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    ‘Little Beasts’ Is a First-of-Its-Kind Museum Collaboration Reveling in Art and the Natural World

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    Jacopo Ligozzi, “A Groundhog or Marmot with a Branch of Plums”. (1605), brush with brown and black wash, point of the brush with black and brown ink and white gouache, and watercolor, over traces of graphite on burnished paper, sheet: 13 x 16 5/8 inches. All images courtesy of The National Gallery of Art, Washington, D.C., shared with permission

    ‘Little Beasts’ Is a First-of-Its-Kind Museum Collaboration Reveling in Art and the Natural World

    March 21, 2025

    ArtHistoryNatureScience

    Kate Mothes

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    During the 16th and 17th centuries, major developments in colonial expansion, trade, and scientific technology spurred a fervor for studying the natural world. Previously unknown or overlooked species were documented with unprecedented precision, and artists captured countless varieties of flora and fauna in paintings, prints, and encyclopedic volumes.

    Marking a first-of-its-kind collaboration between the National Gallery of Art and the Smithsonian National Museum of Natural History, Little Beasts: Art, Wonder, and the Natural World pairs nearly 75 prints, drawings, and paintings with around 60 objects from the NMNH collection.

    Jan van Kessel the Elder, “Insects and a Sprig of Rosemary” (1653), oil on panel, 4 1/2 x 5 1/2 inches

    “In major cities like Antwerp, artists such as Joris and Jacob Hoefnagel and Jan van Kessel created highly detailed drawings, prints, and paintings of these insects, animals, and other beestjes, or ‘little beasts’ in Dutch,” says the National Gallery of Art. “Their works inspired generations of artists and naturalists, fueling the burgeoning science of natural history.”

    Natural history has been a focus for scholars since ancient times, albeit early commentary was a bit more wide-ranging than its definition today. The largest single work to have survived from the Roman Empire is Pliny the Elder’s Naturalis Historia, which consists of 37 books divided into 10 volumes and covers everything from astronomy to zoology and mineralogy to art.

    Studying the natural world in ancient and early modern times was predominantly a philosophical pursuit until a discernible change during the Renaissance. By the 16th century, attitudes had shifted. The humanist learning tradition, centered on literature and the arts, began to give way to more advanced explanations for natural objects, describing their types and transformations and grouping them into classes.

    Private collections played a fundamental role in founding many natural history archives. The popularity of Wunderkammers, or “rooms of wonder,” transformed a pastime of the wealthy into exercises in scholarly prestige. By the late 17th century, more rigorous and formalized classification systems emerged as the philosophical component waned.

    Wenceslaus Hollar, “Shell (Murex brandaris)” (c. 1645), etching on laid paper, plate: 3 3/4 x 5 3/8 inches

    Throughout this time, artists like Albrecht Dürer, Clara Peeters, and Wenceslaus Hollar created works that responded to new discoveries. From biologically accurate renderings of shells and insects to playful compositions that employ animals and plants as decorative motifs, paintings and prints were often the only means by which the public could see newly discovered species.

    “Art and science have been closely aligned throughout the 175-year history of the Smithsonian,” says Kirk Johnson, director of the NMNH. “Even today, researchers at the National Museum of Natural History depend on scientific illustrators to bring clarity and understanding to the specimens they study.”

    Little Beasts opens on May 18 and continues through November 2 at the National Gallery of Art in Washington, D.C. Find more on the museum’s website.

    Clara Peeters, “Still Life with Flowers Surrounded by Insects and a Snail” (c. 1610), oil on copper,
    overall: 6 9/16 x 5 5/16 inches; framed: 10 x 9 x 1 1/2 inches

    Robert Hooke, “Micrographia: or, Some physiological descriptions of minute bodies made by magnifying glasses. / With observations and inquiries thereupon” (1665), bound volume with etched illustrations height (foldout illustrations significantly larger): 12 3/16 inches

    Jan van Kessel the Elder, “Artist’s Name in Insects and Reptiles [bottom center]” (1658), oil on copper, overall: 5 5/8 x 7 1/2 inches; framed: 9 7/8 x 12 1/8 inches

    Jan van Kessel the Elder, “Noah’s Family Assembling Animals Before the Ark” (c. 1660), oil on panel, overall: 25 3/4 x 37 3/16 inches; framed: 32 3/4 x 44 1/4 inches

    An Elephant Beetle (Megasoma e. elephas) from the Department of Entomology collections at the Smithsonian Institution National Museum of Natural History

