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    In Hyperrealistic Oil Paintings, Chloe West Summons Magical Realism in the American West

    “Gored Cowboy” (2024-25), oil on linen, 84 x 68 inches. All images courtesy of the artist and HARPER’S, New York, shared with permission

    In Hyperrealistic Oil Paintings, Chloe West Summons Magical Realism in the American West

    April 10, 2025

    Art

    Kate Mothes

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    Set against mountains, desert plains, and the cobalt blue skies one finds at high elevations, Chloe West’s striking oil paintings merge Dutch Golden Age iconographies with both mythic and everyday motifs of the American West.

    West was born and raised in Wyoming, the peaks and pastures of which continue to influence her hyperrealistic figurative works. In her current solo exhibition, Games of Chance at HARPER’S, the artist draws on European portraiture and still life traditions in a series of self-portraits and tableaux challenging stereotypes of the West as a frontier molded by machismo.

    “Cowboy Philosopher” (2024-25), oil on linen, 84 x 68 inches

    “Cowboy Philosopher,” for example, portrays the artist in direct confrontation with the viewer, seated beside a mountain lion skull at a table covered with a celestial tapestry. The painting evokes Salomon Koninck’s “A Philosopher” (1635) and works by other Flemish artists of the 17th and 18th centuries, who often depicted alchemists and scholars in their studies accompanied by skulls, devices, and documents.

    West subverts our understanding of cowboy culture as predominantly masculine, juxtaposing her own body with bones, small weapons, and fabric backdrops that establish a tension between life and death, folklore and daily life, and the sacred and the profane. Animal bones, thorns, and knives nod to memento mori, a reminder of the impermanence of life, while also invoking the supernatural and a sense of cyclical time. Casting deep, dark shadows, the glaring sun reveals all.

    Portraying herself in western wear, West bonds to the continuum of the landscape and its customs and narratives while considering the way European attitudes and actions like Manifest Destiny shaped our understanding of the region. The artist taps into legend, history, and magical realism to blur distinctions between the past and contemporary experience. “Ultimately, throughout Games of Chance, West confronts the idealization of frontier heroism, dismantling its pre-established boundaries and expanding upon the legacy it left behind,” the gallery says.

    Games of Chance opens today and continues through May 10 in New York City. Find more on the artist’s website and Instagram.

    “Hand with Opossum Skull” (2024-25), oil on linen, 24 x 20 inches

    Detail of “Gored Cowboy”

    “Trapper’s Still Life” (2024-5), oil on linen, 48 x 38 inches

    “Pearled Back” (2024-25), oil on linen, 58 x 46 inches

    “Portrait with Capped Skull” (2024-25), oil on linen, 58 x 48 inches

    “Pocketknife” (2024), oil on linen, 16 x 12 inches

    “St. Veronica at the Geyser Basin” (2024-25, oil on linen, 48 x 38 inches

    “Hand with Thorn” (2024-25), oil on linen, 24h x 20w in

    Detail of “Cowboy Philosopher”

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    Drawing on Religious Renaissance Art, Marc Padeu’s Paintings Monumentalize the Quotidian

    “The Dreamers” (2019), acrylic on canvas, 230 x 360 centimeters. All images © Marc Padeu, courtesy of Larkin Durey, London, shared with permission

    Drawing on Religious Renaissance Art, Marc Padeu’s Paintings Monumentalize the Quotidian

    April 3, 2025

    Art

    Kate Mothes

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    Foregrounding vibrant patterns, swathed in bright fabrics, and illuminated by the sun, the figures in Cameroonian artist Marc Padeu’s paintings are imbued with beguiling gravitas. His large-scale works stem from a fascination with the power of narrative, connecting the Western art historical canon—especially Renaissance titans like Caravaggio—with contemporary experiences of life in Cameroon.

    Padeu was trained by the church as a fresco painter. He draws on dramatic biblical stories to juxtapose momentous religious and spiritual accounts with quotidian moments that emphasize Black joy, leisure, family, and fraternity.

