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    Ruth Asawa Arrives in New York with a Monumental Retrospective

    Installation view of ‘Ruth Asawa: A Retrospective.’ Photo by Jonathan Dorado, © 2025 The Museum of Modern Art, New York

    Ruth Asawa Arrives in New York with a Monumental Retrospective

    October 17, 2025

    Art

    Jackie Andres

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    One of the most iconic figures of the mid-20th century, trailblazing Japanese-American artist Ruth Asawa led a prolific life of art-making, advocacy, and civic engagement. Over a decade after her passing, the last year has ushered in a momentous wave of exhibitions for Asawa—appearing at David Zwirner in her first solo exhibition in Greater China, followed by two major showings of Ruth Asawa: A Retrospective.

    In a tale of two MoMAs, the enormous exhibition recently traveled from its point of origin in San Francisco, where the artist fostered a deep, lifelong connection to the city. Its arrival in New York City now marks the largest show dedicated to a woman artist in the museum’s history.

    Photograph by Laurence Cuneo. © 2025 Ruth Asawa Lanier, Inc., courtesy of David Zwirner

    Featuring more than 300 of Asawa’s artworks spread across a whopping 16,000 square feet, the expansive collection documents the artist’s six-decade-long career. You can expect to get a close look at her groundbreaking wire sculptures, intimate paintings, drawings, and prints, as well as bronze casts and monumental public works.

    Ruth Asawa: A Retrospective opens at the Museum of Modern Art on October 19, where it will be on view until February 7, 2026. Explore more from Asawa on Colossal, and delve further into her practice through her estate’s website.

    Installation view of ‘Ruth Asawa: A Retrospective.’ Photo by Jonathan Dorado, © 2025 The Museum of Modern Art, New York

    “Poppy” (1965), lithograph, 30 1∕16 × 20 9∕16 inches, edition of 20. Image © 2025 Ruth Asawa Lanier, Inc., courtesy of David Zwirner

    “Untitled (S.398, Hanging Eight-Lobed, Four-Part, Discontinuous Surface Form within a Form with Spheres in the Seventh and Eighth Lobes)” (1955), brass wire, iron wire, and galvanized iron wire, 8 feet 8 1/2 inches × 14 1/2 × 14 1/2 inches. Image © 2025 Ruth Asawa Lanier, Inc., courtesy of David Zwirner

    “Untitled (BMC.145, BMC Laundry Stamp)” (1948–49), stamped ink on fabric sheeting, 36 3/4 × 45 1/2 inches. Image © 2025 Ruth Asawa Lanier, Inc., courtesy of David Zwirner

    Installation view of ‘Ruth Asawa: A Retrospective.’ Photo by Jonathan Dorado, © 2025 The Museum of Modern Art, New York

    Installation view of ‘Ruth Asawa: A Retrospective.’ Photo by Jonathan Dorado, © 2025 The Museum of Modern Art, New York

    Installation view of ‘Ruth Asawa: A Retrospective.’ Photo by Jonathan Dorado, © 2025 The Museum of Modern Art, New York

    Installation view of ‘Ruth Asawa: A Retrospective.’ Photo by Jonathan Dorado, © 2025 The Museum of Modern Art, New York

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    Ant Hamlyn’s Vibrant, Smushed Still Lifes Preserve the Impermanent

    “Chandelier.” All images courtesy of the artist and Moosey

    Ant Hamlyn’s Vibrant, Smushed Still Lifes Preserve the Impermanent

    October 9, 2025

    Art

    Kate Mothes

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    Known for his squishy flowers and foliage made of polyurethane-coated fabrics, often encased-slash-smushed behind panels of clear acrylic, Ant Hamlyn has a sense of humor when it comes to art history.

    Nodding to genres in Western art like vanitas still-life paintings, he creates textile reliefs that tap into our contemporary condition. From fast food to houseplants to a vibrant bar cart, his compositions playfully explore themes of indulgence, impermanence, beauty, and the quotidian.

    “Greasy Spoon”

    Until recently, Hamlyn has focused predominantly on cartoonish botanicals, and he now delves further into the still-life genre. Works like “Greasy Spoon,” “Shelf Life,” and “Drive-Thru” incorporate motifs of food and trendy home decor evocative of quirky snapshots one might see on Instagram, with people just out of frame.

    The works seen here were recently presented by Moosey, and you can find more of Hamlyn’s work on his website and Instagram.

