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    Antique Writing Desks Converge with African Masks in Sonia E. Barrett’s Sculptures

    Detail of “Desk number 6.” All images courtesy of Sonia E. Barrett, shared with permission

    Antique Writing Desks Converge with African Masks in Sonia E. Barrett’s Sculptures

    October 20, 2025

    ArtHistory

    Kate Mothes

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    When we think of the European colonization of Africa, one period that comes to mind is an era during the mid- to late-1800s known as the Scramble for Africa. The British, French, Spanish, and Portuguese—predominantly—had already staked control of communities in coastal areas. It was during this time that inland regions became increasingly attractive for resource extraction and the promise of further economic gain. But the so-called Scramble for Africa was far from the beginning.

    By the 1870s, Europeans controlled one-tenth of the continent, mostly in the north, along the Mediterranean, and in the far south. The Dutch East India Company had established the first European settlement in Africa in Cape Town in 1652. But the transatlantic slave trade had already been active for nearly a century and would continue for nearly two more, during which a staggering 12.5 million or more people were put on ships—mostly to the New World.

    “Desk number 7” (2021), antique portable travel desk with leather inlay and wicker, 160 x 60 x 30 centimeters

    During this time, colonists wrote and conveyed all messages by hand. Small, portable, wooden desks made it possible to send letters from virtually anywhere, with fold-out surfaces covered in leather and storage areas for holding pens, nibs, and ink.

    For artist Sonia E. Barrett, these antique desks are a tangible connection to a protracted era of cultural clashes fraught with greed, violence, and usually a one-sided telling of history. “These were the laptops of the day,” Barrett says of the portable tools that form her Desk series. “On them, they ‘wrote Africa’ in letters home, journals, and reports that now form the archives in Europe of Africa.”

    Using pieces of reclaimed wood, leather, velvet, pens, ink, and wicker in addition to the found Edwardian writing surfaces, Barrett animates her sculptures with expressive faces redolent of African ceremonial masks. “I thought (the desks) could be a way of speaking back to Empire beyond the archived letters written on them.”

    While different regions and cultures across the African continent created unique masks reflective of their beliefs and traditions since time immemorial, the European fashion for collecting these objects gave rise to a commercial industry that continues today. Similar to the wooden desks covered in leather or velvet, the carved African masks were whittled from timber and embellished with leather. The mahogany used in the manufacture of the writing desk would have matured in a tropical climate, “shipped in much the same way as we were,” the artist says, referring to the international African slave trade.

    The artist wearing “Desk number 6” (2021), lockable antique portable travel desk, mahogany, with embossed leather inlay, wicker, ink, and key, 100 x 60 x 60 centimeters

    Barrett adds wicker structures to the bases of the desks, which suggest shoulders and bodies and can also be donned loosely, as one would wear a ceremonial costume. In a sense, the pieces are like conduits or metaphysical transporters. “These heads can join with African diasporan bodies and enable us to reach back, as they enabled our ancestors,” the artist says.

    Some of Barrett’s sculptures are on display as part of The Ground Beneath: Material Memory and the Resilience of Hope at Messums London, which continues through November 15. Find more on the artist’s website and Instagram.

    “Desk number 8” (2021), antique portable travel desk with leather inlay, wicker, and fountain pen nibs, 160 x 60 x 30 centimeters

    “Desk number 9” (2021), antique portable travel desk with velvet inlay, leather, and wicker, 60 x 60 x 50 centimeters

    Detail of “Desk number 8”

    Detail of “Desk number 7”

    “Desk number 6” (2021), lockable antique portable travel desk, mahogany, with embossed leather inlay, wicker, ink, and key, 100 x 60 x 60 centimeters

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    Dive into the Painstaking Process of Restoring an 18th-Century Fan

    All images courtesy of the V&A

    Dive into the Painstaking Process of Restoring an 18th-Century Fan

    October 16, 2025

    ArtDesignHistory

    Grace Ebert

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    Armed with tweezers, a porcupine quill, and more patience than most of us could fathom, the senior paper conservator of the Victoria & Albert Museum tackles a finicky restoration project in a new video. Susan Catcher walks us through her impeccably precise process as she restores a damaged fan dating back 200 years. She shares insights into her techniques and materials, all of which have to be reversible should the project need to be redone.