    “Au baptême 2” (2024), acrylic on canvas, 200 x 300 centimeters

    Through the immediacy of acrylic, Padeu renders figures in everyday yet memorable scenes, whether gathered outdoors to relax, witnessing a baptism, or solemnly coexisting amid vivid surroundings.

    Many of Padeu’s paintings take inspiration from Renaissance compositions, like “La réunion syndicale,” which bears hints of da Vinci’s “The Last Supper” (1495-1498) or Caravaggio’s “The Supper at Emmaus” (1601). Portrayed nearly life-size, the artist’s tableaux immerse us in rites of passage and moments of togetherness.

    Find more on the artist’s Instagram.

    “La réunion syndicale” (2021), acrylic on canvas, 200 x 280 centimeters

    “La bague de Roxane” (2023), acrylic on canvas, 200 x 280 centimeters

    “All the light on me” (2021), acrylic on canvas, 200 x 338 centimeters

    “La Balançoire 2” (2025), acrylic on canvas, 200 x 230 centimeters

    “Au pique-nique” (2022), acrylic on canvas, 220 x 200 centimeters

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    Traverse Hieronymus Bosch’s ‘The Garden of Earthly Delights’ with Smarthistory

    Hieronymus Bosch, “The Garden of Earthly Delights” (1490-1510), oil on oak panels, 81 x 152 inches. Image courtesy of the Museo del Prado, Madrid

    Traverse Hieronymus Bosch’s ‘The Garden of Earthly Delights’ with Smarthistory

    March 24, 2025

    Art

    Kate Mothes

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    Have you ever wondered why two large owls sit on either side of the central panel in “The Garden of Earthly Delights” by Hieronymus Bosch? Or perhaps you’ve noticed the strangely fleshy, sculptural fountains rising from the bodies of water—or are they stone? Why is the right side so dark, and who are all these people anyway?

    Narrated by Dr. Beth Harris and Dr. Steven Zucker, Smarthistory’s latest video tours the uncanny landscapes of Bosch’s famous triptych, which continues to “confound our expectations of Christian art of the Renaissance.”

    Smarthistory is a small nonprofit that collaborates with hundreds of art historians, curators, archaeologists, and more, who are committed to making art history as accessible as possible. Through essays, conversations, and videos, the organization presents scholarly information in engaging, digestible, yet analytically rigorous lessons.

    For Smarthistory’s video examining some of the motifs in “The Garden of Earthly Delights,” Harris and Zucker dive into some of the most alluring details of Bosch’s historic painting, parsing mysteries that have persisted since its creation at the turn of the 16th century.

    The overarching narrative of Bosch’s masterpiece remains largely an enigma. “Although it is wonderfully playful and wonderfully inventive and just an incredible thing to look at, it would have been deeply troubling to Bosch’s generation,” Zucker says. “His society would have looked at this as sinful, even though the people that are being represented here didn’t understand sin.” (More on that in a minute.)

    An anomaly of its genre, the painting was commissioned by Engelbert II, a wealthy member of the court of the Duke of Burgundy, probably intending it for his palace. The work consists of three panels in the style of an altarpiece, with two half-size panels on either side of a central composition, which fold inward like two doors to reveal another painting on the exterior.

    Detail of the left panel portraying God introducing Eve to Adam

    In Bosch’s case, he depicted a crystalline sphere in grisaille, or all-gray, which portrays an overview of the earth with God perched in the upper left-hand corner, readying to make something of the lackluster orb. Two biblical phrases, “for he spake and it was done,” from Psalm 33, and “for he commanded and they were created,” from Psalm 148, reference Creation.

    Turning over the panels, as if opening the cover of a book, we enter an otherworldly realm where humans and beasts mingle with oversized animals, fruit, and surreal structures. On the left, Adam and Eve are introduced by a young God, before Eve was tempted to eat the forbidden fruit hanging in the Garden of Eden. In the center, dozens of nude figures frolic, eat, engage in sexual activities, forage, swim, and fly. On the right is hell.