    “Potwash (I Ought to Give You a Lesson in How to Clean Tables, Boy!”

    “Drive-Thru”

    “Berry and Rye”

    “Shelf Life”

    “Soft Vanitas”

    “Megadeal”

    “Houseplant”

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    Twelve Trailblazing Women Artists Transform Interior Spaces in ‘Dream Rooms’

    Aleksandra Kasuba, “Spectral Passage” (1975), reconstruction of Haus der Kunst München, 2023. Adapted reconstruction for the spaces of M+, 2025. Photo by Dan Leung, © Estate of Aleksandra Kasuba. All images courtesy of M+, Hong Kong, shared with permission

    Twelve Trailblazing Women Artists Transform Interior Spaces in ‘Dream Rooms’

    October 6, 2025

    Art

    Kate Mothes

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    With its roots in the conceptual and immersive experiments of the Dadaists and Surrealists in the early 20th century, installation art emerged as its own genre in the late 1950s. The approach gained momentum during the next couple of decades, usually revolving around site-specific responses to interior spaces. Taking many forms, installations sometimes incorporate light, sound, projections, performances, and participatory or immersive elements.

    “While many of these works were made by women, histories of art havetended to focus on male artists,” says a statement from M+ in Hong Kong, which is currently presenting Dream Rooms: Environments by Women Artists 1950s-Now. The show “addresses this imbalance by foregrounding the visionary contributions of women artists.”

    Pinaree Sanpitak, “The House Is Crumbling” (2017/2025), © Pinaree Sanpitak

    Dream Rooms features 12 room-scale installations created by artists located across four continents. Originating at Haus der Kunst München in 2023 with the title Inside Other Spaces, the exhibition then traveled to M+, where the artworks have been reconstructed.

    Some pieces date back several decades, like Yamazaki Tsuruko’s “Red (shape of mosquito net)” from 1956 and Aleksandra Kasuba’s “Spectral Passage” from 1975. “The exhibition explores forms and ideas that speak to their time, while also encouraging visitors to explore, laugh, wonder, or embrace feelings of unease,” the museum says.

    Three new works have been commissioned from three Asian artists specifically for this exhibition. These include Pinaree Sanpitak’s “The House Is Crumbling,” which was first conceived in 2017 and is reimagined for Dream Rooms. Chiharu Shiota’s “Infinite Memory” features a cascade of the artist’s signature red string, and Kimsooja’s atmospheric “To Breathe” is composed of translucent film on window that diffracts the light into prismatic patterns around the museum.

    Dream Rooms continues through January 18, 2026. Find more on the museum’s website. You might also enjoy exploring more site-specific work by women artists featured in Groundswell: The Women of Land Art.

    Yamazaki Tsuruko, “Red (shape of mosquito net)” (1956), © Estate of Tsuruko Yamazaki. Photo by Agostino Osio–Alto Piano, courtesy of Haus der Kunst München

    Kimsooja, “To Breathe” (2022), © Kimsooja, courtesy of Studio Kimsooja

    Aleksandra Kasuba, “Spectral Passage” (1975), © Estate of Aleksandra Kasuba. Photo by Constantin Mirbach, courtesy of Haus der Kunst München

    Chiharu Shiota, “Internal Line” (2024). Image © VG Bild-Kunst, Bonn and Chiharu Shiota, courtesy of the artist

    Judy Chicago, “Feather Room” (1966), © Chicago Woodman LLC, Judy Chicago. Photo by Lok Cheng

    Pinaree Sanpitak, “The House Is Crumbling” (2017/2025), © Pinaree Sanpitak

    Marta Minujín, “¡Revuélquese y viva!” (1964), © Marta Minujín

    Lea Lublin, “Penetración / Expulsión (del Fluvio Subtunal)” (1970)

    Marta Minujín, “¡Revuélquese y viva!”
    (1964), © Marta Minujín.
    Photo by Lok Cheng, courtesy of M+, Hong Kong

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    Calder Gardens, a Light-Filled Museum and Prairie, Houses the Sculptor’s Work in Philadelphia

    All artwork © Alexander Calder. All photos by Iwan Baan, courtesy of Calder Gardens, shared with permission

    Calder Gardens, a Light-Filled Museum and Prairie, Houses the Sculptor’s Work in Philadelphia

    October 3, 2025

    Art

    Grace Ebert

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    Alexander Calder’s most widely recognized creation is perhaps the mobile. The lauded artist was a titan of Modernism whose desire to “draw” three-dimensional objects spirited the invention of what went on to become both an art historical achievement and a ubiquitous nursery item. Broadly interested in movement and space, Calder (1898–1976) is often cited as one of the most influential artists of the 20th century.

