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    Ceramics Mimic Cardboard in Jacques Monneraud’s Trompe-l’œil Ode to Giorgio Morandi

    Photos by Natacha Nikouline. All images courtesy of Jacques Monneraud, shared with permission

    Ceramics Mimic Cardboard in Jacques Monneraud’s Trompe-l’œil Ode to Giorgio Morandi

    November 3, 2025

    ArtCraftDesign

    Kate Mothes

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    A quick glimpse of Jacques Monneraud’s vessels give the impression of lighthearted craft time, with cardboard tubes and layered cutouts affixed with pieces of clear tape. Perhaps they’re maquettes for larger pieces or simply playful experiments with an inexpensive material. But look closer, and you’ll discover there’s a lot more to these vessels than they first let on. Namely, they’re actually ceramic.

    Monneraud’s ongoing CARTON series explores the relationship between material and perception. He blends three types of clay, then uses a potter’s wheel to throw the core shapes. When the form has dried to a leather-hard consistency, he trims where needed and refines the contours and edges, creating minute details that give the illusion of cut paper.

    Achieving the corrugated detail is one of the most time-consuming and labor-intensive processes, which Monneraud accomplishes by pressing a handmade wooden tool into the clay to create a series of triangular impressions. When all of the pieces come together, it appears as though a few pieces of cardboard were patched together with adhesive. In fact, each container is totally water-tight, and they certainly won’t wrinkle or warp!

    The artist recently conceived of a series of groupings in an ode to the subtle and playful oil paintings of Giorgio Morandi (1890-1964). The Italian artist is known for his muted still lifes of ceramics in which perspective, light, and shadow create nuanced compositions. He paid particular attention to the relationship between volume and line, often organizing items so that their tops all aligned or various elements appear to merge into other vessels’ details.

    In Monneraud’s current exhibition Life, still., on view in Brussels, Morandi’s compositions provide a jumping-off point for the trompe-l’œil ceramics. Pitchers, vases, jars, and other shapes mimic those Morandi rendered in oil, revisiting the painter’s approach to “cosiddetta realtà,” or “so-called reality.” He was interested in “the notion that meaning lies not in the subject itself, but in the way it is observed,” says a statement for Monneraud’s show.

    Life, still. is open on Saturdays through November at 38 Quai du Commerce in Brussels. Find more on Monneraud’s Instagram.

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    Shae Bishop Bucks Cowboy Traditions with Floral Ceramic Garments

    Detail of “Eternal Cowboy” (2021), ceramic, underglaze, glaze, PE braid, canvas, leather, brass. Photo by Myles Pettengill. All images courtesy of Shae Bishop, shared with permission

    Shae Bishop Bucks Cowboy Traditions with Floral Ceramic Garments

    October 21, 2025

    ArtCraftDesign

    Grace Ebert

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    Ceramics and textiles share several traditions. Both media have long occupied the realm of craft, are often functional, and tend to be tied to narrative and storytelling, whether sharing in family lore or communicating something about their owner.

    For Shae Bishop, combining the two offers a way to tether the enduring and universal with the intimate and personal. The Richmond-based artist has spent more than a decade creating innumerable ceramic tiles that he stitches together into bandanas, suits, and other garments. “By merging the materials and fitting them to my body, I was seeking to merge the personal with the historical, to locate myself and my individual narrative within the larger story of human culture,” he tells Colossal.

    “Waistcoat of Earthly Delights” (2021), ceramic, underglaze, wool, poly satin, PE braid, wire. Photo by Loam

    Bishop’s garments have evolved in complexity and embellishment during the last 14 years, as he gravitates toward art historical narratives and the self-mythologizing associated with cowboy culture. Pieces like “Waistcoat of Earthly Delights” reference Hieronymus Bosch’s famous triptych and its alternative realities. Long interested in the human-nature relationship, Bishop draws on Bosch’s biblical retelling as a way to “reimagine our fraught interactions with strange and misunderstood creatures like giant salamanders and venomous snakes,” as he adorns a vest with a pair of white serpents and vivid flowers.

