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    London’s Largest Ancient Roman Fresco Makes for the ‘World’s Most Difficult Jigsaw Puzzle’

    Timelapse of the MOLA specialist team reassembling a section of wall plaster. All images © MOLA (Museum of London Archaeology), shared with permission

    London’s Largest Ancient Roman Fresco Makes for the ‘World’s Most Difficult Jigsaw Puzzle’

    June 23, 2025

    ArtHistory

    Kate Mothes

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    One of the remarkable things about a city like London, which has been inhabited for nearly 2,000 years, is that no matter where a developer chooses to build, chances are there’s some relic of the past buried below ground. Archaeologists are routinely called to new development sites to carefully verify the presence—or not—of everything from early structures to centuries-old graveyards. And in a place founded by the Romans shortly after 43 C.E., we can occasionally glimpse astonishing finds from well over 1,000 years ago.

    This year, a team of researchers from the Museum of London Archaeology (MOLA) has been hard at work in a development site known as The Liberty, which has already revealed ancient mosaics and a mausoleum. But the discoveries keep coming. Scattered in pieces, the city’s largest-ever collection of painted Roman plaster was found amid the rubble, dating back at least 1,800 years.

    MOLA specialist Han Li reconstructing the wall plaster

    The first structures on this site appeared between 43 and 150 C.E., and the frescoed wall would have stood in a high-status Roman building. Sometime before 200 C.E., the building was demolished and the plaster pieces discarded in a pit. Seeing the light of day for the first time since, it was a dream opportunity for MOLA researchers.

    Han Li, MOLA’s Senior Building Material Specialist, spent three months reconfiguring the artwork with the help of a team of researchers. He explained that pieces had been jumbled together when the building was demolished, so figuring out how the fresco was originally composed took a lot of tinkering and patience. “It was like assembling the world’s most difficult jigsaw puzzle,” he says.

    Even the most avid jigsaw fans will appreciate that this type of puzzle is a real mind-bender—there’s no picture to look at for comparison. But there are clues. This era of Roman painting commonly incorporated color panels with border motifs and elements that imitated stone slabs like porphyry without the expense or labor involved in hauling that much material. And while this work is fairly representative of the style, the use of the color yellow is particularly rare and found in only a few very luxurious buildings around the U.K.

    The fresco also tells the story of visitors and passersby who left graffiti, including an image of a crying woman with a hairstyle common in the Flavian period (69 to 96 C.E.) and a carved Greek alphabet. It’s thought that the latter could have served a practical purpose, like a tally sheet or a checklist.

    Wall plaster reconstruction illustration by Faith Vardy

    One special detail comes in the form of what’s known as a tabula ansata, a carving of a decorative tablet that Roman artists used to sign their work. It contains the Latin word “FECIT,” which means “has made this.” Sadly, the part where the artist’s name would have appeared is too broken to determine, so their identity will likely remain a mystery.

    Explore more of MOLA’s excavations and projects on its website.

    The remains of the tabula ansata

    MOLA specialist Han Li reconstructing the wall plaster

    Sections of bird decorations on the Liberty wall plaster

    A MOLA archaeologist uncovers the wall plaster during excavations at The Liberty site

    Sections of floral decoration on the Liberty wall plaster

    Yellow and imitation porphyry panels

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    In ‘Big Bad Wolf,’ Sculptor Kendra Haste Contends with Conservation and Rewilding

    All images courtesy of Iron Art Casting Museum Büdelsdorf, shared with permission

    In ‘Big Bad Wolf,’ Sculptor Kendra Haste Contends with Conservation and Rewilding

    June 23, 2025

    ArtNature

    Kate Mothes

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    From a simple material, Kendra Haste brings us face-to-face with striking sculptures of wild animals. Known for her use of galvanized wire to create life-size portraits of everything from calm elephants to alert deer to a family of boars, the British artist is fascinated by what she describes as the “essence and character” of each creature.

    The artist’s solo exhibition, Big Bad Wolf at the Iron Art Casting Museum Büdelsdorf, is Haste’s first in Germany and continues her exploration of wildlife through eleven recent works that bridge the animals’ world and ours. Haste says, “I try to capture the living, breathing model in a static 3D form and convey its emotional essence without slipping into sentimentality or anthropomorphism.”

    If you’ve visited the Tower of London in the past fifteen years, you also may have seen Haste’s permanent display of sculptures inspired by the Royal Menagerie, technically the city’s first zoo. The building housed a collection of animals between the 1200s and 1835, many of which were gifted to kings and queens.