    Now, his work finds a new home in a sprawling museum in Philadelphia, the city where his family lived for generations and where he was born. Located on Benjamin Franklin Parkway, Calder Gardens comprises a 1.8-acre landscape and an 18,000-square-foot building that presents a rotating selection of the artist’s works.

    The museum is designed to bring art, architecture, and nature into a constant and ever-evolving conversation. Outdoor sculptures stand amid a lush prairie by Piet Oudolf, while architecture firm Herzog & de Meuron created an interior that interacts with Calder’s sculptures. Large-scale pieces loom inside airy concrete galleries, while smaller mobiles seem to nest perfectly in a well-lit opening.

    Calder Gardens is open Wednesday through Monday. Find more on its website.

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    Explore Trailblazing Street Photography in ‘Faces in the Crowd’ at MFA Boston

    Dawoud Bey, “A Man and Two Women After a Church Service” (1976), photograph, gelatin silver print. Gift of David W. Williams and Eric Ceputis. © Dawoud Bey, photograph © Museum of Fine Arts, Boston. All images courtesy of the Museum of Fine Arts, Boston, shared with permission

    Explore Trailblazing Street Photography in ‘Faces in the Crowd’ at MFA Boston

    October 2, 2025

    ArtHistoryPhotography

    Kate Mothes

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    When playwright Tennessee Williams reflected on the oeuvre of photographer Stephen Shore in 1982, he said, “His work is Nabokovian for me: Exposing so much and yet leaving so much room for your imagination to roam and do what it will.” The sentiment mirrors not only the power of Shore’s work but the capacity of street photography, more broadly, to provoke wonder and curiosity where we least expect it: the everyday.

    Shore was among the first to adopt color photography as an artistic medium, traveling throughout America to document quotidian scenes of life in rural towns and big cities alike. His work followed behemoths of the medium like Walker Evans and Robert Frank and set the stage for others who emerged in his footsteps, including Alec Soth, Nan Goldin, and Martin Parr, among many others.

    Stephen Shore, “El Paso Street, El Paso, Texas, July 5, 1975” (1975), photograph, chromogenic print. Museum purchase with funds donated by Scott Offen. © Stephen Shore, photograph © Museum of Fine Arts, Boston

    Shore is included in Faces in the Crowd: Street Photography at Museum of Fine Arts, Boston, which explores the ever-evolving techniques and approaches that photographers use to document people and daily life. Seminal works from the 1970s to the 1990s by Shore, Garry Winogrand, Helen Levitt, Dawoud Bey, and Yolanda Andrade, among others, are complemented by more recent contributions to the genre by artists like Parr, Luc Delahaye, Katy Grannan, Amani Willett, and Zoe Strauss.

    Today, smartphones with powerful digital cameras have made photography more accessible than ever—and also completely transformed the medium. With people always unabashedly filming—taking photos, making videos, posting to social media—in the city, “photographers are now less concerned with surreptitiously capturing an image and much more likely to collaborate with their subjects in the street,” the MFA says.

    The difference between snapshots and art is perhaps partly in intention, although that line is often purposely blurred. Bey’s striking “A Man and Two Women After a Church Service,” for example, captures a seemingly simple scene, yet the composition and clarity are a testament to timing and technical expertise. In what feels like simultaneously a public and private moment, the 1976 image glimpses both a particular scene and an American historical period.

    Whether taken decades ago or snapped within the past few years, the images in Faces in the Crowd invite us into each experience. Luc Delahaye’s “Taxi,” for example, captures a solemn, intimate, enigmatic moment as a mother holds her young son in her arms in the back of a vehicle.

    Luc Delahaye, “Taxi” (2016), photograph, chromogenic print. Museum purchase with funds donated by Richard and Lucille Spagnuolo. Photograph © Museum of Fine Arts, Boston

    Yasuhiro Ishimoto’s crowd photo, taken from the hip, immerses us in the thrum of a city thoroughfare. And Yolanda Andrade captures an uncanny blip when a street performer disappears behind the unsettlingly large head of a puppet. The MFA says, “Drawn to photography’s narrative potential, many employ the camera as a tool of transformation, taking everyday pictures from the ordinary to the strangely beautiful or even ominous.”

