Eliana Willis

The pandemic-induced craze for “immersive Van Gogh” experiences has waned, forcing one leading provider to file for bankruptcy earlier this year. Now, for its new exhibition dedicated to the beloved Post-Impressionist, the Musée d’Orsay in Paris is trying out an even more high-tech approach—involving virtual reality, A.I., and NFTs—to try and reignite some of that same enthusiasm.
The show, “Van Gogh in Auvers-sur-Oise: The Final Months,” which opens today and runs through February 4, 2024, will feature some 40 works produced during the last two months of the painter’s life, in 1890, shortly after his year-long stint at the Saint-Paul asylum in Saint-Rémy. During this time, Van Gogh made more than 74 paintings, some of which are among his most renowned.
Toward the end of the traditional exhibition, the power of A.I. allows visitors to interact with Van Gogh, whose digital manifestation appears via video screen and takes questions from his audience in French. The artist’s insights are gathered from the many letters he wrote in his lifetime, which were used as input data to inform his A.I. reincarnation. It appears that no subjects are off limits, including Van Gogh’s mental health struggles and his decision to cut off part of his left ear, about which various news reports suggest he has received an exhausting number of inquiries.
“While I did face mental health struggles, my move to Auvers-sur Oise was not motivated by a desire to end my life,” he at one point reassured visitors, according to AFP. He also declared on no uncertain terms that his favorite color is yellow.
Still from Le Palette de Van Gogh. Image: © Lucid Realities – TSVP – Musée d_Orsay – VIVE Arts.
Elsewhere, visitors are invited to explore “La Palette de Van Gogh (Van Gogh’s Palette),” the museum’s first V.R. offering. The exhibit plays to Van Gogh’s legacy as one of art history’s most vibrant colorists by using his final palette from his time living in Auvers as a portal to transport visitors out of the gallery and into a palette-inspired landscape, developed thanks to ultra-high-resolution scans of the object’s surface. Traversing the painterly daubs of color that remain stuck to the board over 130 years since Van Gogh’s death, visitors are shown how these vivid hues match up to those present in some of the artist’s masterpieces. In more surreal scenes, isolated brushstrokes leap from the palette and flutter through the air like confetti or a flock of tiny birds before landing on a canvas in perfect formation to make a finished painting.
“Artist tools can often fall to the wayside of art historical discourse but have the capacity to offer a rich insight into the artist’s work and process,” said Celina Yeh, executive director of VIVE Arts, which produced the V.R. experience, in an email. “A high-resolution scan of the palette forms the basis of an imagined virtual landscape inspired by the painter’s world and use of colour, allowing visitors to have a uniquely interactive and sensory experience of the artist’s major works from this period.”
Still from Le Palette de Van Gogh. Image: © Lucid Realities – TSVP – Musée d_Orsay – VIVE Arts.
The journey through Van Gogh’s unique visual language is narrated by Marguerite, a daughter of Van Gogh’s homeopathic doctor Paul Gachet, who Van Gogh painted twice in 1890. The Gachets’ sitting room, where Marguerite posed, has been recreated for the V.R. experience with the help of Van Gogh expert Wouter van der Veen. Though she was just 19 when they met, Marguerite had the foresight to hold onto Van Gogh’s last palette, which she donated to the French state in 1951 before it was given to the Musée d’Orsay.
“The imagined perspective of Marguerite Gachet, further invites the viewer to consider what Van Gogh’s life would have been like in his final days, the places and people he would have encountered and that feature in some of these paintings,” according to Yeh. VIVE Arts made the experience in collaboration with the Paris-based production companies Lucid Realities and Tournez s’il vous plaît. An extended version with a wider range of works by Van Gogh is being prepared for global release in 2024.
Despite the complete nosedive of interest in NFTs, the museum will also be offering collectibles made by digital artists who have been inspired by the show as part of its first foray into Web3. This endeavor launches a year-long partnership with the Tezos Foundation.
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Queens, New York has hosted the World’s Fair twice: once in 1939, and then again in 1964. Now the borough is home to something else: “The World’s UnFair,” a feverish carnival of attractions that evoke the look of those old 20th-century expos—but not their nationalistic aims. New Red Order, the group of Native artists behind the public art project, has an altogether different agenda in mind: the return of all Indigenous land.  
