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    The First Monograph to Survey Derrick Adams’ Career Comes Ahead of a Major Exhibition

    “Floater 93” (2020), acrylic and fabric collage on paper, overall 100 x 50 inches. Photos by John Bergens. All images courtesy of Derrick Adams and Monacelli, shared with permission

    The First Monograph to Survey Derrick Adams’ Career Comes Ahead of a Major Exhibition

    October 15, 2025

    ArtBooks

    Kate Mothes

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    Whether portraying families at play, people walking along urban streets, or portraits of individuals, Derrick Adams celebrates Black identity and experience. His collage-like compositions evoke West African masks, reliquary figures, and other carved sculptures, highlighting contemporary, everyday scenes and leisure activities of Black Americans.

    A new monograph from Monacelli surveys more than two decades of Adams’ geometric paintings, made in his signature multihued, faceted style. Derrick Adams is the first monograph to survey the artist’s entire career, tracing his stylistic evolution and the themes that recur throughout his paintings. His paintings capture “moments of joy, resilience, and celebration,” says a statement from the publisher.

    “Figure in the Urban Landscape 15” (2018), acrylic, graphite, ink, fabric collage, grip tape,
    and model cars on wood panel, 48 x 48 x 3 inches

    Organized into three sections—Channeling, Signaling, and Mirroring—the book highlights the artist’s explorations of representation, identity, and the media. We also trace the evolution of his visual language, which he describes as “seriocomic imagery,” along with his “desire to see Black American experiences mirrored in art, in part rectifying the dearth of such imagery in art history,” the publisher says. “At its core, Adams’s project is a reinvigoration of the Black figure in art, an intention seen throughout the works in the book.”

    The release of Derrick Adams sets the stage for a mid-career survey of the artist’s work at the Institute of Contemporary Art, Boston. Titled View Finder, the show opens on April 16 and will present 150 works.

    Derrick Adams is slated for release on October 22. Pre-order your copy from the Colossal Shop, and explore more on Adams’ website and Instagram.

    “Black Mirror” (2023), acrylic and fabric collage on wood panel, 30 x 30 inches

    “Only Happy Thoughts” (2024), acrylic and fabric collage on wood panel, 60 x 60 inches

    “Onward and Upward” (2021), acrylic on wood panel, 72 x 192 ⅛ inches

    “Pot Head 3” (2025), acrylic on wood panel, 28 x 14 inches

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    Tiny Art Show Repurposes a Disused Stairwell into a 1:6-Scale Gallery

    All images courtesy of Tiny Art Show, shared with permission

    Tiny Art Show Repurposes a Disused Stairwell into a 1:6-Scale Gallery

    October 14, 2025

    ArtDesign

    Kate Mothes

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    In 2016, while artist McKay Lenker Bayer was still an undergraduate, her professor assigned the class the task of exhibiting their work. Unsure about presenting her work to the public, she downsized, quite literally, showing miniature paintings with teensy-tiny labels. And the idea for a minuscule exhibition space was born.

    In 2018, Lenker Bayer established Tiny Art Show, a community art project that utilizes unique and unexpected spaces around Provo, Utah, to show original work by numerous artists. Until this year, the project was largely nomadic, but Tiny Art Show now has its own dedicated space.

    Installed at 1:6 scale, the storefront-style gallery sits inside what was originally a stairwell, accessible from street level. Its blue facade is reminiscent of retail spaces in New York City or London, and inside, it’s what Leker Bayer describes as “a fully functional, commercial art gallery… that just happens to be tiny.” Original work is for sale, opening events draw gatherings of people who enjoy tiny snacks, and you can even grab a tiny newspaper from the vending machine near the door.

    In addition to its miniature brick-and-mortar presentations, Tiny Art Show also facilitates a series of art projects like the Monthly Mini Mail Club, a subscription that dispatches an itty-bitty periodical called The Tiny Times, plus a booklet from that month’s gallery show. You can also purchase tiny art kits in the shop, along with prints and merchandise.

    Explore more on the project’s website, and keep an eye on Instagram for updates about forthcoming shows.

