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    The 16th-Century Artist Who Created the First Compendium of Insect Drawings

    All images courtesy of the National Gallery of Art

    The 16th-Century Artist Who Created the First Compendium of Insect Drawings

    July 11, 2025

    ArtHistoryIllustrationNature

    Grace Ebert

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    Nearly a century before the invention of the microscope and even longer before entomology became a field of research, Joris Hoefnagel (1542-1600) devoted himself to studying the natural world. The 16th-century polymath created an enormous multi-volume collection called The Four Elements, which contained more than 300 watercolor renderings, each depicted with exceptional detail.

    As Evan Puschak of the YouTube channel Nerdwriter1 (previously) explains, Hoefnagel showed unparalleled talent in his field. Compared to one of his predecessors, Albrecht Dürer, Hoefnagel draws with a painstaking commitment to precision and accuracy, even depicting specimens’ shadows with impeccable fidelity. As Kottke writes, “his paintings were so accurate that if he’d lived 200 years later, you would have called him a naturalist.”

    While drawings in three of the books appear to mimic other scientific renderings of the period, Hoefnagel seems to have created his works by studying the insects themselves and sometimes even included parts of their bodies in his compositions. His Fire volume, full of beetles, butterflies, and other arthropods, is thought to be the first of its kind.

    Some of Hoefnagel’s works are on view at the National Gallery of Art in Little Beasts: Art, Wonder, and the Natural World, which ventures back to the 16th and 17th centuries to explore how artists and naturalists have historically been aligned. It’s also worth looking at the museum’s interactive archive that lets viewers zoom in on several of Hoefnagel’s drawings.

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    Explore Centuries of Art History 15 Minutes at a Time in James Payne’s ‘Great Art Explained’

    All images courtesy of Great Art Explained

    Explore Centuries of Art History 15 Minutes at a Time in James Payne’s ‘Great Art Explained’

    July 2, 2025

    ArtHistory

    Kate Mothes

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    The art world is rife with persistent myths and associations, some of which are based on socio-economic factors that have prevailed for, well, millennia. For instance, wealthy patrons have historically been among the few who benefit in a system that can be exclusive and elitist. Whether we’re talking rich ancient Romans, the Medici family in Renaissance Florence, myriad kings and queens, or today’s major art collectors, the bottom line is most often money. For many, that’s a solid barrier to entry.

    Another term that gets tossed around a lot is “gatekeeping.” Galleries, art dealers, museum curators, scholars, publishers, and so on assume roles as tastemakers and assessors, building relationships (or not) that often determine which artworks end up in public institutions, which shows receive attention, or which private collections artists’ pieces are destined to join. Gatekeeping is, by definition, the act of monitoring who “gets in,” reinforcing the notion of exclusivity. In short, it describes a multitude of potential barriers.

    So, if the art world has historically always indulged the wealthy or felt like a realm for scholars and intellectuals, how can it be made more accessible? That’s what curator, gallerist, educator, and self-described passionate art lover James Payne is up to with Great Art Explained.

    The video series began in May 2020, at the height of the pandemic, with the simple premise that great art can be “explained clearly and concisely in 15 minutes,” he says. Payne’s YouTube channel chronicles seminal artworks throughout the centuries, predominantly focusing on textbook titans of European and American art like Marcel Duchamp, Sandro Botticelli, Georgia O’Keeffe, Jackson Pollock, Johannes Vermeer, Salvador Dalí, and more.

    Distilling the stories of iconic pieces into 15-minute explanations, Payne dives into some of the most groundbreaking moments in art history. The most recent video highlights a turning point in American art through the lens of Jackson Pollock’s splatter paintings, including “Number 1, 1950 (Lavender Mist),” which the artist painted on the floor of a Long Island barn in 1950.

    Pollock’s methods, lifestyle, and views have long been polarizing, but he is most known for eschewing traditional brushwork—changing the course of art history, really—by pouring, dripping, and flinging paint onto canvas. Not only that, he removed the substrate from the wall and put it on the floor, challenging notions of formality and preciousness. There’s even a discarded cigarette and a few rogue insects permanently stuck to the surface.