    A peek at Bishop’s Instagram reveals a deep reverence for snakes—there are several images of the artist with the reptiles draped around his neck and arms— and an interest in reinventing the fear and animosity associated with the creatures, which he hopes to present instead as “a hero, an icon, and an ecological ambassador.”

    This intention emerges, in part, through more performative works like the turquoise, fringe-lined “Rhinestone Rattlesnakeboy Suit.” Bishop often wears the elaborate getup while stationed inside a booth and handling a snake, a performance evoking entertainment ventures like Buffalo Bill’s Wild West Show and the Roy Rogers Show.

    The artist also frequently photographs himself out in the wild, whether knee-deep in a swampy landscape or perched atop a horse. These immersive images add another layer to the performative aspect of the project and reinforce the world-building and storytelling capacity that fashion has.

    “Rhinestone Rattlesnakeboy Suit.” Photo by Jack Mauch

    Of course, cowboy and Western culture are deeply entwined with American identity and masculinity, and Bishop reflects on these influences as he creates floral chaps and fringed hats. He adds:

    I like the tension between utility and conservatism on one hand and idiosyncratic flamboyance on the other hand. The colorful floral outfits of country music history and the high heels and ornate leatherwork of cowboy boots are such unique expressions of culture. And I look at darker elements like toxic masculinity and a gleeful love of fossil fuels. I also put myself into this work. I try to be self-critical and interrogate my own love-hate relationship with these cowboy tropes, while still keeping a sense of humor.

    “Rhinestone Rattlesnakeboy Suit” is on view through next September at the Renwick Gallery of the Smithsonian American Art Museum in an exhibition devoted to state fairs. This winter, Bishop will show pieces at Belger Arts in Kansas City and the Houston Center for Contemporary Craft, and he’s currently working on a collection of ceramic diving helmets, along with leather shoes. Find more on his website.

    Detail of “Waistcoat of Earthly Delights” (2021), ceramic, underglaze, wool, poly satin, PE braid, wire. Photo by Loam

    Detail of “Eternal Cowboy” (2021), ceramic, underglaze, glaze, PE braid, canvas, leather, brass. Photo by Myles Pettengill

    “A Swimsuit To Wear While Looking For Hellbenders” (2020), ceramic, wool, PE braid. Photo by Myles Pettengill

    “Bandana” (2022), ceramic, underglaze, PE fiber. Photo by Loam

    Detail of “Rhinestone Rattlesnakeboy Suit.” Photo by Jack Mauch

    “Shorts To Wear While Looking For Pythons” (2019), ceramic, underglaze, glaze, PE fiber, cotton, leather, brass. Photo by Hannah Patterson

    “Eternal Cowboy” (2021), ceramic, underglaze, glaze, PE braid, canvas, leather, brass. Photo by Myles Pettengill

    “Shirt” (2016), porcelain, underglaze, glaze, canvas, PE fiber, 32 x 18 x 9 inches. Photo by Mercedes Jelinek

    Detail of “Shirt” (2016),porcelain, underglaze, glaze, canvas, PE fiber, 32 x 18 x 9 inches. Photo by Mercedes Jelinek

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    ‘Companions’ Celebrates Our Animal Friends and Colleagues

    Misato Sano, “なるほど! /  Oh, I see!” (2025), camphor wood and oil paint

    ‘Companions’ Celebrates Our Animal Friends and Colleagues

    September 22, 2025

    ArtPartner

    Joy Machine

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    “Play between humans and pets, as well as simply spending time peaceably hanging out together, brings joy to all the participants. Surely that is one important meaning of companion species.” –Donna Haraway, ‘Companion Species Manifesto‘

    Companions is a group exhibition celebrating our closest animal friends and colleagues. Featuring works across media by Lola Dupre, Debra Broz, Roberto Benavidez, Misato Sano, William Mophos, and Nicolas V. Sanchez, this show revels in the ways we share our lives with non-human species.