    Faces in the Crowd opens on October 11 and runs through July 13, 2026. Find more on the museum’s website. You might also enjoy A Sense of Wonder, a monograph of the work of Joel Meyerowitz that was just released by SKIRA.

    Yasuhiro Ishimoto “Untitled (71 1879B)” (about 1967), photograph, gelatin silver print, printed in the 1980s. Gift of David W. Williams and Eric Ceputis. Photograph © Museum of Fine Arts, Boston

    Cristobal Hara, “Cuenca (Crowded Bus)” (about 1973), photograph, gelatin silver print. Gift of Peter Soriano. © Cristóbal Hara, photograph © Museum of Fine Arts, Boston

    Helen Levitt, “New York” (1976, printed 1993), photograph, dye transfer color print. Gift of Mr. and Mrs. Graham Gund. © Helen Levitt Film Documents LLC. Photograph © Museum of Fine Arts, Boston

    Yolanda Andrade, “La revisitación o nueva revelación” (1986), silver gelatin print. Museum purchase with funds donated by Elizabeth and Michael Marcus. © Yolanda Andrade, photograph © Museum of Fine Arts, Boston

    Joel Sternfeld, “New York City (# 1), 1976” (1976), photograph, pigment print. Gift of Ralph and Nancy Segall. © Joel Sternfeld, reproduction courtesy of Luhring Augustine Gallery. Courtesy of Museum of Fine Arts, Boston

    Michael Spano, Untitled, from the ‘Diptych Series’ (1999), photograph, gelatin silver print. Horace W. Goldsmith Foundation Fund for Photography, reproduced with permission. Photograph © Museum of Fine Arts, Boston

    Matthew Connors, “Pyongyang” from the series ‘Unanimous Desires’ (2013), photograph, inkjet print. Museum purchase with funds donated by Scott Offen. Courtesy of Museum of Fine Arts, Boston

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    Lakota and Western Art History Converge in Dyani White Hawk’s Vibrant Works

    “Wopila | Lineage II” (2023), acrylic, glass beads, synthetic sinew, and thread on aluminum panel, 96 x 120 inches. Gochman Family Collection. Photo by Rik Sferra. All images courtesy of Alexander Gray Associates, New York, and Bockley Gallery, Minneapolis, shared with permission

    Lakota and Western Art History Converge in Dyani White Hawk’s Vibrant Works

    October 1, 2025

    Art

    Kate Mothes

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    Throughout history, those who wield the most power or resources are typically the ones whose stories are represented in textbooks, passed down through generations, and etched into our collective consciousness. Without intentional effort, it can be difficult to hear more than a single narrative.

    In art history, the reality is much the same. The canon has always privileged white male artists, from titans of the Renaissance like Michelangelo to bad-boy American Modernists like Jackson Pollock. The foundations of 19th-century American landscape painting, for example, are inextricable from the belief in Manifest Destiny, as the American government violently expanded westward. And Western painting and sculpture have historically reigned supreme in the market-driven hallows of galleries and auction houses. But what of the incredible breadth of—namely Indigenous—art forms that have long been overlooked?

    “Visiting” (2024), acrylic, glass beads, thread, and synthetic sinew on aluminum panel with a quartz base, 120 x 15.5 x 15.5 inches (base 5 x 24 x 24 inches). Collection of the Denver Art Museum. Photo by Rik Sferra

    For Sičáŋǧu Lakota artist Dyani White Hawk, the construction of American art history lies at the core of her multidisciplinary practice. “She lays bare the exclusionary hierarchies that have long governed cultural legitimacy, authority, value, and visibility,” says a joint statement from Alexander Gray Associates and Bockley Gallery. “In this light, White Hawk reframes Indigenous art and Western abstraction as inseparable practices—linked by a shared history that dominant narratives have labored to separate and obscure.”

    Pablo Picasso is credited with the saying, “Good artists copy, great artists steal.” Seminal paintings like “Les Demoiselles d’Avignon” and others created in the early 1900s would not exist if it were not for his fascination with African masks. White Hawk draws a similar parallel between the 20th-century Color Field and Minimalism movements to highlight the influence of Native American art forms in the evolution of these styles. She prompts viewers to consider how these notions shape our aesthetic perceptions and judgment while also considering the role of cultural memory and community.