    Wenceslaus Hollar, “Two Butterflies, a Wasp, and a Moth” (1646), etching on laid paper, plate: 3 3/16 x 4 3/4 inches; sheet: 3 1/4 x 4 13/16 inches

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      ‘The Praise House’ Shares the Story of a Contemplative Installation on an Alabama Plantation

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      All images courtesy of 1504, shared with permisison

      ‘The Praise House’ Shares the Story of a Contemplative Installation on an Alabama Plantation

      March 6, 2025

      ArtFilmHistorySocial Issues

      Grace Ebert

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      On the site of the former Scott’s Grove Baptist Church, artist Tony M. Bingham has constructed a monumental work of contemplation and reflection. Two wood-paneled walls stand parallel in the serene clearing with stained glass windows, a Sylacauga marble floor, and a steel cutout depicting members who once worshiped on its grounds.

      A tribute to local history, Bingham’s work is titled “The Praise House,” which takes its name from the vernacular structures people who were enslaved often built on plantations throughout the Southern U.S. as a space for prayer. “My way of addressing the power and the legacy is to just begin to look at some of the possible sources of opposition that the enslaved community could have participated in,” the artist says.

      A new short documentary follows Bingham as he visits The Wallace Center for Arts and Reconciliation and installs the work. Located just outside of Birmingham in Harpersville, Alabama, the former plantation house is now a space for healing and reconciliation run by descendants of both the enslaved and enslavers.

      Today, the center hosts a variety of art and culture programming to reflect on its history, and “The Praise House” is one such commission. After learning more about the enslaved communities, Bingham wanted to create a work that honored their legacy. “Using organic, repurposed, and cast-off materials, I make art that tells the story of my cast-off people,” he says, adding:

      The house was being historically renovated, and planks of lumber were being replaced. I imagined that these old boards were the very surfaces enslaved people walked on or touched, and I sought to bring those materials back together in a way that could inspire reflection on the history of the enslaved people who once lived there.

      Directed by Tyler Jones of 1504, the film is a poignant, enlightening glimpse into the lengthy process behind “The Praise House.” Bingham, who is a professor at Miles College in Birmingham, frequently invokes the historical realities of the location and returns to fundamental questions about the purpose of his work and art more broadly. “Who will speak for my people if not the artist?” he asks. “Who will help those outside of the art dialog to understand the creative potential they possess?”

      Watch “The Praise House” above, and find more from the artist on Instagram.

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      in Art

      Buried for Nearly 2,000 Years, a Monumental Dionysian Fresco Sees the Light of Day in Pompeii

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      Overview of a large fresco inside an excavated banquet gall in Pompeii. Image courtesy of Parco Archeologico di Pompei

      Buried for Nearly 2,000 Years, a Monumental Dionysian Fresco Sees the Light of Day in Pompeii

      March 4, 2025

      ArtHistoryScience

      Kate Mothes

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      When Mount Vesuvius erupted in 79 C.E., the enormous explosion buried the city of Pompeii in an astonishing 19 meters of ash and debris. (A recent study concludes that in the neighboring town of Herculaneum, the blast was so intense that it vitrified a young man’s brain.) Since excavations of the area began in 1748, discovery after discovery has revealed lavish, poignant, and complex details about what life was like nearly 2,000 years ago in the Roman port town.

      When Vesuvius buried everything, the ash provided an extraordinarily protective covering for delicate frescos and structures, like an expansive fresco recently excavated in a banquet hall that “sheds light on the mysteries of Dionysus in the classical world,” says a statement from Italy’s Ministry of Culture.

      Image courtesy of Parco Archeologico di Pompei

      The large-scale painted frieze archaeologists are calling “house of Thiasos” shows the procession of Dionysus, god of wine, along with satyrs and bacchantes—also known as maenads—who are portrayed simultaneously as dancers and hunters.

      In the center of the composition, a woman is accompanied by Silenus, an elderly companion and tutor to Dionysus, holding a torch. The woman “indicates that she is an initiand,” the Ministry of Culture says, “a mortal woman who through a nocturnal ritual is about to be initiated into the mysteries of Dionysus, the god who dies and is reborn and who promises the same to his followers.”

      Spanning three walls of a building—the fourth had been open to a garden—in the so-called Regio IX district, the painting depicts a frieze known as a “megalography,” derived from the Greek for “large painting” and comprising a cycle of paintings with nearly life-size figures. Archaeologists date the fresco to around 40 to 30 B.C.E., nearly 100 years old already by the time Vesuvius erupted.

