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    Xanthe Summers Weaves Themes of Labor and Visibility in Bold Ceramic Vessels

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    “The Weary Weaver” (2024), glazed stoneware, 39.4 x 28.4 x 28.4 incjes. Photo by Southern Guild and Hayden Phipps. All images courtesy of Xanthe Summers, shared with permission

    Xanthe Summers Weaves Themes of Labor and Visibility in Bold Ceramic Vessels

    August 7, 2025

    ArtCraftSocial Issues

    Kate Mothes

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    “Clay is an incredible medium to hold narrative,” says Xanthe Summers, who turns to the medium as a way to explore themes around domesticity, craft, and so-called “women’s work” like cleaning, mending, working with textiles, and caregiving. When it comes to clay, she says, “I think mostly I am invigorated by its ability to hold—to hold water, to hold function, to give shape, to carry stories, and to carry meaning.”

    Currently based in London, Summers grew up in Zimbabwe, where she observed inequities within the social structure that mirror many places around the world, especially in terms of gendered labor within the domestic sphere that often goes largely unseen and unacknowledged.

    “Common Threads” (2025), glazed stoneware, 23.6 x 21.7 x 21.7 inches

    She explains that “many homes have cleaners and gardeners who exist within this ‘invisible’ framework: caring for children, cooking their meals, and sometimes traveling for hours—and their work is underpaid, undervalued, and considered unskilled.”

    Summers taps into ceramics, especially the archetypal vessel motif, to join the ever-evolving continuum of the medium. Throughout millennia and across myriad distinct cultures, the earthen material has found endless applications in the home, industry, and art.

    “Clay has the unique ability to cross the boundaries between functionality, art, craft, class, and culture, and because of this, it is a vital medium to hold stories about humankind,” she says. “I understand clay to be an archive for the stories of humans.”

    The vessels often take on figurative proportions, standing tall on plinths and exhibiting saturated hues, bold patterns, and tactile textures. Some of the pieces crumple, especially toward the top, as if hit with something or caving under some invisible weight.

    Installation view at Southern Guild, Cape Town. Photo courtesy of Southern Guild

    The artist’s vessels tread the boundary between form and function and delve into another craft often associated with women’s labor: weaving. She describes how everything from the sheets we sleep on to the carpets we tread across to the clothes on our back can be “extrapolated to speak more broadly about domesticity, women’s work, and racialized spaces in Zimbabwe and the Global South.” She adds:

    Weaving can be used as a wider metaphor for social cohesion—or lack thereof. This predicament is significant in Zimbabwe but is apparent the world over, where women’s work is undervalued.

    Next year, Summers embarks on a trip to Guadalajara, Mexico, for a residency at Ceramica Suro, where she will learn from local ceramic artists, glassblowers, and weavers. And this October, you’ll be able to see her work at London’s 1-54, a fair dedicated to contemporary African art, which runs from October 16 to 19. Explore more on the artist’s website and Instagram.

    “Woven Tales Stand Tall” (2022). Photo by Deniz Guzel

    Detail of “Woven Tales Stand Tall.” Photo by Deniz Guzel

    “By the Pricking of My Thumbs” (2025), glazed stoneware, 39.4 x 27.6 x 27.8 inches. Photo by Southern Guild and Hayden Phipps

    “Working Class Femininity” (2023), glazed stoneware, 41 x 19.8 x 19.8 inches. Photo by Deniz Guzel

    “Weaver’s Woe” (2024,), glazed stoneware, 22.4 x 19.7 x 19.7 inches. Photo by Deniz Guzel

    “Of Woof and Woe” (2024), glazed stoneware, 43.3 x 25.3 x 25.3 inches. Photo by Southern Guild and Hayden Phipps

    Xanthe Summers in her studio

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      in Art

      Xanthe Somers Weaves Themes of Labor and Visibility in Bold Ceramic Vessels

      by

      “The Weary Weaver” (2024), glazed stoneware, 39.4 x 28.4 x 28.4 incjes. Photo by Southern Guild and Hayden Phipps. All images courtesy of Xanthe Summers, shared with permission

      Xanthe Somers Weaves Themes of Labor and Visibility in Bold Ceramic Vessels

      August 7, 2025

      ArtCraftSocial Issues

      Kate Mothes

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      “Clay is an incredible medium to hold narrative,” says Xanthe Somers, who turns to the medium as a way to explore themes around domesticity, craft, and so-called “women’s work” like cleaning, mending, working with textiles, and caregiving. When it comes to clay, she says, “I think mostly I am invigorated by its ability to hold—to hold water, to hold function, to give shape, to carry stories, and to carry meaning.”

