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    Detroit’s Heidelberg Project in Wisconsin? Tyree Guyton Transports His Magic

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    ‘Heidelbergology: Is It Art Now?’ installation
    view (2025). All images courtesy of the artist and the John Michael Kohler Arts Center, shared with permission

    Detroit’s Heidelberg Project in Wisconsin? Tyree Guyton Transports His Magic

    September 29, 2025

    Art

    Grace Ebert

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    If you were to have visited the 3600 Block of Heidelberg Street in Detroit around 1986, you would have likely encountered a young artist beginning the project of a lifetime. Found object assemblages and painted patterns were quickly transforming a neighborhood that had experienced mass disinvestment, turning grassy lots and abandoned homes into an enclave of creativity.

    Soon, an immersive, vernacular art environment emerged and was at once an amalgamation of everyday materials and what seemed to be a mystical translation from another realm. The creator behind the sprawling installation—which continues today—is artist Tyree Guyton, who dubbed what would become his most famous work in his home neighborhood of McDougall Hunt, The Heidelberg Project.

    Site view of ‘The Heidelberg Project’ (1986–ongoing)

    Spanning nearly four decades and several blocks, the ever-evolving environment has become a destination for tourists and locals alike as Guyton’s spiritual philosophies reach every inch of the property. There’s the iconic polka-dot house, another covered in long paintings of shoes, a collection of portraits on car hoods, and countless sculptures and assemblages that seem to take on a life of their own. Because the works are exposed to the elements, maintenance and upcycling occur regularly at the project, as the artist adds to an existing piece or transforms materials anew.

    Several of Guyton’s standalone works are on view at the John Michael Kohler Arts Center in Sheboygan, Wisconsin. A large-scale presentation of the artist’s decades-long outdoor and studio projects, Heidelbergology: Is It Art Now? is rooted in what the museum describes as “the study of discarded material incorporated into the fabric and structure of a community and the effects on the community.”

    Guyton, on the other hand, is much more abstract, offering the following in a phone conversation from Detroit. “That’s what this show is about, magic. Two plus two equals eight, Heidelbergology…There are people there that have not been here, and I came there to give them a reason to come. It’s an invitation.”

    While exhibiting in a traditional white-cube gallery space, Guyton brings his community focus to Sheboygan. He invited locals to paint his beloved polka dots on the walls, providing a vivid and expressive backdrop for his expansive works. Looming in the entrance is Guyton’s version of Noah’s Ark, composed of crowd-sourced stuffed animals and children’s toys piled high atop a painted fishing boat.

    “Auto World” (1998), mixed media and paint

    Guyton makes an explicit connection to the divine—and Yahweh, in particular—throughout the exhibition and his work, more broadly. He considers The Heidelberg Project to be both a mirror to society and also a conduit to a higher power, one whose messages he translates and shares with anyone who might encounter the work.

    “What I see happening in the world? I put it on those TV sets, put it in a museum, turn it into works of art, to give it back to the public and to say to them, look at what’s happening,” he says. “Like, can we see it? I see it through me.”

    The exhibition also nods to the artist’s own history and his grandfather, Sam Mackey, who first introduced Guyton to art as a child. A collection of Mackey’s drawings made at the end of his life is suspended in a house-shaped structure at the center of the museum. These familial works aren’t typically on view in Detroit and offer special, often-unseen insight into the artist’s background.

    As Guyton and the project’s team prepare for the future, they intend to transfer The Heidelberg Project to the community, who they hope will steward the enormous effort and further invest in the neighborhood. “I’m here to do something that when I die, it’s going to live on,” the artist says. “I believe that what I have done here is so philosophical, it’s teaching me, and I love making mistakes.”

    Site view of ‘The Heidelberg Project’ (1986–ongoing)

    While hoping to secure support for the project, Guyton isn’t precious about his work and easily embraces change. When the exhibition in Sheboygan wraps, for example, the sculptures and paintings that have been so meticulously cared for in a museum setting will be returned outdoors, although they might find themselves in a new spot if the artist filled the previous location with something new.

    In this way, The Heidelberg Project is always in motion, presenting new messages for Guyton to learn and share through a graffiti-covered television set or a collaged work on panel. When asked how he feels a piece is complete, he answers clearly: “My work is finished when I’m dead.”

