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    Nicole McLaughlin’s Mixed-Media Sculptures Celebrate Craft, Heritage, and New Life

    “Fuentes de Vida; Gemela” (2023)

    Nicole McLaughlin’s Mixed-Media Sculptures Celebrate Craft, Heritage, and New Life

    January 8, 2025

    ArtCraft

    Kate Mothes

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    From ceramics and wool fiber, Nicole McLaughlin (previously) summons striking connections between materials, heritage, and personal experiences. She draws upon the rich traditions of historically domestic crafts to reconsider their roles today, merging ceramics and textiles into elegant, cascading wall sculptures.

    Drawing on artisanal trades like pottery and weaving, McLaughlin deconstructs preconceptions about form and function, emphasizing mediums, techniques, and themes through the unexpected pairing of stoneware and fiber. Her works encourage us to think critically about relationships between tenderness and strength or past and present.

    “Cordón de Vida” (2024), ceramic, tencel, indigo, wool, and cochineal, 27 x 60 x 4 inches. Courtesy of Anderson Yezerski Gallery

    Many of the pieces shown here are from McLaughlin’s ongoing Indigo Series, which explores the history of the Mayan pigment and its taps into the continuity of life cycles, history, and culture. Streams of wool fiber flow from central openings in glazed ceramic spheres, referencing the life-giving flow of water as a parallel to fertility and maternal care.

    McLaughlin gave birth to a daughter in early 2024, which dramatically shifted how she viewed her studio practice. The work in her most recent exhibition, String of Life at Anderson Yezerski Gallery, merges personal experiences and her Mexican cultural heritage, delving into themes of life and the transformative journey of motherhood.

    “The transformation of organic material echoes the transformative nature of motherhood,” McLaughlin said in a statement for the show. “The range of colors captures an intense emotional spectrum—from the vitality of birth to the softer, more intimate moments.”

    For McLaughlin, cochineal carries an equivalent significance. The brilliant magenta hue emerges from carmine dye, also known as cochineal, which comes from crushing an insect of the same name. The color plays a vital role in Indigenous material culture and heritage of the Americas.

    Detail of “Cordón de Vida”

    For the Aztecs and Mayans, red was symbolic of the gods, the sun, and blood, and the dye was traded throughout Central and South America for use in rituals, producing pigments for manuscripts and murals, and for dyeing cloth and feathers.

    “During the Mayan empire, indigo was combined with clay and incense to create a pigment known as Maya blue,” she says. “The pigment was said to hold the healing power of water in the agricultural community.”

    McLaughlin’s work is in the group exhibition OBJECTS: USA 2024 at R & Company in New York, which continues through tomorrow. The artist is currently taking a short break from the studio in anticipation of working toward a solo exhibition at Adamah Ceramics in Columbus, Ohio, which will open this fall. See more on her website, and follow updates on Instagram.

    “Agua; Sangre de Vida.” Photo by Logan Jackson, courtesy of R & Company

    “La Pequeña” (2024), ceramic, wool, and cochineal, 10.5 x 21 x 1.5 inches. Courtesy of Anderson Yezerski Gallery

    “La Marea que me Envuelve II” (2023). All images courtesy of Nicole McLaughlin, shared with permission

    Detail of “Fuentes de Vida; Gemela”

    Detail of “De Mi Vientre” (2024), ceramic, tencel, wool, and cochineal, 17.5 x 73 x 5.5 inches. Courtesy of Anderson Yezerski Gallery

    Untitled (2024), 10 x 10 feet

    Detail of “La Pequeña”

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    ‘Doing Is Living’ Highlights Five Decades of Ruth Asawa’s Biomorphic Wire Sculptures

    Installation view, ‘Ruth Asawa: Doing Is Living,’ David Zwirner, Hong Kong, November 19, 2024 to February 22, 2025. All artworks © 2024 Ruth Asawa Lanier, Inc./Artists Rights Society (ARS), New York. Images courtesy of David Zwirner, shared with permission

    ‘Doing Is Living’ Highlights Five Decades of Ruth Asawa’s Biomorphic Wire Sculptures

    January 7, 2025

    ArtHistory

    Kate Mothes

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    In the wake of World War II panic and paranoia, the U.S. government feared that Japanese Americans would commit acts of sabotage against the nation. Along with some 120,000 Japanese Americans living in the western part of the country, Ruth Asawa (1926-2013) and her family—separated from their father, who was sent to a camp in New Mexico—were uprooted in 1942 and sent to another internment camp hastily organized at the Santa Anita race track in Arcadia, California. There, Asawa and her siblings lived in two horse stalls for five months.