      Currently based in London, Somers grew up in Zimbabwe, where she observed inequities within the social structure that mirror many places around the world, especially in terms of gendered labor within the domestic sphere that often goes largely unseen and unacknowledged.

      “Common Threads” (2025), glazed stoneware, 23.6 x 21.7 x 21.7 inches

      She explains that “many homes have cleaners and gardeners who exist within this ‘invisible’ framework: caring for children, cooking their meals, and sometimes traveling for hours—and their work is underpaid, undervalued, and considered unskilled.”

      Somers taps into ceramics, especially the archetypal vessel motif, to join the ever-evolving continuum of the medium. Throughout millennia and across myriad distinct cultures, the earthen material has found endless applications in the home, industry, and art.

      “Clay has the unique ability to cross the boundaries between functionality, art, craft, class, and culture, and because of this, it is a vital medium to hold stories about humankind,” she says. “I understand clay to be an archive for the stories of humans.”

      The vessels often take on figurative proportions, standing tall on plinths and exhibiting saturated hues, bold patterns, and tactile textures. Some of the pieces crumple, especially toward the top, as if hit with something or caving under some invisible weight.

      Installation view at Southern Guild, Cape Town. Photo courtesy of Southern Guild

      The artist’s vessels tread the boundary between form and function and delve into another craft often associated with women’s labor: weaving. She describes how everything from the sheets we sleep on to the carpets we tread across to the clothes on our back can be “extrapolated to speak more broadly about domesticity, women’s work, and racialized spaces in Zimbabwe and the Global South.” She adds:

      Weaving can be used as a wider metaphor for social cohesion—or lack thereof. This predicament is significant in Zimbabwe but is apparent the world over, where women’s work is undervalued.

      Next year, Somers embarks on a trip to Guadalajara, Mexico, for a residency at Ceramica Suro, where she will learn from local ceramic artists, glassblowers, and weavers. And this October, you’ll be able to see her work at London’s 1-54, a fair dedicated to contemporary African art, which runs from October 16 to 19. Explore more on the artist’s website and Instagram.

      “Woven Tales Stand Tall” (2022). Photo by Deniz Guzel

      Detail of “Woven Tales Stand Tall.” Photo by Deniz Guzel

      “By the Pricking of My Thumbs” (2025), glazed stoneware, 39.4 x 27.6 x 27.8 inches. Photo by Southern Guild and Hayden Phipps

      “Working Class Femininity” (2023), glazed stoneware, 41 x 19.8 x 19.8 inches. Photo by Deniz Guzel

      “Weaver’s Woe” (2024,), glazed stoneware, 22.4 x 19.7 x 19.7 inches. Photo by Deniz Guzel

      “Of Woof and Woe” (2024), glazed stoneware, 43.3 x 25.3 x 25.3 inches. Photo by Southern Guild and Hayden Phipps

      Xanthe Summers in her studio

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      ‘Wonder Women’ Celebrates the Dazzling Figurative Work of Asian Diasporic Artists

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      Dominique Fung, “Bone Holding Fan” (2021). All images courtesy of the artists and Rizzoli, shared with permission

      ‘Wonder Women’ Celebrates the Dazzling Figurative Work of Asian Diasporic Artists

      May 15, 2025

      ArtBooksSocial Issues

      Kate Mothes

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      In February 2020, curator and gallery director Kathy Huang met artist Dominique Fung—a month before the COVID-19 pandemic shut everything down. Their conversations, which continued throughout quarantine, served as an impetus for what would become Huang’s Wonder Women exhibitions at Jeffrey Deitch.

      During their chats, Huang and Fung lamented “the uptick in violence against Asian American communities, particularly against women and the elderly,” Huang says in the introduction to her forthcoming book, Wonder Women: Art of the Asian Diaspora.