    Work by Brian Kershisnik

    Work by Merrilee Liddiard

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    Sinister Skies Set the Scene for Derelict Buildings in Lee Madgwick’s Surreal Paintings

    “Fracture.” All images courtesy of Lee Madgwick, shared with permission

    Sinister Skies Set the Scene for Derelict Buildings in Lee Madgwick’s Surreal Paintings

    October 14, 2025

    Art

    Kate Mothes

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    Beneath ominous skies and set within flat, green parkland, Lee Madgwick’s folly-like buildings strike an unsettling note. His surreal paintings feature dilapidated facades and uncanny shrubbery against cloudy, deep gray skies—usually with something just a little strange going on.

    In “Drift,” for example, bricks dislodge from the top of a boxy structure and float into the sky one by one, and “Fracture” defies gravity altogether with a hovering apartment tower that crumbles from below. Madgwick’s rural scenes nod to landscapes and developments that are often overlooked, imbuing them with what he describes as “an undercurrent of mischievous menace.”

    “Echoes”

    Madgwick’s paintings aren’t without hints of dark humor, like in “Echoes,” in which half a building appears to be missing, as if washed away in a now-calm stream. Inside the ragged remains, a waterslide makes use of the height.

    People are nowhere to be seen in Madgwick’s compositions, although their presence is felt in the graffiti left on walls or curtains drawn in various windows. His latest body of work continues “to portray that mysterious and melancholic otherworldliness of seemingly long abandoned and isolated buildings under heavy skies,” he tells Colossal.

    The artist’s work will be on view at Brian Sinfield Gallery in Burford, Oxfordshire, from October 18 to November 4. Find more on Madgwick’s website and Instagram.

    “Badlands”

    “Drift”

    “Boom!”

    “Empire”

    “Evanescence”

    “Hope”

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    In ‘The Party is Over,’ Murmure Confronts the Absurd Spectacle of the End Times

    “Dark Spots” (2025), acrylic on canvas, 50 x 70 centimeters. All images courtesy of Galerie LJ, shared with permission

    In ‘The Party is Over,’ Murmure Confronts the Absurd Spectacle of the End Times

    October 10, 2025

    Art

    Grace Ebert

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    In a world this absurd and disastrous, do we gravitate toward cynicism or levity? For the artist duo known as Murmure (previously), both are the only option.

    The Caen, France-based pair presents a new body of paintings and charcoal drawings in their plainly titled exhibition, La fête est finie, or The party is over. Through a unique sense of wit and irony, they transform astronauts into runway models, the moon into a nuclear power plant, and a birthday cake into a raging forest fire.

    “Moon Walk” (2025), carbon pencil on paper, 50 x 40 centimeters

    Where there could be commonplace sights or moments of joy and frivolity, Murmure instead presents an unsettling composition. Every ill-advised choice—whether baking in front of a UV screen or watching cows graze on an ice floe—becomes a spectacular confrontation with our collective obsessions with consumerism, ecological wreckage, and self-serving gluttony.

    La fête est finie is on view through November 22 at Galerie LJ in Paris. Find more from the artists on their website and Instagram.

    “UV #2” (2025), carbon pencil on paper, 35 x 35 centimeters

    “Nuclear Moon” (2025), carbon pencil on paper, 50 x 70 centimeters

    “A Mushroom Story” (2025), acrylic on canvas, 200 x 150 centimeters

    “Happy Birthday” (2025), carbon pencil on paper, 55 x 40 centimeters

    “UV #1” (2025), carbon pencil on paper, 180 x 130 centimeters

    “Cooler Age” (2025), acrylic on canvas, 50 x 70 centimeters

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    Yen Yen Chou Embraces Change in a Whimsical Realm Brimming with Water Droplets

    “Leaves of Becoming” (2025), watercolor and gouache on paper, 16 x12 inches. All images courtesy of Kishka Gallery, shared with permission

    Yen Yen Chou Embraces Change in a Whimsical Realm Brimming with Water Droplets

    October 8, 2025

    Art

    Grace Ebert

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    With a penchant for kaleidoscopic colors and whimsy, Yen Yen Chou renders a dainty, dreamlike environment in which pastel hues and subtle gradients rule. The artist, who lives between Taipei and Brooklyn, is drawn to dualities, particularly the relationships that emerge from “the ephemeral and the physical, the micro and the macro,” she says. At Kishka Gallery & Library, Yen Yen’s presentation of two modes of working—watercolors on paper and epoxy clay reliefs—conjures the magic of polarities.

