sense of movement—the very contrasts that have informed much of his career. 

    General Idea
    General Idea, AIDS Sculpture (1989-2023). Presented by Esther Schipper, Mitchell-Innes & Nash, Mai 36 Galerie, and Maureen Paley. Courtesy of Paris+ par Art Basel
    Acting under the moniker General Idea, Canadian artists AA Bronson, Felix Partz, and Jorge Zontal banded together in 1969 and spent the next quarter-century creating works across a variety of mediums. This work, created for the 1987 Art Against AIDS benefit, takes Robert Indiana’s famous sculpture LOVE (1966) and modifies the letters to read “AIDS,” raising awareness of a disease that was then devastating the art community. Graffiti and other markings it gathers over time become part of the piece—showing how public art is in constant dialogue with the world around it. 

    Nicène Kossentini
    Nicène Kossentini, The Butterfly, 2014. Presented by Selma Feriani Gallery, (Tunis, London). Courtesy of Selma Feriani Gallery and the artist.
    Made from resin, fiberglass, and a Japanese textile, this oversized butterfly not only highlights the delicacy and ephemerality of nature but also brings light to the ways humans and nature interact. Kossentini, a Tunisian artist, is known for work focusing on our relationship with our environment. Here, the grounded butterfly evokes both the freedom of flight and its dangers, referring to Icarus, whose wings melted when he flew too close to the sun. Additionally, butterflies at once are perceived as light, joyful creatures that symbolize transformation but also an example of the dangers of climate change, since Monarch butterflies are currently endangered. 

    Zanele Muholi
    Zanele Muholi, The Politics of Black Silhouettes, 2023. Presented by Galerie Carole KvasnevskiCourtesy of Paris+ par Art Basel.
    Self-declared “visual activist” Zanele Muholi has achieved worldwide acclaim for their photography lionizing the LGBTQIA+ community of South Africa through portraiture created in the face of brutality and state persecution. Now they have turned to self-portraiture and to sculpture; the works in the Tuileries depict the artist in dialogue with the historical, more martial-themed sculptures placed in the park. Presented without a pedestal, they show the artist seated, restrained, or even sleeping or merging with the earth. 
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    Critics Rave Over Frans Hals at London’s National Gallery, a Celebration of Laughter and Light

    With his creamy brushstrokes and spirited subjects, painter Frans Hals is perhaps the least-well-known of the Dutch Masters, a group that also counts household names Rembrandt and Vermeer. Yet an eponymous new show at the National Gallery in London makes a case to re-examine his oeuvre with fresh eyes, and think about why his work was a favorite of Manet and Van Gogh.
    “Hals was one of the most sought-after painters of his generation,” the National Gallery says on the show’s website. “A gifted artist whose deft brushwork was unparalleled, he built his reputation on a new style of portrait — highly unusual in his time — that showed relaxed, lively sitters, often smiling, and even laughing.”
    The first major Hals retrospective in some 30 years, bringing together about 50 of his pieces, has been tickling critics, especially thanks to the merry dispositions of many of the sitters — a specialty of the artist’s, and one that distinguishes him from most of his contemporaries, who depicted their sitters in much more serious moods. The Financial Times raved that it’s “superb” and “swaggering,” while the Guardian called it “joyful.” (By contrast, the Observer called it “boring” and “lifeless.”)
    Frans Hals, Catharina Hooft and her Nurse (about 1620), © Photo Scala, Florence / bpk, Bildagentur für Kunst, Kultur und Geschichte, Berlin. Photo: Jörg P. Anders.
    “Make your way round it – there are some 50 works on display – and once you’ve lifted your jaw from the ground, you will wonder why Hals has for so long played second fiddle (and, sometimes, not even that) to contemporaries such as Rembrandt and Velázquez,” says Rachel Cooke in the Guardian. “It may strike you as the great art mystery of our age.”
    “This is our chance to reintroduce him to a larger public,” Bart Cornelis, who collaborated with a colleague from Amsterdam’s Rijksmuseum on the show, told the New York Times. “We thought it was high time that the artist gets his proper due. He is on a level as a portrait painter with Rembrandt and with Velazquez, and he has that important a place in the history of Western painting.”
    See more paintings from the exhibition below.
    Frans Hals is on display at The National Gallery, London, through January 2024.
    Frans Hals, The Lute Player (about 1623), © Musée du Louvre, Paris, Department of Paintings.
    Frans Hals, The Laughing Cavalier (1624), © Trustees of the Wallace Collection, London.
    Frans Hals, The Merry Lute Player (about 1624–8), Guildhall Art Gallery, City of London Corporation. © Harold Samuel Collection, Mansion House, City of London.
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    “Loops” by SpY in Switzerland