      Mai Ta, “mirror image” (2022)

      The two also found it difficult to pinpoint when the last major exhibition had been staged that thoughtfully presented Asian artists, and neither could think of an instance where women and nonbinary artists had been the focus. Both of Huang’s exhibitions and her new book are the fruit of that desire to highlight the remarkable spectrum of figurative work being produced within the Asian diasporic community today.

      A response to racism against Asians exacerbated by the COVID-19 pandemic, Huang conceived of the shows that went on view in 2022 in New York and Los Angeles as a means to highlight the incredible, groundbreaking work made especially by women and nonbinary artists.

      Forthcoming from Rizzoli, Wonder Women shares a similar title to a poem by Genny Lim, which follows experiences of Asian women through the lens of a narrator who observes their everyday routines and considers how their lives relate to hers.

      Huang expands on this view in her approach to showcasing the work of forty artists, each represented through at least four pieces and a personal statement. These artists “subvert stereotypes and assert their identities in places where they have historically been marginalized,” Rizzoli says.

      Sally J. Han, “At Lupe’s” (2022)

      Artists like Sasha Gordon or Nadia Waheed explore identity through sometimes fantastical self-portraiture, while others highlight family, community, and colonial or patriarchal systems in the West. Some address Asian myths, legends, and visual culture, like Fung’s exploration of antique objects or Shyama Golden’s otherworldly scenes in which hybrid human-animals interact with nature or urban spaces.

      Wonder Women will be released on May 20. Order your copy from the Colossal Shop.

      Shyama Golden, “The Passage” (2022)

      Chelsea Ryoko Wong, “It’s Mah Jong Time!” (2022)

      Nadia Waheed, “Bolides/ 852” (2022)

      Cover featuring a painting by Sasha Gordon

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      ‘Of Salt and Spirit’ Celebrates the Legacy of Black Southern Quilters

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      Hystercine Rankin (1929–
      2010), “Memory Quilt” (ca. 1994), fabric; appliquéd, hand-embroidered, and hand-quilted, 88 x 82 inches. All images courtesy of Mississippi Museum of Art, shared with permission

      ‘Of Salt and Spirit’ Celebrates the Legacy of Black Southern Quilters

      April 23, 2025

      ArtCraft

      Kate Mothes

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      You may have heard of the remarkable quilters of Gee’s Bend, but do you know about the Crossroads Quilters, like Gustina Atlas? Or Hystercine Rankin? Mary Mayfair Matthews? You’re in luck if you have a chance to visit Of Salt and Spirit: Black Quilters in the American South at the Mississippi Museum of Art, which shines a light on dozens of incredible Black Southern quilters and takes a celebratory approach to showcasing their myriad styles and techniques.

      MMA is home to one of the South’s largest collections of quilts, from which more than 50 handmade and machine-stitched examples were drawn for this expansive exhibition. Merging research, interpretation, and community engagement, curator Dr. Sharbreon Plummer aimed for “a cohesive, experiential study of American art through a Black feminist lens.” The show parses cultural narratives around the art form, spotlighting the impact of the craft across generations and geography.

      Emma Russell, “Star Quilt” (1978), cotton blend; hand-pieced, appliquéd, and hand-quilted, 81 x 77 inches

      A wide range of contemporary and historic pieces converge in Of Salt and Spirit, including figurative and narrative works alongside vibrant geometric compositions. Many of the works were acquired by the museum from Roland L. Freeman (1936-2023), a photographer who documented African-American craftspeople and guilds in his work as a stringer for Time magazine and Magnum Photos.

      Freeman collected more than 100 quilts, made several of his own, and published a couple of books on the subject. “Quilts have the power to create a virtual web of connections—individual, generational, professional, physical, spiritual, cultural, and historical,” he says in his second book, A Communion of the Spirits (1996).

      In conjunction with the exhibition, the museum also highlights the large-scale, ongoing AIDS Memorial Quilt project, which was initiated in 1985 at the height of the epidemic. Paralleling Of Salt and Spirit’s focus on creative expression, identity, and strength, the AIDS quilt—which will be on display at MMA for a two-week period beginning May 5—honors quilting for its role in resistance and remembrance.

      Of Salt and Spirit continues through May 18 in Jackson. Plan your visit on the museum’s website. You may also enjoy a look back at Souls Grown Deep Like the Rivers, a monumental survey recognizing the artistic traditions of Black artists.