      Archaeologies typically categorize Roman and Pompeiian painting into four chronological periods or styles: incrustation (structural), architectural, ornamental, and intricate. Each style adapted elements of the previous period to generate new motifs and trends.

      Photo by Agnese Sbaffi and Emanuele Antonio Minerva, courtesy of Ministero della Cultura

      The new banquet hall example is thought to be indicative of the second style in which figures or tableaux are framed within faux architectural niches and trompe-l’œil compositions. Curiously for art historians, all of the figures are depicted on pedestals “as if they were statues,” the Ministry of Culture says, “while at the same time their movements, complexion, and clothing make them appear very alive.”

      Investigations into the Regio IX district, which covers approximately 3,200 square meters, began two years ago. So far, the excavation of the entirely buried block has revealed two atrium houses—already partially explored in the 19th century—plus two workshop houses, some residential rooms of a large domus, a black hall with scenes from the Trojan saga, and a shrine with a rare blue background. More than 50 new rooms have been identified, and there is plenty more yet to uncover.

      As archaeologists gradually chip away at the ancient pile of volcanic detritus, new finds like a food stand and a primitive pizza continue to awe and inspire our understanding of ancient Roman life. The site is open for public visits, and you can explore more on the Archaeological Park of Pompeii’s website.

      Image courtesy of Parco Archeologico di Pompei

      Photo by Agnese Sbaffi and Emanuele Antonio Minerva, courtesy of Ministero della Cultura

      Photo by Agnese Sbaffi and Emanuele Antonio Minerva, courtesy of Ministero della Cultura

      Photo by Agnese Sbaffi and Emanuele Antonio Minerva, courtesy of Ministero della Cultura

      Photo by Agnese Sbaffi and Emanuele Antonio Minerva, courtesy of Ministero della Cultura

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    • 138 Shares187 Views

      in Art

      Watch the Brilliant Ballet that Brought Dance to the Bauhaus Movement

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      From a performance by the Bavarian Junior Ballet

      Watch the Brilliant Ballet that Brought Dance to the Bauhaus Movement

      March 3, 2025

      ArtDesignFilmHistory

      Grace Ebert

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      Given the emphasis on functionality and design for industrial production, the Bauhaus movement is rarely associated with disciplines like dance. But for Oskar Schlemmer (1888-1943), translating its principles into movement and performance was as compelling as a well-conceived chair or building.

      In the last century, the Bauhaus has indelibly shaped our modern built environments and the ways we think of the relationship between form and function (it even inspired conceptual cookbooks). German architect Walter Gropius founded the school in 1919 in Weimar, Germany, with the intention of uniting architecture, fine arts, and crafts. The school focused on minimalism and creating for the social good and involved artists and designers like Ludwig Mies van der Rohe, László Moholy-Nagy, Wassily Kandinsky, Paul Klee, and Anni and Josef Albers.

      Costume designs for the ‘Triadic Ballet.’ Courtesy of Harvard Art Museums

      The Master of Form at the Bauhaus theatre workshop, Schlemmer was a painter, sculptor, and choreographer responsible for the under-known Triadic Ballet, a striking, playful dance structured around groups of three. Debuted in 1922, the avant-garde production comprises three colors—yellow, pink or white, and black—and three costume shapes—the square, circle, and triangle.

      “Building on multiples of three,” says an explanation from MoMA, “transcended the egotism of the individual and dualism of the couple, emphasizing the collective.”

      In true Bauhaus form, the idea was to eliminate the decorative frills associated with ballet, including tutus that allow bodies to bend, twist, and explore a full range of mobility. Instead, Schlemmer’s costumes restrict movement and add a modern quality as dancers appear stifled and almost mechanical, a nod to the movement’s focus on accessibility through mass production and turning “art into industry.”

      Several of Schlemmer’s illustrations for the ballet are available online, including his bizarre sculptural costume designs with wide, bubbly skirts and vibrantly striped sleeves. MoMA’s collections contain a print titled “Figures in Space,” which reveals one of the performance’s foremost preoccupations: how bodies move and interact in space.

      As seen in a fully colorized film of the dance from the 1970s, the dancers are incredibly deliberate as they navigate sparse sets with clean lines. Open Culture notes that they appear almost like pantomimes or puppets “with figures in awkward costumes tracing various shapes around the stage and each other.”

