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    In ‘Dripping Earth,’ Cannupa Hanska Luger Ushers the Past into a Speculative Future

    “We Survive You—Midéegaadi” editorial photograph featuring seven mixed media bison regalia made of repurposed materials. All work © Cannupa Hanska Luger. Photo by Brandon Soder (2023). Image courtesy of the artist and Garth Greenan Gallery, New York, shared with permission

    In ‘Dripping Earth,’ Cannupa Hanska Luger Ushers the Past into a Speculative Future

    November 17, 2025

    Art

    Kate Mothes

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    Upon entering Cannupa Hanska Luger’s new exhibition, Dripping Earth at the Joslyn Art Museum, visitors find themselves, in a sense, underwater. Frames of bull boats sail overhead, referencing the small vessels that some Plains tribes historically used and orienting us within the context of the Joslyn’s location in Omaha along the Missouri River, the museum’s art collection, and Luger’s Mandan, Hidatsa, Arikara, and Lakota lineage.

    Luger is known for his interdisciplinary explorations of his Northern Plains ancestry through clay, sculpture, performance, textiles, video, and more. For Dripping Earth, the artist took inspiration from a source with a close connection to both the Joslyn’s holdings and his own observations of art in his youth: the work of Swiss artist Karl Bodmer (1809–1893).

    “Thunder as Remarkable Landscape” (2025) from the series ‘Future Ancestral Technologies,’ eight-color lithograph, edition of 7, sheet: 38 x 26 inches. Photo by Wendy McEahern, courtesy of the artist and Garth Greenan Gallery, New York

    Between 1832 and 1834, Bodmer accompanied German naturalist Prince Maximilian of Wied on a North American expedition. Bodmer served as official documentarian, visually detailing the landscapes and people they encountered in numerous drawings and watercolors, many of which were later reproduced in Europe as lithographs. His portraits, which often emphasize ceremonial regalia, are a valuable record of Indigenous American tribal identity during this time.

    Drawn to the nature of artifacts—how, for instance, Bodmer’s work can become an artifact of an artifact within the context of printmaking and reproductions—Luger considers how narratives are both conveyed and received. When Bodmer’s paintings were translated into lithographs in the 19th century, the printmakers took liberties with “correcting” some of what they viewed as mistakes or incompletions, changing anatomical anomalies or missing details. But in some cases, these corrections weren’t actually a reflection of reality, which the original watercolors reveal.

    Luger is interested in how, over time, what is set into print becomes fixed, sometimes misconstrued, and inflexible. On the other hand, oral traditions like those of Northern Plains tribes are always evolving. For Dripping Earth, the artist focuses on this fluidity within the broader context of how American history is told.

    “As a Native person growing up in North America, you go to school, you learn the history of the country, and you have a contrary story,” the artist said during an opening talk for Dripping Earth. His ongoing series Future Ancestral Technologies is a way of collapsing time—of bringing both the past and the future together in a way that addresses how Indigenous American material and visual culture has been shown in museums—as something ancient, primitive, and dark, when in fact it is ever-present and always evolving.

    “Midéegaadi – Light” (2022) from the series ‘Future Ancestral Technologies,’ mixed-media bison regalia, installation dimensions variable. © Cannupa Hanska Luger. Photo by Brandon Soder, courtesy of the artist and Garth Greenan Gallery, New York

    For this show, Luger scaled up, making some of his largest work to date. A monumental figure of steel and black clay looms over a number of ceramic vessels, carved wooden objects, and multi-media installations. A socially engaged work comprising steel poles with handmade clay beads also evokes a giant, three-dimensional abacus in the shape of a buffalo, illustrating data of wild buffalo returning to the plains. A few workshops facilitated by the museum invite visitors to create their own clay beads, which are then added to the sculpture to complete the animal’s form over time.

    Central to Dripping Earth are a number of dancers sporting crocheted fabrics, padded gloves, and headdresses evocative of bison. These comprise Luger’s Midéegaadi series, the title of which is derived from the Hidatsa word for buffalo. A new group of limited-run prints combine these colorful figures—complete with Ben-Day dots that nod to the act of printmaking itself—with landscapes Bodmer sketched around the Missouri River region.