    “One of the most compelling theories is that the central panel is an alternate story,” Zucker says. “What if the Temptation had not taken place? What if Adam and Eve had remained innocent and had populated the world? And so is it possible that what we’re seeing is that reality played out in Bosch’s imagination?”

    Exterior of “The Garden of Earthly Delights” shown with panels closed

    Two oversized owls, symbolic of the presence of evil, flank the central panel. While people appear unashamed of their selves or actions, a sense of uneasiness pervades the scene, balancing the dichotomies of paradise and hell; holiness and sin.

    “The largest figure is a figure which art historians call the ‘tree man,’” Dr. Harris says. “His legs look like the branches of trees with more branches growing from them. But where we might see his feet, we see two unsteady boats in the water with figures in them, suggesting that there’s an inherent instability to this figure who can barely balance in this way.”

    Smarthistory’s video illustrates compositional tools that provide clues to underlying narrative and metaphor, like the way the “tree man” appears to look back across space at Adam and Eve—specifically Adam’s lustful gaze as the representation of humankind’s origin. “In this representation, we don’t need the apple. We don’t need the serpent. All we need is Adam’s lustful gaze as he is introduced to Eve,” Dr. Zucker says. And the rest, so to speak, is history.

    Explore more from the world of art on Smarthistory’s website. You might also enjoy this fantastical parade in The Netherlands devoted entirely to Bosch and Roberto Benavidez’s Bosch-inspired piñatas.

    Detail of the central panel

    Detail from the right-hand panel depicting Hell

    Detail of the central panel

    Detail of the central panel

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    ‘Little Beasts’ Is a First-of-Its-Kind Museum Collaboration Reveling in Art and the Natural World

    Jacopo Ligozzi, “A Groundhog or Marmot with a Branch of Plums”. (1605), brush with brown and black wash, point of the brush with black and brown ink and white gouache, and watercolor, over traces of graphite on burnished paper, sheet: 13 x 16 5/8 inches. All images courtesy of The National Gallery of Art, Washington, D.C., shared with permission

    ‘Little Beasts’ Is a First-of-Its-Kind Museum Collaboration Reveling in Art and the Natural World

    March 21, 2025

    ArtHistoryNatureScience

    Kate Mothes

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    During the 16th and 17th centuries, major developments in colonial expansion, trade, and scientific technology spurred a fervor for studying the natural world. Previously unknown or overlooked species were documented with unprecedented precision, and artists captured countless varieties of flora and fauna in paintings, prints, and encyclopedic volumes.

    Marking a first-of-its-kind collaboration between the National Gallery of Art and the Smithsonian National Museum of Natural History, Little Beasts: Art, Wonder, and the Natural World pairs nearly 75 prints, drawings, and paintings with around 60 objects from the NMNH collection.

    Jan van Kessel the Elder, “Insects and a Sprig of Rosemary” (1653), oil on panel, 4 1/2 x 5 1/2 inches

    “In major cities like Antwerp, artists such as Joris and Jacob Hoefnagel and Jan van Kessel created highly detailed drawings, prints, and paintings of these insects, animals, and other beestjes, or ‘little beasts’ in Dutch,” says the National Gallery of Art. “Their works inspired generations of artists and naturalists, fueling the burgeoning science of natural history.”

    Natural history has been a focus for scholars since ancient times, albeit early commentary was a bit more wide-ranging than its definition today. The largest single work to have survived from the Roman Empire is Pliny the Elder’s Naturalis Historia, which consists of 37 books divided into 10 volumes and covers everything from astronomy to zoology and mineralogy to art.

    Studying the natural world in ancient and early modern times was predominantly a philosophical pursuit until a discernible change during the Renaissance. By the 16th century, attitudes had shifted. The humanist learning tradition, centered on literature and the arts, began to give way to more advanced explanations for natural objects, describing their types and transformations and grouping them into classes.