      Mary Mayfair Matthews, “Folk Scenes Quilt” (1992), rayon, cotton polyester blend, lace, lamé, and buttons; hand-pieced and appliquéd, 86 1/4 x 74 inches

      Annie Dennis (designed by Roland L. Freeman), “Voodoo Quilt” (1987), fabric; hand-pieced, appliquéd, hand-embroidered, and hand-quilted, 83 1/2 x 64 inches

      Detail of “Voodoo Quilt”

      Gustina Atlas, “Variation on Dresden Plate Quilt” (1998), cotton; machine- pieced and hand-quilted, 81 1/2 x 80 inches

      Clancy McGrew, quilted and appliquéd by Jeraline Nicholas, “Storytime at the Library” (2004), fabric; machine-pieced, appliquéd, embroidered, and hand-quilted, 41 3/4 x 83 1/8 inches

      Mabel Williams, “Improvisational Strip Quilt” (1968), cotton, polyester, wool, twill; hand-pieced and hand- quilted with appliquéd and embroidered backing, 85 x 65 inches

      Clancy McGrew, quilted by Tammy McGrew, “Clancy’s Beauty Salon” (2004), fabric; machine-pieced, appliquéd, and hand-quilted, 67 5/8 x 49 1/2 inches

      Roland Freeman, “Maya Angelou, Author, Educator, and Quilter (top left and bottom right); Dolly McPherson, Maya Angelou, and Beverly Guy-Sheftall (top right and bottom left), Winston-Salem, North Carolina, November 1992” (1992), Chromogenic print with quilted mat (1996) by Anita Knox, 36 x 36 inches

      Roland Freeman, “Catherine Gill with Sunburst Quilt (left) Made by Her Mother, Classy Blaylock, fromDecatur, Mississippi, Flagstaff, Arizona, April 1993″ (1993), Chromogenic print, 27 x 38 inches

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    • 150 Shares159 Views

      in Art

      Formidable Bronze Crowns by Marianna Simnett Conjure Myth and the Sublime Feminine

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      “Megaera” (2023), bronze and velvet, 59 x 17 1/2 x 17 1/2 inches. All images courtesy of Marianna Simnett and SOCIÉTÉ, Berlin, shared with permission

      Formidable Bronze Crowns by Marianna Simnett Conjure Myth and the Sublime Feminine

      April 15, 2025

      Art

      Kate Mothes

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      For Marianna Simnett, sticking to one medium or theme defies her interpretation of what art can be. She fights the natural proclivity of galleries, collectors, and art enthusiasts to typecast her practice as one thing. “Trying to shed those expectations every time—trying to do something different—it’s exhausting but so worth it,” she says in an interview for Art Basel. “Now the signature is that people don’t know what to expect, and that’s the best outcome possible.”

      Among myriad strains of her practice—which include filmmaking, sculpture, installation, painting, and performance—a collection of bronze crowns created between 2022 and 2024 command our attention. Situated on top of bespoke velvet cushions, Simnett’s Crowns are cast in an alloy that would make the elaborate headpieces burdensome or even painful to wear, yet the meticulously formed arches, band, and spikes manifest as delicate mammals and birds.

      “Hydra” (2023), bronze and velvet, 55 1/2 x 17 1/2 x 17 1/2 inches

      “Simnett uses vivid and visceral means to explore the body as a site of transformation,” says a statement from SOCIÉTÉ, which represents the artist. “In psychologically charged works that challenge both herself and the viewer, Simnett imagines radical new worlds filled with untamed thoughts, strange tales, and desires.”

      Named for powerful female figures from ancient lore like Discordia, the Greek goddess of strife, or Lilith, a she-demon in Jewish and Mesopotamian mythology, Simnett’s Crowns examine the power, ferocity, and sublimity of allegorical female figures. One can imagine that only supernatural beings could wear these pieces and feel comfortable.

      Simnett’s sculptures were first shown in her exhibition OGRESS in 2022. “In fairy tales and folklore, the ogress is a voracious monster who deceives men and torments children in her quest to ravish them whole,” says an exhibition statement. Simnett wielded “the ogress’ insatiable hunger as a radical force,” illuminating the role of women in myth and legend, especially the symbolic tension between embracing and fearing those who are different.