    Interestingly, although Bodmer made landscape paintings, too, the backgrounds of his portraits are typically left blank. Luger delves into how most 19th-century landscape painting of so-called “virgin territory” simply left out the presence of the Indigenous people who already lived there. “Oh, but we were there!” Luger says. Bodmer’s paintings are almost like the landscapes in reverse, with emphasis only on people. For a new series of Midéegaadi prints, Luger incorporates Bodmer’s landscapes into the background.

    Notably, many of the landforms the Swiss artist chronicled are now submerged in the Missouri River following the construction of major dams. But Luger considers this to be a part of a bigger story, in which these land forms—created by the river—weren’t “lost” but instead reclaimed by it. Which brings us again to how we approach Luger’s show, as though moving through a timeless, watery realm representative of the past, present, and future all at once—a speculative future that brims with the past.

    Karl Bodmer, “Leader of the Mandan Beróck-Óchatä,” watercolor and graphite on paper, 17 × 11 15/16 inches. Collection of the Joslyn Art Museum, Omaha, Nebraska, gift of the Enron Art Foundation. Photo © Bruce M. White (2019)

    Luger’s Midéegaadi dancers have made a number of appearances throughout 2025, including a large-scale installation for Times Square’s nightly Midnight Moment public art program. The video work took over more than 90 giant LED screens in the Manhattan intersection throughout the month of April, running for three minutes starting at 11:57 p.m.

    Last month, one character called “Midéegaadi – Fire” also debuted in an unsanctioned digital group exhibition called ENCODED in the Metropolitan Museum of Art’s American Wing, during which the figure danced across Thomas Cole’s 1836–37 painting “View on the Catskills – Early Autumn” in an augmented reality performance.

    Dripping Earth continues through March 8, 2026, in Omaha. And ENCODED runs through December 21 in New York City. See more on the artist’s website and Instagram.

    “Bone as Remarkable Landscape” (2025) from the series ‘Future Ancestral Technologies,’ eight-color lithograph, edition of 7, sheet: 38 x 26 inches. Photo by Wendy McEahern, courtesy of the artist and Garth Greenan Gallery, New York

    “Midéegaadi – Fire” (2022) from the series ‘Future Ancestral Technologies,’ mixed media bison regalia, installation dimensions variable. Photo by Brandon Soder, courtesy of the Gochman Family Collection, New York

    “Light as Remarkable Landscape” (2025) from the series ‘Future Ancestral Technologies,’ eight-color lithograph, edition of 7, sheet: 38 x 26 inches. Photo by Wendy McEahern, courtesy of the artist and Garth Greenan Gallery, New York

    Karl Bodmer, “Rock Formations on the Upper Missouri” (1833), watercolor and graphite on paper, 12 1/4 × 7 3/4 inches. Collection of the Joslyn Art Museum, Omaha, Nebraska, gift of the Enron Art Foundation. Photo © Bruce M. White (2019)

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    Kara Walker’s ‘Unmanned Drone’ Reimagines a Confederate Statue of Stonewall Jackson

    Installation view of “Unmanned Drone” (2023), bronze, 134 x 153 1/2 x 55 inches at The Brick. Photos by Ruben Diaz. All images courtesy of Kara Walker, Sikkema Malloy Jenkins, and The Brick, shared with permission

    Kara Walker’s ‘Unmanned Drone’ Reimagines a Confederate Statue of Stonewall Jackson

    November 10, 2025

    ArtHistorySocial Issues

    Kate Mothes

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    In 2016, a high school student in Charlottesville, Virginia, launched a petition to remove a number of statues from public view. These included Confederate Generals Robert E. Lee and Thomas “Stonewall” Jackson, Meriwether Lewis and William Clark, Thomas Jefferson, and others, a majority of which a businessman named Paul Goodloe McIntire commissioned in the early 20th century. Over time, these monuments were seen as glorifications of men who furthered Manifest Destiny and condoned slavery, and they continued as emblems of white supremacy.

    When the Charlottesville city council approved removing some statues, counterprotestors filed a lawsuit to keep them. And in 2017, during a Unite the Right rally, tensions grew deadly when a man accelerated his vehicle into a group of people, killing one and injuring dozens. The tragedy was an inflection point, but the statues remained until the 2020 Black Lives Matter protests, spurred by George Floyd’s murder in Minneapolis, again amplified the conflict on a national scale.