    Private collections played a fundamental role in founding many natural history archives. The popularity of Wunderkammers, or “rooms of wonder,” transformed a pastime of the wealthy into exercises in scholarly prestige. By the late 17th century, more rigorous and formalized classification systems emerged as the philosophical component waned.

    Wenceslaus Hollar, “Shell (Murex brandaris)” (c. 1645), etching on laid paper, plate: 3 3/4 x 5 3/8 inches

    Throughout this time, artists like Albrecht Dürer, Clara Peeters, and Wenceslaus Hollar created works that responded to new discoveries. From biologically accurate renderings of shells and insects to playful compositions that employ animals and plants as decorative motifs, paintings and prints were often the only means by which the public could see newly discovered species.

    “Art and science have been closely aligned throughout the 175-year history of the Smithsonian,” says Kirk Johnson, director of the NMNH. “Even today, researchers at the National Museum of Natural History depend on scientific illustrators to bring clarity and understanding to the specimens they study.”

    Little Beasts opens on May 18 and continues through November 2 at the National Gallery of Art in Washington, D.C. Find more on the museum’s website.

    Clara Peeters, “Still Life with Flowers Surrounded by Insects and a Snail” (c. 1610), oil on copper,
    overall: 6 9/16 x 5 5/16 inches; framed: 10 x 9 x 1 1/2 inches

    Robert Hooke, “Micrographia: or, Some physiological descriptions of minute bodies made by magnifying glasses. / With observations and inquiries thereupon” (1665), bound volume with etched illustrations height (foldout illustrations significantly larger): 12 3/16 inches

    Jan van Kessel the Elder, “Artist’s Name in Insects and Reptiles [bottom center]” (1658), oil on copper, overall: 5 5/8 x 7 1/2 inches; framed: 9 7/8 x 12 1/8 inches

    Jan van Kessel the Elder, “Noah’s Family Assembling Animals Before the Ark” (c. 1660), oil on panel, overall: 25 3/4 x 37 3/16 inches; framed: 32 3/4 x 44 1/4 inches

    An Elephant Beetle (Megasoma e. elephas) from the Department of Entomology collections at the Smithsonian Institution National Museum of Natural History

    Wenceslaus Hollar, “Two Butterflies, a Wasp, and a Moth” (1646), etching on laid paper, plate: 3 3/16 x 4 3/4 inches; sheet: 3 1/4 x 4 13/16 inches

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    Porcelain Vessels Are Portals Through Time and Space in Paintings by Sun Hwa Kim

    “Still Life with Jars” (2025), acrylic and flashe on canvas, 60 x 84 inches. All images courtesy of the artist and Harper’s, New York

    Porcelain Vessels Are Portals Through Time and Space in Paintings by Sun Hwa Kim

    March 17, 2025

    Art

    Kate Mothes

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    In the late 17th century, during Korea’s Joseon Dynasty, a particularly rotund, plain white porcelain vessel rose to popularity. Nicknamed “moon jars” for their milky glaze and spherical form, the earliest examples were finished in wood-fired kilns to add character to their minimalist surfaces. Treasured and reproduced by skilled artisans throughout the centuries, the classic style continues to influence contemporary artisans.

    For Brooklyn-based artist Sung Hwa Kim, the traditional Korean jar serves as a starting point for an ongoing series of paintings invoking decorative vessels as metaphorical containers for the past. In the context of the still-life, he conjures what he refers to as “visual haikus,” poetic evocations of the passing of time, like changing seasons and the transition from day into night.

    “Still Life with Jar, Ashtray, and Vincent van Gogh Painting” (2024), acrylic and flashe on canvas, 72 x 60 inches

    In Kim’s current solo exhibition, Spring, Summer, Fall, Winter, and Spring at Harper’s, the artist emphasizes quiet, everyday moments in domestic settings that often overlook brick buildings or the iconic Brooklyn Bridge. Some of his compositions are vibrantly monochrome, setting the scene for a vase on top of a table, containing a scene from a historic painting or faraway landscape.