      A few years back, Great Big Story created a video visiting the Bavarian Junior Ballet as it prepared for a performance. The costumes are faithful to Schlemmer’s vision and retain the rigid geometries and bright palettes. As noted by director Ivan Liška, the strange attire combined with the jilted, robotic choreography often leaves the audience laughing. “It’s very successful because the audience can’t believe this is 100 years old,” he says. “There you see the visionary power of Oskar Schlemmer.”

      Triadic Ballet is rarely reproduced, but Bavarian Junior Ballet will bring the work back to the stage this June to celebrate its 15th anniversary. And if you’re in New York, you can see one of Schlemmer’s studies in Living in the Age of the Machine at MoMA. It’s also worth exploring The Oskar Schlemmer Theatre Estate and Archives, which boasts a trove of archival imagery and drawings on its website.

      From a performance by the Bavarian Junior Ballet

      Some of the original costumes

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    • 163 Shares149 Views

      in Art

      In ‘Flying High,’ Tyler D. Ballon’s Portraits Parallel Sports, History, Identity, and Patriotism

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      “Fellow Countrymen” (2024-25), oil on canvas, 78 x 73 inches. Photos by Genevieve Hanson. All images courtesy of Tyler Ballon and Jeffrey Deitch, New York, shared with permission

      In ‘Flying High,’ Tyler D. Ballon’s Portraits Parallel Sports, History, Identity, and Patriotism

      February 21, 2025

      ArtHistory

      Kate Mothes

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      In Édouard Manet’s painting “The Execution of Emperor Maximilian” — actually a series of works completed between 1867 and 1869 — a firing squad dramatically executes the Hapsburg royal and two generals. Maximilian became Emperor of Mexico at the urging of Napoleon III, following the second French intervention in the country between 1861 and 1867.

      For his forthcoming solo exhibition, Flying High at Jeffrey Deitch, New Jersey-based artist Tyler D. Ballon recreates the 19th-century painter’s work in a 16-foot-wide diptych titled “Right to Bear Arms/Second Amendment” that portrays two young Black men protecting three young Black women, who look directly at the viewer with dignity, in defiance of objectification.

      “Right to Bear Arms/Second Amendment” (2024-25), oil on canvas, diptych, overall 70 x 193.5 inches

      “Seeing a gun pointed at a person of color is something that’s familiar to American history,” Ballon says in a statement. “But having an African American man holding a rifle is distinctively different. The work challenges perceptions of Black men bearing arms, reclaiming their image as patriots and protectors, and pays homage to the Civil War troops.”

      Patriotism and narrative weave throughout Ballon’s architectonic works, drawing on the legacy of history painting, African Americans in the Civil War, and identity through the lens of contemporary sports. The artist says:

      While creating these paintings, I realized there is an interesting dichotomy between sports being a tool for success and having Black bodies being used to advance America’s ambition. My paintings challenge stereotypes that confine people of color to achieving success solely through physical prowess or musical talent. These works celebrate the resilience of young African Americans who carve out better lives using the resources available to them.

      Ballon excavates Black American history, paying homage to those who fought for citizenship and freedom. Through football, a quintessentially American sport, he evokes military ideologies that also offer young men “an avenue to channel their aggression, build camaraderie, and find fulfillment,” he says.” Games evoke battles; coaches are likened to generals or lieutenants; and key players are assigned to be offensive or defensive “captains,” leading their teammates and relaying calls from the sidelines.

      “Sound of Victory” (2025), oil paint on canvas, 82 x 78 inches

      Choosing his hometown of Jersey City’s Abraham Lincoln High School to represent a metaphorical and symbolic regiment, Ballon nods to Black Civil War veterans who fought for African Americans’ rights. Football is also channeled as a means for young people to advance to higher education and further their future prospects. “The children in these paintings are a testament to progress and a source of hope for the future,” the artist says.

      In “Before the Battle,” players suit up and a coach stands off to the left, looking directly back at us, as do many of the determined players. In “Fellow Countrymen,” we see three distinguished players who also make eye contact, geared up and ready to take on whatever the opposing team throws their way. Our perspective is always just a little bit lower than eye level with the figures, encouraging us to view them in subtle reverence, as we would with many of art history’s grand portraits and battle scenes.

      Ballon grasps the troubled legacy of some early 19th-century history painting, which prior to the widespread use of photography was one way that the European public could comprehend their nations’ overseas colonial empires, all of which deeply and violently impacted Black and Indigenous peoples.