    Since Asawa no longer had to work on the farm, she began to fill her days by drawing. “Among the detainees were animators from the Walt Disney Studios, who taught art in the grandstands of the race track,” says the artist’s estate. “In September, the Asawa family was sent by train to an incarceration camp in Rohwer, Arkansas, where Ruth continued to spend most of her free time painting and drawing.” This creative practice would shape the rest of her life.

    “Untitled (S.081, Hanging Four Interlocking Cones)” (c. 1960-1965)

    At David Zwirner in Hong Kong, a new exhibition titled Doing Is Living celebrates Asawa’s renowned wire sculptures (previously) and intimate works on paper. The show marks the first solo presentation of her work in Greater China, focusing on the artist’s connection with the natural world.

    “I study nature and a lot of these forms come from observing plants,” Asawa said in a 1995 interview. “I really look at nature, and I just do it as I see it. I draw something on paper. And then I am able to take a wire line and go into the air and define the air without stealing it from anyone.”

    Asawa began developing her wire sculptures in the 1940s while a student at Black Mountain College. An experimental liberal arts school nestled in the hills of rural North Carolina, the college was a progressive program designed to shape young people into well-rounded individuals who could think critically as they proceeded into society.

    The school centered democratic processes, placing the responsibility for education with the students themselves, who often weighed in on admissions and new faculty selections. Students were expected to contribute to everyday operations by working on the farm, cooking in the kitchen, and constructing school buildings and furniture as needed.

    Asawa enrolled at BMC in 1946 and spent three years there. “Teachers there were practicing artists,” she said. “There was no separation between studying, performing the daily chores, and relating to many art forms.” She counted painter Josef Albers, inventor Buckminster Fuller, mathematician Max Dehn—and many others—among lifelong influences. “Through them, I came to understand the total commitment required if one must be an artist,” she added.

    Installation view

    “For Asawa, her time at Black Mountain was so transformative because its culture gave her the right to do anything she wanted to do,” says her estate, adding:

    For the first time, she was expected to have an opinion. She encountered teachers who gave her the freedom and responsibility to fail or succeed as only she could, as a unique individual. She lived among strong, creative women—Trude Guermonprez, Anni Albers, and Marguerite Wildenhain, to name a few—who lived as working artists. Black Mountain College gave her the courage to become an artist and the creed by which she would live the rest of her life.

    In late 1949, after her time at the college, Asawa moved to San Francisco with Albert Lanier, whom she soon married. In the 1950s, prestigious exhibitions like the Whitney Biennial and a show at the San Francisco Museum of Modern Art introduced her work to a growing audience. Asawa was also passionate about education, and she became the driving force behind the creation of the San Francisco School of the Arts.

    When she began working with wire, Asawa experimented with relatively conventional basket designs before moving into biomorphic, abstract works that could be strung from the ceiling. She learned a crochet technique in Toluca, Mexico, where she visited Josef Albers in 1947 while he was on sabbatical.

    “Untitled (S.210, Hanging Single-Section, Reversible Open-Window Form)” (1959)

    Many of her works incorporate nested, membrane-like “form-within-a-form” layers in which elements appear to fold in on themselves or turn inside-out. Asawa later remarked, “What I was excited by was that I could make a shape that was inside and outside at the same time.”

    Doing Is Living highlights intricate, ethereal pieces that merge elements of textile and sculpture. Delicate and airy, her compositions “range from elaborate multi-lobed compositions to small spheres and billowing conical forms that require extreme technical dexterity to achieve,” the gallery says. Highlights also include her heavier tied-wire pieces, which she began making in 1962, which showcase branch-like organic forms and biological phenomena.

    “After having been gifted a desert plant whose branches split exponentially as they grew, Asawa quickly became frustrated by her attempts to replicate its structure in two dimensions,” the gallery says. “Instead, she utilized industrial wire as a means of mimicking the form through sculpture and, in doing so, studying its shape.” Asawa was fascinated by the permeability of the sculptures and the viewer’s ability to look through them, like seeing the sky between tree branches.

    “Relentlessly experimental across a variety of mediums, Asawa moved effortlessly between abstract and figurative registers in both two and three dimensions,” the gallery says. The work in this show spans five decades and exemplifies the range of media and techniques she employed in her career.

    Doing Is Living continues through February 22. Learn more about the exhibition on David Zwirner’s website, and dive further into Asawa’s work and biography on her estate’s website.