    Debra Broz, “Horse Boxer” and “Boxer Horse” (2025), secondhand ceramic figurines and mixed media

    Each artist translates their furry and feathered subjects in a distinctively human way: Dupre and Broz distort any realistic likeness in favor of surreal, exaggerated amalgamations, while Benavidez translates a small kitten into the celebratory form of a piñata. Sano similarly gouges small pieces of camphor wood to carve a range of expressive pups, which she then paints in oils.

    Although their renderings take a more realistic approach, Sanchez and Mophos utilize substrates embedded within human life, the former gravitating toward the blank pages of a sketchbook and the latter scouring the streets of São Paulo for architectural remnants that become small jagged canvases.

    In this way, these artists present companionship as a bridge between nature and culture. They see their companions as being both of their own making–in that any relationship is influenced and created by both parties– and as independent beings with big personalities all their own.

    Companions opens on September 27, 2025. RSVP to our opening reception from 6 to 8 p.m. on Saturday.

    Roberto Benavidez, “Medieval Kitten” (2025), paper, paperboard, wire, glue, crepe paper, fallen cat whiskers, 5.5 x 6 x 3 inches

    Lola Dupre, “Geordi” (2025), paper collage, 12 x 16 inches

    William Mophos, “Tom Tom” (2025), acrylic painting on wall fragments in an acrylic frame with cement board backing, 16.6 x 21 x 7.5 centimeters

    Nicolas V. Sanchez, “Mariana with lambs” (2018), color ballpoint pen on paper, 5.5 x 10.5 inches

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    Fragments of the Chinese Diaspora Converge in Stephanie Shih’s Mosaic Sculptures

    “Toy Building (1915–1939)” (2025), Chinese export porcelain, crowdsourced and found objects, archaeological ceramic fragments from a Chinese fishing village on Monterey Bay (c. 1850–1906), stained glass, ceramic, polished stones, glass rods, resin, enamel, and grout on ferrocement, steel, and polystyrene. Image courtesy of the artist and John Michael Kohler Arts Center

    Fragments of the Chinese Diaspora Converge in Stephanie Shih’s Mosaic Sculptures

    September 15, 2025

    ArtFood

    Grace Ebert

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    Known for trompe l’oeil ceramic sculptures of pantry staples and domestic life, Stephanie Shih has further entrenched her largely culinary-focused repertoire in material culture. In two exhibitions, the Brooklyn-based artist (previously) embraces mosaic as she nests small glass fragments and pottery sherds into vivid compositions that explore production and labor.

    Shih’s architectural work on view at the John Michael Kohler Arts Center in Sheboygan, Wisconsin, draws on the Midwestern grotto tradition with a pagoda-style structure. Broken porcelain dinnerware, polished stone, and ceramic sherds uncovered in a Chinese fishing village on Monterey Bay cloak the facade, while hundreds of crowd-sourced knick-knacks and figures embellish the rooftop.

    Titled “Toy Building (1915–1939),” the six-story sculpture reinterprets a historic spot in downtown Milwaukee that a Chinese immigrant owned and once housed a dancehall, restaurant, and various businesses. A collective portrait of the Chinese diaspora, Shih’s work pieces together archaeological, vintage, and contemporary objects into an eclectic array that bridges the mundane and divine.

    Detail of “Carolina’s Pride Peaches” (2025), stained glass and cement mortar on aluminum, 18 x 48 inches

    The artist continues her more recent venture into mosaic in Invisible Hand, a solo exhibition opening this week at SOCO Gallery. A wide, produce promotional in colorful stained glass, “Carolina’s Pride Peaches” depicts a woman marveling at the ripe fruit. As a statement from the gallery says, Shih directs us to consumption, portraying the luscious commodity once it’s been harvested by an unacknowledged laborer.

    Invisible Hand pairs the vintage-style advertisement with the artist’s ceramic fare. Included are typical grocery store finds like a carton of Tropicana and Smucker’s jelly, along with popular fast food remnants like a box from Kentucky Fried Chicken. The seemingly mundane nature of the objects lends itself to one of the artist’s enduring questions: who’s behind the conveniences and sustenance we’ve come to expect and rely on?