      Simnett’s solo exhibition Charades opens at SOCIÉTÉ on May 1, coinciding with Berlin Gallery Weekend. Explore a wide range of the artist’s multimedia work on her website and Instagram.

      “Laverna” (2023), bronze and velvet, 55 1/2 x 17 1/2 x 17 1/2 inches

      Detail of “Laverna”

      “Discordia” (2023), bronze and velvet, 17 1/2 x 17 1/2 x 16 inches

      “Maniae” (2022), bronze and velvet, 17 1/2 x 17 1/2 x 16 inches

      “Lilith” (2024), bronze and velvet, 57 1/2 x 17 1/2 x 17 1/2 inches

      Detail of “Lilith”

      “Astraea” (2023), bronze and velvet, 55 1/2 x 17 1/2 x 17 1/2 inches

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      in Art

      Regal Portraits Evoke Myth and Power in Simone Elizabeth Saunders’ Hand-Tufted Textiles

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      “Girl with Butterflies” (2024), silk and wool yarn on muslin warp, 50 x 40 inches. All images courtesy of the artist and Claire Oliver Gallery, shared with permission

      Regal Portraits Evoke Myth and Power in Simone Elizabeth Saunders’ Hand-Tufted Textiles

      March 12, 2025

      ArtCraft

      Kate Mothes

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      Emblazoned with vibrant patterns and words like “TRUTH” and “LOVE,” Simone Elizabeth Saunders explores Black identity in relation to kinship, power, and survival. Her hand-tufted textiles (previously) merge cultural narratives and history with mythology, nostalgia, and personal experiences.

      Saunders predominantly focuses on women, who she portrays in bold portraits and within fantastical, empowering scenarios. In recent works like “Girl with Butterflies” and “She Manifests Her Destiny,” figures embrace and commune with totem-like snakes, insects, and plants.

      “She Reveals” (2022), hand-tufted velvet, acrylic, and wool yarn on rug warp, 65 x 60.5 x 1 inches

      Rooted in the myriad histories of the global Black diaspora and rich textile traditions throughout countless cultures, Saunders employs a craft technique historically relegated to a role “beneath” fine art in order to turn the tables on how we comprehend influence, identity, and artistic expression.

      Saunders is represented by Claire Oliver Gallery, and you can explore more work on the artist’s Instagram.

      “(Be)Longing IV” (2023), hand-tufted acrylic, cotton, wool, and metallic yarn on cotton rug warp, 20 x 1 x 30 inches

      “Girl with Hummingbirds” (2024), silk and wool yarn on muslin warp, 50 x 40 inches

      “Internal Reflections” (2022), hand-tufted velvet, acrylic, and wool yarn on rug warp, 66 x 62.5 x 1 inches

      “(Be)Longing VIII” (2024), hand-tufted acrylic, cotton, wool, and metallic yarn on cotton rug warp, 20 x 1 x 30 inches

      “Release in Darkness” (2022), hand-tufted velvet and acrylic yarn on muslin warp, 66 x 55 inches

      “She Manifests Her Destiny” (2024), silk and wool yarn on textile backing, 50 x 40 inches

      “Break Away at Dawn” (2023), hand-tufted velvet, acrylic, and wool yarn on muslin warp, 66 x 56 x 1 inches

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      in Art

      Ruby Sky Stiler Reassesses Women’s Role in Art History in Geometric Portraits

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      “Artist with Green Palette” (2024), canvas, acrylic, pencil, and jade adhesive on panel, 44 x 34 inches. All images © Ruby Sky Stiler, courtesy of the artist and alexander Gray Associates, New York, shared with permission

      Ruby Sky Stiler Reassesses Women’s Role in Art History in Geometric Portraits

      February 27, 2025

      Art

      Kate Mothes

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      Up close, the irregularly gridded, geometric backgrounds of Ruby Sky Stiler’s paintings evoke patchwork or the patterns of agricultural landscapes seen aerially. Intricate patterns intersect in each rectangle, hinting at floral or decorative motifs that, when viewed from further away, appear almost topographical. Merging with this groundwork are boldly delineated women who often directly return the viewer’s gaze.

      Reassessing the history of Western art, Stiler positions women in what she has previously described as “the empowered role as The Artist.” Rather than muses or objectified subjects, she imbues her figures with qualities of control, liberty, and leisure.