    See Heidelbergology: Is It Art Now? through February 15, 2026. And while you’re in the area, be sure to check out the truly impeccable environments at the Art Preserve just a few miles away. You can find more about the project on the website and Instagram.

    ‘Heidelbergology: Is It Art Now?’ installation view (2025)

    ‘Heidelbergology: Is It Art Now?’ installation view (2025)

    ‘Heidelbergology: Is It Art Now?’ installation view (2025)

    Site view of ‘The Heidelberg Project’ (1986–ongoing)

    Site view of ‘The Heidelberg Project’ (1986–ongoing)

    Site view of ‘The Heidelberg Project’ (1986–ongoing)

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    • 175 Shares139 Views

      in Art

      Mario Moore’s Oil Paintings Bridge Past and Present to Spotlight Black Resilience and Style

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      “Pillars” (2024), oil on linen, 84 x 96 inches. All images courtesy of Mario Moore and Library Street Collective, shared with permission

      Mario Moore’s Oil Paintings Bridge Past and Present to Spotlight Black Resilience and Style

      June 4, 2025

      ArtHistorySocial Issues

      Kate Mothes

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      In large-scale works in oil, Detroit-based artist Mario Moore taps into the legacy of European painting traditions to create bold portraits exploring the nature of veneration, self-determination, and the continuum of history.

      Moore’s work is currently on view in Beneath Our Feet at Library Street Collective alongside fellow Detroiter LaKela Brown. His new pieces nod to the Dutch and Flemish tradition of devotional painting, particularly religious garland paintings. Within elegant arrangements of flowers and foliage, he highlights Black figures relaxing or tending to gardens.

      “The Patron Saint of Urban Farming” (2025), oil on linen, 72 x 48 inches

      In “Watermelon Man,” a stone altar is surrounded by hibiscus and watermelons, both symbols of resilience. Historically, the latter represented self-sufficiency and freedom for Southern African Americans following Emancipation, but whites flipped the narrative into a stereotypical exemplar of poverty. Moore reclaims the fruit in the spirit of refined 17th-century still-lifes.

      The artist has long drawn on the culture and legacies of both Detroit and the U.S. more broadly through the lens of the Black diaspora. Earlier works like “Pillars” position Black figures in elegant dress within the vast wildernesses of the American frontier, bridging the past to explore how racial divisions continue to shape the present.

      An exhibition last summer at Grand Rapids Art Museum titled Revolutionary Times took his series A New Republic as a starting point, revisiting the history of Black Union soldiers during the Civil War.

      Moore learned that one of his ancestors, who had been enslaved as a child, later enlisted in the Union Army, spurring the artist’s exploration of the seminal mid-19th-century period of conflict and Western colonization. He positions present-day figures in contemporary dress within historical contexts, interrogating political and racial segregations.

      “Watermelon Man” (2025), oil on linen, 51 1/2 x 42 inches

      Through tropes of European painting like a self-portrait of the artist in mirrored reflections and poses in three-quarter profile, Moore renders individuals whose direct, confident gazes and elegant dress invoke Detroit style and pride.

      For Beneath Our Feet, Brown and Moore collaborated on a five-foot-wide bas-relief bronze coin. Each artist completed one side, with Mario’s contribution taking the form of a portrait of Brown. “Her profile echoes the conventional format of traditional American coinage, confronting the historic absence of Black women in national symbolism and positions of authority,” the gallery says. On the opposite side, Brown depicts a bouquet of collard greens symbolic of nourishment and community.

      For this exhibition, Brown and Moore “reflect on the wealth held in the earth beneath us—and the enduring question of who holds the rights to till, own, and shape that land,” says an exhibition statement. Detroit is home to ambitious urban gardening initiatives that aim for local food sovereignty, mirroring the resourcefulness of Black farmers throughout history. The artists “consider land not just as property but as history, inheritance, and possibility,” the gallery says.

      Beneath Our Feet continues through July 30 in Detroit. See more on Moore’s website and Instagram.