    As conversations about immigration and labor take center stage, Shih’s work reflects the long history of U.S. policy targeting essential workers. She references the Chinese Exclusion Act of 1882, which barred Chinese immigration for 10 years and largely targeted those who would occupy low-wage jobs. “This act set the stage for a broader pattern of racialized labor exploitation that continues to shape the U.S.’s immigration and labor policies today,” the artist adds.

    Invisible Hand runs from September 18 to November 8 in Charlotte. If you’re in Sheboygan, you can see “Toy Building (1915–1939)” as part of A Beautiful Experience: The Midwest Grotto Tradition through May 10, 2026. Explore more of the artist’s work on her website and Instagram.

    A collection of works from ‘Invisible Hand’

    “Carolina’s Pride Peaches” (2025), stained glass and cement mortar on aluminum, 18 x 48 inches

    Detail of “Carolina’s Pride Peaches” (2025), stained glass and cement mortar on aluminum, 18 x 48 inches

    Detail of “Toy Building (1915–1939)” (2025), Chinese export porcelain, crowdsourced and found objects, archaeological ceramic fragments from a Chinese fishing village on Monterey Bay (c. 1850–1906), stained glass, ceramic, polished stones, glass rods, resin, enamel, and grout on ferrocement, steel, and polystyrene. Image courtesy of the artist and John Michael Kohler Arts Center

    “Kentucky Fried Chicken” (2025), ceramic, 9 x 9 x 7 inches

    “Whitman’s Sampler” (2025), ceramic, 2.5 x 9 x 5.5 inches

    “Campbell’s Condensed Soups” (2025), ceramic, 12 x 10.5 x 3 inches

    “McCormick Spices” (2025), ceramic, 5 x 9 x 1.5 inches

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    Steve Keister Conjures Mythological Creatures from Clay, Wood, and Cardboard

    “Moondog” (2024), glazed ceramic and acrylic on wood, 16.5 x 11.5 x 28.5 inches. All images courtesy of the artist and Derek Eller Gallery, shared with permission

    Steve Keister Conjures Mythological Creatures from Clay, Wood, and Cardboard

    August 19, 2025

    Art

    Kate Mothes

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    From glazed ceramic, coated cardboard, wood, and acrylic paint, Steve Keister summons mythical beings and enigmatic animal-human hybrids. The artist’s current exhibition, Split Level at Derek Eller Gallery, is a survey of work made during the past eight years, glimpsing the artist’s ongoing exploration of Pre-Columbian art and architecture.

    Keister’s mixed-media sculptures initially emerged from experiments with salvaged styrofoam and cardboard packing cartons, which evoked the bold, blocky forms of Mesoamerican architecture like Aztec stone carvings and Mayan step pyramids.

    “Leaf-Nose Bat” (2025), glazed ceramic and acrylic on wood, 23 x 33 x 6.5 inches

    Through ongoing series like Bio Meso, Batz, and Masked Figures, Keister merges painting, sculpture, and craft techniques into three-dimensional portrayals of what the gallery describes as “bespoke deities that pay homage to Pre-Columbian myth.” Some creatures, like “Xoloitzcuintle,” represent real animals—in this case, a species of hairless dog.

    Hybrid creatures like “Standing Bat II” and “Coyote Man” tap into oral histories and belief systems that span North America. Bats are historically emblematic of the boundary between life and death. And Coyote, a potent character in the folklore of numerous Indigenous North American peoples, is variously a magician, creator, glutton, and trickster.

    Keister’s compositions range from wall reliefs to freestanding, monument-like sculptures to sprawling floor pieces. “At the core of his ethos is a profound interest in human and animal consciousness,” the gallery says. “Keister extrapolates his subjects from Central American mythology to develop a complex ecosystem of mystical fauna.”

    Split Level continues through August 22 in New York City. Explore more on the artist’s website.