      History painting was seen as a form of documentation, sometimes criticized for its lack of accuracy with regard to depictions of battles, but it proved a powerful method for furthering white European imperial attitudes. For Ballon, appropriating the genre yields a powerful tool, turning the tables on both who makes and is portrayed in the monumental scenes.

      Detail of “Right to Bear Arms/Second Amendment”

      Ballon also celebrates marching bands, historically used to convey orders and signals to military troops, which over time assumed the role of morale- and unity-boosters. “I choose to portray the marching band of Malcom X Shabazz High School for their renowned excellence in performance, their New Jersey roots, and their namesake, Malcom X, a pivotal leader during the Civil Rights Movement whose ideology helped shape African American culture and history,” Ballon says.

      The title of the exhibition, Flying High, reflects the aspiration to rise above the adversities of inner city life. “My work focuses on the lives and experiences of the people in my community,” Ballon says. “I believe in capturing moments that can inspire and validate their existence, extending their stories beyond geographic and temporal boundaries. I want young people to see themselves as worthy of being immortalized in art—a recognition that transcends time.”

      Flying High runs from March 8 to April 19 in New York City. See more on the artist’s website and Instagram.

      “Before the Battle” (2024-25), oil on canvas, diptych, overall 90 x 134 inches

      Detail of “Before the Battle”

      Detail of “Sound of Victory”

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    • 163 Shares199 Views

      in Art

      Wayne Thiebaud’s Passion for Art History Shines in ‘Art Comes from Art’

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      “Buffet” (1972-1975), oil on canvas, 48 1/8 x 60 1/8 inches. Photo by Katherine Du Tiel. All images © Wayne Thiebaud Foundation, licensed by VAGA at Artists Rights Society (ARS), NY, courtesy of UC Press, shared with permission

      Wayne Thiebaud’s Passion for Art History Shines in ‘Art Comes from Art’

      February 20, 2025

      ArtBooksHistory

      Kate Mothes

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      If imitation is the sincerest form of flattery, Wayne Thiebaud (1920-2021) knew how to appropriate most ardently. The renowned artist once said, “It’s hard for me to think of artists who weren’t influential on me because I’m such a blatant thief.”

      Next month, a major retrospective highlights Thiebaud’s six-decade career, featuring around 60 quintessential works spanning a range of subject matter. From his celebrated still-lifes of dessert displays and prosaic household objects to portraits, cityscapes, and expansive natural vistas, Wayne Thiebaud: Art Comes from Art takes a deep dive into the artist’s engagement with art history.

      “Five Seated Figures” (1965 ), oil on canvas, 60 x 72 inches

      Thiebaud spent time in the 1950s with abstract artists like Franz Kline and Elaine and Willem de Kooning in New York City, where he also met Robert Rauschenberg and Jasper Johns whose mixed-media practices incorporated found objects in conceptual, proto-Pop Art paintings and assemblages. While in the city, Thiebaud made small paintings of food displayed on windows, which he further explored when he returned to California.

      Thiebaud’s career originated with a focus on illustration and cartoons, which aligned with the emergence of Pop Art in the U.S. in the early 1960s. A response to the austerity of the First and Second World Wars, the movement celebrated bold colors, repetition, and everyday objects and commodities.

      Art Comes from Art showcases how Thiebaud borrowed from the breadth of European and American masterworks, from Henri Matisse to Richard Diebenkorn to Andrea Mantegna. “I believe very much in the tradition that art comes from art and nothing else,” the artist said.

      Thiebaud copied, reinterpreted, mashed up, and transformed art history into his own artistic vision, viewing other artists’ cumulative work as a kind of archive or repository—an encyclopedic “bureau of standards” that he could “steal” from while simultaneously paying tribute to titans of the Western art canon.

      “Three Machines” (1963), oil on canvas, 30 x 36 1/2 inches. Photo by Randy Dodson, courtesy of the Fine Arts Museums of San Francisco

      In oil paintings like “35 Cent Masterpieces,” Thiebaud renders a display of artwork reproductions evocative of postcards or bookshelves in a museum gift shop. And lighting redolent of Edward Hopper, also known for depicting everyday American scenes, contrasts the subjects of “Five Seated Figures.” Along with Thiebauld’s vibrant, buttery portrayals of meals and treats with characteristically glowing blue shadows, additional pieces reference Rembrandt, George Seurat, Édouard Manet, and many more.