    Kim often incorporates spectral, glowing insects (previously) and situates the vessels on sills or near windows. Vases contain landscapes, trees, and animals, while decor on the walls reference works by famous modernists like Vincent van Gogh, René Magritte, and Sanyu.

    Inside the pots, the flora appears ghost-like or faded, rendered in fuzzy gray marks, and objects left nearby, like a pencil and notebook or a drinking glass, suggest that someone was recently present but an unspecified time has passed since they left. The jars serve as portals to other times and places just as the windows provide views of another world. “Ultimately, Kim masterfully inhabits the role of guide, making perceptible the delicate threshold between what fades and what endures,” says a gallery statement.

    Spring, Summer, Fall, Winter, and Spring continues in New York through April 5. See more on the artist’s website and Instagram.

    “Still Life with Jar, Fruits, and Incense Burner” (2025), acrylic and flashe on canvas, 72 x 60 inches

    “Still Life with Jar and Round Glass Top Table” (2025), acrylic and flashe on canvas, 50 x 40 inches

    “Still Life with Jar, Moon Lamp, and René Magritte Postcard” (2024), acrylic and flashe on canvas, 72 x 60 inches

    “Still Life with Jar, Pencil, and Notebook” (2025), acrylic and flashe on canvas, 60 x 48 inches

    “Still Life with Jar” (2024), acrylic and flashe on canvas, 50 x 40 inches

    “Still Life with Jar and Sanyu Painting” (2025), acrylic and flashe on canvas, 60 x 48 inches

    “Still Life with Jars” (2025), acrylic and flashe on canvas, 60 x 48 inches

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    Lauded Dutch Golden Age Painter Rachel Ruysch Gets Her First Major Survey in the U.S.

    “Flowers in a Glass Vase” (1704), oil on canvas, 33 × 26 3/8 inches. Image courtesy of Detroit Institute of Arts. All images shared with permission

    Lauded Dutch Golden Age Painter Rachel Ruysch Gets Her First Major Survey in the U.S.

    March 11, 2025

    Art

    Kate Mothes

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    Many of us are familiar with titans of the Dutch Golden Age like Frans Hals, Johannes Vermeer, Rembrandt, Jan Steen, and more. Yet fewer of us have probably heard of Rachel Ruysch (1664-1750), renowned during her lifetime for her original style but under-acknowledged through the centuries in the canon of Western art history.

    Co-organized by the Toledo Museum of Art, the Museum of Fine Arts, Boston, and the Alte Pinakothek, Munich, the first major U.S. exhibition of the artist’s work, Rachel Ruysch: Nature into Art, introduces audiences to the breadth of her remarkable paintings.

    “Posy of Flowers, with a Beetle, on a Stone Ledge” (1741), oil on canvas, 7 7/8 × 9 5/8 inches. Image courtesy of Kunstmuseum Basel

    During her seven-decade career, Ruysch was the first woman admitted to the Confrerie Pictura, The Hague painters’ society, and she was appointed court painter in Düsseldorf to Johann Wilhelm, Elector Palatine. She rose to become one of the highest-paid artists of her day. In a foreword for the exhibition catalog, the directors explain that “Ruysch achieved fame across Europe in her lifetime, but her oeuvre was little studied by art historians in subsequent centuries. She has never been the subject of a major exhibition—until now.”

    Art historians consider Ruysch to be among the most talented still life artists of the era, and by the time she died at 86, she had produced hundreds of paintings. Nature into Art includes more than 90 international loans, including 48 of her most significant works.

    The artist was born in The Hague, The Netherlands, to parents with backgrounds in science and design. Her father was a professor of botany and anatomy, and her mother was the daughter of an architect. The artist began painting when she was around 15, copying flower and insect specimens from her father’s collection.