    Lee Krasner, “Combat” (1965), oil on canvas, 179 x 410.4 centimeters

    “Number 1, 1950 (Lavender Mist)” and similar works made around that time amounted to an artistic breakthrough for Pollock, who has come to exemplify the myth of the lone, troubled, so-called “cowboy painter.” (He was born in Cody, Wyoming, and was known to drink to excess; he died in 1956 in an alcohol-related car crash.) This period of his practice also spurred the Abstract Expressionist movement in New York City and marked a monumental shift in our appreciation of what painting can be.

    Payne is interested in these kinds of trailblazing moments, but he emphasizes letting go of “art-speak” to bring us closer to significant works of art through a mini-documentary format. He releases a new video each month, plus an occasional sub-series called Great Art Cities that highlights a variety of destinations in collaboration with travel writer Joanne Shurvell.

    “Sometimes the artwork is a springboard for other wider issues I would like to explore, and sometimes, it is a simple exploration of techniques and meaning,” Payne says. “For me, setting the works in context helps us appreciate them more.”

    Payne’s work is supported via Patreon, and a Great Art Explained book is slated for release from Thames & Hudson later this year. And for the literary fans among us, he also runs another YouTube channel in a similar vein called Great Books Explained. (via Kottke)

    Detail of Gustav Klimt, “The Kiss” (1908-09), oil and gold leaf on canvas, 180 x 180 centimeters

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    Explore Storytelling Through 300 Years of Quilts in ‘Fabric of a Nation’

    Bisa Butler, “To God and Truth” (2019), print and resist-dyed cottons, cotton velvet, rayon satin, and knotted string, pieced, appliquéd, and quilted; 117 1/2 x 140 5/8 inches. Photos © Museum of Fine Arts, Boston. All images courtesy of Frist Art Museum, shared with permission

    Explore Storytelling Through 300 Years of Quilts in ‘Fabric of a Nation’

    June 25, 2025

    ArtCraftHistory

    Kate Mothes

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    While we often associate quilts with their function as bedspreads or an enjoyable hobby, the roots of the craft run very deep. The art form has long been associated with storytelling, and numerous styles have enabled makers to share cultural symbols, memories, and autobiographical details through vibrant color and pattern.

    African American quilters have significantly influenced the practice since the 17th century, when enslaved people began sewing scraps of fabric to make blankets for warmth. Through artists like Harriet Powers in the 19th century or the Gee’s Bend Quilters, this powerful mode of expression lives on in rich tapestries and textile works being made today.

    Civil War Zouave Quilt (1863–64), wool plain weave and twill, cotton plain weave and other structures, leather; pieced, appliquéd, and embroidered with silk. Photo © Museum of Fine Arts, Boston

    A new exhibition titled Fabric of a Nation: American Quilt Stories from the Museum of Fine Arts, Boston opens this week at the Frist Art Museum, surveying nearly 50 quilts from the MFA’s collection. Works span the 19th through 21st centuries, with bold textiles by contemporary artists like Bisa Butler included alongside Civil War-era examples and commemorative album quilts.

    Stories play a starring role in Fabric of a Nation, which delves into the socio-political contexts in which the pieces were made and how narrative, symbolism, and autobiography shaped their compositions. For example, a unique Civil War quilt completed by an unknown maker in 1864 repurposes fabric from Zouave uniforms. Small panels featuring birds, soldiers on horseback, and the American flag transport us to a time when the U.S. had been at war for three years.

    Another fascinating piece is another flag composition in which the stripes have been stitched with dozens of names, including Susan B. Anthony near the top of one of the central columns. Known as the “Hoosier Suffrage Quilt,” it’s thought to chronicle suffrage supporters.