      “Woman with Children in Blue” (2024), canvas, acrylic, pencil, and jade adhesive on panel, 44 x 50 inches

      Recently on view at Frieze LA with Alexander Gray Associates, Stiler’s paintings continue to reenvision 20th-century abstraction, especially the predominantly male Cubist movement that burgeoned around 1907 and 1908. She turns the tables on the historically gendered dichotomy in fine art, transferring the role of women as subjects of paintings to that of creator.

      In works like “Women with Children in Blue,” Stiler portrays nude figures in repose or with children, emphasizing another potent definition of women as creators and caregivers. Through mosaic-like compositions, she challenges art historical tropes and reasserts more inclusive, contemporary definitions of gender roles in art.

      Stiler employs a meticulous graphite transfer process to apply patterned outlines to her pieces, nodding to textile design—a craft tradition also historically trivialized in the art world as “women’s work.” Pastel acrylic hues fill out bodies and backgrounds, while bold outlines evocative of minimalist Bauhaus design clarify bodies and objects.

      Stiler is currently preparing a solo exhibition with Alexander Gray Associates scheduled for November. Explore more on her website and Instagram.

      “Two Women in Sienna and Umber, with Red Outline” (2024), canvas, acrylic, pencil, and jade adhesive on panel, 44 x 50 inches

      “Blue Woman” (2024), canvas, acrylic, pencil, and jade adhesive on wood panel, 18 x 15 1/2 inches

      “Seated Blue Figure (with turquoise and red outline)” (2024), canvas, acrylic, graphite, and jade adhesive on panel, 44 x 34 inches

      The artist transfers graphite patterns onto canvas

      Stiler displays preparatory sketches in her studio

      Swatches are labeled for use in a painting

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      From Remedios Varo to Laurie Simmons, a New Exhibition Forwards a Feminist View of the Uncanny

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      Remedios Varo, “Tejido espacio-tiempo (Weaving of Space and Time)” (1954), oil on Masonite, 32 1/2 x 28 inches. Photo by Lee Stalsworth. Artwork © 2023 Remedios Varo/Artists Rights Society, New York/VEGAP, Madrid. All images courtesy of the National Museum of Women in the Arts, shared with permission

      From Remedios Varo to Laurie Simmons, a New Exhibition Forwards a Feminist View of the Uncanny

      February 4, 2025

      ArtHistoryPhotographySocial Issues

      Kate Mothes

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      In a 1906 essay, psychiatrist Ernst Jentsch coined the term “uncanny,” or unheimlich, meaning “unhomely” or “not home-like” in German. He defined the psychological phenomenon as the experience of something new or unknown that might initially be interpreted negatively.

      Austrian neurologist and founder of psychoanalysis Sigmund Freud popularized the word with the publication of his book The Uncanny in 1919, which elaborated on the idea as not just the sensation of the unknown but also something capable of bringing out other hidden or repressed elements. He even went so far as to describe the uncanny as frightening.

      Mary Ellen Mark, “Tashara and Tanesha Reese, Twins Days Festival, Twinsburg, Ohio” (1998; printed later), gelatin silver print, 20 x 24 inches. Photo by Lee Stalsworth. Image © Mary Ellen Mark/The Mary Ellen Mark Foundation

      During the 20th century, the Surrealists often turned to the concept to build a sense of mystery or tension in their works. Meret Oppenheim, for instance, famously created a teacup lined with fur, simply titled “Object” (1936), widely regarded as an iconic example of the movement.

      Oppenheim is one of more than two dozen artists whose work will appear in the National Museum of Women in the Arts’ forthcoming exhibition, Uncanny, featuring recent acquisitions and rarely shown pieces in NMWA’s collection, plus special loans.

      More than 60 works by renowned figures of modern art history like Louise Bourgeois, Remedios Varo, and Leonora Carrington will be shown alongside the likes of contemporary artists like Shahzia Sikander, Laurie Simmons, and Gillian Wearing. The large-scale presentation is the first to approach the concept through a feminist lens, organizing works around themes of safety and surreal imaginings.

      The show also plumbs the phenomenon of the “uncanny valley,” a term coined by robotics engineer Masahiro Mori in 1970 to describe the apprehension or discomfort one feels when confronted with something that is almost human but not quite, like video game characters that appear realistic yet still somehow seem “off.”