    SpY unveils “Loops”, a large-scale kinetic installation commissioned for the atrium of the largest hospital in Switzerland.Both engaging and soothing, “Loops” presents a new paradigm for site-specific installations in the re-envisioning of hospitals as more humane environments. The production of the artwork spanned over two years and involved the development of bespoke equipment by world-leading engineers.How can art have a positive effect on patients, and help nurture them emotionally within a hospital? Fulfilling these needs has been the goal of this highly specialised project “Loops” is permanently installed at the atrium of the brand-new Anna-Seiler-Haus, the main building of Inselspital in Bern, one of the largest and most advanced hospitals in Switzerland.The shape of the piece shifts constantly as its elements draw their ethereal movements across the atrium space and arrange themselves in a myriad combinations.The five floors around the hospital atrium allow for a wide range of different points of view upon the piece. As the viewer moves and the sculpture shifts, the resulting visual readings multiply infinitely. In the blink of an eye, a new artwork is discovered.The piece is programmed in different modes, in which the choreographies adapt to the changing dynamics within the hospital. The rings re-arrange themselves together in the middle of the atrium space every hour, with one or more of the 24 rings remaining lit up to indicate the time. During the night the sculpture enters a ‘calm’ mode, staying in the middle of the atrium and displaying only some slight movements. The kinetic dimension of the piece is designed to surprise, but also to allow for a comfortable co-habitation with those who stay longer at the hospital – both patients and workers.The precise movements of the sculpture are produced by 24 sophisticated motors working in unison. The devices have been designed, developed and tested specifically for “Loops” by the world-leading engineering firm MKT at its facilities in Munich.Check out for more photos of the installation below. More

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    Artists to Watch This Month: 10 Solo Gallery Shows in New York Not to Miss in October

    There is nothing better than a crisp autumn day for gallery hopping and, luckily, New York’s gallery shows are changing as fast as the weather. We’ve surveyed the solo show landscape and there’s plenty to peep besides leaves this October.
    From a New Zealand-born abstract painter making her debut in the Big Apple to a New York-based textile artist who felts family pictures, these 10 artists are probing personal and collective histories while pushing the boundaries of their medium.
    Daniel Steegmann Mangrané, “La Pensée férale“Mendes Wood DM, through October 27
    Daniel Steegman Mangrané. Photo: Amilcar Packer. Courtesy of Mendes Wood DM.
    Daniel Steegman Mangrané creates conceptual works that explore the organic versus the built environment. These can range from small plants cradled in fragile, handblown vases shaped like branches, to large-scale installations and films. The artist, who works between his native Barcelona and Rio de Janeiro, returns often to Brazil’s Tijuca National Park—an urban jungle preserve on the outskirts of Rio de Janeiro—as a recurring source of inspiration. His work La Pensée férale, from which his show at Mendes Wood DM takes its name, is comprised of seven photographs depicting the eye of a dog variously placed within the landscape of the park. The accompanying text, written by his collaborator on the project, Brazilian philosopher Juliana Fausto, describes the reforestation of the land in 1861 through enslaved labor and the current stray dog epidemic that disrupts its ecosystem.
    Alongside other signature works from the artist’s oeuvre, such as leaves that have been meticulously etched and “breathing lines,” threads of LED lights hung from floor to ceiling that react to local weather and sounds, the show offers visitors a comprehensive look into Mangrané’s poetic and wide-ranging practice. Currently the subject of a traveling solo museum exhibition, “A Leaf Shapes the Eye,” which will open at the Museum of Contemporary Art of Barcelona (MACBA) in November, Mangrané’s show with Mendes Wood DM marks his solo debut in New York City.