      Wayne Thiebaud: Art Comes from Art opens at San Francisco’s Legion of Honor on March 22 and continues through August 17. The show is accompanied by a catalog published by UC Press slated for release in mid-April. Find your copy on Bookshop.

      “Bar-B-Qued Chickens” (1961), oil on canvas, 19 x 24 inches

      “Canyon Mountains” (2011-2012), oil on canvas, 66 1/8 x 54 1/8 inches. Photo by Katherine Du Tiel

      “Betty Jean Thiebaud and Book” (1965-1969), oil on canvas, 36 x 30 inches

      Front cover of ‘Art Comes from Art’ featuring “35 Cent Masterworks” (1970-1972), oil on canvas, 36 x 24 inches

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    • 200 Shares169 Views

      in Art

      A New Documentary Traces How a Faith Ringgold Mural at Rikers Island Helped Women Break Free

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      Detail of “For the Women’s House” (1972). All images from ‘Paint Me a Road Out of Here’

      A New Documentary Traces How a Faith Ringgold Mural at Rikers Island Helped Women Break Free

      February 13, 2025

      ArtFilmHistorySocial Issues

      Grace Ebert

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      In 1971, Faith Ringgold (1930-2024) received her first public art commission. New York City offered the late artist a $3,000 grant to paint a mural at the Women’s House of Detention on Rikers Island. After going inside and speaking with those incarcerated in the notorious prison, Ringgold decided to base the work around a request from one of the women about what she hoped the piece would depict: “I want to see a road leading out of here.”

      In Ringgold’s characteristically bold palette, the resulting mural features more than a dozen figures, many of whom are employed in professions unavailable to women at the time. Vibrant and sliced into eight sections, “For the Women’s House” portrays doctors, bus drivers, basketball players, and the yet-to-be-realized vision of a woman as president. The large-scale work was a tribute to the deferred dreams of those who were locked up and a directive to reimagine the stereotypes put on incarcerated people.

      According to ArtNet, the artist continued her relationship with the detained women and returned to the facility each month to provide “courses in subjects ranging from mask-making and theater to career counseling and drug addiction prevention.”

      When Rikers Island transitioned to housing men in 1998, though, the Department of Corrections painted over the work, concealing it under a thick layer of white paint.

      A new documentary directed by Catherine Gund chronicles Ringgold’s fight to regain control over the mural as it tells a broader story about the injustices of the U.S. justice system. Paint Me a Road Out of Here, released by Aubin Pictures, features conversations with Ringgold before her death last year, along with artist Mary Enoch Elizabeth Baxter, who has been commissioned to create a new work to replace “For the Women’s House.”

      The film comes at a time when more artists who were formerly incarcerated are gaining attention as they point out the dehumanization and cruelty at the heart of the prison system. Jesse Krimes, for example, interrogates the material conditions of life inside as he incorporates soap bars, playing cards, newspapers, and bedsheets into his practice. And at a similarly infamous facility, artist Moath al-Alwi sculpts ships from cardboard, dental floss, and threads from his prayer cap while detained at Guantánamo Bay.

      “For the Women’s House” (1972)

      While the film shares the story of Ringgold’s nearly lost mural—which was relocated in 2022—it also speaks to the power of community and connection through art and making, particularly in places where despair and degradation are rampant. “Art gives us permission to imagine a world beyond what currently exists,” one interviewee in the film says.

      Paint Me a Road Out of Here is currently screening at the Film Forum in New York. Keep an eye on Aubin Pictures’ website and Instagram for additional locations.

      The artist with the mural

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    • 150 Shares189 Views

      in Art

      Visit Dozens of Incredible Artist-Built Environments, Homes, and Studios Around the U.S.

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      Prophet Isaiah Robertson’s Second Coming House, Niagara Falls, New York. All images courtesy of the artists, foundations, and the National Trust for Historic Preservation, shared with permission

      Visit Dozens of Incredible Artist-Built Environments, Homes, and Studios Around the U.S.

      February 6, 2025

      ArtDesignHistory

      Kate Mothes

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      Whether a self-taught artisan or a contemporary art titan, one can make artwork just about anywhere. As the saying goes, the only limit is your imagination. And when art and life intersect, sometimes the distinction between the two disappears.

      As the National Trust for Historic Preservation can tell you, homes and studios from rural Kansas to the hubbub of Manhattan have been the locus of eclectic, quirky, and innovative ideas that illustrate how creativity and daily existence are one and the same.