    An Ever Changing View, as its name suggests, takes transformation as its root. Water droplets recur throughout the works, descending from a long, thin line into a swirling pool in “Rippling,” for example, and appearing as anthropomorphic, dozing characters in “Leaves of Becoming.” While suspended on panel or paper, these forms connote movement, as they’ll eventually evaporate or combine with a larger body.

    “Rippling” (2025), acrylic and epoxy clay on wooden panel, 37 ½ x 25 inches

    For now, though, Yen Yen depicts a whimsical world on the verge of possibility. “This new body of work continues my exploration of transformation and interconnectedness in everyday life. I’ve been thinking about dualities…and how these relationships shape the way we experience life, through our thoughts, perceptions, and emotions,” she writes.

    An Ever Changing View is open through November 22 in White River Junction, Vermont. Find more from Yen Yen on her website and Instagram.

    “Lady Rainbow” (2023), acrylic on epoxy and foam, 15 x 5 ½ inches

    “To Gaze Upon a Passing Sky” (2025), watercolor and gouache on paper, 12 x 16 inches

    “Swinging in the rain” (2024), acrylic and epoxy clay on wooden panel, 27 x 22 inches

    “Daydreamer” (2025), watercolor and gouache on paper, 12 x 16 inches

    “Iridian Path” (2023), acrylic and epoxy clay on wooden panel, 26 x 21 inches

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    ‘We AmeRícans’ Celebrates Puerto Rican Community, Pride, and Cultural Hybridity

    Ruben Natal-San Miguel, “Home Ruins, Bathroom, Old San Jan, Puerto Rico” (2017), color serigraph/photo silkscreen on canvas, 24 x 36 inches. All images courtesy of Claire Oliver Gallery, shared with permission

    ‘We AmeRícans’ Celebrates Puerto Rican Community, Pride, and Cultural Hybridity

    October 7, 2025

    Art

    Kate Mothes

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    At the end of September, the NFL’s announcement that Puerto Rican star Bad Bunny would be headlining the Super Bowl LX halftime show generated an uproar. He’s one of the most-streamed musical artists in the world, and while many fans rejoiced, the news made waves with conservatives, who take issue with the fact that he predominantly performs in Spanish and has been critical of the current administration. Bad Bunny has since clapped back in an appearance on Saturday Night Live, illuminating the culture war within the polarized U.S. political climate.

    It seems fitting, with Puerto Rican Heritage Month just around the corner, that a group exhibition honoring the island commonwealth and its diasporic community opens soon at Claire Oliver Gallery in New York City. We AmeRícans, curated by Ruben Natal-San Miguel, brings together the work of 10 artists whose practices reflect “the history, resilience, and cultural contributions of the Puerto Rican community in New York City and beyond,” the gallery says.

    Danielle de Jesus, acrylic on U.S. currency

    Through photography, painting, sculpture, printmaking, textiles, and mixed-media compositions, the exhibition highlights Puerto Rican community and identity. The title is drawn from a poem by Tato Laviera titled “AmeRícan,” penned in 1985, a rhythmic and joyous celebration cultural hybridity.

    We AmeRícans highlights an intergenerational group of artists, from the acclaimed and established practices of the likes of Carlos Rolón, Carlos Betancourt, and Danielle de Jesus to the fresh perspectives of young and emerging artists like Felix Plaza, Erica Morales, and Elsa María Meléndez.

    Natal-San Miguel’s vibrant photographs, for example, draw from his series Puerto Rico: Paradise Ruined, Its Aftermath, in which he documents houses and businesses heavily damaged or destroyed by Hurricane Maria in 2017. Following the storm, thousands of people were forced to abandon their homes. “Between 114,000 and 213,000 Puerto Ricans are estimated to have relocated annually to the U.S. mainland since the hurricane,” the artist says in a statement.

    A range of mediums lend themselves to cross-cultural experience. De Jesus meticulously renders a house facade with a Puerto Rican flag onto two U.S. one-dollar bills. Meléndez turns to textiles, on which she embroiders portraits and creates sculptural elements from an array of patterned fabrics. And Betancourt uses a range of found objects to create assemblages, sculptures, and large-scale print installations.