    Daniel Steegmann Mangrané, Geometric Nature / Biology (2023). Courtesy of the artist and Mendes Wood DM, Såo Paulo, Brussels, New York.
    Sydney VernonKapp Kapp, through November 3
    Sydney Vernon. Photo: Daniel Diasgranados. Courtesy of the artist and Kapp Kapp.
    Synthesizing family photos with elements of folklore and various histories—personal, collective, and imagined—Sydney Vernon creates nuanced interpretations and critiques of Black representation. The Baltimore-based artist graduated with her B.F.A. from the Cooper Union in 2021 and joined the roster of Kapp Kapp earlier this year. This is her inaugural solo exhibition with the gallery, and her second in the city overall.
    Marking her first major body of work since 2020, the self-titled presentation features new works on paper completed in colored pencil, pastel, and ink. Featuring composite portraits and vintage photographs of her family that are integrated with her own imagined architectures and backgrounds, as well as elements from film stills or magazine spreads, Vernon’s disjointed visual perspectives and gestural rendering evoke a sense of magical realism. Her use of formats like diptychs, like those commonly used by Lorraine O’Grady, whom Vernon cites as an influence in her work, suggest truth can be both personal and historical.
    Sydney Vernon, Chandelier headlights (2023). Courtesy of the artist and Kapp Kapp.
    Emma McIntyre, “An echo, a stain”David Zwirner, through October 28
    Emma McIntyre. Photo: Brad Torchia. Courtesy of the artist.
    New Zealand-born, Los Angeles-based artist Emma McIntyre practice toes the line between spontaneous and strategic in her work, exploring the ever-expanding possibilities of painting. The artist first applies her pigment by pouring it across the support, letting it variously pool and spill across the canvas. Once reoriented, McIntyre uses everything from rags to her own body to modify the work, drawing from art history and a lexicon of compositional tactics therein to variously guide her interventions.
    McIntyre has had solo shows in Auckland, New Zealand, Los Angeles and Paris, but her current exhibition at David Zwirner’s East 69th Street location marks her solo debut in New York City. Among the works included are a handful of canvases that feature her use of a new process in which she creates a chemical solution that oxidizes when poured over iron pigment.
    Emma McIntyre, Queen of the air (2023). © Emma McIntyre. Courtesy of the artist, Château Shatto, Los Angeles, and David Zwirner, New York.
    Dana James, “Pearls and Potions”Hollis Taggart, October 12–November 11
    Dana James with her dogs. Photo: James Collins. Courtesy of the artist and Hollis Taggart.
    Based in Ridgewood, New York, Dana James believes that materials can “transcend their nature” and their seeming oppositions—such as opaque and sheer, geometric and organic, light and shadow—can create harmony. The subtle radiance of James’s fields of color, executed in a signature palette of tonal and tinted pastels, recall the work of Abstract Expressionists Helen Frankenthaler or Richard Diebenkorn. In conjunction with the use of shaped canvases, and the inclusion of unorthodox materials like flecks of tin foil, each of James’s paintings illustrate the artist’s ongoing exploration of the inherent dualities and contradictions within visual experience.
    A graduate of the School of Visual Arts, James was named one of the top artists of the decade by Daily Collector in 2020. James’s forthcoming exhibition with Hollis Taggart is her second with the gallery and will feature recent work that promises to be her most ambitious to date in terms of scale and complexity.
    Dana James, The Pearl Notebook (2023). Courtesy of the artist and Hollis Taggart.
    Manal Kara, “Sacred Topology“Deli Gallery, October 13–November 11
    Manal Kara. Courtesy of the artist and Deli Gallery.
    Moroccan-American poet and self-taught artist Manal Kara uses an intriguing array of media in their work. From organic material such as tree bark and bumble bees, to found objects like hand tools, Kara’s work brings to mind Clement Greenberg’s idea of medium specificity. This concept plays an influential role in the themes explored in the artist’s work, which frequently investigates ideas around place and anthropocentrism. Viewer participation is often a crucial part of their works, which alludes to themes of collectivism and humanity’s connection with each other and the world around them.
    Kara’s work has been shown widely both nationally and internationally, with recent solo shows at Pangée, Montreal, and Shulamit Nazarian, Los Angeles. “Sacred Topologies” at Deli Gallery is their first show with the gallery and features the artist’s most recent body of work.