      Laurie Simmons, “The Music of Regret IV” (1994), Cibachrome print, 19 1/2 x 19 1/2 inches. © 2019 Laurie Simmons

      In Laurie Simmons’ “The Music of Regret IV” (1994), a female ventriloquist dummy sits in the center of a circle of six male dummy dolls, whose gazes are trained on her as she looked out into the distance. Tapping into a medium that has been used in the horror genre to instill a sense of creepiness or dread, Simmons’ central character is dramatically spotlit, her smile belying the reality that she is unsettlingly hemmed in.

      Along the theme of safety, or specifically unsafe spaces, Fabiola Jean-Louis’s elaborately staged photographs tell two stories at once. The artist portrays “seemingly innocuous portraits of close acquaintances wearing elaborate period costumes typical of upper-class European women, while disturbing images of racial and sexual violence are hidden within the background or details of a dress, reminding the viewer of the lineage of violence,” says an exhibition statement.

      Many works in the show address physical trauma or the body’s relationship to the unknown. Frida Orupabo’s photographic collages, for example, portray Black figures that evoke colonial histories, critiquing historical violence and injustices through a process of fragmenting, distorting, and multiplying body parts.

      Orupabo’s compositions echo the surrealist collaborative practice of cadavre exquis, or exquisite corpse, in which participants add to elements others have drawn without being able to see their work, producing intuitive and peculiar drawings.

      Frida Orupabo, “Two Heads (detail)” (2022), framed collage with paper pins, 58 1/4 x 41 1/2 inches. © Frida Orupabo, courtesy of the artist and Galerie Nordenhake Berlin/Stockholm/Mexico City

      “The enigmatic, darkly humorous and psychologically tense artworks in Uncanny give form to women artists’ powerful expressions of existential unease,” said NMWA Associate Curator Orin Zahra, who organized the exhibition. She continues:

      Rather than comfort and soothe, these ghostly and fantastical figures haunt the unconscious. Instead of picturesque images, artists offer disquieting spaces that unsettle the viewer. In focusing on the ambiguity between reality and fiction, artists explore increasingly blurred lines between the artificial and eerily human.

      Uncanny opens February 28 and continues through August 10 in Washington, D.C., highlighting painting, sculpture, photography, works on paper, and video made between 1954 and 2022. Learn more and plan your visit on the museum’s website.

      Fabiola Jean-Louis, “They’ll Say We Enjoyed It” from the series ‘Rewriting History’ (2017), archival pigment print, 33 x 26 inches. © Fabiola Jean-Louis, courtesy of the artist and Galerie Myrtis

      Gillian Wearing, “Sleeping Mask (for Parkett, no. 70)” (2004), wax reinforced with polymer resin, paint, 8 1/4 x 5 5/8 inches. Photo by Lee Stalsworth. Artwork © Gillian Wearing/Artists Rights Society, New York/DACS, London

      Julie Roberts, “Sigmund Freud Study” (1998), oil on acrylic ground on cotton duck, 84 x 72 inches. Photo by Lee Stalsworth. Artwork © Julie Roberts/DACS, London

      Gillian Wearing, “Me as Mona Lisa” (2020), chromogenic print, 24 1/4 x 19 1/8 inches. © Gillian Wearing, courtesy of the artist, Maureen Paley, London, and Tanya Bonakdar Gallery, New York/Los Angeles

      Leonora Carrington, “The Ship of Cranes” (2010), bronze, 26 x 14 x 42 1/2 inches. Photo by Lee Stalsworth. Artwork © Leonora Carrington/Artists Rights Society (ARS), New York

      Remedios Varo, “Fenómeno de ingravidez (Phenomenon of Weightlessness)” (1963), oil on canvas, 29 1/2 x 19 5/8 inches. © 2023 Remedios Varo/Artists Rights Society, New York/VEGAP, Madrid

      Polly Morgan, “Receiver” (2009), taxidermy quail chicks and Bakelite telephone handset, 9 x 2 1/2 x 3 1/2 inches. Photo by Lee Stalsworth. Artwork © Polly Morgan

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    • 125 Shares109 Views

      in Art

      In Striking Assemblages, Portia Munson Elucidates Societal Constraints on Women

      by

      “Serving Tray #6” (2022), found figurines, string, rope, and serving tray, 29 x 17 1/2 x 18 inches. Photo by JSP Art Photography. All images © Portia Munson, courtesy of the artist and P·P·O·W, New York, shared with permission

      In Striking Assemblages, Portia Munson Elucidates Societal Constraints on Women

      November 27, 2024

      ArtSocial Issues

      Kate Mothes

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      From a vast accumulation of found and readymade consumer products, Portia Munson has created elaborate sculptures and installations for more than three decades that explore the thinly veiled messages and codes embedded in mass-produced objects.