    In July 2021, 100 years after its initial unveiling, Charlottesville removed the sculptures of Lee and Jackson. The former was melted down, and the latter was deeded to artist Kara Walker by way of a Los Angeles nonprofit called The Brick. It’s here, as part of the exhibition MONUMENTS, that Walker has boldly re-envisioned the statue as a potent symbol of transformation.

    Walker is known for making work, often on a large scale, that engages with symbols and stereotypes of racism. Her monumental piece “A Subtlety, or the Marvelous Sugar Baby,” installed in a former Domino sugar factory in Brooklyn in 2014, comprised a giant sculpture of a woman-sphinx.

    With a kerchief evocative of Aunt Jemima, viewers were face-to-face with an architectonic, stereotypically racist interpretation of Southern Black women, especially the notion of the “mammy,” a loyal servant. Walker turned the tables on this image, monumentalizing her into not only a giant decorative confection but also a deity.

    For the piece at The Brick, Walker similarly transfigures a symbol of oppression into a compelling, retributive, enigmatic form. “At 13 feet high and 16 feet long, the bronze statue portrayed Jackson spurring his steed, ‘Little Sorrel,’ into the heat of battle,” says a statement.

    The reimagined statue, “Unmanned Drone,” dissects the original sculpture created by artist Charles Keck into an unsettling, Hieronymus Bosch-like composition. “Altered beyond recognition, it is, however, still horse and rider,” the gallery says. “Instead of charging into battle, Walker’s headless horseman wanders in Civil War purgatory, dragging its sword over a ruined battlefield.”

    The Brick is curated by Hamza Walker—no relation to Kara—who has been collecting decommissioned Confederate monuments from cities around the U.S. Today, the statue of Jackson takes an entirely new form, recontextualized in a way that spins the power to harm into the power to heal. Taken apart limb by limb and reconstructed into a surreal, fragmented, spectral reflection on how the past is woven into the present, Walker contends with the relationship between history and legend.

    The title, “Unmanned Drone,” refers simultaneously to aircraft controlled remotely and a kind of low, humming, almost physical sound. The artist is interested in the way that, like a device flying overhead or a deep, reverberating sound, the sculpture also “presses on you…it looms.”

    In an interview with Hamza Walker, Kara describes the impetus for memorial statues as rooted in myth. These sculptures are “all about these sometimes misapplied desires—a desire for heroism in a time of poverty and abysmal lack of faith,” she says. “I wanted to deal with the material in a way that was also about the act of separation—separating man from horse and man from myth.”

    MONUMENTS is a major group exhibition running concurrently at The Geffen Contemporary at MOCA and The Brick, which pairs decommissioned historical monuments with contemporary artists as a response to the layered and living histories post-Civil War. The show continues in Los Angeles through May 3.

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    A Retrospective of Trailblazing Artist Faith Ringgold Centers Narratives of Black Americans

    “Jazz Stories: Mama Can Sing, Papa Can Blow #2: Come On Dance With Me” (2004), acrylic on canvas with pieced fabric border, 81 x 64 inches. Photos by Dan Bradica Studio. All images © Faith Ringgold, courtesy of the Anyone Can Fly Foundation and Jack Shainman Gallery, New York, shared with permission

    A Retrospective of Trailblazing Artist Faith Ringgold Centers Narratives of Black Americans

    November 6, 2025

    ArtSocial Issues

    Kate Mothes

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    Across a wide range of media, from painting to textiles to works on paper, Faith Ringgold (1930-2024) developed a practice that merged history, activism, formal inquiry, and global influences. Born and raised in Harlem, New York, her work evolved from her awareness of politics and social issues in the 1960s and 1970s, which she channeled into “an incisive narrative about the historical sacrifices and achievements of Black Americans,” says Jack Shainman Gallery.

    Opening this month at the gallery, a retrospective spans Ringgold’s explorations of textiles, sculpture, and works on canvas. She is renowned for her story quilts, which combine fabric and embroidery with painted tableaux of Harlem, jazz clubs, portraits—especially of women—and historical references to slavery and the oppression of Black people in America.