    Manal Kara, Physical Symbol System (illuminated manuscript 2) (2023). Courtesy of the artist and Deli Gallery.
    Hillary Harkness, “Prisoners from the Front”P.P.O.W, October 13–November 11
    Hilary Harkness. Photo: Christ Sanders. Courtesy of the artist and P.P.O.W.
    Artist Hilary Harkness is known for her use of Old Master painting techniques combined with decidedly contemporary themes. Her intricate and meticulously rendered paintings explore ideas around gender, race, class, and power dynamics from an intersectional standpoint. The artist was represented by Mary Boone Gallery until 2019, when she joined P.P.O.W. “Prisoners from the Front” is her first solo show with gallery.
    For her P.P.O.W. debut, Harkness took Winslow Homer’s 1866 Civil War painting Prisoners from the Front as a starting point for a new group of works titled “The Arabella Freeman Series.” The resulting scenes entangle Civil War history and the ancestral history of her wife Ara’s family as a means of the interrogating omissions in the historical record about queer lives and the lives of free African Americans. This collection of paintings is juxtaposed within the show with a selection of works from the series “At Home, At War: Life with Alice and Gertrude” (2007–2016), highlighting the artist’s dynamic range as she depicts imagined scenes from the life of the historically influential lesbian couple Alice B. Toklas and Gertrude Stein.
    Hilary Harkness, Heaven (2020). Courtesy of the artist and P.P.O.W.
    Melissa Joseph, “Irish Exit”Margot Samel, October 19–November 22
    Melissa Joseph. Photo: Mary Kang. Courtesy of the artist and Margot Samel.
    Originally from rural Pennsylvania, New York-based multidisciplinary artist Melissa Joseph initially worked as a textile designer and arts educator for more than a decade before receiving her M.F.A. from the Pennsylvania Academy of Fine Arts in 2018. Drawing on her experience as an Indian American, Joseph’s practice investigates how people who identify as women of color are able to move through the world and occupy space.
    Joseph’s practice is situated at the intersection of painting, textiles, and other crafts like ceramics, bringing forth conversations surrounding gender and labor. Frequently employing images from family photos, her work considers diasporic life, belonging, and the malleability of identity from both a deeply personal yet widely relatable perspective. For her show at Margot Samel—her first with the gallery—she translates archival and recent family photos into large felt works, resulting in fuzzy yet recognizable scenes that seem slightly out of focus.
    Melissa Joseph, A bow for Angelik (2023). Courtesy of the artist and Margot Samel.
    Freya Douglas-Morris, “This star I give to you”Alexander Berggruen, October 18–November 18
    Freya Douglas-Morris. Photo: Isabella Sanai. Courtesy of the artist and Alexander Berggruen.
    British artist Freya Douglas-Morris crafts vibrant, dreamlike landscapes and spaces drawn from the artist’s memories and imagination. The artist’s figuration recalls the work of Milton Avery, while the organic line and shape of the paintings can be seen as a contemporary adaptation of 19th aesthetics like Art Nouveau or Arts and Crafts. Her bold and decisive color schemes and flowing brushstrokes of each painting lend them a contemplative, meditative air that invite prolonged looking.
    Douglas-Morris graduated from Brighton University with her B.F.A. in 2002, and the Royal College of Art, London, in 2013. Though her work has been represented previously in group shows with Alexander Berggruen, this will be Douglas-Morris’s first solo with the gallery, as well as in the U.S. The exhibition will coincide with a publication, produced by Hurtwood Press Limited, London, in association with Alexander Berggruen, as part of the Hurtwood Contemporary Artist Series.
    Freya Douglas-Morris, Mother and child beach scene (2023). Photo: Mark Blower. © Freya Douglas-Morris. Courtesy of the artist and Alexander Berggruen.
    Rugiyatou Jallow, “And Her Eyes Were Held by the Sun”Albertz Benda, October 19–November 22
    Rugiyatou Jallow. Courtesy of the artist and Albertz Benda.
    Swedish-born, Los Angeles-based artist Rugiyatou Jallow frequently centers her compositions on a single female figure and subsequently engages with pervasive ideas around the representation of women. The artist hails from a matrilineal line of artists, as Jallow’s mother, originally from Gambia, and grandmother were both painters, and passed the love of the medium on to her. She studied computer animation at Glendale College in Los Angeles and the influence of this background can be seen in her graphic line work and dynamic approach to composition.
    Jallow’s solo exhibition with Albertz Benda will showcase new works that continue her investigation into depictions of women like her, who identify with more than one race and have difficulty fitting into either community. The recent works also mark an evolution in the artist’s practice by way of technique. In her earlier work she was preoccupied with focusing on her figure’s hands; here, she draws focus on the figure’s gaze, lending them a sense of autonomy and authority.
    Rugiyatou Jallow, Chapter 2 (2023). Photo: Julian Calero. Courtesy of the artist and Carl Kostyal Gallery; Albertz Benda, New York, Los Angeles.
    Justine Hill, “Omphalos”Dimin, October 20–November 25
    Justine Hill. Courtesy of the artist and Dimin.
    In a suite of new works for Dimin, Justine Hill employs her signature, idiosyncratically shaped paintings to further her investigations into human form, scale, and narrative, tapping into themes from mythology, folklore, as well as contemporary literature. The show’s title Omphalos, means “navel of the earth” in Greek mythology and Hill has borrowed science fiction author Ted Chiang’s use of this word for her own work, citing his short story of the same name that asks: which better exhibits proof of a creator, a navel or no navel? Hill has progressively incorporated more appendages and constructed increasingly figurative supports in her sculptural paintings, and her recent body of work is the most humanoid yet.
    Based in New York City, Hill recently concluded an Elizabeth Murray Art Residency by Collar Works in upstate New York. Last year, she was the subject of a solo show at Maki Gallery, Tokyo, and completed a large-scale commission for the College of the Holy Cross—Hill’s alma mater, where she received her B.A. in 2008—which was on view through July of this year.
    Justine Hill, Bust 3 (Hide) (2023). Courtesy of the artist and Dimin.