    Haste’s life-size animals are installed near where they were kept and nod to real denizens, like an elephant sent by the King of France in 1255 and what was presumably a polar bear shipped from Norway around the same time. The works were initially slated for a 10-year exhibition but now permanently on view in the much-loved historic attraction.

    In Big Bad Wolf, Haste’s first solo museum exhibition, she delves into conservation, sustainability, and the controversial concept of rewilding. That animals that wander through the museum, including wolves, a stag, a hind, a white-tailed eagle, lynx, and wild boars, are all native to Northern Germany. While some are endangered, others are bouncing back, and Haste taps into a regional yet universal comprehension of our delicate relationship with nature and how our actions affect it.

    “This is about how we see the natural world—how we’ve tried to shape it, and what it might mean to let it return,” Haste says. “Wire, like cast iron, holds a tension between strength and fragility. That balance runs through every piece in this exhibition.”

    Big Bad Wolf continues through November 2 in Büdelsdorf. See more of Haste’s work on Instagram.

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    Greg Corbino’s Fish Puppets Made from Reclaimed Trash Migrate Along the Hudson River

    2022 performance of “Murmurations”
    at the River to River Festival. Photo
    by Robin Michals. All images shared with permission

    Greg Corbino’s Fish Puppets Made from Reclaimed Trash Migrate Along the Hudson River

    June 21, 2025

    ArtClimateNature

    Kate Mothes

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    Beginning in the Adirondack Mountains and flowing south into New York Harbor, the iconic Hudson River stretches 315 miles through scenic valleys and creative towns. It’s also a migration route for numerous species of fish, from sturgeon and bass to herring and eels, which head upstream every year to spawn. Contending with habitat destruction due to pollution and the effects of the climate crisis, the survival of these fish is increasingly imperiled. Fortunately, art and activism have a way of bringing these urgent issues to light while also bridging local communities.

    Last weekend marked the inaugural Fish Migration Celebration organized by Riverkeeper, an outfit devoted to protecting and advocating for the health of the Hudson River watershed. Unmissable amid the festivities were a series of large-scale puppets by artist Greg Corbino, part of his ongoing sculpture-meets-performance series, Murmurations.

    2022 performance of “Murmurations” at the River to River Festival. Photo by Robin Michals

    Corbino designed a larger-than-life gold sturgeon to adorn a sailing ship that led a flotilla from Chelsea Pier in New York City up to Croton-on-Hudson, home of Hudson River Music Festival. Corbino’s papier-mâché marine creatures, ranging from oysters and sturgeon to a seahorse and a whale, performed their own migration, parading along the riverbank in both locations.

    The artist describes the collective performance as a “puppet poem of city and sea” and creates each work from plastic trash he removes from New York City waterways and beaches. Through partnerships with events like the Fish Migration Celebration and New York City’s River to River Festival, he aims to highlight the impacts of climate change and raise awareness of increasing plastic pollution in our oceans.

    See more of Corbino’s work on his site.

    Riverkeeper’s Fish Migration Celebration. Photo by Priya Shah

    Riverkeeper’s Fish Migration Celebration. Photo by Rhiannon Catalyst

    Riverkeeper’s Fish Migration Celebration. Photo by Priya Shah

    2022 performance of “Murmurations” at the River to River Festival. Photo by Robin Michals

    Riverkeeper’s Fish Migration Celebration. Photo courtesy of Riverkeeper

    2022 performance of “Murmurations” at the River to River Festival. Photo by Robin Michals

    Riverkeeper’s Fish Migration Celebration. Photo courtesy of Riverkeeper

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    Seth Armstrong Sets the Hills of Los Angeles Aglow in Vibrant Oil Paintings

    Seth Armstrong Sets the Hills of Los Angeles Aglow in Vibrant Oil Paintings

    June 20, 2025

    Art

    Kate Mothes

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    Capturing the magical glow of the golden hour, the rich blue of early evening, and the butter-yellow of morning, Seth Armstrong transports us to Southern California in his ongoing series of oil paintings. Bright bungalows, electrical lines, palm trees, and shrubs dot the foothills that shape Los Angeles, with the San Gabriel Mountains often rising in the background.

    Greenery plays a central role in Armstrong’s suburban portraits, revealing and concealing roads, homes, and infrastructure—evocative of the city’s reputation as a place where any dream seems possible. Yet its sprawling neighborhoods, immense wealth, and locus of the entertainment industry tend to obscure undercurrents brought to light by recent immigration protests or last year’s devastating wildfires.

    Next month, Armstrong opens a solo exhibition titled Subrosa at Unit London, borrowing from the Latin phrase “under the rose,” signifying secrecy or discretion. The artist draws upon his own observations of his L.A. neighborhood during long, early-morning walks with his young son.

