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    Steve Keister Conjures Mythological Creatures from Clay, Wood, and Cardboard

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    “Moondog” (2024), glazed ceramic and acrylic on wood, 16.5 x 11.5 x 28.5 inches. All images courtesy of the artist and Derek Eller Gallery, shared with permission

    Steve Keister Conjures Mythological Creatures from Clay, Wood, and Cardboard

    August 19, 2025

    Art

    Kate Mothes

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    From glazed ceramic, coated cardboard, wood, and acrylic paint, Steve Keister summons mythical beings and enigmatic animal-human hybrids. The artist’s current exhibition, Split Level at Derek Eller Gallery, is a survey of work made during the past eight years, glimpsing the artist’s ongoing exploration of Pre-Columbian art and architecture.

    Keister’s mixed-media sculptures initially emerged from experiments with salvaged styrofoam and cardboard packing cartons, which evoked the bold, blocky forms of Mesoamerican architecture like Aztec stone carvings and Mayan step pyramids.

    “Leaf-Nose Bat” (2025), glazed ceramic and acrylic on wood, 23 x 33 x 6.5 inches

    Through ongoing series like Bio Meso, Batz, and Masked Figures, Keister merges painting, sculpture, and craft techniques into three-dimensional portrayals of what the gallery describes as “bespoke deities that pay homage to Pre-Columbian myth.” Some creatures, like “Xoloitzcuintle,” represent real animals—in this case, a species of hairless dog.

    Hybrid creatures like “Standing Bat II” and “Coyote Man” tap into oral histories and belief systems that span North America. Bats are historically emblematic of the boundary between life and death. And Coyote, a potent character in the folklore of numerous Indigenous North American peoples, is variously a magician, creator, glutton, and trickster.

    Keister’s compositions range from wall reliefs to freestanding, monument-like sculptures to sprawling floor pieces. “At the core of his ethos is a profound interest in human and animal consciousness,” the gallery says. “Keister extrapolates his subjects from Central American mythology to develop a complex ecosystem of mystical fauna.”

    Split Level continues through August 22 in New York City. Explore more on the artist’s website.

    “Coyote Man” (2025), glazed ceramic and acrylic on wood, cement, 66 x 16.5 x 17.5 inches

    “Xoloitzcuintle” (2025), glazed ceramic and acrylic on wood with found object, 25 x 20 x 33 inches

    “Red Tabby” (2024), glazed ceramic and acrylic on wood, 11 x 14 x 3.5 inches

    “Cosmic Crocodile” (2017), coated cardboard, glazed ceramic, cement and acrylic on wood, 5 x 32 x 55 inches

    “Contrapposto” (2024), glazed ceramic and acrylic on wood, 30 x 24 x 4 inches

    “Standing Bat II” (2022), glazed ceramic and acrylic on wood, cement, 65 x 48 x 12 inches

    “Mictlantecuhtli” (2017), coated cardboard and acrylic on masonite on wood, 37.25 x 41 x 6.25 inches

    “Lateral Bat” (2024), glazed ceramic and acrylic on wood, 40.25 x 24 x 4.25 inches

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      Kirsty Elson’s Spirited Creatures Breathe New Life into Weathered Driftwood

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      All images courtesy of Kirsty Elson, shared with permission

      Kirsty Elson’s Spirited Creatures Breathe New Life into Weathered Driftwood

      August 1, 2025

      ArtCraft

      Grace Ebert

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      Wander into Kirsty Elson’s Cornwall studio, and you’ll likely greet a menagerie of creatures alongside scraps of driftwood and rusted bits of metal. Scouring local beaches and embankments, the artist (previously) has an impeccable ability to envision a piglet’s ear or a dog’s snout from a weathered hunk of timber. Once in her studio, quirky characters emerge from scratched and worn materials, their lively personalities shining through the signs of age.

      Elson sells some of her sculptures on her website, and you can follow her work on Instagram.

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      Whittled Wood Sculptures by Brett Stenson Conjure Curiosity and Longing

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      All images courtesy of Brett Stenson, shared with permission

      Whittled Wood Sculptures by Brett Stenson Conjure Curiosity and Longing

      July 24, 2025

      ArtCraft

      Kate Mothes

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      When Portland-based artist Brett Stenson was studying illustration in college, he hung out with a few industrial designers with whom he pored over how things were made. “We spent a lot of late nights watching 3D modeling tutorials, geeking out over sculpted clay figures, and rewatching the Wētā Workshop DVD about building The Lord of the Rings sets,” he tells Colossal. Stenson was especially fascinated by the world of vinyl toys and wished he knew how to make his own, even though the learning curve felt steep.