    More recently, Michael C. Thorpe’s untitled work features the bold appliquéd words “Black Man” over pieced batik fabrics. Butler’s large-scale “To God and Truth” is a colorful reimagining of an 1899 photograph. She transforms a black-and-white image into a vibrant, patterned portrait of the African American baseball team of Morris Brown College, Atlanta.

    Fabric of a Nation opens on June 27 and continues through October 12 in Nashville. Find more and plan your visit on the museum’s website. You might also enjoy exploring more quilts by Black Southern makers or Stephen Townes’ embroidered tableaux of leisure in the Jim Crow South.

    Michael C. Thorpe, Untitled (2020), printed cotton plain weave and batting; machine quilted, 20 x 16 inches

    Hoosier Suffrage Quilt (before 1920), cotton plain weave, pieced, embroidered, and quilted. Photo © Museum of Fine Arts, Boston

    Unidentified maker. Peacock Alley Chenille Bedspread (1930–40s), cotton plain weave, embroidered with cotton pile; 99 x 88 1/2 inches. Photo © Museum of Fine Arts, Boston

    Baltimore album quilt (c. 1847–50), cotton plain weave, pieced, appliquéd, quilted, and embroidered ink. Photo © Museum of Fine Arts, Boston

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    Ireland’s Oldest and Largest Medieval Book Shrine Goes on Public View for the First Time

    Book shrine discovered at Lough Kinale, Tonymore North, County Longford, Ireland. All images courtesy of the National Museum of Ireland, shared with permission

    Ireland’s Oldest and Largest Medieval Book Shrine Goes on Public View for the First Time

    June 24, 2025

    ArtBooksCraftHistory

    Kate Mothes

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    In an unassuming lake in Ireland’s northern County Longford, an unprecedented find emerged in 1986. Thanks to the sediments in the body of water, pieces of a unique, highly decorated metal object dating to the 9th century were remarkably preserved. And now, after a 39-year conservation project, the nation’s oldest and largest medieval book shrine is now on view.

    Known as the Lough Kinale Book Shrine after its namesake lake, the object features a series of medallions with precious stone inserts, along with embellished metalwork in the form of a cross. Part of the exhibition Words on the Wave: Ireland and St. Gallen in Early Medieval Europe at the National Museum of Ireland, Kildare Street, the stunning artifact is complemented by a number of pieces contemporary to its day.

    Detail of the Lough Kinale book shrine

    The shrine’s metal is bronze and encompasses an oak container, which would have held a treasured manuscript associated with a Christian saint. Used to convey the volume to various ceremonial activities, it also would have originally featured a leather strap to make it easier to transport.

    Words on the Wave also includes a Viking sword uncovered in the River Shannon in Limerick and a beautiful example of a medieval brooch-pin, the Ardshanbally Brooch, which dates to the 8th or 9th century.

    Thanks to scientific analysis, manuscripts on loan from the Abbey Library in St. Gall, Switzerland, have also been confirmed to have originated in Ireland. Researchers determined that the vellum pages were made from the hides of Irish cattle, and monks traveled with the books to Switzerland more than a thousand years ago. This exhibition marks the first time in more than a millennium that the illuminated tomes have resided in Ireland.

    Words on the Wave continues in Dublin through October 24. Learn more and plan your visit on the museum’s website.

    Irish Evangelary from St. Gall (Quatuor evangelia), Cod. Sang. 51, p. 78. © Stiftsbibliothek, St. Gallen

    Detail of the Lough Kinale book shrine

    Detail of the Lough Kinale book shrine

    Detail showing St Matthew applying a scribal knife or scraper to a page and dipping his pen in an inkwell (Cod. Sang. 1395, p. 418). © Stiftsbibliothek, St. Gallen

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    Roméo Mivekannin’s Cage-Like Sculptures of Museums Reframe the Colonial Past

    Photos by Gerret Schultz. All images courtesy of the artist and Galerie Barbara Thumm, shared with permission

    Roméo Mivekannin’s Cage-Like Sculptures of Museums Reframe the Colonial Past

    June 24, 2025

    ArtHistorySocial Issues

    Kate Mothes

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    Known for bold, chiaroscuro paintings that reimagine European art historical masterworks in his own likeness, Roméo Mivekannin is interested in the Western, colonial gaze on Africa and the power of archives to reveal underrepresented or untold stories. Born on the Ivory Coast, Mivekannin splits his time between Toulouse, France, and Cotonou, Benin. His practice interrogates visibility, appropriation, and power dynamics through direct and unflinching pieces spanning acrylic painting, installation, and sculpture.