    Viewed from a distance, the hillside neighborhoods appear idyllic, even paradisiacal, but he hints at out-of-frame elements in this city constantly in flux: simmering socio-political tensions, scorched mountains and fire-leveled homes, and palpable economic disparities. Sometimes people are present, half-hidden in windows and often only noticeable when viewed up-close. “There’s substance behind the forms,” Armstrong says. “Sometimes you get a peek inside. Sometimes you don’t.”

    Subrosa runs from July 9 to August 17. See more on Armstrong’s website and Instagram.

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    African Mythology and Ancestry Merge in Zak Ové’s Exuberant Sculptures

    “The Mothership Connection” (2022), stainless steel, bronze, resin, and mixed media, 9 x 1.8 meters. Images courtesy of Zak Ové and Library Street Collective shared with permission

    African Mythology and Ancestry Merge in Zak Ové’s Exuberant Sculptures

    June 20, 2025

    Art

    Kate Mothes

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    Merging themes of interstellar travel and cultural convergences, Zak Ové creates large-scale sculptures and multimedia installations that explore African ancestry, traditions, and history. The British-Trinidadian artist’s practice is deeply rooted in the narratives of the African diaspora, focusing on traditions of masquerade. He delves into its role in performance and ceremony, as well as masks as potent instruments for self-emancipation and cultural resistance.

    Ové’s interdisciplinary work spans sculpture, painting, film, and photography, exploring links between mythology, oral histories, and speculative futures. “His sculptures often incorporate symbols, iconography, and materials drawn from African, Caribbean, and diasporic traditions, merging them with modern aesthetics to celebrate the continuity and adaptability of culture,” his studio says.

    Detail of “Black Starliner” (2025), stainless steel, aluminium, fiberglass, and resin, 40 x 22.6 x 27.4 feet

    Ové often delves into the relationship between contemporary lived experiences and the spirit world, like in “Moko Jumbie” or a glass mosaic installation in London titled “Jumbie Jubilation.” In these works, the artist brings an ancestral spirit rooted in African and Caribbean folklore known as a Jumbie to life as a spectral dancer, cloaked in banana leaves with a torso of a golden, radiant face.

    The motif of rockets has emerged in Ove’s recent installations, like “The Mothership Connection” and “Black Starliner,” which feature totem-like stacks of African tribal masks and lattice-like Veve symbols—intricate designs employed in the Vodou religion to represent spiritual deities known as Lwa.

    “The Mothership Connection” combines architectural elements referencing the Capitol Building in Washington, D.C., and a ring of Cadillac lights nodding to Detroit, “Motor City.” The crowning element is a giant Mende tribal mask that glows when the 26-foot-tall sculpture is illuminated at night, with a pulsing rhythm suggestive of a heartbeat.

    The title is also a reference to the iconic 1975 album by Parliament-Funkadelic, Mothership Connection, in with outer space is a through-line in the group’s celebration of what BBC journalist Frasier McAlpine described as a response to the waning optimism of the post-civil rights era. Mothership Connection soared at a time when “flamboyant imagination (and let’s be frank, exceptional funkiness) was both righteous and joyful,” he wrote.

    “The Mothership Connection” (2022), stainless steel, bronze, resin, and mixed media, 9 x 1.8 meters. Installed at Frieze London 2023

    Ové echoes this exuberance through vibrant colors, repetition, and monumental scale. Library Street Collective, which exhibited “The Mothership Connection” on the grounds of The Shepherd in Detroit late last year, describes the work as a nod “to a future where Black people are included in all possible frames of reference.”

    In a monumental assembly of African masked figures titled “The Invisible Man and the Masque of Blackness,” Ové conceived of 40 graphite sculptures organized in a militaristic grid, each six-and-a-half feet tall, that have marched across the grounds of Somerset House, Yorkshire Sculpture Park, San Francisco City Hall, and Los Angeles County Museum of Art.

    The title of this piece references two groundbreaking works in Black history—Ralph Ellison’s 1952 novel Invisible Man, which was the first novel by a Black author to with the National Book Award, and Ben Jonson’s 1605 play The Masque of Blackness, noteworthy for being the first time blackface makeup was used in a stage production.

    “Invisible Man and the Masque of Blackness” (2016), graphite. Installed at Yorkshire Sculpture Park

    Ové reclaims and reframes dominant narratives about African history, culture, and the diaspora, interrogating the past to posit what he calls “potential futures,” where possibilities transform into realities. “By fusing ancestral wisdom with Afrofuturist ideals, Ové ensures that the voices of the past remain integral to shaping the futures we envision,” his studio says.