      The artist’s interests began to shift as he considered more approachable mediums to achieve what he wanted to make. “Even then, wood always felt like the material I connected with most,” he says. “I was drawn to antique and vintage objects—things that felt like they had been made by hand, with warmth and intention. Vinyl, as cool as it was, never quite resonated in the same way.”

      In 2018, Stenson signed up for a workshop at Wildcraft, a studio school based in Portland, to learn how to make Norse carved-wood Christmas ornaments. “Suddenly, I could see the endless possibilities—if I could sketch it, I could carve it,” the artist says. “The tools, the process, even the idea of becoming one of those old guys who wanders around a woodworking store all day—it all felt deeply romantic and aligned with who I wanted to grow into.”

      Stenson started with a simple knife and began whittling away at hunks of timber, only to find that he quickly needed to upgrade to better tools so that the process didn’t take forever. He also introduced clay modeling, composing animals, figures, and other objects in a more malleable material before committing to wood. Focused on whittling bears and other woodland creatures, which often carry freshly plucked fish or flowers, he emphasizes emotional perception through animals—the sweet slyness of a fox or a charming bear proud of its fresh catch.

      “Lately, my obsession with carving bears has started to shift,” Stenson says. “I find myself more interested in exploring the human side of my work.” Since the recent loss of his dog, he’s been exploring a theme that, at least at first, seems unrelated, but outdated technology like retro televisions, satellites, old computers, and disused telecom gear play into what he describes as “a kind of futile attempt to communicate with him again.” He adds that he’s interested in how there “all these tools we built to connect with one another, and yet the afterlife remains out of reach.”

      Stenson is also the Senior Art Director of Young Jerks, a branding and packaging design studio based in Brooklyn. See more work on his website and Instagram, and find screen prints for sale in his shop.

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      Unity and Resilience Flow Through Taquen’s Gestural Compositions

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      Unity and Resilience Flow Through Taquen’s Gestural Compositions

      July 10, 2025

      ArtSocial Issues

      Jackie Andres

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      In large-scale minimalist compositions, street artist Taquen covers the sides of houses, hospitals, and street barriers with reminders of strength and mutual understanding.

      Often depicting animals in motion, kinetic portraits, and expressive hands, Taquen’s expansive works exude momentum. The importance of movement reflects a central tenet of the artist’s practice, as he visits different parts of the world to work on murals.

      One of his recent excursions was made possible by The Jaunt, a residency program that creates opportunities for artists to travel to a new destination to spark inspiration and connection. In February, Taquen made the journey from his hometown of Madrid to Africa to participate in the Sahara Marathon.

      Established in 2001 to advocate for and demonstrate solidarity with the Sahrawi people, the international event takes place in close proximity to Tindouf, Algeria, a region that has been marked by the Western Sahara Conflict and humanitarian crisis for decades.

      In 1975, when Spain relinquished its colonial rule over the Western Sahara region, a power vacuum erupted between neighboring countries, leading to the Madrid Accords. This agreement heavily ignored the voices of Indigenous Sahrawi people who were forced into displacement, eventually settling into refugee camps that still reside in the Algerian desert approximately fifty years later.

      The long-standing conflict has faded in and out of headlines for decades, but the Sahara Marathon has continued to shine a light on the resilience of the Sahrawi people. “It was a project that allowed me to combine my greatest passions—art and sport—and also to contribute as much as possible to this unjust cause,” Taquen shares.

      The artist’s resulting silkscreen print demonstrates his experiences in Tindouf. Featuring two gestural hands with bold line work that subtly nods to henna, Taquen references young Sahrawi women, who play a vital role in the desert’s society. “During the marathon, for example, they were the ones who encouraged us the most,” the artist shares. “In the houses where we lived, they took care of us, their families, and so on. They are an example.”

      Arabic text lies below, alluding to a phrase that resonated with Taquen along the way. “The Sahrawi people living in the refugee camps call this place ‘the desert in the desert,’ which is meant both geographically and metaphorically. I knew I wanted to reference that in my artwork,” he says.

      Beyond the limited-edition print, Taquen also created a four-color risograph portrait combining line drawings and analog photography. And before leaving the refugee camps, the artist hosted two art workshops for children, sharing, “at the end of the day, these are boys and girls who do not speak my language, but through drawing we were able to express ourselves. It taught me a lot about their ideas and their hopes for the future.”