    Carlos Betancourt, “Times of Illuminations” (2017-18), mixed media including collected tree toppers, electrical wiring, remote “magic” wand, paint, color pencils, etc, mounted on plywood, 101 x 101 inches

    “This exhibition is a celebration and an act of preservation, documenting the creativity, strength, and ongoing impact of Puerto Rican artists across generations,” Natal-San Miguel says. “Through their work, we see not just personal narratives, but the collective story of migration, labor, resilience, and cultural pride.”

    We AmeRícans opens in Harlem on November 5 and continues through January 3. See more on Claire Oliver Gallery’s website. You might also enjoy artist Adrián Viajero Román’s portraits that reflect on Puerto Rican diasporic experience.

    Elsa María Meléndez, “La Isla de las Nostalgias / The Island of Nostalgias” (2020-24), embroidery on canvas with discarded stuffed stockings and wire, site-specific installation, 156 x 170 inches

    Ruben Natal-San Miguel, “Home Ruins, La Perla, Old San Juan, Puerto Rico” (2017), color serigraph/photo silkscreen on canvas, 24 x 36 inches

    Beatriz Williams, “Madurando,” (2024), acrylic on canvas, 40 x 30 inches

    Wanda Raimundi-Ortiz, (2021), gown created in collaboration with costume designer Kristina Tollefson. Image of Wanda Raimundi-Ortiz during a dress rehearsal for the performance “Exodus Pilgrimage” (2019), in Orlando. Photo by Dominic DiPaolo

    Felix Plaza, “Flora – Rojo y verde” (1999-2020), gum bichromate and silkscreen, individually hand-cut Rives BFK and other papers, 30 x 22.5 inches

    Carlos Betancourt, “The Future Eternal (Process as Ritual)” (2018), pigmented inkjet on fine art paper, 36 x 36 inches

    Dave Ortiz, “Barnito Providencia” (2024), acrylic on canvas, 60 x 48 inches

    Erica Morales, “You’re Gonna Lose The House” (2024), spray paint, fabric collage and pencil on paper, 30 x 22 inches

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    Lakota and Western Art History Converge in Dyani White Hawk’s Vibrant Works

    “Wopila | Lineage II” (2023), acrylic, glass beads, synthetic sinew, and thread on aluminum panel, 96 x 120 inches. Gochman Family Collection. Photo by Rik Sferra. All images courtesy of Alexander Gray Associates, New York, and Bockley Gallery, Minneapolis, shared with permission

    Lakota and Western Art History Converge in Dyani White Hawk’s Vibrant Works

    October 1, 2025

    Art

    Kate Mothes

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    Throughout history, those who wield the most power or resources are typically the ones whose stories are represented in textbooks, passed down through generations, and etched into our collective consciousness. Without intentional effort, it can be difficult to hear more than a single narrative.

    In art history, the reality is much the same. The canon has always privileged white male artists, from titans of the Renaissance like Michelangelo to bad-boy American Modernists like Jackson Pollock. The foundations of 19th-century American landscape painting, for example, are inextricable from the belief in Manifest Destiny, as the American government violently expanded westward. And Western painting and sculpture have historically reigned supreme in the market-driven hallows of galleries and auction houses. But what of the incredible breadth of—namely Indigenous—art forms that have long been overlooked?

    “Visiting” (2024), acrylic, glass beads, thread, and synthetic sinew on aluminum panel with a quartz base, 120 x 15.5 x 15.5 inches (base 5 x 24 x 24 inches). Collection of the Denver Art Museum. Photo by Rik Sferra

    For Sičáŋǧu Lakota artist Dyani White Hawk, the construction of American art history lies at the core of her multidisciplinary practice. “She lays bare the exclusionary hierarchies that have long governed cultural legitimacy, authority, value, and visibility,” says a joint statement from Alexander Gray Associates and Bockley Gallery. “In this light, White Hawk reframes Indigenous art and Western abstraction as inseparable practices—linked by a shared history that dominant narratives have labored to separate and obscure.”

    Pablo Picasso is credited with the saying, “Good artists copy, great artists steal.” Seminal paintings like “Les Demoiselles d’Avignon” and others created in the early 1900s would not exist if it were not for his fascination with African masks. White Hawk draws a similar parallel between the 20th-century Color Field and Minimalism movements to highlight the influence of Native American art forms in the evolution of these styles. She prompts viewers to consider how these notions shape our aesthetic perceptions and judgment while also considering the role of cultural memory and community.