    “The Mothership Connection” will be exhibited later this summer and fall at 14th Street Square in New York City’s Meatpacking District, accompanied by a gallery show at Chelsea Market. Dates are currently being confirmed, and you can follow updates on Ové’s Instagram.

    “Moko Jumbie” (2021), mixed media, overall 560 centimeters

    Detail of “Moko Jumbie” (2021), mixed media, overall 560 centimeters, installed at Art Gallery of Ontario, commissioned with funds from David W. Binet and Ray & Georgina Williams, 2021. Photo courtesy of AGO

    “Jumbie Jubilation” (2024), glass mosaic panels, dimensions vary around 11.5 x 1.2 meters per panel

    Detail of “Jumbie Jubilation” (2024)

    “Virulent Strain” (2022), graphite, 22-carat gold leaf, and bronze, 120 centimeters in diameter

    “Invisible Man and the Masque of Blackness” (2016), graphite. Installed at Somerset House, London

    “Black Starliner” (2025), stainless steel, aluminium, fiberglass, and resin, 40 x 22.6 x 27.4 feet. Installed at Louvre Abu Dhabi

    “The Mothership Connection” (2022), stainless steel, bronze, resin, and mixed media, 9 x 1.8 meters. Photo courtesy of Library Street Collective

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    Sculptural Embroideries on Wood by Nosheen Iqbal Translate Architectural Motifs into Thread

    “Botanical Allegory 11.” All images courtesy of Nosheen Iqbal, shared with permission

    Sculptural Embroideries on Wood by Nosheen Iqbal Translate Architectural Motifs into Thread

    June 18, 2025

    ArtCraft

    Grace Ebert

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    Semicircles notched into smooth wooden panel structure Nosheen Iqbal’s floral embroideries. Laying colorful lines with impeccable precision, the Dallas-based artist (previously) creates vivid arabesques and geometric motifs that resemble those of her Pakistani and Islamic heritage.

    Iqbal is interested in the interplay of light and shadow, which tends to be most prominent in the sunless sides of the three-dimensional forms. Delineating petals and leaves with small beads bolsters, their surfaces glimmering when illuminated. “As light moves across my pieces, it enhances the saturation of colors and emphasizes the intricate threadwork, shifting and revealing new dimensions,” she says.

    “Botanical Allegory”

    Evoking architecture, her series Botanical Allegory features several works with rounded edges and arch-like shapes. Blending ancient design and craft traditions mirrors the artist’s desire to bring seemingly disparate mediums, techniques, and ideas together. “Living in the West while holding Eastern heritage has driven me to innovate—merging elements from different art movements to create a blend that honors my roots while embracing new influences,” she adds.

    Galleri Urbane in Dallas will show a collection of Iqbal’s works in the group exhibition roll the windows down from June 21 to August 8. Find more from the artist on Instagram.

    Detail of “Botanical Allegory 5”

    “Botanical Allegory 15”

    Detail of “Botanical Allegory 14”

    “Botanical Allegory 1”

    Detail of “Botanical Allegory 1”

    “Botanical Allegory 5” in progress

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    In Immersive Mixed-Media Tapestries, Lillian Blades Reflects on Pattern and Presence

    Detail of “Perennial” (2024). Photo by Cydney Maria Rhines. All images courtesy of the artist and SAM, shared with permission

    In Immersive Mixed-Media Tapestries, Lillian Blades Reflects on Pattern and Presence

    June 18, 2025

    Art

    Kate Mothes

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    Reveling in the interplay of light, material, and space, Lillian Blades creates expansive and immersive installations that reflect on how we experience pattern and texture. Through the Veil, now on view at Sarasota Art Museum, marks the artist’s first institutional solo exhibition, bringing together a sweeping array of the Atlanta-based artist’s large-scale works.

    Blades takes a multimedia approach to tapestry, combining fabric, stained glass, wood, acrylic, and found materials to create glimmering surfaces. She suspends some pieces from the ceiling, meandering through the gallery space like mixed-media curtains, while other assemblages hang on the wall. Colored light bounces onto the floor, and the loose latticework casts dramatic shadows onto the surrounding walls.

    “Perennial” (2024)

    “My patchwork veils are wired tapestries of images and texture…I want it to feel complex but simple at the same time,” Blades says. “I want the details and the objects to carry memory and trigger viewers into thinking about their associations with certain patterns and textures.”

    Through the Veil continues in Sarasota through October 26. Find more on the artist’s website and Instagram.

    Installation view of ‘Through the Veil’ at Sarasota Art Museum

    The artist working in her studio. Photo by Marie Thomas

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    ‘The War of Art’ Charts the Catalyzing History of Artists’ Protests in the U.S.