      The artist is currently in Sicily completing the Graniti Murales residency and has a busy year coming up including an art festival this summer and a solo exhibition in the fall. Keep up with his work on Instagram, and learn more on his website.

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      Tenderly Crocheted Sculptures by Caitlin McCormack Contend with Existential Dread

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      “Let’s Get Demonized (Instructional Polyhedron).” Photos by Jason Chen. All images courtesy of Caitlin McCormack, shared with permission

      Tenderly Crocheted Sculptures by Caitlin McCormack Contend with Existential Dread

      July 10, 2025

      ArtCraft

      Kate Mothes

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      Caitlin McCormack is known for her crocheted, skeletal animals and otherworldly plants that nod to a speculative future in which the earth has endured environmental catastrophe. Motifs of skeletal baby birds and mammals read as cautionary tales about the human relationship with nature today and how much more disconnected—and disastrous—it could become.

      Through crochet, with which we often associate domestic comfort and even quaintness, the artist channels a nostalgic medium to peer more closely at what we ignore in the present. Bundles of stones and knick-knacks encased in lacy fibers are complemented by skeletal specimens and strange botanical sculptures.

      “Never Let the Party Die”

      A new body of work that goes on view this weekend in There You Will Find the Stone at Harman Projects. The show includes a nebulous, blue wall sculpture titled “Earth Before Eyeballs Existed,” containing niches for tiny bundles of found objects. Pairing a slightly unnerving hue and a collection of tenderly crocheted packets, McCormack illuminates a reverence for tiny overlooked or discarded items.

      Many of the titles of the artist’s pieces express a sense of dread, tension, or excess. A series of bundles titled They Come Back But They’re Never the Same and sculptures like “Don’t Let the Party Die” hint at a human crisis of control. “You Picked the Wrong One,” with a nest of unsettling, skeletal baby birds, brims with foreboding.

      McCormack’s recent work emerges also from her attempts to process loss and illness in her family, including her own medical diagnoses. “These experiences have catalyzed a reevaluation of deep-rooted existential positions, specifically those grounded in skepticism, atheism, and a lifetime of anxiety,” she says in a statement. These pieces “serve as manifestations of an evolving worldview shaped by grief, loss, and an obsessive search for meaning.”

      There You Will Find the Stone runs from July 12 to August 2 in New York City. Find more on the artist’s website and Instagram.

      “Earth Before Eyeballs Existed”

      Detail of “Earth Before Eyeballs Existed”

      “Milkvetch, How Much More Can They Hold”

      Detail of “Milkvetch, How Much More Can They Hold”

      “They Come Back But They’re Never the Same V”

      “You Picked the Wrong One”

      Detail of “You Picked the Wrong One”

      Detail of “Never Let the Party Die”

      “I Came Here to Try to Have a Good Time”

      Detail of “I Came Here to Try to Have a Good Time”

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      Raqib Shaw’s 100-Foot-Wide Autobiographical Painting Traces a Journey of Exile and Self-Discovery

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      Detail of “Paradise Lost” (2009–25). All images courtesy of the Art Institute of Chicago, shared with permission

      Raqib Shaw’s 100-Foot-Wide Autobiographical Painting Traces a Journey of Exile and Self-Discovery

      July 8, 2025

      Art

      Grace Ebert

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      In 1999, Raqib Shaw began pulling at the threads of what would become an autobiographical painting of loss and beauty. He had recently fled his native Kashmir for New Delhi and later London, where he enrolled at Central Saint Martins. Political upheaval sparked his departure and sent him into permanent exile, a destabilizing event that left him longing for home and required a courageous act of self-reinvention.

      As epic as the 17th-century poem that shares its name, “Paradise Lost” is the culmination of these experiences. Composed of 21 panels that stretch 100 feet wide, the monumental work traces four chapters of the artist’s life, from childhood to 2015. Although Shaw first began thinking about the painting in 1999, he didn’t begin working on it in earnest until 2009. Today, the allegorical piece is on view for the first time in its entirety at the Art Institute of Chicago.

      “Paradise Lost” (2009–25)

      In an essay about the work, Shaw describes metaphor as central to the painting’s narrative. “In Kashmir, metaphor is intrinsic to the way people speak and think,” he says. “Metaphor, rather than directness, conveys meaning with the greatest precision and depth.”