    “Coyote Man” (2025), glazed ceramic and acrylic on wood, cement, 66 x 16.5 x 17.5 inches

    “Xoloitzcuintle” (2025), glazed ceramic and acrylic on wood with found object, 25 x 20 x 33 inches

    “Red Tabby” (2024), glazed ceramic and acrylic on wood, 11 x 14 x 3.5 inches

    “Cosmic Crocodile” (2017), coated cardboard, glazed ceramic, cement and acrylic on wood, 5 x 32 x 55 inches

    “Contrapposto” (2024), glazed ceramic and acrylic on wood, 30 x 24 x 4 inches

    “Standing Bat II” (2022), glazed ceramic and acrylic on wood, cement, 65 x 48 x 12 inches

    “Mictlantecuhtli” (2017), coated cardboard and acrylic on masonite on wood, 37.25 x 41 x 6.25 inches

    “Lateral Bat” (2024), glazed ceramic and acrylic on wood, 40.25 x 24 x 4.25 inches

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    ‘Speak of the Devil’ Conjures the World of Twin Sisters Haylie and Sydnie Jimenez

    Sydnie Jimenez, “Prima,” “Lil Shay,” “Big Tone,” “Cali Girl,” and “Malice” (from left). All images courtesy of Joy Machine, shared with permission

    ‘Speak of the Devil’ Conjures the World of Twin Sisters Haylie and Sydnie Jimenez

    August 8, 2025

    ArtPartner

    Joy Machine

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    Joy Machine is thrilled to present Speak of the Devil, a joint exhibition of ceramic and mixed-media works by Chicago artists Haylie and Sydnie Jimenez. The exhibition runs from August 9 to September 20, 2025.

    An expression of endearment and surprise, “speak of the devil” is about manifesting what one desires. The idiom connotes a strange, even magical ability to conjure someone’s presence with a mere mention. Simply say their name and wait for them to appear.

    Haylie Jimenez, “In the grass with a flower” (2025), found table with grouted tiled image, 24 x 28 x 23 inches

    For Haylie and Sydnie Jimenez, making art is also an act of conjuring. Twin sisters with parallel and sometimes collaborative practices, the artists work primarily in ceramics and share a similar aesthetic, one rooted in narrative and rich with tattoos, piercings, and a generally punk style. Where Sydnie focuses on three-dimensions and builds figurative sculptures and totemic heads, Haylie prefers to etch scenes into flat panels. Both artists act as world-builders, depicting their queer, Black and brown friends and neighbors embracing their chosen kin.

    “These groups of people we call family and friends are the best of us and should be recognized as such,” the artists say. “We want to fully acknowledge our wonderful communities and depict them as they should be.”

    The Jimenez sisters were raised in the South, first in Florida and then in Georgia, with a Catholic mother. Born from religious fear, the phrase “speak of the devil” originated as a 17th-century superstition of summoning evil. The expression has since lost its sinister meaning, although a surface reading still elicits the diabolical.

    This contradiction between a superficial interpretation and reality is one Haylie and Sydnie are endlessly interested in teasing out. They have lived in Chicago for nearly a decade and have found commonality between their adopted city and the South: “both places that often get a bad rep but are so rich in culture, shared histories and positive aspects,” they say.

    Sydnie Jimenez, “Curtain Hair Guardian” (2025), terracotta and oxide wash

    Speak of the Devil invokes the cultural and social similarities between Chicago and the South. Centering people first and foremost, the artists highlight the vibrant communities that thrive in both regions. Architectural details like Sydnie’s gargoyle-esque sculptures and domestic items like Haylie’s lamps and inlay tables reference the very spaces necessary to establishing meaningful relationships and a community of care.

    While celebrating their friends, family, and those who might become such in the future, the artists create a warm, welcoming environment–complete with custom-stenciled walls—that offers an alternative to both oppression and violence and enduring stereotypes proliferated through popular culture and the media. This is their own magical act of conjuring. By visualizing a world of radical acceptance, pleasure, and endless joy, the artists lay the foundation to make such a world appear.