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    See Inside the First Museum Retrospective Dedicated to John Waters’s Unparalleled Contributions to Cinema—and Bad Taste

    In mid-September, at the unveiling of his much-deserved star on the Hollywood Walk of Fame in Los Angeles, filmmaker John Waters declared, “God, here I am, closer to the gutter than ever.” It’s a quip befitting of the once-anointed Pope of Trash, but only somewhat true. The Baltimore icon may have spent the greater part of his career producing films that erred on the side of shock value and bad taste, but the latter-day embrace of his filmography has seen him inch ever closer to the stars.  
    In fact, not far from the Walk of Fame, the first major retrospective on Waters’s transgressive oeuvre has recently opened at the Academy Museum of Motion Pictures (on view until August 4, 2024). Titled “Pope of Trash,” the show traces the creative processes, style, and themes that have fueled the director’s films and six-decade career.
    “It’s been interesting to look at his trajectory of going from an outsider to an insider,” the show’s co-curator Dara Jaffe told Artnet News. “Part of his longevity is the fact that every subject matter he ever approached, even though he’s lovingly poking fun, it’s never with mean spirit. His movies are radically inclusive, and he did have a very original point of view that went beyond just shock.”
    Installation view of “John Waters: Pope of Trash” at The Academy Museum of Motion Pictures, Los Angeles, California. Photo: Charles White, JWPictures/©Academy Museum Foundation.
    In the 1960s, Waters began a run of independent films populated by despicable characters, absurd dialogue, and even more obscene scenarios not limited to the scatological. While derided on release, Waters’s films such as Multiple Maniacs (1970) and Desperate Living (1977) have increasingly been celebrated for their unparalleled audacity and queerness, leading to his studio outings including Hairspray (1988) and Cry-Baby (1990).  
    On view at “Pope of Trash” are some 400 objects—including handwritten scripts, costumes, props, set designs, posters, photographs, and clips—that document the making of Waters’s classic works. Fans might recognize the recreated trailer from Pink Flamingos (1972) or the purple tutu worn by Jean Hill in Desperate Living. Waters’s scripts and expense ledgers, too, offer a peek into the daily realities of independent moviemaking.
    Jean Hill as Grizelda Brown, Desperate Living (1977). Photo: Bob Adams, Courtesy Bob Adams.
    To bring these objects together, the show’s curators, Jaffe and Jenny He, leaned on the Waters archive at Wesleyan University, which the director continues to build. But the organizers also scoured personal collections—”literally from the attics to the basements,” per Jaffe—particularly those of Waters and his regular collaborators, collectively known as the Dreamlanders, including actors Mink Stole and Divine, production designer Vincent Peranio, and costume designer Van Smith.
    “John himself was an amazing wealth of knowledge in terms of helping us find the objects in the exhibition,” said He. “Not only was he connecting us to people to talk about the history of his movies, but also finding out where and how we can do our detective work.” 
    Installation view of “John Waters: Pope of Trash” at The Academy Museum of Motion Pictures, Los Angeles, California. Photo: Charles White, JWPictures/©Academy Museum Foundation.
    The exhibition also delves into Waters’s particular obsessions and inclinations. Curator He pointed out the recreated church environment that first greets visitors was made in reference to the director’s past penchant for debuting his films in Baltimore churches (Waters was raised Catholic). Jaffe noted that Waters’s massive collection of newspaper clippings, highlights not just what tickled his interest, but his avid newspaper-reading.
    Due space is given over to how Waters’s legend has grown up around him. International film posters (as well as a photo of Divine and Tab Hunter promoting Polyester at the Cannes Film Festival in 1981) showcase his global footprint; a montage of his many cameo appearances in TV and film (what Waters calls “fame maintenance”) capture his status as icon; while fan art included at the close of the exhibition is testament to his singular appeal.
    Pink Phlem-ingo bag for Pink Flamingos (1972). Photo courtesy of Ogden and Mary Louise Reid Cinema Archives, Wesleyan University.
    Waters has relished the opportunity to revisit his career alongside his friends and collaborators, remarking to He and Jaffe that the exhibition was akin to an episode of the TV series This Is Your Life. He even instructed the curators to send examples of the “Pope of Trash” merchandise to Wesleyan so they may be collected.
    “He told us that when he and his friends first started making movies, the people of Baltimore would steer clear of them—they’re the town pariahs. Now, you go to Baltimore and there are pink flamingos everywhere in dedication to him, and he’s the town hero,” Jaffe said. “I think it’s a testament to the heart that he put into his movies all along. He was way ahead of his time and everyone else is now catching up.”
    “John Waters: Pope of Trash” is on view at the Academy Museum of Motion Pictures, 6067 Wilshire Boulevard, Los Angeles, through August 4, 2024. See more images from the show below. 
    Installation view of “John Waters: Pope of Trash” at The Academy Museum of Motion Pictures, Los Angeles, California. Photo: Charles White, JWPictures/©Academy Museum Foundation.
    Expense ledger, Eat Your Makeup (1968). Photo: Owen Kolasinski/© Academy Museum Foundation, Courtesy of Ogden and Mary Louise Reid Cinema Archives, Wesleyan University.
    Installation view of “John Waters: Pope of Trash” at The Academy Museum of Motion Pictures, Los Angeles, California. Photo: Charles White, JWPictures/©Academy Museum Foundation.
    Installation view of “John Waters: Pope of Trash” at The Academy Museum of Motion Pictures, Los Angeles, California. Photo: Charles White, JWPictures/©Academy Museum Foundation.
    Installation view of “John Waters: Pope of Trash” at The Academy Museum of Motion Pictures, Los Angeles, California. Photo: Charles White, JWPictures/©Academy Museum Foundation.
    Baltimore bumper sticker. Photo: Owen Kolasinski/© Academy Museum Foundation, Courtesy John Waters.
    Shoes worn by Edith Massey (Frederick’s of Hollywood Zingy Zip-Ups) in Female Trouble (1974). Photo: Mitro Hood © Academy Museum Foundation.
    Installation view of “John Waters: Pope of Trash” at The Academy Museum of Motion Pictures, Los Angeles, California. Photo: Charles White, JWPictures/©Academy Museum Foundation.
    Installation view of “John Waters: Pope of Trash” at The Academy Museum of Motion Pictures, Los Angeles, California. Photo: Charles White, JWPictures/©Academy Museum Foundation.
    Bell and Howell Camera. Photo: Mitro Hood © Academy Museum Foundation.
    John Waters at “John Waters: Pope of Trash” at The Academy Museum of Motion Pictures, Los Angeles, California. Photo: Greg Gorman, ©Academy Museum Foundation