    This video is one of many within the V&A’s series on conservation, which includes restoring Shakespearean costumes, a portrait of Marie Antoinette, and a Samurai figure. Watch more on YouTube.

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    Explore Trailblazing Street Photography in ‘Faces in the Crowd’ at MFA Boston

    Dawoud Bey, “A Man and Two Women After a Church Service” (1976), photograph, gelatin silver print. Gift of David W. Williams and Eric Ceputis. © Dawoud Bey, photograph © Museum of Fine Arts, Boston. All images courtesy of the Museum of Fine Arts, Boston, shared with permission

    Explore Trailblazing Street Photography in ‘Faces in the Crowd’ at MFA Boston

    October 2, 2025

    ArtHistoryPhotography

    Kate Mothes

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    When playwright Tennessee Williams reflected on the oeuvre of photographer Stephen Shore in 1982, he said, “His work is Nabokovian for me: Exposing so much and yet leaving so much room for your imagination to roam and do what it will.” The sentiment mirrors not only the power of Shore’s work but the capacity of street photography, more broadly, to provoke wonder and curiosity where we least expect it: the everyday.

    Shore was among the first to adopt color photography as an artistic medium, traveling throughout America to document quotidian scenes of life in rural towns and big cities alike. His work followed behemoths of the medium like Walker Evans and Robert Frank and set the stage for others who emerged in his footsteps, including Alec Soth, Nan Goldin, and Martin Parr, among many others.

    Stephen Shore, “El Paso Street, El Paso, Texas, July 5, 1975” (1975), photograph, chromogenic print. Museum purchase with funds donated by Scott Offen. © Stephen Shore, photograph © Museum of Fine Arts, Boston

    Shore is included in Faces in the Crowd: Street Photography at Museum of Fine Arts, Boston, which explores the ever-evolving techniques and approaches that photographers use to document people and daily life. Seminal works from the 1970s to the 1990s by Shore, Garry Winogrand, Helen Levitt, Dawoud Bey, and Yolanda Andrade, among others, are complemented by more recent contributions to the genre by artists like Parr, Luc Delahaye, Katy Grannan, Amani Willett, and Zoe Strauss.

    Today, smartphones with powerful digital cameras have made photography more accessible than ever—and also completely transformed the medium. With people always unabashedly filming—taking photos, making videos, posting to social media—in the city, “photographers are now less concerned with surreptitiously capturing an image and much more likely to collaborate with their subjects in the street,” the MFA says.

    The difference between snapshots and art is perhaps partly in intention, although that line is often purposely blurred. Bey’s striking “A Man and Two Women After a Church Service,” for example, captures a seemingly simple scene, yet the composition and clarity are a testament to timing and technical expertise. In what feels like simultaneously a public and private moment, the 1976 image glimpses both a particular scene and an American historical period.

    Whether taken decades ago or snapped within the past few years, the images in Faces in the Crowd invite us into each experience. Luc Delahaye’s “Taxi,” for example, captures a solemn, intimate, enigmatic moment as a mother holds her young son in her arms in the back of a vehicle.

    Luc Delahaye, “Taxi” (2016), photograph, chromogenic print. Museum purchase with funds donated by Richard and Lucille Spagnuolo. Photograph © Museum of Fine Arts, Boston

    Yasuhiro Ishimoto’s crowd photo, taken from the hip, immerses us in the thrum of a city thoroughfare. And Yolanda Andrade captures an uncanny blip when a street performer disappears behind the unsettlingly large head of a puppet. The MFA says, “Drawn to photography’s narrative potential, many employ the camera as a tool of transformation, taking everyday pictures from the ordinary to the strangely beautiful or even ominous.”

    Faces in the Crowd opens on October 11 and runs through July 13, 2026. Find more on the museum’s website. You might also enjoy A Sense of Wonder, a monograph of the work of Joel Meyerowitz that was just released by SKIRA.