    Agnes Denes, “Wheatfield—a Confrontation” (1982). Image courtesy of the Public Art Fund, New York. Photo by John McGrail. All images courtesy of Lauren O’Neill Butler, shared with permission

    ‘The War of Art’ Charts the Catalyzing History of Artists’ Protests in the U.S.

    June 17, 2025

    ArtBooksSocial Issues

    Grace Ebert

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    In May of 1982, Budapest-born artist Agnes Denes congregated with a small group of volunteers at Lower Manhattan’s Battery Park Landfill. They planted wheat berries onto the plot of land, which, once grown, created a lush field of wispy stalks juxtaposed against the city’s skyline. Visually striking, the ecological artwork was in part a protest against exploitation, greed, and the destruction of people and the environment. The paltry $158 spent on seeds stood in stark contrast to the $4.5 billion evaluation of the land itself.

    Denes’ “Wheatfield—a Confrontation” is one of ten case studies presented in Lauren O’Neill-Butler’s timely new book. Released on the heels of this weekend’s mass mobilization against the Trump administration, The War of Art: A History of Artists’ Protest in America comes at a moment when many of us are considering what tools we have to create the world we want to live in. Artists have long grappled with this question, O’Neill Butler reminds us, as many have even fused their aesthetic inclinations with their desires for justice.

    “Lie-in” protest of the Vietnam War in Central Park (November 14, 1969). Photo by J. Spencer Jones

    The War of Art is in the lineage of books like Nicolas Lampert’s A People’s Art History of the United States, which chronicles grassroots approaches to art and social change across 250 years. For her text, O’Neill-Butler shortens the timeline and begins with the 1960s. Early projects include Benny Andrews’ co-founding of the Black Emergency Cultural Coalition, or BECC, and the creation of a prison arts program at the Manhattan House of Detention following the Attica riot.

    O’Neill-Butler is wary of dictating exactly what activist art is, instead leaving the genre open-ended. The defining characteristics she does offer are that these types of projects are “always a means to an end” and tend to collapse the already frail boundary between politics and art. Many of her case studies utilize art to gain attention from the media and, therefore, the public, a combination that often proves more efficacious than either protest or artistic presentation alone.

    For example, David Wojnarowicz’s work to end the AIDS pandemic with ACT UP and Nan Goldin’s Prescription Addiction Intervention Now (P.A.I.N.) were both movements that utilized spectacular tactics like the “die-in,” a public performance that originated during the Vietnam War. These actions involve protestors lying on the ground or floor, and in the case of Goldin’s work, took place in institutions like the Metropolitan Museum of Art in objection to the Sackler family’s wing.

    Wojnarowicz is also famous for his now-iconic jean jacket saying, “If I die of AIDS—forget burial—just drop my body on the steps of the F.D.A.,” an image of which has widely circulated and come to symbolize the movement. These projects aren’t simply art created with activist concerns but rather inextricable from the positions they argue for.

    Still from Chris McKim’s documentary ‘Wojnarowicz’ (2020)

    Of course, it’s important to acknowledge that the problems these artists rail against—a lack of affordable housing, public health crises, discrimination in the art world, to name a few—are ongoing, and like most socially engaged projects, the examples the book includes are not without criticism.

    In 1993, seven African-American artists established Project Row Houses in Houston’s historic Third Ward by renovating a block of derelict shotgun houses and creating a welcoming gathering space in an underinvested neighborhood. Although Project Row Houses did revitalize the area through various artist-driven efforts like the Drive-By exhibition shown below, today, gentrification and the effects of the climate crisis continue to displace the residents whom organizers sought to serve.

    O’Neill-Butler doesn’t suggest that artists should be tasked with identifying and implementing solutions to the world’s ills and notes that Houston’s Third Ward would likely have gentrified even without artist intervention and subsequent attention. She does, however, offer a nuanced consideration of each project’s successes and struggles and acknowledges the limits of endeavors like those she outlines. Art provides what the book refers to as “a crack in the wall,” a rupture in the flimsy veneer of power and oppression that, once exposed, threatens their foundational structures.

    The War of Art is out today from Verso. Find your copy in the Colossal Shop.

    Benny Andrews giving a drawing demonstration to students at Alabama State University in Montgomery (October 10, 1975). Image courtesy of the Andrews-Humphrey Family Foundation

    Installing “Home Free” by Israel McCloud for the ‘Drive-By’ exhibition at Project Row Houses (1994). Image courtesy of Project Row Houses

    Aerial view of Project Row Houses (2015). Photo by Peter Molick, courtesy of Project Row Houses

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