    As her artistic faculty grew, Ruysch taught her father and her sister Anna how to paint. She merged modern scientific observation with an incredible aptitude for capturing light, composition, and form, and she typically dated her paintings when she signed them, giving art historians a clear record of stylistic shifts and subject matter over time.

    “Flowers and Fruit in a Forest” (1714), oil on canvas, 38 × 48 1/2 inches. Image courtesy of Städtische Kunstsammlungen & Museen Augsburg

    Ruysch’s success during her lifetime is attributed to both her unmistakable talent and the 17th-century Dutch fondness for flowers and gardening. Still life paintings of floral arrangements and tables heaping with food highlighted the beauty of nature and the gifts of plenty. The vanitas genre also sprung from the style, interpreting memento mori, Latin for “remember you must die,” into subtle, well-versed visual cues.

    Motifs like skulls, insects, rotting fruit, or wilting flowers were symbolic reminders of the futility of pleasure, power, or wealth after death. For example, in Ruysch’s “Posy of Flowers, with a Beetle, on a Stone Ledge,” beetles and flies crawl over a spray of peonies and wildflowers that will soon wilt, and water droplets signify purity and the fleetingness of life.

    Nature into Art runs from April 12 to July 17 in Toledo, traveling on to Boston afterward, where it opens on August 23.

    “Flowers” (1715), oil on canvas, 29 2/3 × 23 3/4 inches. Photo by Photo: Nicole Wilhelms, courtesy of Bayerische Staatsgemäldesammlungen—Alte Pinakothek Munich

    Illustration from ‘Observations of a Surinam Toad,’ graphite on paper, 8 x 11 in. Image © The Royal Society, London

    Anna Ruysch (Dutch, active from 1685, died after 1741), “A Still Life of Flowers on a Marble Table Ledge” (1685), oil on canvas, 13 × 11 3/4 inches. Photo by Erin Croxton, courtesy of a private collection and Birmingham Museum of Art

    “Flower Still Life” (about 1716-20), oil on canvas, 29 3/4 × 23 7/8 inches. Image courtesy of Toledo Museum of Art

    Rachel Ruysch and Michiel van Musscher (Dutch, 1645–1705), “Rachel Ruysch (1664–1750)” (1692), oil on canvas, 30 × 25 inches. Image courtesy of the Metropolitan Museum of Art

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    Intricate Postage Stamp Tattoos by Ash Aurich Are an Ode to Art History

    All images courtesy of Ash Aurich, shared with permission

    Intricate Postage Stamp Tattoos by Ash Aurich Are an Ode to Art History

    March 10, 2025

    ArtIllustration

    Kate Mothes

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    As the saying goes, if one knows very little about something, their knowledge could fit on the back of a postage stamp. But for tattoo artist Ash Aurich, the minuscule format provides a readymade canvas and frame ripe for experimentation, intrigue, and beauty.

    Using a fine line technique with delicate shading, Aurich outlines the unmistakable scalloped edges of the ubiquitous, tiny adhesives, filling rectangular compositions with Renaissance-inspired romantic and religious figures.

    A deep appreciation for iconic artworks inspired Aurich to create tiny odes to art history. “I wanted to be able to capture the essence of these masterpieces in a unique and engaging way,” she tells Colossal. “Having the opportunity to tattoo these designs on others who appreciate art is a rewarding experience.”

    Aurich’s preferred subject matter is people, especially the dramatic and often symbolic figures in art historical masterworks by the likes of Johannes Vermeer or Caravaggio. “The attention to detail, use of light and shadow, and mastery of human anatomy create stunning, lifelike representations that translate beautifully into tattoos,” the artist says. She shares that it’s important for the emotions and narratives of each portrait to resonate with the wearer, especially at their small scale.

    Currently in residency at Atelier Eva, Aurich has opened her books for March and April in New York City. The tattoos seen here are all flash designs, but she creates custom compositions, too. See more on Instagram.