    “American People Series #19: US Postage Commemorating the
    Advent of Black Power” (1967), oil on canvas, 72 x 96 inches

    Earlier this year, a documentary called “Paint Me a Road Out of Here” was released that chronicles the artist’s first public art piece, a feminist mural at the Women’s House of Detention on Rikers Island. The mural, “For the Women’s House” contains eight segments—patchwork-like—that contain images of women in predominantly male career roles. Works like “American People Series #19: US Postage Commemorating the Advent of Black Power” and “Black Light #11: US America Black” mirror this motif, redolent of a quilt, which presages her later work.

    At Jack Shainman Gallery, Faith Ringgold highlights the artist’s extraordinary and innovative approach to figuration, perspective, and material. She was acutely aware of the art historical canon as a predominantly white space, so she “sought out forms more suitable to the exploration of gender and racial identity that she so urgently pursued,” the gallery says. In the 1970s, she traveled to Europe and onward to Africa, gathering ideas.

    When she first began working with textiles, Ringgold made what she called “tankas,” which were inspired by sacred Tibetan thangkas—textile images intended for meditation—that she saw on view at the Rijksmuseum in Amsterdam. Ringgold’s iterations incorporated sewn fabric borders around paintings made on unstretched canvas.

    “Jazz Stories: Mama Can Sing, Papa Can Blow #8: Don’t Wanna Love You Like I Do” (2007), acrylic on canvas with pieced fabric border, 82 x 67 inches

    Eventually, these works became more abstract, then morphed into soft sculptures and performance pieces inspired by African masking traditions. As her work evolved into the 1980s, the story quilt emerged as a way to render imagery on a larger scale and connect with time-honored textile craft traditions often associated with women. Jack Shainman says:

    The significance of Faith Ringgold’s life continues to be felt and understood in new, urgent and relevant ways…Just as she fought tirelessly against the prevailing sentiments of racial and gendered exclusion of both her time and our own, so too did her inimitable work in textiles provide an example of how life and art—so often presumed to be separate—are in fact deeply and fundamentally intertwined.

    Faith Ringgold opens on November 14 and continues through January 24 in New York City. Explore more of the artist’s work on her estate’s website and Instagram.

    “Love Letter: No Kiss” (1987), intaglio on canvas, pieced canvas, and beads, 65 x 52 inches

    “Feminist Series #4: I Have to Answer For…” (1972), acrylic on canvas with cloth quilted border, 47 x 34 1/2 inches

    “Black Light #11: US America Black” (1969), oil on canvas, 60 x 84 inches

    “Slave Rape #4 of 16, Run” (1973, 1993), acrylic on canvas with cloth quilted border, 52 1/2 x 34 1/2 inches

    “Jazz Stories: Mama Can Sing, Papa Can Blow #5: You Put the Devil in Me” (2004), acrylic on canvas with pieced fabric border, 81 1/2 x 67 1/2 inches

    “Slave Rape #1 of 16, Run” (1973, 1993), acrylic on canvas with cloth quilted border, 49 x 34 inches

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    Ceramics Mimic Cardboard in Jacques Monneraud’s Trompe-l’œil Ode to Giorgio Morandi

    Photos by Natacha Nikouline. All images courtesy of Jacques Monneraud, shared with permission

    Ceramics Mimic Cardboard in Jacques Monneraud’s Trompe-l’œil Ode to Giorgio Morandi

    November 3, 2025

    ArtCraftDesign

    Kate Mothes

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    A quick glimpse of Jacques Monneraud’s vessels give the impression of lighthearted craft time, with cardboard tubes and layered cutouts affixed with pieces of clear tape. Perhaps they’re maquettes for larger pieces or simply playful experiments with an inexpensive material. But look closer, and you’ll discover there’s a lot more to these vessels than they first let on. Namely, they’re actually ceramic.

    Monneraud’s ongoing CARTON series explores the relationship between material and perception. He blends three types of clay, then uses a potter’s wheel to throw the core shapes. When the form has dried to a leather-hard consistency, he trims where needed and refines the contours and edges, creating minute details that give the illusion of cut paper.