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    An Exhibition by Cuban Artist Tania Bruguera, Delayed by Controversy, Opens in Chile With Considerable Alterations

    After a month-long delay, an exhibition that provoked controversy in Santiago, Chile, opened at the capital’s Salvador Allende Solidarity Museum (MSSA) on October 8 with considerable alterations.
    This year marks the 50th anniversary of Augusto Pinochet’s coup d’état that resulted in the assassination of the country’s then-president Salvador Allende. As part of its programming to commemorate the event, MSSA invited Cuban artist and Harvard lecturer Tania Bruguera to host a solo exhibition.
    “Magnitud 11.9” (a reference to Allende’s assassination date) uses research conducted by the artist in Chile over the past year and archival material to explore democracy and its fragility.
    The show’s announcement in August, however, prompted an immediate backlash from those on the country’s political left, including members of Allende’s family, who criticized the artist’s stance against Cuba’s communist government. Bruguera has long centered her artistic practice on critiquing the authoritarian policies of the Cuban state. She left Cuba in 2021 to join Harvard’s media and performance department.
    The grandson of the former president, Pablo Sepúlveda Allende, wrote to MSSA demanding the exhibition’s cancellation, launched a petition calling for a “repudiation of the Tania Bruguera exhibition,” and a lengthy post on X, formerly Twitter, explaining his position.
    “We consider Tania Bruguera’s exhibition a serious affront and lacking in intellectual honesty,” Allende wrote on X.  “The artist seeks to draw a parallel between the Chilean civil-military dictatorship of Pinochet with what she calls “the reality experienced by the people of Cuba”.
    Other criticism arrived from a mayor of a Santiago commune, Daniel Jadue, and the political activist Víctor Hugo Robles, who wrote Bruguera was in Chile “promoting her counterrevolutionary work as an activist dressed as an artist paid by USA.”
    In response, MSSA delayed the exhibition’s opening by a month, modified one of its key projects, and has now included the public criticism in the show.
    MSSA’s director Claudia Zaldivar said that the exhibition had been approved by the museum’s administrators long in advance and told ArtNews that “this attempt at cancelling the show comes from a small group that considers Bruguera a dissident of the current Cuban government, transferring a local Cuban problem to Chile.”
    “In this exhibition, we have tried to go beyond historical figures to review the institutional, legal and emotional instruments that can endanger democracy,” Bruguera said in a statement announcing the exhibition. “Memory, participation, injustice, corruption, and impunity are some of the topics discussed in the exhibition.”