      “International Detroit Playa: Sheefy” (2022), oil on linen, 108 x 96 inches

      “These Are Not Yams But They Are Damn Good” (2025), oil on linen, 51 1/2 x 42 inches

      “Creation of a Revolutionary (Helen Moore)” (2023), oil on linen, 76 x 52 inches

      “Black” (2023), oil on linen, 48 x 48 inches

      “Garland of Resilience” (2025), oil on linen, 51 1/2 x 42 inches

      “Birth of Cool” (2023), oil on linen, 72 x 48 inches

      Installation view of ‘LaKela Brown and Mario Moore: Beneath Our Feet’ at Library Street Collective, Detroit

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    • 138 Shares189 Views

      in Art

      Tiff Massey Celebrates Detroit Culture and Style in Monumental Mixed-Media Installations

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      “I’ve Got Bundles and I Got Flewed Out (Green)” (2023). All images courtesy of the artist and Detroit Institute of Arts, shared with permission

      Tiff Massey Celebrates Detroit Culture and Style in Monumental Mixed-Media Installations

      April 23, 2025

      Art

      Kate Mothes

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      From larger-than-life double-bobble hair bands to a wall of elaborate braids, Tiff Massey spotlights distinctive Detroit style. Trained as a metalsmith, the artist employs the power of material and scale to highlight the city’s neighborhoods and Black identity and culture.

      7 Mile + Livernois, Massey’s solo exhibition at the Detroit Institute of Arts, takes inspiration from the crossroads at the heart of the city’s Black business and fashion district, where the artist grew up. The area will soon be home to a new arts and community space that Massey is spearheading in an effort to guide and celebrate local kinship.

      “Everyday Arsenal” (2018)

      Personal adornment is central to the artist’s expression, which she channels through jewelry, sculptures, and mixed-media assemblages to underscore Black style with a focus on her hometown. “Whatupdoe” and “Everyday Arsenal,” for example, respectively transform a contemporary chain necklace and silver rings into monumental installations, creating terrains of portal-like tunnels and interlocked angles.

      The “ancestral flyness” of the artist’s parents and previous generations also provides a limitless well of inspiration. “How they adorned themselves has definitely been influential not only to how I adorn myself but also to the ideas that I have within the works,” Massey says in an interview for the DIA exhibition catalogue. “Detroiters, when we step outside, we step outside. We want people to see it. We want people to see us. And that has left a tremendous impression on me.”

      7 Mile + Livernois continues through May 11. Find more on the artist’s website and Instagram.

      “Baby Bling” (2023)

      “Whatupdoe” (2024)

      Detail of “I’ve Got Bundles and I Got Flewed Out (Green)”

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    • 138 Shares189 Views

      in Art

      Reconnecting with the Earth, Cyrah Dardas Collages Paintings with Handmade Pigments

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      Images courtesy of Cyrah Dardas, Shana Merola, Na Forrest Lim, Library Street Collective, and CCS gallery, shared with permission

      Reconnecting with the Earth, Cyrah Dardas Collages Paintings with Handmade Pigments

      February 24, 2025

      ArtNature

      Kate Mothes

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      From oxidized metals, foraged plants, and botanical inks and dyes, Cyrah Dardas derives colors and textures from materials found in the earth. Based in Detroit, the artist reflects the juxtapositions of her surrounding landscape in paintings on cotton paper, merging human-made and organic materials in works redolent of Persian tapestries.

      In abstract compositions evocative of Georgia O’Keeffe’s sensual flower forms or the symbol-rich paintings of Hilma af Klint vis-à-vis the spiritualist movement, Dardas collages paper painted with handmade watercolors and quilts textiles with hand-dyed fabrics.

      “For the last few years, I have been thinking a lot about belonging and seeking to understand it through a more loving relationship to place,” she tells Colossal. “All of my work as an artist flows from this seeking.”

      Dardas employs the language of abstraction to explore the human psyche and the “patterns, behaviors, forms, colors, and movements I see in the living world,” she says. Recently, she’s been considering the impact of humans seeing ourselves as increasingly separate from both nature and one another, simultaneously fascinated and grieved by the fallacy of individualism—the confusion between the freedom to make good decisions and the perceived right to do whatever we want with no empathy or regard for how it will affect others.

      “In my practice, I ask myself, could I possibly foster some level of reciprocity with any—or all—of the many elements and beings that have brought me here and taken care of me?” Dardas says. “In order to do that, I know I need to at least find a way to connect to them differently than the models that modernity offers us. Art is my portal for that, a different type of connection.”