    Achieving the corrugated detail is one of the most time-consuming and labor-intensive processes, which Monneraud accomplishes by pressing a handmade wooden tool into the clay to create a series of triangular impressions. When all of the pieces come together, it appears as though a few pieces of cardboard were patched together with adhesive. In fact, each container is totally water-tight, and they certainly won’t wrinkle or warp!

    The artist recently conceived of a series of groupings in an ode to the subtle and playful oil paintings of Giorgio Morandi (1890-1964). The Italian artist is known for his muted still lifes of ceramics in which perspective, light, and shadow create nuanced compositions. He paid particular attention to the relationship between volume and line, often organizing items so that their tops all aligned or various elements appear to merge into other vessels’ details.

    In Monneraud’s current exhibition Life, still., on view in Brussels, Morandi’s compositions provide a jumping-off point for the trompe-l’œil ceramics. Pitchers, vases, jars, and other shapes mimic those Morandi rendered in oil, revisiting the painter’s approach to “cosiddetta realtà,” or “so-called reality.” He was interested in “the notion that meaning lies not in the subject itself, but in the way it is observed,” says a statement for Monneraud’s show.

    Life, still. is open on Saturdays through November at 38 Quai du Commerce in Brussels. Find more on Monneraud’s Instagram.

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    A Japanese Exhibition Places Contemporary Woodcarving Within the Continuum of Art History

    Ikuo Inada, “Some things aren’t ‘whatever’” (2025), camphor wood, 58 x 18.5 x 18 centimeters. All images courtesy of the artists and FUMA Contemporary Tokyo, shared with permission

    A Japanese Exhibition Places Contemporary Woodcarving Within the Continuum of Art History

    October 22, 2025

    Art

    Kate Mothes

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    Japan is an island nation rich in timber, from cypress (Hinoki) to cedar (Sugi) to larch (Karamatsu). Its renowned woodworking heritage dates back centuries, taking the form of immaculately carved wooden beams in houses, ornate storage boxes, and revered religious statuary. For some artists working today, this timeless tradition translates perfectly into contemporary expressions.

    Hand-hewn from timber, expressive faces and dynamic motifs emerge in the sculptures of Kigaku – Re(a)lize – at FUMA Contemporary Tokyo. Colossal readers may be familiar with the work of Ikuo Inada and Yoshitoshi Kanemaki, and the show also includes recent pieces by Kosuke Ikeshima, Ayako Kita, Yuta Nakazato, and Ryo Matsumoto.

    Ayako Kita, “Let Go of Everything” (2024), Japanese cypress and acrylic resin, 33.5 x 20.5 x 14 centimeters

    Inada’s recognizable figurative sculptures, for example, feature sleepy people, their faces often obscured by sweatshirts or blankets, as if they are wandering back to bed after a midnight snack. Kanemaki’s characteristically glitchy portraits reveal numerous faces belonging to one personality, and Kita’s bold pieces combine carved wood with clear resin, creating an optical element with dresses one can see right through.

    The exhibition furthers a project initiated in 2018 called Kigaku – XYLOLOGY, which highlighted the technique of wood carving and aimed to shine a light on contemporary artists working with the medium. Kigaku – Re(a)lize – is a continuation of this mission, showcasing the work of six Japanese artists creating today.

    Alongside pieces made within the past few years, Kigaku – Re(a)lize – includes examples of carved sacred sculptures from the Early Edo period (1603-1690) and the Heian period (794-1185). The exhibition continues through November 1. Find more on the gallery’s website.

    Yoshitoshi Kanemaki, “Tiny Caprice” (2025), painted Japanese boxwood, 13.2 x 4.5 x 4.5 centimeters

    Kosuke Ikeshima, “Vanitas” (2025), camphor wood, 29 x 27 x 11.5 centimeters

    Ayako Kita, two views of “Public Self” (2023), Japanese cypress and acrylic resin, 33.5 x 20 x 16 centimeters

    Yuta Nakazato, “Princess’s Whereabouts” (2025), Japanese cypress, 37 x 35 x 60 centimeters

    Ryo Matsumoto, “kyojitsuhiniku, offering, broken skull-shinenshisou, kyojitsuhiniku, offering, mask” (2025), maple and camphor wood, 19 x 15 x 22 centimeters and 16 x 13 x 5 centimeters