The Creative Time-presented exhibition opened this month in a raw, half-block lot that is owned by a developer, but not yet developed. In theory, that sense of provisionality teases the possibility that the site could be restituted. For now, it feels like it’s been hijacked. Wheatpaste posters styled like men’s magazine ads tote “rematriation services” on the lot’s walls. So do sandwich boards inside. Tribal flags are staked in Home Depot buckets and strung like banners at a car lot. A film, pitched like a corporate commercial, reminds us to “Never Settle.” It plays inside a sculpture that is half cheval de frise, half white picket fence, while an animatronic beaver and tree chat about settler colonialism nearby. 
This is a body of work that is not afraid to hit you over the head with what it has to say, even if that means mocking pockets of its audience along the way. But the cumulative effect is powerful. It’s the most essential show in New York right now. 
New Red Order, Dexter and Sinister (2023). Courtesy of New Red Order and Creative Time.
New Red Order defines itself as a “public secret society composed of networks of informants and accomplices dedicated to rechanneling desires for indigeneity towards the expansion of Indigenous futures.” If that description sounds elaborate, it’s because it was designed that way. “We don’t want to be contained to just being an art collective,” New Red Order said in a recent interview. (The three founding founders interviewed for this article—Adam and Zack Khalil, both of the Ojibway, Sault Ste. Marie Tribe of Chippewa Indians, and Jackson Polys, of Tlingit heritage—prefer to be identified under the collective banner of the group.)  
The language of the mission statement is also coded with New Red Order’s argot. By “informants,” it means people who share knowledge of their own communities and cultures. “Accomplices” are those who support informants. The shadowy tone of it all echoes, with knowing irony, the group’s namesake, a 19th-century white fraternity called the “Improved Order of Red Men.” (The organization, which once counted Presidents Warren Harding and Franklin Roosevelt as members, often used Native designs and rituals.) 
But not all of New Red Order’s messaging is that complicated. The group’s central refrain—and the title of its main, ongoing body of work—leaves little room for misinterpretation: “Give it back.” It is both a provocation and a demand: Give back all land to the peoples who were forcibly displaced from it by colonialists. Give it back now.  
Installation view of “New Red Order: The World’s UnFair,” September 15 October 15, 2023. Courtesy of New Red Order and Creative Time.
Throughout “The World’s UnFair,” you’ll find variations of that message presented through the visual language of agitprop, infographics, recruitment videos, real estate placards, and other pieces of media that, in their ordinary states, are used to sell the idea of a better life. Many of these works also feature the same recurring character, played by veteran actor—and frequent New Red Order collaborator—Jim Fletcher. He is the apparent ringmaster of this weird pageant, but also something of a mascot. The group first met the white actor after he donned Native American garb in a 2014 stage Wooster Group play called “CRY, TROJANS!” The incident stoked backlash among Native communities. 
Regretful of the decision, Fletcher—who now identifies as an “accomplice” and a “Native American impersonator”—has since given himself over to a number of New Red Order projects. For a 2017 Artists Space performance conceived by the group, he stripped naked, put on a department store “Indian” costume, and apologized for his role in “CRY, TROJANS!” Even when the joke is on him, Fletcher, to his credit, is game. 
“It’s Jim Fletcher playing Jim Fletcher,” New Red Order said of the layers to the actor’s performance in “The World’s UnFair,” referring to him as a proxy. “If we say ‘Give it Back,’ I worry that it gets dismissed by many people. But if a successful middle-aged non-Native performance artist says it, maybe it has a chance of making it out of the echo chamber.” 
Installation view of “New Red Order: The World’s UnFair,” September 15 October 15, 2023. Courtesy of New Red Order and Creative Time.
With its puppets and punny riffs of self-help speak and jingoistic lingo, “The World’s UnFair” is very funny (one banner reads “Mission Accomplice,” referencing the infamous George W. Bush proclamation). The tone is a welcome twist on the solemnity that typically categorizes projects about indigeneity or repatriation, though it has its risks as well.  
“At times, humor has been a roadblock for some people to engage, because they don’t want to be made fun of,” said the group. “We find it’s a necessary way to engage, to crack open really uncomfortable conversations in ways that don’t lead to the expected places, to keep people on their toes… so they can’t easily categorize it in ways that they already understand.” 