    Haylie Jimenez, “Lake Vibe” (2025), multiple glazed ceramic tiles, 25 x 18 inches

    Haylie and Sydnie Jimenez, “Te Quiero Mucho” (2025), glazed terracotta, 11 x 12 inches

    Sydnie Jimenez, “Jimenez Jersey” (2025), glazed stoneware and rhinestones, 39 x 14 x 6.5 inches

    Detail of Sydnie Jimenez, “Jimenez Jersey” (2025), glazed stoneware and rhinestones, 39 x 14 x 6.5 inches

    Haylie Jimenez, “Tangled Kudzu,” glazed ceramic tile, 7 x 8 inches

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    Xanthe Summers Weaves Themes of Labor and Visibility in Bold Ceramic Vessels

    “The Weary Weaver” (2024), glazed stoneware, 39.4 x 28.4 x 28.4 incjes. Photo by Southern Guild and Hayden Phipps. All images courtesy of Xanthe Summers, shared with permission

    Xanthe Summers Weaves Themes of Labor and Visibility in Bold Ceramic Vessels

    August 7, 2025

    ArtCraftSocial Issues

    Kate Mothes

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    “Clay is an incredible medium to hold narrative,” says Xanthe Summers, who turns to the medium as a way to explore themes around domesticity, craft, and so-called “women’s work” like cleaning, mending, working with textiles, and caregiving. When it comes to clay, she says, “I think mostly I am invigorated by its ability to hold—to hold water, to hold function, to give shape, to carry stories, and to carry meaning.”

    Currently based in London, Summers grew up in Zimbabwe, where she observed inequities within the social structure that mirror many places around the world, especially in terms of gendered labor within the domestic sphere that often goes largely unseen and unacknowledged.

    “Common Threads” (2025), glazed stoneware, 23.6 x 21.7 x 21.7 inches

    She explains that “many homes have cleaners and gardeners who exist within this ‘invisible’ framework: caring for children, cooking their meals, and sometimes traveling for hours—and their work is underpaid, undervalued, and considered unskilled.”

    Summers taps into ceramics, especially the archetypal vessel motif, to join the ever-evolving continuum of the medium. Throughout millennia and across myriad distinct cultures, the earthen material has found endless applications in the home, industry, and art.

    “Clay has the unique ability to cross the boundaries between functionality, art, craft, class, and culture, and because of this, it is a vital medium to hold stories about humankind,” she says. “I understand clay to be an archive for the stories of humans.”

    The vessels often take on figurative proportions, standing tall on plinths and exhibiting saturated hues, bold patterns, and tactile textures. Some of the pieces crumple, especially toward the top, as if hit with something or caving under some invisible weight.

    Installation view at Southern Guild, Cape Town. Photo courtesy of Southern Guild

    The artist’s vessels tread the boundary between form and function and delve into another craft often associated with women’s labor: weaving. She describes how everything from the sheets we sleep on to the carpets we tread across to the clothes on our back can be “extrapolated to speak more broadly about domesticity, women’s work, and racialized spaces in Zimbabwe and the Global South.” She adds:

    Weaving can be used as a wider metaphor for social cohesion—or lack thereof. This predicament is significant in Zimbabwe but is apparent the world over, where women’s work is undervalued.

    Next year, Summers embarks on a trip to Guadalajara, Mexico, for a residency at Ceramica Suro, where she will learn from local ceramic artists, glassblowers, and weavers. And this October, you’ll be able to see her work at London’s 1-54, a fair dedicated to contemporary African art, which runs from October 16 to 19. Explore more on the artist’s website and Instagram.

    “Woven Tales Stand Tall” (2022). Photo by Deniz Guzel

    Detail of “Woven Tales Stand Tall.” Photo by Deniz Guzel

    “By the Pricking of My Thumbs” (2025), glazed stoneware, 39.4 x 27.6 x 27.8 inches. Photo by Southern Guild and Hayden Phipps

    “Working Class Femininity” (2023), glazed stoneware, 41 x 19.8 x 19.8 inches. Photo by Deniz Guzel

    “Weaver’s Woe” (2024,), glazed stoneware, 22.4 x 19.7 x 19.7 inches. Photo by Deniz Guzel