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    Meet the 4 Artists Nominated for the Marcel Duchamp Prize, Now Showing at the Centre Pompidou

    The prize was launched by the Association for the International Diffusion of French Art (ADIAF) in 2000. Since 2016, proposals by the four nominated artists have been exhibited at the Centre Pompidou. While the exhibition was previously held on the museum’s first floor, this year the artists are showcased on the fourth floor next to the permanent collection (until January 12, 2024), in order to give the prize more visibility. Two of the artists, Bak and Selmani, have used the small space in between their respective rooms to present a joint research project about their proposals.

    The winner of the 22nd edition of the Marcel Duchamp Prize will be announced on October 16 and will be awarded €35,000. Each of the four artists received €10,000 towards the realization of their presentation.

    Bertille Bak, Still Life (2023). Exhibition view: Prix Marcel Duchamp 2023, Centre Pompidou, Paris.Co-production and courtesy: Bertille Bak, Galerie Xippas (Paris, Geneva, Punta del Este) and the Gallery Apart (Rome). © Centre Pompidou, Bertrand Prévost.
    Bertille Bak

    For the prize, Bertille Bak has made a video installation that satirizes how masses of flowers are exported from the Global South to the North to satisfy voracious consumer demand.

    Still Life (part 1: Winter) (2023) opens with the dismantling of a Christmas fairground and residents tossing Christmas trees out of their windows. The scene then switches to Mayan women in Colombia cutting roses in a greenhouse, in preparation for Valentine’s Day. Crates filled with the flowers are transported by cable car across mountains, down rural streets by rickshaw, and whizzed around warehouses. Gorgeous, brightly colored discs of roses, worn on the backs of silleteros women in Medellin, are spun down a cliff face, while airplanes soar through the sky in a heart formation. Towards the end of the piece, elderly French couples dance in an open-air festival, the discs decorating the stage. The video is the first part a quadriptych project.

    “I always want to step aside from documentary-style statements and frontal denunciation and make the viewer reflect a posteriori,” Bak told Artnet News. “That’s why I invent a new language that’s perhaps more playful, to allude to a situation.”

    Bak traveled to Colombia earlier this year to embark on her project. “Colombia is the second largest exporter of flowers worldwide after Holland,” she noted, “and the discrepancy between the country’s armed conflicts and all these flowers symbolizing fragility, love and romance interested me.”

    As the granddaughter of Polish miners in the north of France, Bak focuses on injustices experienced by certain groups of people, sociopolitical and ethnological issues, and the absurdities of today’s world. An earlier film, Mineur Mineur (2022), about child miners in India, Madagascar, Bolivia, Thailand and Indonesia, is an indictment of child labor that references her family background.

    Bak’s work has been exhibited at the Musée d’Art Moderne de la Ville de Paris, Turin’s Merz Foundation and the Louvre Lens. She won the Mario Merz Prize in 2019 and will have a solo show at the Jeu de Paume photography centre in Paris next year. Bak is represented by Xippas (Paris, Geneva and Punta del Este, Uruguay) and the Gallery Apart (Rome).

    Exhibition view, Prix Marcel Duchamp 2023. Bouchra Khalili, The Constellations (2011).Courtesy of the artist and Mor Charpentier, Adagp, Paris 2023. © Centre Pompidou, Bertrand Prévost.

    Bouchra Khalili

    A ‘constellation’ of works, the term being a central motif both visually and metaphorically for the artist, greets visitors in Bouchra Khalili’s installation. The Constellations (2011) consists of a large circle that frames a series of blue screenprints, each of which maps different migratory routes in the Middle East, Africa, and Europe. Opposite is a projection of The Tempest Society (2017), an ambitious film produced for Documenta 14 in Athens that is based on the theatrical experiences of the Al Assifa (Arabic for “tempest”) group, which emerged during the 1970s Arab workers’ movement in France. The film’s protagonists reflect on immigration through the historical and poetic link between theatre and the notion of citizenship in Ancient Greece. Two short films complete the ensemble.

    “Although all these works belong to different periods, I sought to show the coherence of my practice that is deployed as if it’s one sole work made through multiple articulations,” Khalili said. “If one often finds circles in my exhibitions, it’s because this visual motif recalls a precise type of performance that is the most ancient form of theater in North Africa called ‘Halqa,’ which means both ‘circle’ and ‘assembly.’”

    Born in 1975 in Casablanca, Khalili has exhibited widely, including at the Palais de Tokyo and Jeu de Paume in Paris, New York’s MoMA, the MFA Boston, and Barcelona’s MACBA. She participated in the Biennale of Sydney in 2012, the Venice Biennale in 2013, and the Sharjah Biennial in 2011 and 2023. Khalili won this year’s Sharjah Biennial Prize for her mixed-media installation, The Circle. Her exhibition, “The Circle & The Tempest” is currently on view at Luma Arles. Khalili is represented by Mor Charpentier (Paris, Bogota) and by ADN Galeria (Barcelona).