    At Art Basel last weekend, in collaboration with Galerie Barbara Thumm and Cécile Fakhoury, Mivekannin presented a large-scale installation titled Atlas, comprising a series of metal buildings suspended from the ceiling. Modeled after institutional buildings—in this case, museums that house enthographic collections—the artist draws attention to the colonialist practices and ethical gray areas that permeate these spaces and their histories.

    Often founded upon controversial or dubiously-acquired personal collections of European urban elites, larger museums historically emphasized what was seen as “primitive” or “exotic,” exhibiting a skewed view of world cultures framed by a colonialist mindset. The British Museum, for example, was established in 1753 upon the death of Sir Hans Sloane, whose collection of more than 80,000 “natural and artificial rarities” provided the institution’s foundation. His wealth—and his collection—was amassed in part through enslaved labor on his sugar plantations in Jamaica.

    Another well-known example of problematic collections include thousands of Benin Bronzes, housed in European institutions like the British Museum and others. British forces acquired many of these elaborately decorated plaques through pillage and looting in the late 19th century. Today, some museums have agreed to repatriate the bronzes to redress this historical indignity (the British Museum is still in discussions).

    As a student of both art and architecture, Mivekannin taps into the way certain structures and built environments are designed to convey prestige and dominance. He is also currently pursuing a Ph.D. at the National Superior School of Architecture of Montpellier (ENSAM).

    In Atlas, the structures take on the form of bird cages suspended from chains. Both elements symbolize captivity, likening ethnographic collections that often include human remains to what the Atlas exhibition statement describes as “human zoos.” In this context, the cages “serve as a reminder of the historical practices that sought to control and exploit ‘the Other.’”

    Mivekannin bridges past and present in this installation, inviting viewers to walk around the museums within a space that shifts the power dynamic. The work encourages viewers “to confront uncomfortable truths about colonial legacies and their ongoing impact on our contemporary society.”

    The artist scales down the museums’ palatial details to a diminutive size, displayed low, taking into consideration a kind of meta experience of the exhibition itself. In Mivekannin’s portrayal, the structures are both the cages and the caged.

    A show of the artist’s paintings, Black Mirror, is currently on view at Collezione Maramotti in Reggio Emilia, Italy, through July 27. See more on the artist’s Instagram.

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    London’s Largest Ancient Roman Fresco Makes for the ‘World’s Most Difficult Jigsaw Puzzle’

    Timelapse of the MOLA specialist team reassembling a section of wall plaster. All images © MOLA (Museum of London Archaeology), shared with permission

    London’s Largest Ancient Roman Fresco Makes for the ‘World’s Most Difficult Jigsaw Puzzle’

    June 23, 2025

    ArtHistory

    Kate Mothes

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    One of the remarkable things about a city like London, which has been inhabited for nearly 2,000 years, is that no matter where a developer chooses to build, chances are there’s some relic of the past buried below ground. Archaeologists are routinely called to new development sites to carefully verify the presence—or not—of everything from early structures to centuries-old graveyards. And in a place founded by the Romans shortly after 43 C.E., we can occasionally glimpse astonishing finds from well over 1,000 years ago.

    This year, a team of researchers from the Museum of London Archaeology (MOLA) has been hard at work in a development site known as The Liberty, which has already revealed ancient mosaics and a mausoleum. But the discoveries keep coming. Scattered in pieces, the city’s largest-ever collection of painted Roman plaster was found amid the rubble, dating back at least 1,800 years.