      Grandma Prisbrey’s Bottle Village, Simi Valley, California

      Last month, the NTHP announced the addition of 19 new property members to its Historic Artists’ Homes and Studios program. Comprising locations that range from houses and workspaces to quarries and hand-assembled fantasylands, the new spaces bring the total number of network participants to 61 across the U.S.

      Colossal readers might be familiar with one of last month’s additions, the Kosciusko, Mississippi, home of L.V. Hull (1942–2008), which was included in the National Register of Historic Places last summer. The designation was the first to honor the residence of an African American woman visual artist, and it was also the first time a home art environment by any African American was on the list.

      Women feature prominently in this year’s announcement, including Pope’s Museum in Ochlocknee, Georgia, which is distinguished as the oldest surviving artist-built environment by a woman in the U.S. A self-taught maker, Laura Pope Forester (1873–1953) created elaborate exterior installations, including murals and other works that pay tribute to women’s achievements, military veterans, and literary figures. The crochet-like white facade is composed of sewing machine parts.

      Additional places include the homes of groundbreaking women artists Louise Bourgeois and Carolee Schneemann, along with remarkable creations like Grandma Prisbey’s Bottle Village in Simi Valley, California, and Mary Nohl’s unique environment in Fox Point, Wisconsin.

      Plan your visits on the Historic Artists’ Homes and Studios website.

      Pope’s Museum, Ochlocknee, Georgia

      Shigeko Kubota Video Art Foundation, New York City

      Spiral House Park, Saugerties, New York

      “Enchanted Garden” and entrance to the “Troglodyte Cavern” at Valley of the Moon, Tucson, Arizona

      Mary Nohl Art Environment, Fox Point, Wisconsin

      Interior of the Mary Nohl Art Environment, Fox Point, Wisconsin

      Dog Mountain, Home of Stephen Huneck Gallery, St. Johnsbury, Vermont

      Interior of Reuben Hale House, West Palm Beach, Florida

      Interior of Prophet Isaiah Robertson’s Second Coming House, Niagara Falls, New York

      Interior view of Grandma Prisbrey’s Bottle Village, Simi Valley, California

      Do stories and artists like this matter to you? Become a Colossal Member now, and support independent arts publishing.

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    • 200 Shares159 Views

      in Art

      From Remedios Varo to Laurie Simmons, a New Exhibition Forwards a Feminist View of the Uncanny

      by

      Remedios Varo, “Tejido espacio-tiempo (Weaving of Space and Time)” (1954), oil on Masonite, 32 1/2 x 28 inches. Photo by Lee Stalsworth. Artwork © 2023 Remedios Varo/Artists Rights Society, New York/VEGAP, Madrid. All images courtesy of the National Museum of Women in the Arts, shared with permission

      From Remedios Varo to Laurie Simmons, a New Exhibition Forwards a Feminist View of the Uncanny

      February 4, 2025

      ArtHistoryPhotographySocial Issues

      Kate Mothes

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      In a 1906 essay, psychiatrist Ernst Jentsch coined the term “uncanny,” or unheimlich, meaning “unhomely” or “not home-like” in German. He defined the psychological phenomenon as the experience of something new or unknown that might initially be interpreted negatively.

      Austrian neurologist and founder of psychoanalysis Sigmund Freud popularized the word with the publication of his book The Uncanny in 1919, which elaborated on the idea as not just the sensation of the unknown but also something capable of bringing out other hidden or repressed elements. He even went so far as to describe the uncanny as frightening.

      Mary Ellen Mark, “Tashara and Tanesha Reese, Twins Days Festival, Twinsburg, Ohio” (1998; printed later), gelatin silver print, 20 x 24 inches. Photo by Lee Stalsworth. Image © Mary Ellen Mark/The Mary Ellen Mark Foundation

      During the 20th century, the Surrealists often turned to the concept to build a sense of mystery or tension in their works. Meret Oppenheim, for instance, famously created a teacup lined with fur, simply titled “Object” (1936), widely regarded as an iconic example of the movement.

      Oppenheim is one of more than two dozen artists whose work will appear in the National Museum of Women in the Arts’ forthcoming exhibition, Uncanny, featuring recent acquisitions and rarely shown pieces in NMWA’s collection, plus special loans.

      More than 60 works by renowned figures of modern art history like Louise Bourgeois, Remedios Varo, and Leonora Carrington will be shown alongside the likes of contemporary artists like Shahzia Sikander, Laurie Simmons, and Gillian Wearing. The large-scale presentation is the first to approach the concept through a feminist lens, organizing works around themes of safety and surreal imaginings.