      Based in Catskill, New York, the artist first began working with found consumer items like plastic figures and kitsch in 1989 when she presented an early version of a bright pink assemblage titled “Pink Project: Table” for her MFA thesis exhibition at Rutgers University.

      “Pink Project: Bedroom” (2011-ongoing), found pink plastic and synthetic objects along with salvaged pink bedroom furnishings, 96 x 216 x 120 inches. Photo by JSP Art Photography

      Munson had been collecting pink plastic objects to use as references for paintings, but over time, they began to overtake her studio. “I realized it was a piece unto itself,” she says. “If you have an idea and something you want to express, then you find the medium that’s best going to express those ideas.”

      Pink emerged as a central interest for Munson as she began to interrogate why the color is associated with women, especially babies and young girls. For years, she collected anything that was pink, plastic, and manufactured on a mass scale, often rummaging through knick-knacks at garage sales, thrift stores, and flea markets.

      Over time, Munson’s pieces expanded to include immersive environments constructed entirely from a single color, such as the fabric-draped interior of “Garden” or the Pink Project series that continues through works like “Pink Project: Bedroom.”

      “Bound Angel” (2021), found figurines, lamps, candles, string and rope, wedding gowns as tablecloth, extension cords, and oval table, 192 x 68 x 66 inches. Photo by Lance Brewer

      Tables and serving trays provide platforms for Munson’s seemingly jumbled compositions, bundling numerous figurines together with string and rope, like in her Serving Tray series or the large-scale “Bound Angel.”

      “Serving Tray #6,” for example, presents a mix of ceramic and glass representations of women, tethered with string and perched on a silver platter. Munson describes the group of blindfolded, fettered figures as “sacrificial martyrs, inviting the contemplation of what we are being fed as a culture and who ultimately pays for it.”

      Displayed across the entirety of a cloth-covered oval dining table, “Bound Angel” brings together dozens of found white statuettes and lamps, many of which depict angels. Munson has wrapped rope and string around their bodies and faces, emphasizing the constraints society places on women, illuminating struggles that may be hidden in plain sight.

      Detail of “Bound Angel.” Photo by Lance Brewer

      “This piece is one in a series of works that explore how femininity and the female body are portrayed in our culture,” Munson says in a statement. She adds:

      “Bound Angel” reviles the insatiable, consumerist, sexist, and repressive value systems which degrade society. By bringing these objects together, this piece harnesses their collective power, transforming their original function to pacify, sexualize, and infantilize women into one of retaliation, confrontation, and strength.

      “Bound Angel” will be on view at Art Basel Miami Beach in the Meridians area, a sector of the fair dedicated to large-scale installations, sculptures, and performances. The show runs from December 6 to 8, where Munson’s work will be presented by P·P·O·W. Find more on the artist’s website.

      “Pink Project: Bedroom” (2011-ongoing), found pink plastic and synthetic objects along with salvaged pink bedroom furnishings, 96 x 216 x 120 inches. Photo by Daniel Salemi

      Detail of “Pink Project: Bedroom.” Photo by JSP Art Photography

      “Crescent Moon” (2024), found figurines, string, and thread, 26 x 30 x 8 inches. Photo by JSP Art Photography

      “The Garden” (1996), found/recycled manufactured synthetic and plastic floral and garden-related objects with salvaged floral bedroom furnishings, dimensions variable

      Detail of “The Garden”

      “Nightstand” (2021), found figurines, lamps, string and rope, and bedside table, 51 1/2 x 34 x 27 inches. Photo by JSP Art Photography

      “Pink Moon” (2024), found figurines, string, and thread, 18 x 18 x 7 inches. Photo by JSP Art Photography

      Installation view of “Bound Angel” at P·P·O·W. Photo by Lance Brewer

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