    MOLA specialist Han Li reconstructing the wall plaster

    The first structures on this site appeared between 43 and 150 C.E., and the frescoed wall would have stood in a high-status Roman building. Sometime before 200 C.E., the building was demolished and the plaster pieces discarded in a pit. Seeing the light of day for the first time since, it was a dream opportunity for MOLA researchers.

    Han Li, MOLA’s Senior Building Material Specialist, spent three months reconfiguring the artwork with the help of a team of researchers. He explained that pieces had been jumbled together when the building was demolished, so figuring out how the fresco was originally composed took a lot of tinkering and patience. “It was like assembling the world’s most difficult jigsaw puzzle,” he says.

    Even the most avid jigsaw fans will appreciate that this type of puzzle is a real mind-bender—there’s no picture to look at for comparison. But there are clues. This era of Roman painting commonly incorporated color panels with border motifs and elements that imitated stone slabs like porphyry without the expense or labor involved in hauling that much material. And while this work is fairly representative of the style, the use of the color yellow is particularly rare and found in only a few very luxurious buildings around the U.K.

    The fresco also tells the story of visitors and passersby who left graffiti, including an image of a crying woman with a hairstyle common in the Flavian period (69 to 96 C.E.) and a carved Greek alphabet. It’s thought that the latter could have served a practical purpose, like a tally sheet or a checklist.

    Wall plaster reconstruction illustration by Faith Vardy

    One special detail comes in the form of what’s known as a tabula ansata, a carving of a decorative tablet that Roman artists used to sign their work. It contains the Latin word “FECIT,” which means “has made this.” Sadly, the part where the artist’s name would have appeared is too broken to determine, so their identity will likely remain a mystery.

    Explore more of MOLA’s excavations and projects on its website.

    The remains of the tabula ansata

    MOLA specialist Han Li reconstructing the wall plaster

    Sections of bird decorations on the Liberty wall plaster

    A MOLA archaeologist uncovers the wall plaster during excavations at The Liberty site

    Sections of floral decoration on the Liberty wall plaster

    Yellow and imitation porphyry panels

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    ‘Inside Information’ Cutaway Diagrams by Dorothy Dig Into the Makings of Pop Culture Icons

    “Inside Information: Boombox.” All images © Dorothy, shared with permission

    ‘Inside Information’ Cutaway Diagrams by Dorothy Dig Into the Makings of Pop Culture Icons

    June 16, 2025

    ArtDesignHistoryIllustration

    Kate Mothes

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    Taking diagrams to a new level, U.K.-based studio collective Dorothy creates prints that celebrate information—charts, maps, alphabets, color wheels, and blueprints. The team has also plunged into the world of cutaway drawings, which are popular for visualizing otherwise opaque, multilayered objects in the manufacturing world.

    Cutaway diagrams have actually been around for centuries, with the form originating in the 15th-century notebooks of Italian Renaissance engineer Mariano “Taccola” de Jacopo. Dorothy’s twist on the 3D graphic form, a series titled Inside Information, is a celebration of pop culture and modern technology, from Apple computers and sneakers to boomboxes and theremins.

    Detail of “Inside Information: Boombox”

    Each object teems with figures and motifs that have been instrumental in the item’s history and culture, like trailblazing rappers and hip-hop artists who wander stereo box innards in “Inside Information: Boombox” as if it’s a building. The same goes for the Moog, which highlights flashpoints in its development and musical icons like David Byrne and Led Zeppelin who have contributed to its popularity—along with its namesake, of course, Robert Moog.

    Prints are available for purchase on Dorothy’s website, and you can follow updates and releases on Instagram.