    Exhibition view, Prix Marcel Duchamp 2023, Centre Pompidou, Paris. Tarik Kiswanson, The Wait (2023). Courtesy of the artist and Carlier Gebauer, Berlin/Madrid. © Centre Pompidou, Bertrand Prévost.

    Tarik Kiswanson

    “I’m best known for sculpture, but here I wanted to make a cosmology of pieces in different media to explore all the subjects at the heart of my work—the question of being uprooted, transformation, metamorphosis, and migration,” Tarik Kiswanson said.

    The artist’s presentation is metaphorical and abstract whilst intermingling personal and universal stories. Wedged into a passageway next to his room is a white, elongated ovoid sculpture with three boxes positioned vertically onto its side. “I was looking at grains that disperse in the wind and thinking about cocoons and the chrysalis,” said Kiswanson, whose parents immigrated from the Palestinian territories and eventually settled in Sweden in the 1980s. The work alludes to the diaspora and transformation that displaced people undergo.

    Inside Kiswanson’s room is a larger cocoon sculpture, Nest (2021). The cocoon reappears in The Relief (R Gabriel, 1945), (2023), balanced precariously under a wardrobe made by French industrial designer René Gabriel for people whose homes had been bombed during World War II. The idea of reconstruction is also encapsulated in a sound piece about his mother’s first day in Sweden. Further works talk about transforming states in other ways. For instance, The Fall (2020) is a looped video showing a boy falling in slow motion off his school chair as if he’s floating.

    “Initially, I treated this idea of transformation through the prism of immigration and my family’s history but, with time, I wanted to expand this question in a more universal way,” said Kiswanson, who cites Martinican writer Édouard Glissant among his influences. “Ambiguity is essential in my work; I always try to avoid literal things.”

    In the last year, Kiswanson had solo shows at Sweden’s Bonniers Konsthall, Museo Tamayo in Mexico City, and Austria’s Salzburger Kunstverein. He has also exhibited at Carré d’art in Nîmes, Antwerp’s Museum of Contemporary Art, and participated in the 2018 Gwangju Biennale, New York’s Performa 19 and the 2022 Biennale de Lyon. Kiswanson is represented by Carlier Gebauer (Berlin, Madrid) and Sfeir-Semler Gallery (Hamburg, Beirut).

    Massinissa Selmani, Topography of latency (2023). Exhibition view, Prix Marcel Duchamp 2023, Centre Pompidou, Paris. Courtesy of the artist and Galerie Anne-Sarah Bénichou, Paris; Selma Feriani Gallery, London/Tunis-Adagp, Paris 2023.
    Massinissa Selmani

    “I’m always looking for the lightest form, and drawing has that quality,” Massinissa Selmani said about the ‘drawn forms’ in his practice, which encompass drawing, animation, sculpture and murals.

    This lightness is matched by the enigmatic and elliptical manner with which he deals with migration, borders, and conflict in his new installation for the prize. Titled Une parcelle d’horizon au milieu du jour (A plot on the horizon at midday), it features drawn shapes employed across multiple media. “Rather than talking about immigration in a frontal way with suffering bodies, I prefer to talk about the idea of the horizon in my project,” explained Selmani, whose starting point was Marc Guillaume’s philosophical book Puissance de l’ellipse (2023).

    Several elements recur with absurd flourishes. A bird flies into a birdhouse on a security wall and out the other side before entering again, in a repetitive cycle. Clouds, which also escape human border controls, move freely across the sky. In other drawings featuring isolated architectural elements, a young man is searched by a policeman, a sniffer dog inspects a miniature boat, and a figure holds up his hands, as if against a wall.

    Born in 1980 in Algiers, Selmani—now based in the French city of Tours—grew up during the Algerian Civil War and initially studied computer science. Fascinated by press photography, he contextualizes and reconstitutes isolated elements. His diverse sources of inspiration range from the Belgian Surrealists to the Algerian poet Jean Sénac.

    Selmani received a special mention from the jury at the Venice Biennale in 2015. His work has also been exhibited at the Dakar Biennale in 2014, the Biennale de Lyon in 2015, Sharjah Biennial in 2017 and Kochi-Muziris Biennale in 2022. He has had solo shows at the Palais de Tokyo and the Centre de Création Contemporaine Olivier Debré in Tours, and he won the SAM Art Projects Prize in 2016. He is represented by Galerie Anne-Sarah Bénichou (Paris), Selma Feriani (Tunis, London), and Jane Lombard Gallery (New-York).

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