    White Hawk’s work spans painting, sculpture, photography, performance, and installations. Alongside oil and acrylic paint, she incorporates materials commonly used in Lakota art forms, like beads, porcupine quills, and buckskin.

    “I strive to create honest, inclusive works that draw from the breadth of my life experiences,” White Hawk says in a statement, merging influences from Native and non-Native, urban, academic, and cultural education systems. She continues: “This allows me to start from center, deepening my own understanding of the intricacies of self and culture, correlations between personal and national history, and Indigenous and mainstream art histories.”

    “Nourish” (2024), ceramic tile installation of handmade tiles by Mercury Mosaics, 174 x 369 1/2 inches. Collection of the Whitney Museum of American Art, New York; purchase, with funds from the Whitney Acquisition Fund 2024.13

    Mirroring the meditative labor and incredible attention to detail required to create traditional Lakota artworks—from elaborately beaded garments to abstract buckskin paintings—White Hawk creates energetic installations that are bold and confrontational. Vibrant geometric patterns are direct and visceral in a way that “unsettles the categories of Eurocentric art history,” the galleries say.

    White Hawk notes that her mixed-media canvases honor “the importance of the contributions of Lakota women and Indigenous artists to our national artistic history…as well as the ways in which Indigenous artists helped shape the evolution of the practices of Western artists who were inspired by their work.”

    “Nourish,” an installation that spans nearly 31 feet wide and 14.5 feet tall, comprises thousands of handmade ceramic tiles that visually reference Lakota beadwork and quillwork. Permanently installed at the Whitney Museum of American Art in New York, the piece enters into a dialogue with the history of American Modernism through painters such as Marsden Hartley and Pollock, who are credited as trailblazers of American abstraction and yet were indelibly influenced by Native American art.

    Detail of “Visiting.” Collection of the Denver Art Museum. Photo by Rik Sferra

    “At its core, White Hawk’s practice is sustained by ancestral respect and guided by value systems that center relationality and care for all life,” the galleries say. “By addressing inequities affecting Native communities, she creates opportunities for cross-cultural connection and prompts a critical examination of how artistic and national histories have been constructed. Her work invites viewers to evaluate current societal value systems and their capacity to support equitable futures.”

    Minneapolis-based Bockley Gallery, which has represented White Hawk for more than a decade, has recently announced co-representation of the artist with New York City-based Alexander Gray Associates, where she’ll present a solo exhibition in fall 2026. If you’re in Minneapolis, Love Language opens on October 18 at the Walker Art Center and continues through February 15. The show then travels to Remai Modern in Saskatoon, Saskatchewan, where it will be on view from April 25 to September 27, 2026. See more on White Hawk’s website.

    Installation view of ‘Whitney Biennial 2022: Quiet as It’s Kept (Whitney Museum of American Art, New York, April 6 to September 5, 2022). “Wopila | Lineage” (2022), acrylic, glass beads, and synthetic sinew on aluminum panel, 96 9/16 x 168 3/8 inches. Photo by Ron Amstutz

    “Carry IV” (2024), buckskin, synthetic sinew and thread, glass beads, brass sequins, copper vessel, copper ladle, and acrylic paint, 123 x 12 x 10 inches. Collection of the Baltimore Museum of Art. Photo by Rik Sferra

    Detail of “Carry IV.” Collection of the Baltimore Museum of Art. Photo by Rik Sferra

    Installation view of “I Am Your Relative” (2020) in ‘Sharing the Same Breath,’ John Michael Kohler Arts Center, Sheboygan, WI, 2023. Courtesy of the John Michael Kohler Arts Center

    Detail of “Visiting.” Collection of the Denver Art Museum. Photo by Rik Sferra

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    Detroit’s Heidelberg Project in Wisconsin? Tyree Guyton Transports His Magic

    ‘Heidelbergology: Is It Art Now?’ installation
    view (2025). All images courtesy of the artist and the John Michael Kohler Arts Center, shared with permission

    Detroit’s Heidelberg Project in Wisconsin? Tyree Guyton Transports His Magic

    September 29, 2025

    Art

    Grace Ebert

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    If you were to have visited the 3600 Block of Heidelberg Street in Detroit around 1986, you would have likely encountered a young artist beginning the project of a lifetime. Found object assemblages and painted patterns were quickly transforming a neighborhood that had experienced mass disinvestment, turning grassy lots and abandoned homes into an enclave of creativity.