      Dardas invokes ancient, ancestral ways of being in the world by consciously connecting to her natural surroundings. She honors ecosystems and relationships that are naturally cooperative, nourishing, and sustaining, drawing contrasts between processes she views as extractive, like capitalism, patriarchal attitudes, or over-reliance on technology. She uses locally available materials and relies on analog techniques to prepare and process them.

      Describing herself as a “queer, eco-romantic artist and care worker,” Dardas examines the nuances of interdependency, growth, and life cycles. Much of her recent work is a reflection of her own pregnancy as she is currently in the “fleeting baby phase” of new parenthood. She says:

      I got curious about other beings that swell and gorge to create life—all the plant bodies of water holding seeds, feeding and nurturing them. I wanted to mirror them, thinking of myself as a gourd, a seed pod, a fruit. Like the many facets and expressions of queerness, I felt the experience of pregnancy was vast and delightfully undefinable, and I wanted to translate that feeling or mirroring into something visual.

      Dardas’s work is on view in the group exhibition Warp and Weft: Technologies within Textiles, presented by Library Street Collective at The Shepherd in Detroit, which continues through May 3. Find more on her website and Instagram.

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    • 200 Shares199 Views

      in Art

      Launched in Detroit This Summer, A Black-Led Mural Festival Wants to Revitalize Neighborhoods with Public Art

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      Art

      #Detroit
      #murals
      #public art
      #street art

      September 1, 2021
      Grace Ebert

      Max Sansing. All images courtesy of BLKOUT Walls, shared with permission
      Murals have long been associated with placemaking because of their unparalleled ability to transform underutilized corridors and city stretches into spaces primed for cultural gatherings, tourism, and subsequently, economic growth. This revitalizing potential is what drives a biannual festival that launched in Detroit earlier this summer as it dramatically altered the urban landscape of the city’s central North End neighborhood.
      Back in July, BLKOUT Walls saw the work of 19 muralists produced across the area, which was once regarded as an entertainment hub that produced famed Motown talents like including Smokey Robinson, Diana Ross, the Four Tops, and Aretha Franklin. Participating were visiting artists like Sentrock (previously) and Detroit natives like Tylonn J. Sawyer, Bakpak Durden, and Sydney James, who co-founded the festival with Chicago’s Max Sansing (previously) and Thomas Evans, aka Detour 303.
      The resulting works span a range of themes and styles from Sansing’s sprawling technicolor creations to Tony Whgln’s whimsical botanicals to James’s contemporary twist on “Girl with the Pearl Earring,” which turns the iconic Vermeer into a subversive portrait of artist Halima Cassells. Swapping the white gem for a large “D” and cloaking her garment in patches, James’s revision is an homage to Detroit and its people.

      Sentrock. Image courtesy of the artist
      Whereas other festivals don’t always prioritize racial diversity or pay their artists, organizers wanted to bake those tenets into BLKOUT Walls’s mission. The Black-led event prioritizes artists of color with the idea of “mirroring the demographics of the city of Detroit and thereby creating a cohort of artists representing equity and inclusion,” a statement says. Beyond representation, though, organizers also recognize the necessity of monetary support as key to lasting change, which James explains:
      As an artist, I understand the importance of being paid for my experience and ability, especially as artists are often treated like we are supposed to work for free. What we do as public artists brings economic value to the area as economic development tends to follow, so it is imperative that we be compensated for not only the work we do but also the impact we have on the community and economy.
      In addition to rejuvenating the area, BLKOUT Walls was designed for public engagement, with the weeklong festival schedule packed with live painting sessions, talks, walking tours, and a block party to celebrate its close. On the final day alone, it attracted more than 8,000 visitors, a testament to its power to draw patrons to nearby establishments and have a reverberating impact on the local economy.

      Rick Williams
      Now having completed the inaugural event, co-organizer Che Anderson tells Colossal that the team envisions BLKOUT Walls traveling to cities like Chicago, Oakland, Memphis, Boston, Atlanta, and Charleston. “Our intent is to have a biannual festival in Detroit like a family reunion. In between those events, we’d like to host a festival somewhere else in the world to engage other Black communities,” he says.
      If you’re in Detroit, check out the BLKOUT Walls map to tour the completed works, and follow the festival on Instagram to find out where it’s headed next. (via Hyperallergic)

      Tony Whgln
      Bakpak Durden
      Zoë Boston
      Just

      #Detroit
      #murals
      #public art
      #street art

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