    Yasuhiro Ishimoto “Untitled (71 1879B)” (about 1967), photograph, gelatin silver print, printed in the 1980s. Gift of David W. Williams and Eric Ceputis. Photograph © Museum of Fine Arts, Boston

    Cristobal Hara, “Cuenca (Crowded Bus)” (about 1973), photograph, gelatin silver print. Gift of Peter Soriano. © Cristóbal Hara, photograph © Museum of Fine Arts, Boston

    Helen Levitt, “New York” (1976, printed 1993), photograph, dye transfer color print. Gift of Mr. and Mrs. Graham Gund. © Helen Levitt Film Documents LLC. Photograph © Museum of Fine Arts, Boston

    Yolanda Andrade, “La revisitación o nueva revelación” (1986), silver gelatin print. Museum purchase with funds donated by Elizabeth and Michael Marcus. © Yolanda Andrade, photograph © Museum of Fine Arts, Boston

    Joel Sternfeld, “New York City (# 1), 1976” (1976), photograph, pigment print. Gift of Ralph and Nancy Segall. © Joel Sternfeld, reproduction courtesy of Luhring Augustine Gallery. Courtesy of Museum of Fine Arts, Boston

    Michael Spano, Untitled, from the ‘Diptych Series’ (1999), photograph, gelatin silver print. Horace W. Goldsmith Foundation Fund for Photography, reproduced with permission. Photograph © Museum of Fine Arts, Boston

    Matthew Connors, “Pyongyang” from the series ‘Unanimous Desires’ (2013), photograph, inkjet print. Museum purchase with funds donated by Scott Offen. Courtesy of Museum of Fine Arts, Boston

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    World War II Journal Entries Float in a Web of Blood-Red Yarn in Chiharu Shiota’s ‘Diary’

    Installation view of ‘Chiharu Shiota: Two Home Countries’ at Japan Society Gallery, New York, 2025. Photos by Go Sugimoto. All images courtesy of the artist and Japan Society Gallery, shared with permission

    World War II Journal Entries Float in a Web of Blood-Red Yarn in Chiharu Shiota’s ‘Diary’

    October 2, 2025

    ArtHistory

    Kate Mothes

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    Commemorating the 80th anniversary of the end of World War II, Berlin-based artist Chiharu Shiota presents a poignant suite of large-scale works in Two Home Countries at Japan Society Gallery. That artist is known for her immersive string installations, inviting us into emotive, atmospheric experiences that tap into both universal and deeply personal narratives.

    In Two Home Countries, viewers enter a vivid world shaped by red thread, redolent of intertwined veins and blood vessels that attach to the floor, take on the shapes of houses, and spread through an entire room with a cloud-like aura of red—filled with written pages. Themes of memory, mortality, connection, identity, and belonging weave through Shiota’s pieces, exploring “how pain, displacement, boundaries, and existential uncertainty shape the human condition and our understanding of self,” the gallery says.

    Detail of “Diary” (2025) in ‘Chiharu Shiota: Two Home Countries’ at Japan Society Gallery, New York, 2025

    An expansive, room-sized work titled “Diary,” which is based on an earlier installation and commissioned anew for Two Home Countries, incorporates a dense web of yarn in which float pages of journals that once belonged to Japanese soldiers. Some were also penned by German civilians in the post-war era. “The accumulated pages reveal an expansive record of shared human existence across national boundaries,” the gallery says.

    “When the body is gone, the objects which surrounded them remain behind,” Shiota says in a statement. “As I wander the stalls of the markets in Berlin, I find especially personal items like photographs, old passports, and personal diaries. Once, I found a diary from 1946, which was an intimate insight into the person’s life and experiences.” For Shiota, the power of these objects are revealed in how she feels the presence of writer’s “inner self.”

    Two Home Countries is on view through January 11 in New York City. Plan your visit on the Japan Society’s website, and find more on Shiota’s site and Instagram.