    Ikuo Inada, “Some things aren’t ‘whatever’” (2025), camphor wood, 58 x 18.5 x 18 centimeters

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    Ruth Asawa Arrives in New York with a Monumental Retrospective

    Installation view of ‘Ruth Asawa: A Retrospective.’ Photo by Jonathan Dorado, © 2025 The Museum of Modern Art, New York

    Ruth Asawa Arrives in New York with a Monumental Retrospective

    October 17, 2025

    Art

    Jackie Andres

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    One of the most iconic figures of the mid-20th century, trailblazing Japanese-American artist Ruth Asawa led a prolific life of art-making, advocacy, and civic engagement. Over a decade after her passing, the last year has ushered in a momentous wave of exhibitions for Asawa—appearing at David Zwirner in her first solo exhibition in Greater China, followed by two major showings of Ruth Asawa: A Retrospective.

    In a tale of two MoMAs, the enormous exhibition recently traveled from its point of origin in San Francisco, where the artist fostered a deep, lifelong connection to the city. Its arrival in New York City now marks the largest show dedicated to a woman artist in the museum’s history.

    Photograph by Laurence Cuneo. © 2025 Ruth Asawa Lanier, Inc., courtesy of David Zwirner

    Featuring more than 300 of Asawa’s artworks spread across a whopping 16,000 square feet, the expansive collection documents the artist’s six-decade-long career. You can expect to get a close look at her groundbreaking wire sculptures, intimate paintings, drawings, and prints, as well as bronze casts and monumental public works.

    Ruth Asawa: A Retrospective opens at the Museum of Modern Art on October 19, where it will be on view until February 7, 2026. Explore more from Asawa on Colossal, and delve further into her practice through her estate’s website.

    Installation view of ‘Ruth Asawa: A Retrospective.’ Photo by Jonathan Dorado, © 2025 The Museum of Modern Art, New York

    “Poppy” (1965), lithograph, 30 1∕16 × 20 9∕16 inches, edition of 20. Image © 2025 Ruth Asawa Lanier, Inc., courtesy of David Zwirner

    “Untitled (S.398, Hanging Eight-Lobed, Four-Part, Discontinuous Surface Form within a Form with Spheres in the Seventh and Eighth Lobes)” (1955), brass wire, iron wire, and galvanized iron wire, 8 feet 8 1/2 inches × 14 1/2 × 14 1/2 inches. Image © 2025 Ruth Asawa Lanier, Inc., courtesy of David Zwirner

    “Untitled (BMC.145, BMC Laundry Stamp)” (1948–49), stamped ink on fabric sheeting, 36 3/4 × 45 1/2 inches. Image © 2025 Ruth Asawa Lanier, Inc., courtesy of David Zwirner

    Installation view of ‘Ruth Asawa: A Retrospective.’ Photo by Jonathan Dorado, © 2025 The Museum of Modern Art, New York

    Installation view of ‘Ruth Asawa: A Retrospective.’ Photo by Jonathan Dorado, © 2025 The Museum of Modern Art, New York

    Installation view of ‘Ruth Asawa: A Retrospective.’ Photo by Jonathan Dorado, © 2025 The Museum of Modern Art, New York

    Installation view of ‘Ruth Asawa: A Retrospective.’ Photo by Jonathan Dorado, © 2025 The Museum of Modern Art, New York

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    Ant Hamlyn’s Vibrant, Smushed Still Lifes Preserve the Impermanent

    “Chandelier.” All images courtesy of the artist and Moosey

    Ant Hamlyn’s Vibrant, Smushed Still Lifes Preserve the Impermanent

    October 9, 2025

    Art

    Kate Mothes

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    Known for his squishy flowers and foliage made of polyurethane-coated fabrics, often encased-slash-smushed behind panels of clear acrylic, Ant Hamlyn has a sense of humor when it comes to art history.

    Nodding to genres in Western art like vanitas still-life paintings, he creates textile reliefs that tap into our contemporary condition. From fast food to houseplants to a vibrant bar cart, his compositions playfully explore themes of indulgence, impermanence, beauty, and the quotidian.