      The painting begins on the left, with a seated figure howling at the moon. Set in the Karakoram mountain ranges of Shaw’s youth, the scene reflects the innocence, solitude, and inner calm the artist associates with his childhood. Moving right reveals a bird being freed from its cage, a figure tied up while surrounded by ferocious snakes, and finally, a small hut devoid of all luxuries. This robe-clad subject is a self-portrait of the artist with his beloved dog, although he points out that he considers the painting to be more universal, writing:

      It is a story of the many paradises we inevitably lose as we move through life: the paradise of childhood, of innocence, of excitement and anticipation, of novelty. We lose the ease of belonging and the calm of that mental stillness that comes from lack of anxiety. And while these losses are deeply personal, they are surely universally felt. We all carry such losses as we move through life and construct inner worlds in response.

      To create such dazzling scenes with immense precision, Shaw utilizes syringes and porcupine quills to apply enamel paints typically used by the auto industry. Acrylic liner on gesso creates “a golden line almost like the leading of a stained glass window,” and inlaid stones and other small materials add glittering depth.

      While “Paradise Lost” deals with heavy themes of displacement and grief, Shaw shares that beauty is at its center. “Not beauty as ornament but as necessity. I believe deeply that art has the power to transform sorrow into meaning, and it has this wonderful quality to alchemize personal pain into something luminous and enduring,” he writes.

      “Paradise Lost” is on view through January 19, 2026. Find more from Shaw on his website and Instagram.

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    • 100 Shares199 Views

      in Art

      Magical Realism Permeates Christian Ruiz Berman’s Labyrinthine Paintings

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      “Tesseract” acrylic on panel, 11 x17 inches. All images courtesy of Christian Ruiz Berman, shared with permission

      Magical Realism Permeates Christian Ruiz Berman’s Labyrinthine Paintings

      July 7, 2025

      Art

      Grace Ebert

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      “I grew up in the magical realist tradition, not only in terms of literature and painting but as a school of thought and culture,” Christian Ruiz Berman says. Endlessly interested in “the surreal nature of being stuck between two worlds,” the Mexican artist channels his experiences of immigration and adapting to new environments—including his current home in upstate New York—through his painting practice.

      For Ruiz Berman, magical realism is a way to translate his realities into dense, surreal compositions that become a constellation of references and memories. His influences are broad, from Mexican muralist traditions and Latin American folk art to Taoism and Buddhism to poetry and Japanese printmaking, all of which converge in his work.

      “God giving god to god” (2023), acrylic on panel, 30 x 40 inches

      The resulting paintings become a place to encounter unexpected pairings and mystical associations free of hierarchies. Layering, in Ruiz Berman’s work, isn’t to privilege the objects and textures of the foreground but a manner of depicting the relationships between all elements.

      “Ultimately, my work very much reflects the collision of Eastern and Latin American culture, art, (and) thought, as much as it does my personal amalgamation of Mexico and the U.S.,” he tells Colossal. “The existence of high intentionality and care, but also playfulness and strangeness, is something that has always made me feel connected to East Asian culture, and particularly to places like Japan and Tibet.”

      Although Ruiz Berman offers many entry points to a single painting, his compositions provide an exacting path, however labyrinthine it might be. The eager raccoons in “God giving god to god” might catch the viewer’s eye first, for example, but they soon lead to the sleek lilies they offer up and the Mesoamerican stone statue that’s the object of their reverence. Another seated figure hovers to their left, against woodgrain, granite, and vibrant, swirling agate.

      “Mixcoatl Merkaba” (2025), acrylic on panel, 16 x 20 inches

      Combined with clean lines and exacting geometric shapes, this melange of symbols is undeniably eclectic and in service of a larger narrative. He shares:

      I examine the notion that each person, animal, and object is not only an essential component of the present moment but an entangled element in a greater apparatus of constant change and adaptation…Magic and surprise always happen as a result of shared experience, cross-cultural inspiration, and the subversion of established tropes and identities. I paint because I am fascinated by the way it can draw from the endless diversity and inherent tension of life’s web.

      Animals are often incorporated as “stewards of human culture,” the artist says. For example, Mesoamerican mythology tends to position jaguars as revered protectors able to move between worlds: those of the trees and water, day and night, and sites of the living and dead. Birds, too, are often seen as messengers and guides. Depicting these creatures not in their natural habitats but embedded in unusual compositions, Ruiz Berman seeks to recontextualize their meanings and expand the narratives each has come to symbolize.

      If you’re in Miami, you can see some of Ruiz Berman’s work this summer at Mindy Solomon Gallery. Next spring, he will show at Art Basel Hong Kong with Proyectos Monclov and Harper’s Gallery in New York. Until then, head to his website and Instagram for more.