    Installation view of ‘Chiharu Shiota: Two Home Countries’ at Japan Society Gallery, New York, 2025

    Installation view of ‘Chiharu Shiota: Two Home Countries’ at Japan Society Gallery, New York, 2025

    Installation view of ‘Chiharu Shiota: Two Home Countries’ at Japan Society Gallery, New York, 2025

    Installation view of ‘Chiharu Shiota: Two Home Countries’ at Japan Society Gallery, New York, 2025

    Detail of “Two Home Countries” (2025) in ‘Chiharu Shiota: Two Home Countries’ at Japan Society Gallery, New York, 2025

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    Uncanny Papier-Mâché Creatures by Roberto Benavidez Mingle in ‘Bosch Beasts’

    “Illuminated Piñata No. 19” (2021), paper, paperboard, glue, wire, and crepe paper, 33 x 20 x 12 inches. Photos by Paul Salveson. All images courtesy of the artist and Perrotin, shared with permission

    Uncanny Papier-Mâché Creatures by Roberto Benavidez Mingle in ‘Bosch Beasts’

    September 15, 2025

    ArtHistory

    Kate Mothes

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    Most often associated with Mexico, the piñata’s origins may actually trace back to China. By the 14th century, the celebratory tradition of breaking open a container filled with treats had arrived in Europe. Then, Spanish colonists and missionaries imported the custom to Mexico during the 16th century, although a similar practice was already in use within Indigenous Mayan and Aztec communities in observation of special events. Today, piñatas are an integral element of cartonería, the Mexican craft of papier-mâché.

    For Los Angeles-based artist Roberto Benavidez, the art of the piñata is a central tenet of a practice exploring intersecting themes of race, sexuality, humor, sin, and beauty. He draws upon the paper art form’s early religious significance in Mexico, when Spanish missionaries used a seven-pointed version as a tool for converting Indigenous people to Christianity. This motif, which appears in some of Benavidez’s distinctive sculptures, nods to its past colonial use.

    “Bosch Bird No. 11” (2022), paper, paperboard, glue, wire, and crepe paper, 24 x 60 x 18 inches

    “The points of the star represented the seven deadly sins, the blindfold worn by the bat-wielding assailant represented faith, and the treats found inside were the rewards for blind and unwavering belief,” Diva Zumaya says in an exhibition essay for the artist’s current solo exhibition, Bosch Beasts, at Perrotin.

    Benavidez continues to make piñata-like sculptures that resemble uncanny, hybrid creatures, often inspired by the marginalia of illuminated manuscripts and the surreal characters in Hieronymus Bosch’s “The Garden of Earthly Delights,” which the Netherlandish artist painted between 1490 and 1510.

    Bosch Beasts highlights Benavidez’s ongoing fascination with the rare and extraordinary, exhibiting new works alongside pieces he’s made throughout the past decade. Installed on the floor or suspended from the ceiling, his creatures appear independently occupied and immersed in an esoteric group activity.

    Each piece comes to life through papier-mâché, using a balloon to create the central form before adding more structure with Bristol board and additional layers of glue-slathered paper. Wire supports more delicate limbs and appendages, and to achieve the final texture, Benavidez cuts and attaches every tiny feather or scale.

    “Bosch Beast No. 14” (2025), paper, paperboard, glue, wire, and crepe paper, 33 × 19 × 14 inches

    “Drawing from his personal experience as a queer and mixed-race MexicanAmerican, Benavidez starts from a foundation of hybridity in which these monsters are the perfect actors,” Zumaya says, continuing:

    Every mixed-race person who has become well acquainted with the question, “What are you?” is all too familiar with how it feels to live at the borders of identities, appearances complicating the compulsion to categorize. The way Benavidez uses these hybrid bodies to conjure ideas around race echoes their meaning in sixteenth-century Europe, where notions of the monstrous were profoundly intertwined with early formations of race.

    Bosch Beasts continues through October 18 in Los Angeles. See more on the artist’s website and Instagram.