But in putting together “The World’s UnFair,” New Red Order’s members also found themselves drawn to an earnestness that hasn’t always been present in their past work. Playing on several screens throughout the show are examples from their ongoing Give It Back series of documentary-style films highlighting people who have voluntarily repatriated land to Indigenous communities, tribes, or non-profits. Surrounded by works barbed with wit, these clips have a refreshing sincerity. 
“We found a need to [lean] a little bit more toward sincerity and transparency,” New Red Order explained. “That way, the real, powerful actions that real people are taking to address settler colonialization and the ongoing occupation of Indigenous land isn’t disregarded as a fantasy or as a joke, but seen as something real.” 
“New Red Order: The World’s UnFair” is on view now through October 15, 2023 at 24-17 Jackson Ave. in Long Island City, Queens.
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Hold onto your cowboy hats. This is no ordinary Western art show.
The simply titled “Cowboy” opens at the Museum of Contemporary Art Denver on September 29 and it’s sure to garner major attention in the Western U.S. and beyond.
The show, organized by curators Nora Burnett Abrams and Miranda Lash, takes aim at the mythic figure, which they describe as “one of the most fraught and persistent figures in contemporary American culture.” The show raises questions such as how the myth of the cowboy exists today and how this archetype of masculinity shaped how we think about gender now. It further delves into cowboys’ relationship to the land through a series of broad perspectives and aims to debunk the homogenous concept of the cowboy as a white male.
Karl Haendel, Rodeo 11 (2023). Image courtesy the artist and Vielmetter Los Angeles, Mitchell- Innes & Nash, New York, and Wentrup Gallery, Berlin
“There is no mythic figure who is more grand and complicated than the cowboy,” said Burnett Abrams in a phone interview. Originally, she said, she was looking into the history of the Black cowboy, but over the course of years of conversations, the concept was broadened.
“We approached it from all angles,” said Lash, including very much from the side of satire and critique, but also from the perspective of “homage,” with artists incorporating the stories of their own family members. “The stories range from the deconstructive impulse to the very personal. Cowboys are just so much more diverse than what gets depicted in the mainstream media.”
While the show starts with some classic blue-chip names and works like a John Baldessari (The Space Between Hat Rock and Shadow), Richard Prince’s famous Marlboro Man photo, and Andy Warhol’s film of a horse, it quickly delves into the contemporary and ultra-contemporary realm with 27 artists spanning 70 works.
Stephanie Syjuco, Set Up (The Broncho Buster 2) (2022). Image courtesy the artist, Catharine Clark Gallery, San Francisco; RYAN LEE Gallery, NewYork; and Silverlens, Manila.
Take for instance Stephanie Syjuco’s photographs of Frederic Remington’s famous bronze sculptures of bucking broncos in the Amon Carter collection that depict them being measured with tape and alluding to the popularity of—and poking fun at—the sculptures and replicas on CEO desks across the country as symbols of bravura. “She jokes about how it’s such a popular bronze on the desks of corporate executives because it connects so deeply with this idea of the rugged individual, the entrepreneur, the man who sets his own terms,” said Lash.
The two curators said the tagline for the show could be: “This is not your grandfather’s Remington.”
Another topic that the show tackles is the “very problematic binary of the cowboy versus Indian, which is just an invention,” said Burnett Abrams.
Grace Kennison, I Remember Being Alone (2023). Image courtesy the artist.
One of the artists included in the show is Oklahoma native Nathan Young, whose art delves into his family history with parents who are of the Pawnee and Delaware Tribe. The multi-disciplinary artist delves into Pawnee rodeo culture in this series of work in the show.
And four contemporary artists, including Rafa Esparza, Young, and Colorado-based artists R. Alan Brooks and Gregg Deal were commissioned to make work for the show.
“There are those who are Native American or are of Native American descent who actively participate in cowboy culture,” said Lash. “There is not that distinction or binary.”
Burnett Abrams said: “Our ambition is to expand the story and I think that for those who are ready to be a part of that, it’s going to be amazing.”
“Cowboy” is on view at MCA Denver, 1485 Delgany Street, Denver, through February 18, 2024.

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