      “Ursa Gevurah” (2025), acrylic on panel, 50 x 60 inches

      “Grackles of grace” (2023), acrylic on panel, 18 x 24 inches

      “Xacozelotl oz lat” (2025), acrylic on panel, 16 x 20 inches

      “Life cycle” (2024), acrylic on panel, 24 x 36 inches

      “Honeycreeper Harbingers” (2024), acrylic on panels, 15 x 11 inches

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      In ‘Big Bad Wolf,’ Sculptor Kendra Haste Contends with Conservation and Rewilding

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      All images courtesy of Iron Art Casting Museum Büdelsdorf, shared with permission

      In ‘Big Bad Wolf,’ Sculptor Kendra Haste Contends with Conservation and Rewilding

      June 23, 2025

      ArtNature

      Kate Mothes

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      From a simple material, Kendra Haste brings us face-to-face with striking sculptures of wild animals. Known for her use of galvanized wire to create life-size portraits of everything from calm elephants to alert deer to a family of boars, the British artist is fascinated by what she describes as the “essence and character” of each creature.

      The artist’s solo exhibition, Big Bad Wolf at the Iron Art Casting Museum Büdelsdorf, is Haste’s first in Germany and continues her exploration of wildlife through eleven recent works that bridge the animals’ world and ours. Haste says, “I try to capture the living, breathing model in a static 3D form and convey its emotional essence without slipping into sentimentality or anthropomorphism.”

      If you’ve visited the Tower of London in the past fifteen years, you also may have seen Haste’s permanent display of sculptures inspired by the Royal Menagerie, technically the city’s first zoo. The building housed a collection of animals between the 1200s and 1835, many of which were gifted to kings and queens.

      Haste’s life-size animals are installed near where they were kept and nod to real denizens, like an elephant sent by the King of France in 1255 and what was presumably a polar bear shipped from Norway around the same time. The works were initially slated for a 10-year exhibition but now permanently on view in the much-loved historic attraction.

      In Big Bad Wolf, Haste’s first solo museum exhibition, she delves into conservation, sustainability, and the controversial concept of rewilding. That animals that wander through the museum, including wolves, a stag, a hind, a white-tailed eagle, lynx, and wild boars, are all native to Northern Germany. While some are endangered, others are bouncing back, and Haste taps into a regional yet universal comprehension of our delicate relationship with nature and how our actions affect it.

      “This is about how we see the natural world—how we’ve tried to shape it, and what it might mean to let it return,” Haste says. “Wire, like cast iron, holds a tension between strength and fragility. That balance runs through every piece in this exhibition.”

      Big Bad Wolf continues through November 2 in Büdelsdorf. See more of Haste’s work on Instagram.

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      An Astronaut Finds Symbiosis with Nature in Agus Putu Suyadnya’s Uncanny Paintings

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      “Utopian Visions of Hope” (2025). All images courtesy of Sapar Contemporary, shared with permission

      An Astronaut Finds Symbiosis with Nature in Agus Putu Suyadnya’s Uncanny Paintings

      June 6, 2025

      ArtClimate

      Grace Ebert

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      In Symbiotic Utopia, Agus Putu Suyadnya imagines a future in which tropical ecosystems not unlike those of Southeast Asia become sites for humanity to commune with nature.

      Surrounded by verdant foliage and moss-covered roots that seem to glow with blue and green fuzz, a recurring astronaut figure approaches each scene with comfort and ease. In one work, the suited character cradles a chimpanzee à la notable conservationist Jane Goodall and waves a large bubble wand to create trails of the iridescent orbs in another. And in “Cosmic Self Healing,” the figure sits in a comfortable chair, a large potted plant at his side. This typical domestic scene, though, is situated on the moon, and Earth’s swirling atmosphere appears behind him.

      “Cosmic Self Healing” (2022)

      While alluring in color and density, Suyadnya’s paintings are surreal and portend an eerie future irredeemably impacted by the climate crisis. The astronaut, after all, is fully covered in a protective capsule, a sign that people can only survive with this critical adaptation. “Humans cannot live without nature,” the artist says, “whereas the natural world without mankind will continue to survive. So why, as humans, do we think we have the upper hand?”

      Symbiotic Utopia is on view through July 7 at Sapar Contemporary in New York. Find more from Suyadnya on Instagram.

      Detail of “Cosmic Self Healing” (2022)

      “A Hug for Hope”

      “Steady Humility Wins Every Time” (2025)

      “Yearning for Home” (2024)

      “Playful Nature is the Future” (2024)

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