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    Buried for Nearly 2,000 Years, a Monumental Dionysian Fresco Sees the Light of Day in Pompeii

    Overview of a large fresco inside an excavated banquet gall in Pompeii. Image courtesy of Parco Archeologico di Pompei

    Buried for Nearly 2,000 Years, a Monumental Dionysian Fresco Sees the Light of Day in Pompeii

    March 4, 2025

    ArtHistoryScience

    Kate Mothes

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    When Mount Vesuvius erupted in 79 C.E., the enormous explosion buried the city of Pompeii in an astonishing 19 meters of ash and debris. (A recent study concludes that in the neighboring town of Herculaneum, the blast was so intense that it vitrified a young man’s brain.) Since excavations of the area began in 1748, discovery after discovery has revealed lavish, poignant, and complex details about what life was like nearly 2,000 years ago in the Roman port town.

    When Vesuvius buried everything, the ash provided an extraordinarily protective covering for delicate frescos and structures, like an expansive fresco recently excavated in a banquet hall that “sheds light on the mysteries of Dionysus in the classical world,” says a statement from Italy’s Ministry of Culture.

    Image courtesy of Parco Archeologico di Pompei

    The large-scale painted frieze archaeologists are calling “house of Thiasos” shows the procession of Dionysus, god of wine, along with satyrs and bacchantes—also known as maenads—who are portrayed simultaneously as dancers and hunters.

    In the center of the composition, a woman is accompanied by Silenus, an elderly companion and tutor to Dionysus, holding a torch. The woman “indicates that she is an initiand,” the Ministry of Culture says, “a mortal woman who through a nocturnal ritual is about to be initiated into the mysteries of Dionysus, the god who dies and is reborn and who promises the same to his followers.”

    Spanning three walls of a building—the fourth had been open to a garden—in the so-called Regio IX district, the painting depicts a frieze known as a “megalography,” derived from the Greek for “large painting” and comprising a cycle of paintings with nearly life-size figures. Archaeologists date the fresco to around 40 to 30 B.C.E., nearly 100 years old already by the time Vesuvius erupted.

    Archaeologies typically categorize Roman and Pompeiian painting into four chronological periods or styles: incrustation (structural), architectural, ornamental, and intricate. Each style adapted elements of the previous period to generate new motifs and trends.

    Photo by Agnese Sbaffi and Emanuele Antonio Minerva, courtesy of Ministero della Cultura

    The new banquet hall example is thought to be indicative of the second style in which figures or tableaux are framed within faux architectural niches and trompe-l’œil compositions. Curiously for art historians, all of the figures are depicted on pedestals “as if they were statues,” the Ministry of Culture says, “while at the same time their movements, complexion, and clothing make them appear very alive.”

    Investigations into the Regio IX district, which covers approximately 3,200 square meters, began two years ago. So far, the excavation of the entirely buried block has revealed two atrium houses—already partially explored in the 19th century—plus two workshop houses, some residential rooms of a large domus, a black hall with scenes from the Trojan saga, and a shrine with a rare blue background. More than 50 new rooms have been identified, and there is plenty more yet to uncover.

    As archaeologists gradually chip away at the ancient pile of volcanic detritus, new finds like a food stand and a primitive pizza continue to awe and inspire our understanding of ancient Roman life. The site is open for public visits, and you can explore more on the Archaeological Park of Pompeii’s website.

    Image courtesy of Parco Archeologico di Pompei

    Photo by Agnese Sbaffi and Emanuele Antonio Minerva, courtesy of Ministero della Cultura

    Photo by Agnese Sbaffi and Emanuele Antonio Minerva, courtesy of Ministero della Cultura

    Photo by Agnese Sbaffi and Emanuele Antonio Minerva, courtesy of Ministero della Cultura

    Photo by Agnese Sbaffi and Emanuele Antonio Minerva, courtesy of Ministero della Cultura

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