    White Hawk’s work spans painting, sculpture, photography, performance, and installations. Alongside oil and acrylic paint, she incorporates materials commonly used in Lakota art forms, like beads, porcupine quills, and buckskin.

    “I strive to create honest, inclusive works that draw from the breadth of my life experiences,” White Hawk says in a statement, merging influences from Native and non-Native, urban, academic, and cultural education systems. She continues: “This allows me to start from center, deepening my own understanding of the intricacies of self and culture, correlations between personal and national history, and Indigenous and mainstream art histories.”

    “Nourish” (2024), ceramic tile installation of handmade tiles by Mercury Mosaics, 174 x 369 1/2 inches. Collection of the Whitney Museum of American Art, New York; purchase, with funds from the Whitney Acquisition Fund 2024.13

    Mirroring the meditative labor and incredible attention to detail required to create traditional Lakota artworks—from elaborately beaded garments to abstract buckskin paintings—White Hawk creates energetic installations that are bold and confrontational. Vibrant geometric patterns are direct and visceral in a way that “unsettles the categories of Eurocentric art history,” the galleries say.

    White Hawk notes that her mixed-media canvases honor “the importance of the contributions of Lakota women and Indigenous artists to our national artistic history…as well as the ways in which Indigenous artists helped shape the evolution of the practices of Western artists who were inspired by their work.”

    “Nourish,” an installation that spans nearly 31 feet wide and 14.5 feet tall, comprises thousands of handmade ceramic tiles that visually reference Lakota beadwork and quillwork. Permanently installed at the Whitney Museum of American Art in New York, the piece enters into a dialogue with the history of American Modernism through painters such as Marsden Hartley and Pollock, who are credited as trailblazers of American abstraction and yet were indelibly influenced by Native American art.

    Detail of “Visiting.” Collection of the Denver Art Museum. Photo by Rik Sferra

    “At its core, White Hawk’s practice is sustained by ancestral respect and guided by value systems that center relationality and care for all life,” the galleries say. “By addressing inequities affecting Native communities, she creates opportunities for cross-cultural connection and prompts a critical examination of how artistic and national histories have been constructed. Her work invites viewers to evaluate current societal value systems and their capacity to support equitable futures.”

    Minneapolis-based Bockley Gallery, which has represented White Hawk for more than a decade, has recently announced co-representation of the artist with New York City-based Alexander Gray Associates, where she’ll present a solo exhibition in fall 2026. If you’re in Minneapolis, Love Language opens on October 18 at the Walker Art Center and continues through February 15. The show then travels to Remai Modern in Saskatoon, Saskatchewan, where it will be on view from April 25 to September 27, 2026. See more on White Hawk’s website.

    Installation view of ‘Whitney Biennial 2022: Quiet as It’s Kept (Whitney Museum of American Art, New York, April 6 to September 5, 2022). “Wopila | Lineage” (2022), acrylic, glass beads, and synthetic sinew on aluminum panel, 96 9/16 x 168 3/8 inches. Photo by Ron Amstutz

    “Carry IV” (2024), buckskin, synthetic sinew and thread, glass beads, brass sequins, copper vessel, copper ladle, and acrylic paint, 123 x 12 x 10 inches. Collection of the Baltimore Museum of Art. Photo by Rik Sferra

    Detail of “Carry IV.” Collection of the Baltimore Museum of Art. Photo by Rik Sferra

    Installation view of “I Am Your Relative” (2020) in ‘Sharing the Same Breath,’ John Michael Kohler Arts Center, Sheboygan, WI, 2023. Courtesy of the John Michael Kohler Arts Center

    Detail of “Visiting.” Collection of the Denver Art Museum. Photo by Rik Sferra

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    Tenderness and Empathy Prevail in Bisa Butler’s Nostalgic and Vibrant Quilts

    “Hold Me Close (My Starship)” (2025), after
    Steve Edson, Untitled (1974), cotton, silk, lace, sequins, netting, vinyl, faux fur, and velvet, quilted and appliquéd, 90.5 x 54 inches. All images courtesy of the artist and Jeffrey Deitch, shared with permission

    Tenderness and Empathy Prevail in Bisa Butler’s Nostalgic and Vibrant Quilts

    September 23, 2025

    ArtCraft

    Kate Mothes

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    Harnessing the power of empathy, Bisa Butler presents a tender, evocative suite of new works in her current exhibition, Hold Me Close at Jeffrey Deitch. The artist is known for her chromatic, multi-patterned quilted artworks exploring Black history, identity, and craft traditions. Her elaborate pieces combine materials like printed cotton, silk, sequins, beads, and velvet to create both large-scale tapestries and intimate vignettes.