    “Untitled (S.862, Wall-Mounted Tied-Wire, Open-Center, Five-Pointed Star with Five Branches)” (c. 1969)

    Installation view

    “Untitled (S.524, Hanging Miniature Single Section, Reversible Six Columns of Open Windows)” (c. 1980-1989)

    Installation view

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    Embroidered Ceramic Vessels by Caroline Harrius Merge Disparate Crafts

    All images courtesy of Caroline Harrius, shared with permission

    Embroidered Ceramic Vessels by Caroline Harrius Merge Disparate Crafts

    January 7, 2025

    ArtCraft

    Kate Mothes

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    Through tiny holes puncturing hand-shaped vessels, Stockholm-based artist Caroline Harrius (previously) embroiders delicate designs. She merges two distinct crafts—ceramics and fiber art—that don’t typically share much in common, exploring relationships between form and function, decoration and utility, and historically gendered artisanal practices.

    Harrius opens a solo show this month titled Blue Memories at Kaolin in Stockholm, the culmination of a three-month residency she undertook in Porsgrunn, Norway, after being awarded the municipality’s porcelain grant. The program comprises a collaborative effort between the local porcelain factory and Kunsthall Grenland to support contemporary artistry in the material.

    “The meeting between textile and ceramics is irrational and full of resistance,” Harrius says in a statement for the exhibition. She spent time at the Porsgruns Porcelain Factory with free reign to expand on existing ideas and apply new inspiration.

    “Next to the workshop was an antique dealer with rows of boxes marked ’10 SEK for everything!,’ filled with objects,” she says. From these trinkets, which the dealer had deemed practically worthless, Harrius imagined new floral designs.

    “I embroider in porcelain with cotton thread in an attempt to recontextualize the crafts,” she says. “I want to make an attempt to highlight all the precious and impressive craft objects that are often left behind within the walls of the home, continue to challenge hierarchies in the field, and make visible traditional female craftsmanship.”

    Blue Memories runs from January 11 to 26. See more on the artist’s website and Instagram.

    Photo by Alexander Beveridge

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    Annie Duncan’s Ceramic Sculptures Expand Upon the Modern Feminine Experience

    Detail of “Material Girl” (2023). All images © Annie Duncan, shared with permission

    Annie Duncan’s Ceramic Sculptures Expand Upon the Modern Feminine Experience

    January 6, 2025

    ArtSocial Issues

    Jackie Andres

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    What objects are associated with femininity? Male-dominated art historical eras point to more traditional motifs such as flowers for fertility and dainty, domestic accoutrements like lace and porcelain. A more contemporary perspective might include everyday items from the drugstore, such as disposable shaving razors, claw clips, and lipstick.

    From centuries past to present day, do these objects ultimately embody similar messages about femininity that withstand the test of time? This overarching question is a catalyst for San Francisco-based artist Annie Duncan.

    Installation view from “Looking Glass” (2023)

    Within her work, sculptural assemblages of mascara tubes, necklaces, perfume bottles, and droopy flowers resemble the familiar surface of a cluttered vanity or overcrowded bathroom countertop. Although Duncan carefully places each sculpture in these compositions, their disorder achieves an air of authenticity. From uncapped cherry Chapstick tubes standing as if they were set down in a rush to discarded rings one decided not to wear after all, there is realism and relatability in each considered detail.

    Encountering common goods at an oversized scale prompts the viewer to confront the social impact each item holds. For instance, in “Material Girl,” an enlarged IUD implant is scattered among a variety of ubiquitous products, calling to the desensitization of challenges faced by those with female bodies. “Suddenly, the presence of these objects and everything they evoke—the burden, the beauty, the cultural magnitude that they possess—is too big to overlook,” the artist says.

    Duncan begins each piece by sculpting clay with a playful disposition. “It really is just grown-up play-dough or Sculpey,” she remarks. Also a painter, the artist hones in on brushwork during the glazing stage. Treating the bisque-fired surface as a canvas, her ceramic forms come to life with a lustrous sheen.

    Lately, the artist has been exploring the power of duality and how the idea of expectations versus reality can be communicated through her sculptures.

    “It’s become a really generative theme in my work; this sense that we’re carrying around our hopes and ambitions, and there’s always an adjustment that happens with the real thing. It doesn’t necessarily mean disappointment, but a sort of a flipping or altering of the plan,” Duncan explains. “To me, this feeling is deeply embedded in the feminine experience. Dialing down your initial vision, and learning to be ok with it; saying one thing while meaning another.”