    “Greasy Spoon”

    Until recently, Hamlyn has focused predominantly on cartoonish botanicals, and he now delves further into the still-life genre. Works like “Greasy Spoon,” “Shelf Life,” and “Drive-Thru” incorporate motifs of food and trendy home decor evocative of quirky snapshots one might see on Instagram, with people just out of frame.

    The works seen here were recently presented by Moosey, and you can find more of Hamlyn’s work on his website and Instagram.

    “Potwash (I Ought to Give You a Lesson in How to Clean Tables, Boy!”

    “Drive-Thru”

    “Berry and Rye”

    “Shelf Life”

    “Soft Vanitas”

    “Megadeal”

    “Houseplant”

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    Twelve Trailblazing Women Artists Transform Interior Spaces in ‘Dream Rooms’

    Aleksandra Kasuba, “Spectral Passage” (1975), reconstruction of Haus der Kunst München, 2023. Adapted reconstruction for the spaces of M+, 2025. Photo by Dan Leung, © Estate of Aleksandra Kasuba. All images courtesy of M+, Hong Kong, shared with permission

    Twelve Trailblazing Women Artists Transform Interior Spaces in ‘Dream Rooms’

    October 6, 2025

    Art

    Kate Mothes

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    With its roots in the conceptual and immersive experiments of the Dadaists and Surrealists in the early 20th century, installation art emerged as its own genre in the late 1950s. The approach gained momentum during the next couple of decades, usually revolving around site-specific responses to interior spaces. Taking many forms, installations sometimes incorporate light, sound, projections, performances, and participatory or immersive elements.

    “While many of these works were made by women, histories of art havetended to focus on male artists,” says a statement from M+ in Hong Kong, which is currently presenting Dream Rooms: Environments by Women Artists 1950s-Now. The show “addresses this imbalance by foregrounding the visionary contributions of women artists.”

    Pinaree Sanpitak, “The House Is Crumbling” (2017/2025), © Pinaree Sanpitak

    Dream Rooms features 12 room-scale installations created by artists located across four continents. Originating at Haus der Kunst München in 2023 with the title Inside Other Spaces, the exhibition then traveled to M+, where the artworks have been reconstructed.

    Some pieces date back several decades, like Yamazaki Tsuruko’s “Red (shape of mosquito net)” from 1956 and Aleksandra Kasuba’s “Spectral Passage” from 1975. “The exhibition explores forms and ideas that speak to their time, while also encouraging visitors to explore, laugh, wonder, or embrace feelings of unease,” the museum says.

    Three new works have been commissioned from three Asian artists specifically for this exhibition. These include Pinaree Sanpitak’s “The House Is Crumbling,” which was first conceived in 2017 and is reimagined for Dream Rooms. Chiharu Shiota’s “Infinite Memory” features a cascade of the artist’s signature red string, and Kimsooja’s atmospheric “To Breathe” is composed of translucent film on window that diffracts the light into prismatic patterns around the museum.

    Dream Rooms continues through January 18, 2026. Find more on the museum’s website. You might also enjoy exploring more site-specific work by women artists featured in Groundswell: The Women of Land Art.

    Yamazaki Tsuruko, “Red (shape of mosquito net)” (1956), © Estate of Tsuruko Yamazaki. Photo by Agostino Osio–Alto Piano, courtesy of Haus der Kunst München

    Kimsooja, “To Breathe” (2022), © Kimsooja, courtesy of Studio Kimsooja

    Aleksandra Kasuba, “Spectral Passage” (1975), © Estate of Aleksandra Kasuba. Photo by Constantin Mirbach, courtesy of Haus der Kunst München

    Chiharu Shiota, “Internal Line” (2024). Image © VG Bild-Kunst, Bonn and Chiharu Shiota, courtesy of the artist

    Judy Chicago, “Feather Room” (1966), © Chicago Woodman LLC, Judy Chicago. Photo by Lok Cheng

    Pinaree Sanpitak, “The House Is Crumbling” (2017/2025), © Pinaree Sanpitak

    Marta Minujín, “¡Revuélquese y viva!” (1964), © Marta Minujín

    Lea Lublin, “Penetración / Expulsión (del Fluvio Subtunal)” (1970)

    Marta Minujín, “¡Revuélquese y viva!”
    (1964), © Marta Minujín.
    Photo by Lok Cheng, courtesy of M+, Hong Kong

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