    “Of Woof and Woe” (2024), glazed stoneware, 43.3 x 25.3 x 25.3 inches. Photo by Southern Guild and Hayden Phipps

    Xanthe Summers in her studio

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    Xanthe Somers Weaves Themes of Labor and Visibility in Bold Ceramic Vessels

    “The Weary Weaver” (2024), glazed stoneware, 39.4 x 28.4 x 28.4 incjes. Photo by Southern Guild and Hayden Phipps. All images courtesy of Xanthe Summers, shared with permission

    Xanthe Somers Weaves Themes of Labor and Visibility in Bold Ceramic Vessels

    August 7, 2025

    ArtCraftSocial Issues

    Kate Mothes

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    “Clay is an incredible medium to hold narrative,” says Xanthe Somers, who turns to the medium as a way to explore themes around domesticity, craft, and so-called “women’s work” like cleaning, mending, working with textiles, and caregiving. When it comes to clay, she says, “I think mostly I am invigorated by its ability to hold—to hold water, to hold function, to give shape, to carry stories, and to carry meaning.”

    Currently based in London, Somers grew up in Zimbabwe, where she observed inequities within the social structure that mirror many places around the world, especially in terms of gendered labor within the domestic sphere that often goes largely unseen and unacknowledged.

    “Common Threads” (2025), glazed stoneware, 23.6 x 21.7 x 21.7 inches

    She explains that “many homes have cleaners and gardeners who exist within this ‘invisible’ framework: caring for children, cooking their meals, and sometimes traveling for hours—and their work is underpaid, undervalued, and considered unskilled.”

    Somers taps into ceramics, especially the archetypal vessel motif, to join the ever-evolving continuum of the medium. Throughout millennia and across myriad distinct cultures, the earthen material has found endless applications in the home, industry, and art.

    “Clay has the unique ability to cross the boundaries between functionality, art, craft, class, and culture, and because of this, it is a vital medium to hold stories about humankind,” she says. “I understand clay to be an archive for the stories of humans.”

    The vessels often take on figurative proportions, standing tall on plinths and exhibiting saturated hues, bold patterns, and tactile textures. Some of the pieces crumple, especially toward the top, as if hit with something or caving under some invisible weight.

    Installation view at Southern Guild, Cape Town. Photo courtesy of Southern Guild

    The artist’s vessels tread the boundary between form and function and delve into another craft often associated with women’s labor: weaving. She describes how everything from the sheets we sleep on to the carpets we tread across to the clothes on our back can be “extrapolated to speak more broadly about domesticity, women’s work, and racialized spaces in Zimbabwe and the Global South.” She adds:

    Weaving can be used as a wider metaphor for social cohesion—or lack thereof. This predicament is significant in Zimbabwe but is apparent the world over, where women’s work is undervalued.

    Next year, Somers embarks on a trip to Guadalajara, Mexico, for a residency at Ceramica Suro, where she will learn from local ceramic artists, glassblowers, and weavers. And this October, you’ll be able to see her work at London’s 1-54, a fair dedicated to contemporary African art, which runs from October 16 to 19. Explore more on the artist’s website and Instagram.

    “Woven Tales Stand Tall” (2022). Photo by Deniz Guzel

    Detail of “Woven Tales Stand Tall.” Photo by Deniz Guzel

    “By the Pricking of My Thumbs” (2025), glazed stoneware, 39.4 x 27.6 x 27.8 inches. Photo by Southern Guild and Hayden Phipps

    “Working Class Femininity” (2023), glazed stoneware, 41 x 19.8 x 19.8 inches. Photo by Deniz Guzel

    “Weaver’s Woe” (2024,), glazed stoneware, 22.4 x 19.7 x 19.7 inches. Photo by Deniz Guzel

    “Of Woof and Woe” (2024), glazed stoneware, 43.3 x 25.3 x 25.3 inches. Photo by Southern Guild and Hayden Phipps

    Xanthe Summers in her studio

    Do stories and artists like this matter to you? Become a Colossal Member now, and support independent arts publishing.

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