    The work in Hold Me Close centers around the need for mutual respect, love, and togetherness in a society that has become increasingly factious. “This body of work is a visual response to how I am feeling as an African American woman living in 2025,” Butler says in a statement for the show. Deeply moved by our current era of division and violence, in which hard-won civil rights are being challenged and overturned, she taps in the past to shed light on our current moment.

    “Down, down baby” (2024), after Gorden Parks, “Girls Playing in Water” (1956), cotton, silk, vinyl, velvet, lace netting, and polyester, quilted and appliquéd, 107 x 105 inches

    Hold Me Close draws on imagery from trailblazing Black photographers like Gordon Parks, Jean Depara, and Gerald Cyrus, who captured street scenes depicting Black figures going about their daily lives and enjoying one another’s company. Parks, for example, was a staunch civil rights advocate who documented racial segregation and oppression of Black people to boldly illustrate the societal disparities in the 1940s and 1950s.

    In his two-decade role at Life magazine, Parks captured some of his most significant work, ranging from celebrity portraits to the iconic March on Washington in 1963. Along with numerous other photographers—and acclaimed artists like Faith Ringgold and Kerry James Marshall—that Butler turns to for reference imagery, Parks’ images elucidate the evolving diversity of American culture and experience.

    Butler renders her figures in brilliant, mixed-media textures and vivid patterns that draw attention to expressions and interactions. The artist describes her recent work as a “visual diary,” which she turns to for solace. “Protections and programs for non-white Americans, women, queer people, poor people, and people with disabilities are under attack, and it has left me feeling destabilized,” she says.

    In the face of uncertainty, the artist summons affection and care. “Les Amoureux du Kinshasa,” after a photo titled “Amoureux Au Nightclub” by Jean Depara, celebrates young love by depicting a couple on a night out. More works like “Be Mine” and “My Cherie Amour” capture tender portraits of people who lean close together.

    “Les Amoureux du Kinshasa” (2025), after Jean Depara, “Amoureux Au Nightclub” (1951-1975), cotton, silk, lace, sequins, netting, vinyl, glass rhinestones, plastic beads, and velvet, quilted and appliquéd, 95 x 59 inches

    Butler’s compositions also explore familial endearment and the innocence and ease of children at play together. In “The Guardian,” a father warms his daughter inside of his large coat, and in “Down, down baby,” two young girls have an impromptu tea party in a puddle.

    Most of Butler’s new works start with a base of jet black cotton or black velvet, onto which she layers colors and textures. “Using a dark base pushed me to incorporate more fabrics with shimmer and reflective qualities,” she says. Three-dimensional textures like beads and rhinestones create the illusion of depth, encouraging us to look beyond the immediate surface. This poetically parallels how, in order to identify and connect with others in our daily lives, we must do the same. Butler says, “This collection is my visual declaration that we need love over hate.”

    Hold Me Close continues at Jeffrey Deitch’s Los Angeles location through November 1. Find more on the artist’s website and Instagram.

    Detail of “Down, down baby”

    “My Cherie Amour” (2025), cotton, silk, lace, sequins, netting, vinyl, glass rhinestones and plastic beads, and velvet, quilted and appliquéd, 44 x 31. 5 inches

    “The Guardian” (2024), after Earlie Hudnall Jr., “The Guardian” (1990), cotton, silk, wool, velvet, faux fur, sequins, rhinestones, and vinyl, quilted and appliquéd, 94 x 60 inches

    “Be Mine” (2025), cotton, silk, lace, sequins, netting, vinyl, glass rhinestones and plastic beads, velvet, and faux fur, quilted and appliquéd, 45 x 45 inches

    “Coco With Morning Glories” (2024), after Dana Lixenberg, “Coco” (1993), cotton, silk, lace, netting, tulle, sequins, glitter, beads, glass gems, metal beads, silk and polyester woven fabric, and velvet, quilted and appliquéd, 84 x 55 inches