      The show also plumbs the phenomenon of the “uncanny valley,” a term coined by robotics engineer Masahiro Mori in 1970 to describe the apprehension or discomfort one feels when confronted with something that is almost human but not quite, like video game characters that appear realistic yet still somehow seem “off.”

      Laurie Simmons, “The Music of Regret IV” (1994), Cibachrome print, 19 1/2 x 19 1/2 inches. © 2019 Laurie Simmons

      In Laurie Simmons’ “The Music of Regret IV” (1994), a female ventriloquist dummy sits in the center of a circle of six male dummy dolls, whose gazes are trained on her as she looked out into the distance. Tapping into a medium that has been used in the horror genre to instill a sense of creepiness or dread, Simmons’ central character is dramatically spotlit, her smile belying the reality that she is unsettlingly hemmed in.

      Along the theme of safety, or specifically unsafe spaces, Fabiola Jean-Louis’s elaborately staged photographs tell two stories at once. The artist portrays “seemingly innocuous portraits of close acquaintances wearing elaborate period costumes typical of upper-class European women, while disturbing images of racial and sexual violence are hidden within the background or details of a dress, reminding the viewer of the lineage of violence,” says an exhibition statement.

      Many works in the show address physical trauma or the body’s relationship to the unknown. Frida Orupabo’s photographic collages, for example, portray Black figures that evoke colonial histories, critiquing historical violence and injustices through a process of fragmenting, distorting, and multiplying body parts.

      Orupabo’s compositions echo the surrealist collaborative practice of cadavre exquis, or exquisite corpse, in which participants add to elements others have drawn without being able to see their work, producing intuitive and peculiar drawings.

      Frida Orupabo, “Two Heads (detail)” (2022), framed collage with paper pins, 58 1/4 x 41 1/2 inches. © Frida Orupabo, courtesy of the artist and Galerie Nordenhake Berlin/Stockholm/Mexico City

      “The enigmatic, darkly humorous and psychologically tense artworks in Uncanny give form to women artists’ powerful expressions of existential unease,” said NMWA Associate Curator Orin Zahra, who organized the exhibition. She continues:

      Rather than comfort and soothe, these ghostly and fantastical figures haunt the unconscious. Instead of picturesque images, artists offer disquieting spaces that unsettle the viewer. In focusing on the ambiguity between reality and fiction, artists explore increasingly blurred lines between the artificial and eerily human.

      Uncanny opens February 28 and continues through August 10 in Washington, D.C., highlighting painting, sculpture, photography, works on paper, and video made between 1954 and 2022. Learn more and plan your visit on the museum’s website.

      Fabiola Jean-Louis, “They’ll Say We Enjoyed It” from the series ‘Rewriting History’ (2017), archival pigment print, 33 x 26 inches. © Fabiola Jean-Louis, courtesy of the artist and Galerie Myrtis

      Gillian Wearing, “Sleeping Mask (for Parkett, no. 70)” (2004), wax reinforced with polymer resin, paint, 8 1/4 x 5 5/8 inches. Photo by Lee Stalsworth. Artwork © Gillian Wearing/Artists Rights Society, New York/DACS, London

      Julie Roberts, “Sigmund Freud Study” (1998), oil on acrylic ground on cotton duck, 84 x 72 inches. Photo by Lee Stalsworth. Artwork © Julie Roberts/DACS, London

      Gillian Wearing, “Me as Mona Lisa” (2020), chromogenic print, 24 1/4 x 19 1/8 inches. © Gillian Wearing, courtesy of the artist, Maureen Paley, London, and Tanya Bonakdar Gallery, New York/Los Angeles

      Leonora Carrington, “The Ship of Cranes” (2010), bronze, 26 x 14 x 42 1/2 inches. Photo by Lee Stalsworth. Artwork © Leonora Carrington/Artists Rights Society (ARS), New York

      Remedios Varo, “Fenómeno de ingravidez (Phenomenon of Weightlessness)” (1963), oil on canvas, 29 1/2 x 19 5/8 inches. © 2023 Remedios Varo/Artists Rights Society, New York/VEGAP, Madrid

      Polly Morgan, “Receiver” (2009), taxidermy quail chicks and Bakelite telephone handset, 9 x 2 1/2 x 3 1/2 inches. Photo by Lee Stalsworth. Artwork © Polly Morgan

      Do stories and artists like this matter to you? Become a Colossal Member now, and support independent arts publishing.

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