    Soon, an immersive, vernacular art environment emerged and was at once an amalgamation of everyday materials and what seemed to be a mystical translation from another realm. The creator behind the sprawling installation—which continues today—is artist Tyree Guyton, who dubbed what would become his most famous work in his home neighborhood of McDougall Hunt, The Heidelberg Project.

    Site view of ‘The Heidelberg Project’ (1986–ongoing)

    Spanning nearly four decades and several blocks, the ever-evolving environment has become a destination for tourists and locals alike as Guyton’s spiritual philosophies reach every inch of the property. There’s the iconic polka-dot house, another covered in long paintings of shoes, a collection of portraits on car hoods, and countless sculptures and assemblages that seem to take on a life of their own. Because the works are exposed to the elements, maintenance and upcycling occur regularly at the project, as the artist adds to an existing piece or transforms materials anew.

    Several of Guyton’s standalone works are on view at the John Michael Kohler Arts Center in Sheboygan, Wisconsin. A large-scale presentation of the artist’s decades-long outdoor and studio projects, Heidelbergology: Is It Art Now? is rooted in what the museum describes as “the study of discarded material incorporated into the fabric and structure of a community and the effects on the community.”

    Guyton, on the other hand, is much more abstract, offering the following in a phone conversation from Detroit. “That’s what this show is about, magic. Two plus two equals eight, Heidelbergology…There are people there that have not been here, and I came there to give them a reason to come. It’s an invitation.”

    While exhibiting in a traditional white-cube gallery space, Guyton brings his community focus to Sheboygan. He invited locals to paint his beloved polka dots on the walls, providing a vivid and expressive backdrop for his expansive works. Looming in the entrance is Guyton’s version of Noah’s Ark, composed of crowd-sourced stuffed animals and children’s toys piled high atop a painted fishing boat.

    “Auto World” (1998), mixed media and paint

    Guyton makes an explicit connection to the divine—and Yahweh, in particular—throughout the exhibition and his work, more broadly. He considers The Heidelberg Project to be both a mirror to society and also a conduit to a higher power, one whose messages he translates and shares with anyone who might encounter the work.

    “What I see happening in the world? I put it on those TV sets, put it in a museum, turn it into works of art, to give it back to the public and to say to them, look at what’s happening,” he says. “Like, can we see it? I see it through me.”

    The exhibition also nods to the artist’s own history and his grandfather, Sam Mackey, who first introduced Guyton to art as a child. A collection of Mackey’s drawings made at the end of his life is suspended in a house-shaped structure at the center of the museum. These familial works aren’t typically on view in Detroit and offer special, often-unseen insight into the artist’s background.

    As Guyton and the project’s team prepare for the future, they intend to transfer The Heidelberg Project to the community, who they hope will steward the enormous effort and further invest in the neighborhood. “I’m here to do something that when I die, it’s going to live on,” the artist says. “I believe that what I have done here is so philosophical, it’s teaching me, and I love making mistakes.”

    Site view of ‘The Heidelberg Project’ (1986–ongoing)

    While hoping to secure support for the project, Guyton isn’t precious about his work and easily embraces change. When the exhibition in Sheboygan wraps, for example, the sculptures and paintings that have been so meticulously cared for in a museum setting will be returned outdoors, although they might find themselves in a new spot if the artist filled the previous location with something new.

    In this way, The Heidelberg Project is always in motion, presenting new messages for Guyton to learn and share through a graffiti-covered television set or a collaged work on panel. When asked how he feels a piece is complete, he answers clearly: “My work is finished when I’m dead.”

    See Heidelbergology: Is It Art Now? through February 15, 2026. And while you’re in the area, be sure to check out the truly impeccable environments at the Art Preserve just a few miles away. You can find more about the project on the website and Instagram.

    ‘Heidelbergology: Is It Art Now?’ installation view (2025)

    ‘Heidelbergology: Is It Art Now?’ installation view (2025)

    ‘Heidelbergology: Is It Art Now?’ installation view (2025)

    Site view of ‘The Heidelberg Project’ (1986–ongoing)

    Site view of ‘The Heidelberg Project’ (1986–ongoing)

    Site view of ‘The Heidelberg Project’ (1986–ongoing)

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