    Duncan is currently working on a forthcoming group show that will take place in Seoul. Find her on Instagram for updates and check out her website for more artwork.

    Installation view from “Looking Glass” (2023)

    “Wilted Lily” (2023)

    “Biological Clock” (2022)

    “Pair of Razors” (2024)

    “Material Girl” (2023)

    “Instant Remedy” (2024)

    “Friendship Bracelet (Blue)” (2024), “Friendship Bracelet (Pink)” (2024)

    Installation view from “Looking Glass” (2023)

    “You’re Welcome” (2022)

    Installation view from “Looking Glass” (2023)

    Installation view from “Looking Glass” (2023)

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    Ceramics and Glass Merge in Christina Bothwell’s Transformative Sculptures

    “Strawberry Garden” (2021), medium-cast glass, ceramic, hand-painted details in oil paint, 26 x 27 x 7 inches. All images courtesy of Christina Bothwell, shared with permission

    Ceramics and Glass Merge in Christina Bothwell’s Transformative Sculptures

    January 6, 2025

    Art

    Kate Mothes

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    When Christina Bothwell was younger, her primary focus was making the best work she was capable of. “Now, it occurs to me that I am part of a continuum,” she says. “It’s the feeling I have when I am making stuff that is the important thing—the process… That’s what we do as artists, right? Lay the groundwork for the next generation.”

    Bothwell often collaborates with her husband, Robert Bender, who adds wood elements to her dreamlike glass and ceramic pieces (previously). She applies botanical details and other small features in oil paint, creating a mixed-media world of ethereal figures and spiritual, interspecies interactions.

    “Journey” (2021), cast glass and ceramic, 26 x 17 x 16 inches

    Recently, Bothwell experienced a sudden health issue that threw her off her axis and derailed her studio practice. She says, “I felt disconnected from my creativity, and it even seemed pointless to make art at all, like, ‘Why bother?’” Eventually, though, she realized how much she missed being in the studio and how playing around with materials enlivened her mind and spirit.

    “These days, I feel keenly that it is a privilege just to make art, to see and be moved by beauty,” Bothwell says. She began working on a series of seashell sculptures with figures nestled inside them, which were deeply personal, metaphorical visions of emerging from one’s own safety zone to experience the unknown of the wider world. She sculpts each shell out of beeswax, eventually casting them in glass. The figures, on the other hand, are made from raku.

    Bothwell is currently working on sculptures that encourage letting go of the past and making space for new ideas, focusing on themes of ease, change, and courage. Explore more on the artist’s website.

    “Girl in Pink” (2024), cast glass and ceramic, 10 x 5 x 4 inches

    Collaboration with Robert Bender, “Strange Angel #3,” cast glass, ceramic, hand-painted details, wood wings, and antique wood puppet hands, 26 x 15 x 6 inches

    “Sometimes I Dream the Strangest Things” (2022), cast glass, ceramic, and hand-painted details

    Collaboration with Robert Bender, “Antlers” (2023), cast glass, hand-painted detail, and hand carved wood, 40 x 28 x 15 inches

    “Girl in Conch Shell” (2024), cast glass and ceramic, 10 x 4 x 4 inches

    Collaboration with Robert Bender, “Girl with Pink Bow,” (2024), kiln-formed cast glass and ceramic, 18 x 14 x 10 inches

    “Wilderness” (2024), cast glass, ceramic, found objects, wood, and hand-painted details, 38 inches tall

    Collaboration with Robert Bender, “Murmuration” (2022), cast glass, 46 x 12 x 12 inches

    Detail of “Murmuration”

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    Near Liverpool, a One-of-a-Kind Art Environment by Ron Gittins Is Saved

    “The Minotaur Room.” All images courtesy of Historic England, shared with permission

    Near Liverpool, a One-of-a-Kind Art Environment by Ron Gittins Is Saved

    January 3, 2025

    ArtDesignHistory

    Kate Mothes

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    Behind the unassuming red brick facade of a gable-roofed flat in Birkenhead, England, sits a home like no other. The only clue passersby would have had, until recently, was a pair of hand-sculpted figurative columns that flanked the wooden front door. But to step inside this corner flat near Liverpool is to be transported into the imaginative world of Ron Gittins.

    A gifted artist who also dabbled in local acting groups and music, Gittins was a complex character. He took day jobs here and there, but he was much more inclined to work for himself, on his own terms. Anecdotally, he was known for his zest for life and determination to do great things; his sister recounts that he once exclaimed to their brother, “I will not be ignored!” His creativity shone through in every facet of his life, and his home is no exception.