    Detail of “Inside Information: Boombox”

    Detail of “Inside Information: Boombox”

    “Inside Information: Claravox – Special Edition for Moog Music”

    Detail of “Inside Information: Claravox – Special Edition for Moog Music”

    Detail of “Inside Information: Claravox – Special Edition for Moog Music”

    Detail of “Inside Information: Claravox – Special Edition for Moog Music”

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    Mario Moore’s Oil Paintings Bridge Past and Present to Spotlight Black Resilience and Style

    “Pillars” (2024), oil on linen, 84 x 96 inches. All images courtesy of Mario Moore and Library Street Collective, shared with permission

    Mario Moore’s Oil Paintings Bridge Past and Present to Spotlight Black Resilience and Style

    June 4, 2025

    ArtHistorySocial Issues

    Kate Mothes

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    In large-scale works in oil, Detroit-based artist Mario Moore taps into the legacy of European painting traditions to create bold portraits exploring the nature of veneration, self-determination, and the continuum of history.

    Moore’s work is currently on view in Beneath Our Feet at Library Street Collective alongside fellow Detroiter LaKela Brown. His new pieces nod to the Dutch and Flemish tradition of devotional painting, particularly religious garland paintings. Within elegant arrangements of flowers and foliage, he highlights Black figures relaxing or tending to gardens.

    “The Patron Saint of Urban Farming” (2025), oil on linen, 72 x 48 inches

    In “Watermelon Man,” a stone altar is surrounded by hibiscus and watermelons, both symbols of resilience. Historically, the latter represented self-sufficiency and freedom for Southern African Americans following Emancipation, but whites flipped the narrative into a stereotypical exemplar of poverty. Moore reclaims the fruit in the spirit of refined 17th-century still-lifes.

    The artist has long drawn on the culture and legacies of both Detroit and the U.S. more broadly through the lens of the Black diaspora. Earlier works like “Pillars” position Black figures in elegant dress within the vast wildernesses of the American frontier, bridging the past to explore how racial divisions continue to shape the present.

    An exhibition last summer at Grand Rapids Art Museum titled Revolutionary Times took his series A New Republic as a starting point, revisiting the history of Black Union soldiers during the Civil War.

    Moore learned that one of his ancestors, who had been enslaved as a child, later enlisted in the Union Army, spurring the artist’s exploration of the seminal mid-19th-century period of conflict and Western colonization. He positions present-day figures in contemporary dress within historical contexts, interrogating political and racial segregations.

    “Watermelon Man” (2025), oil on linen, 51 1/2 x 42 inches

    Through tropes of European painting like a self-portrait of the artist in mirrored reflections and poses in three-quarter profile, Moore renders individuals whose direct, confident gazes and elegant dress invoke Detroit style and pride.

    For Beneath Our Feet, Brown and Moore collaborated on a five-foot-wide bas-relief bronze coin. Each artist completed one side, with Mario’s contribution taking the form of a portrait of Brown. “Her profile echoes the conventional format of traditional American coinage, confronting the historic absence of Black women in national symbolism and positions of authority,” the gallery says. On the opposite side, Brown depicts a bouquet of collard greens symbolic of nourishment and community.

    For this exhibition, Brown and Moore “reflect on the wealth held in the earth beneath us—and the enduring question of who holds the rights to till, own, and shape that land,” says an exhibition statement. Detroit is home to ambitious urban gardening initiatives that aim for local food sovereignty, mirroring the resourcefulness of Black farmers throughout history. The artists “consider land not just as property but as history, inheritance, and possibility,” the gallery says.

    Beneath Our Feet continues through July 30 in Detroit. See more on Moore’s website and Instagram.

    “International Detroit Playa: Sheefy” (2022), oil on linen, 108 x 96 inches

    “These Are Not Yams But They Are Damn Good” (2025), oil on linen, 51 1/2 x 42 inches

    “Creation of a Revolutionary (Helen Moore)” (2023), oil on linen, 76 x 52 inches

    “Black” (2023), oil on linen, 48 x 48 inches

    “Garland of Resilience” (2025), oil on linen, 51 1/2 x 42 inches

    “Birth of Cool” (2023), oil on linen, 72 x 48 inches

    Installation view of ‘LaKela Brown and Mario Moore: Beneath Our Feet’ at Library Street Collective, Detroit

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