    Installation view of ‘Bosch Beasts’

    “Bosch Beast No. 16” (2025), paper, paperboard, glue, wire, crepe paper, 23 × 23 × 19 inches

    “Bosch Beast No. 10” (2020), paper, paperboard, glue, wire, and crepe paper, 3 1/2 x 26 1/2 x 7 inches

    Installation view of ‘Bosch Beasts’

    “Bosch Bird No. 12” (2025), paper, paperboard, glue, wire, and crepe paper, 71 x 11 x 11 inches

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    ‘Spirit Worlds’ Illuminates Our Timeless Quest to Comprehend the Supernatural

    Agnes Pelton, “Fountains” (1926), oil on canvas. Photo courtesy of Peter Palladino/The Agnes Pelton Society. All images courtesy of TASCHEN, shared with permission

    ‘Spirit Worlds’ Illuminates Our Timeless Quest to Comprehend the Supernatural

    August 13, 2025

    ArtBooksHistoryPhotography

    Kate Mothes

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    Since time immemorial, humans have been both awed and guided by the power of the unknown. A basis of spiritual beliefs the world over is the abiding question, why?—a probing wonderment often followed closely by, what happens when we die?

    Human belief systems provide structure that help us to make sense of the world, and yet the nature of our existence—and how we fit into the context of the cosmos—comprises some of the most beguiling mysteries of all. It’s no surprise that across cultures and throughout millennia, our search for meaning and connection with other worlds has inspired incredible creativity.

    Adolf de Meyer, “Fortune Teller” (1921)

    Spirit Worlds, forthcoming from TASCHEN on September 15, celebrates art’s relationship to other realms. More than 400 works spanning thousands of years, paired with essays and interviews with scholars and practitioners, illustrate our fascination with supernatural, from angels and celestial beings to darker forces like ghosts and demons.

    The title marks the sixth installment in The Library of Esoterica series, which also includes titles like Plant Magick and Sacred Sites. Spirit Worlds clocks in at more than 500 pages, surveying death rites, altars, sacred temples, the messages of prophets, links mediums make with the other side, symbolic statuary, and more.

    “In this expansive volume, we board the ferry across the storied river and enter the gloomy passages between lands, stepping across the threshold—to part the most sacred of veils,” the publisher says.

    Pre-order your copy in the Colossal Shop.

    Mariusz Lewandowski “Soul Hunter” (2015), 40 x 50 centimeters

    The Jade Emperor or King of Heaven at Chua On Lang taoist temple, Ho chi Minh City, Vietnam

    “Paradiso, Canto 12: The rings of glorified souls in the sun,” illustration from ‘The Divine Comedy’ by Dante Alighieri, 1885. Digitally colored engraving originally by Gustave Doré

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    An Inflatable Building Recreates the Iconic Mecca Flats at the Heart of Chicago’s Black Renaissance

    All images courtesy of Floating Museum, shared with permission

    An Inflatable Building Recreates the Iconic Mecca Flats at the Heart of Chicago’s Black Renaissance

    August 12, 2025

    ArtDesignHistory

    Grace Ebert

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    As the World’s Fair loomed on Chicago’s horizon, architects Willoughby J. Edbrooke and Franklin Pierce Burnham built a 98-unit hotel to house visitors. After the exposition was finished, the Romanesque Revival building with a large central courtyard was converted into apartments and became known as Mecca Flats.

    Chicago adhered to strict segregation codes in the 19th century, and Mecca Flats, located in the Bronzeville neighborhood at 3360 S. State Street, wasn’t immune. The complex originally only allowed white residents, before allowing Black residents in 1911. Quickly, the building became a site for creatives well-known in the Black Renaissance. Gwendolyn Brooks famously titled a book after the tenement, and luminaries Muddy Waters and Katherine Dunham called Mecca Flats home.

    View of the indoor atrium at the Mecca Flats, East 34th and South State Street, Chicago, Illinois.

    Although a historical beacon of Black creativity, the Illinois Institute of Technology razed the building in 1952. It was replaced by the Mies van der Rohe-designed S.R. Crown Hall.

    While Mecca Flats are long gone, its memory lives on throughout Chicago, and thanks to the collective known as Floating Museum, a new artwork revives the cultural hub. “for Mecca” is a large-scale inflatable structure recreating the once-thriving complex in grayscale polyester. Scaled down, this iteration stretches 41 feet long, with a U-shaped passageway for viewers to walk through.