    “Strawberry Letter #23” (2025), after Gordon Parks, “Man With Straw Hat, Washington D.C,” (1942), cotton, silk, lace, sequins, netting, vinyl, glass rhinestones, plastic beads, and velvet, quilted and appliquéd, 46 x 34 inches

    Detail of “Strawberry Letter #23”

    “La Negra Tiene Tumbao” (2025), after Gerald Cyrus, “Barbara and Alencar, Itaparica, Brazil” (2002), cotton, silk, lace, sequins, netting, vinyl, and velvet, quilted and appliquéd, 89 x 53 inches

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    Uncanny Papier-Mâché Creatures by Roberto Benavidez Mingle in ‘Bosch Beasts’

    “Illuminated Piñata No. 19” (2021), paper, paperboard, glue, wire, and crepe paper, 33 x 20 x 12 inches. Photos by Paul Salveson. All images courtesy of the artist and Perrotin, shared with permission

    Uncanny Papier-Mâché Creatures by Roberto Benavidez Mingle in ‘Bosch Beasts’

    September 15, 2025

    ArtHistory

    Kate Mothes

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    Most often associated with Mexico, the piñata’s origins may actually trace back to China. By the 14th century, the celebratory tradition of breaking open a container filled with treats had arrived in Europe. Then, Spanish colonists and missionaries imported the custom to Mexico during the 16th century, although a similar practice was already in use within Indigenous Mayan and Aztec communities in observation of special events. Today, piñatas are an integral element of cartonería, the Mexican craft of papier-mâché.

    For Los Angeles-based artist Roberto Benavidez, the art of the piñata is a central tenet of a practice exploring intersecting themes of race, sexuality, humor, sin, and beauty. He draws upon the paper art form’s early religious significance in Mexico, when Spanish missionaries used a seven-pointed version as a tool for converting Indigenous people to Christianity. This motif, which appears in some of Benavidez’s distinctive sculptures, nods to its past colonial use.

    “Bosch Bird No. 11” (2022), paper, paperboard, glue, wire, and crepe paper, 24 x 60 x 18 inches

    “The points of the star represented the seven deadly sins, the blindfold worn by the bat-wielding assailant represented faith, and the treats found inside were the rewards for blind and unwavering belief,” Diva Zumaya says in an exhibition essay for the artist’s current solo exhibition, Bosch Beasts, at Perrotin.

    Benavidez continues to make piñata-like sculptures that resemble uncanny, hybrid creatures, often inspired by the marginalia of illuminated manuscripts and the surreal characters in Hieronymus Bosch’s “The Garden of Earthly Delights,” which the Netherlandish artist painted between 1490 and 1510.

    Bosch Beasts highlights Benavidez’s ongoing fascination with the rare and extraordinary, exhibiting new works alongside pieces he’s made throughout the past decade. Installed on the floor or suspended from the ceiling, his creatures appear independently occupied and immersed in an esoteric group activity.

    Each piece comes to life through papier-mâché, using a balloon to create the central form before adding more structure with Bristol board and additional layers of glue-slathered paper. Wire supports more delicate limbs and appendages, and to achieve the final texture, Benavidez cuts and attaches every tiny feather or scale.

    “Bosch Beast No. 14” (2025), paper, paperboard, glue, wire, and crepe paper, 33 × 19 × 14 inches

    “Drawing from his personal experience as a queer and mixed-race MexicanAmerican, Benavidez starts from a foundation of hybridity in which these monsters are the perfect actors,” Zumaya says, continuing:

    Every mixed-race person who has become well acquainted with the question, “What are you?” is all too familiar with how it feels to live at the borders of identities, appearances complicating the compulsion to categorize. The way Benavidez uses these hybrid bodies to conjure ideas around race echoes their meaning in sixteenth-century Europe, where notions of the monstrous were profoundly intertwined with early formations of race.

    Bosch Beasts continues through October 18 in Los Angeles. See more on the artist’s website and Instagram.

    Installation view of ‘Bosch Beasts’

    “Bosch Beast No. 16” (2025), paper, paperboard, glue, wire, crepe paper, 23 × 23 × 19 inches

    “Bosch Beast No. 10” (2020), paper, paperboard, glue, wire, and crepe paper, 3 1/2 x 26 1/2 x 7 inches

    Installation view of ‘Bosch Beasts’

    “Bosch Bird No. 12” (2025), paper, paperboard, glue, wire, and crepe paper, 71 x 11 x 11 inches

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