    Floating Museum is co-directed by avery r. young, Andrew Schachman, Faheem Majeed, and Jeremiah Hulsebos-Spofford, who share that the project offers a “tangible artifact” of Chicago’s lost history. They say:

    “for Mecca” represents our collective interest in Bronzeville’s complex history. We can no longer view nostalgic images of Mies van der Rohe—enjoying a cigar in the emptiness of S.R. Crown Hall—without also imagining Mecca Flats, collapsed under his feet, and recalling the slow strategic displacement of the African American community signified by the presence of its absence.

    The project also includes several nods to former South Side institutions, including the jazz dancehall Savoy Ballroom and the Regal Theatre, a popular night club and performance venue.

    Debuting this past weekend at the original site, the project will travel around the city’s parks through the summer of 2026. “for Mecca” is the latest project in the collective’s Floating Monuments series, which seeks to uncover critical cultural and historical legacies within Chicago through public installations.

    Find more from Floating Museum on its website.

    The Stroll, Regal Theater, and the Savoy Ballroom, Chicago, 1941. Photo by Russell Lee. Library of Congress, Prints & Photographs Division, Farm Security Administration/Office of War Information Black-and-White Negatives.

    Savoy Ballroom, 47th Street and South Parkway, Chicago, 1929. Curt Teich Postcard Archives Digital Collection, Newberry Library.

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    ‘Outcasts’ Highlights the Scientific Contributions of Trailblazing Artist and Naturalist Mary Banning

    Polyporus beattiei, Banning (late 1800s), watercolor on paper. All images courtesy of New York State Museum, Albany, shared with permission

    ‘Outcasts’ Highlights the Scientific Contributions of Trailblazing Artist and Naturalist Mary Banning

    July 28, 2025

    ArtHistoryIllustrationNatureScience

    Kate Mothes

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    In the 1800s, mycology—the study of fungi—was a relatively new field, emerging around the same time as Enlightenment-era studies in botany and herbal medicine. Science and art converged in works like Elizabeth Blackwell’s A Curious Herbal, along with German naturalist Lorenz Oken’s seven-volume Allgemaine Naturgeschichte, consisting of more than 5,000 pages dedicated to classifying everything from beetles and fish to mushrooms and ferns.

    In the late 19th century in Maryland, Mary Elizabeth Banning (1822–1903) emerged as one of America’s first mycologists—and the first woman to describe a new fungus species to science. The self-taught artist and scientist is now the focus of a nature-centered exhibition at New York State Museum, Outcasts: Mary Banning’s World of Mushrooms. The show features 28 original watercolors and detailed records of various mushroom species from the unpublished manuscript of her book, The Fungi of Maryland. In fact, of the 175 species she documented, 23 of them were unknown to science at the time.

    Fistulina hepatica, Fr. (late 1800s), watercolor on paper

    Banning’s manuscript is dedicated to Charles H. Peck, whose role as New York State Botanist—and an enthusiastic mycologist—at the NYSM formed the foundation of a 30-year correspondence with Banning. As a woman in an almost entirely male field, who also lacked formal biology degrees, Banning was largely ostracized from professional proceedings at the time, but her work did not go unrecognized. Peck published some of her findings in the Annual Report in 1871, and he kept her manuscript in a drawer at NYSM, where it remained for more than nine decades.

    A handful of Banning and Peck’s letters are included in Outcasts, along with some of Peck’s lab equipment, mushroom specimens that Banning collected, and a dozen early 20th-century wax models of fungi from the NYSM Natural History Collection.

    Along with Banning’s vibrant illustrations, the exhibition introduces visitors to the mycological universe, including prehistoric specimens like Prototaxites. A fossilized example of the ancient life form was found in Orange County, New York. Around 420 to 370 million years ago, these unique organisms would have towered over the landscape at up to 26 feet high.

    Outcasts: Mary Banning’s World of Mushrooms continues through January 4 in Albany. Learn more and plan your visit on the museum’s website.

    Lactarius indigo, Schw. (1878), watercolor on paper

    Agaricus Americanus, Peck. (1879), watercolor on paper

    “Interpendencies” feature wall of ‘Outcasts: Mary Banning’s World of Mushrooms’

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