    Hallway

    In a ground floor rented flat, which he let in 1986, Gittins created monumental hearths in the shapes of a lion, minotaur, and relief-adorned Roman altar. He painted bright murals inspired by ancient Greece, Rome, and Egypt, including a central hallway adorned with hieroglyphs. The columns at the front door were reminiscent of palatial stone depictions of pharaohs and deities.

    Gittins turned to the era of English romantic portraiture in one room’s Georgian era-inspired murals, which feature framed paintings in a row above an ornate hearth. And in the bathroom, the walls swim with aquatic-themed images.

    “Although Ron was extremely proud of his artwork, he generally refused entry to landlords, maintenance staff, and any kind of officialdom in order to protect the fantasy world he had created for himself,” says a statement from Wirral Arts & Culture Community Land Trust, which now owns and manages the property. It adds, “After all, not every property owner would allow their tenant to build an epic concrete lion fireplace in their living room.”

    Gittins’ tenancy agreement permitted him to “decorate the interior of the property to his own taste and the external porch in classical style without the prior written consent of the Landlord.” He also had access to the garden, which he was able to landscape at his own expense.

    “The Lion Room”

    Few people were granted the privilege of seeing Gittins’ creations during his lifetime, as he was protective of his art and preferred to maintain his privacy. He continued to collect unique objects and transform his home into his ultimate fantasy, his self-described “villa.” Then, following his unexpected death in 2019, its fate was suddenly uncertain.

    In December 2021, artist Jan Williams—who is also Gittins’ niece—along with Chris Teasdale of The Caravan Gallery, launched a campaign to save the flat. Along with a dedicated team of volunteers comprising family, friends, and experts in arts and heritage, a last-minute purchase at auction was successful in March 2023. Since then, the team has continued caring for the installations and sifting through the artist’s eclectic collection of books, magazines, videos, clothes, furniture, and trinkets.

    The Wirral Arts & Culture Community Land Trust continues to catalogue Gittins’ belongings and work to preserve this unique environment for years to come. Learn more and take a virtual tour on the organization’s website.

    “The Georgian Room”

    Ceiling of “The Georgian Room”

    The “Roman Altar” in the kitchen

    Bathroom

    “The Minotaur Room”

    “The Georgian Room”

    Exterior of Gittins’ flat in Birkenhead, England

    Front door columns

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    Beams of Light Lance Monumental Architecture in Jun Ong’s Astral Installations

    “STAR/BUTTERWORTH.” Photo by Ronaldas Buozis. All images courtesy of the artist, shared with permission

    Beams of Light Lance Monumental Architecture in Jun Ong’s Astral Installations

    December 30, 2024

    ArtDesign

    Kate Mothes

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    In artist Jun Ong’s luminous installations, rays of light pierce through concrete, stone, and steel. In his ongoing Stars series features LED strips that intersect with the human-built environment in monumental, illuminated geometries.

    Ong’s latest piece, “HALO,” relies on an existing architectural structure to provide a site-specific framework. Beams of light appear to permeate stone and concrete, simultaneously contained by the buildings yet impervious to their solidity.

    “HALO.” Photo by YueJin Art Museum

    Exploring themes of time and space, “HALO” radiates from within the Xiu De Bai Pavilion, a former Buddhist temple in Yan Shui, Tainan, Taiwan. “Built in 1919, the temple has history tracing back to the Qing dynasty and was pivotal in supporting the community,” Ong says.

    “Light in Buddhism is an important metaphor for enlightenment—the awakening or the understanding of truth,” says a statement from YueJin Art Museum. Just as Buddha, in addition to sacred figures in other religions, is often portrayed with a bright aura or halo around the head or body, Ong envisions the burst of light as a means of illuminating our surroundings and our past.

    “HALO” builds upon a work titled “STAR/BUTTERWORTH,” which he installed in Penang, Malaysia, in 2015. The artist was inspired by the idiosyncratic designs of Buckminster Fuller, like his geodesic domes, and M.C. Escher’s optical illusions.

    He says, “Using only two materials—tensile steel cables and LED strips—I manipulated light and architecture to create a colossal object that seemingly burst out of the building like a glitch in time.”

    Detail of “HALO”

    For “HALO,” Ong created a starburst form that can also be interpreted as a ring of light, reimagining a 2022 piece called “STAR/KL,” which he installed in brutalist interior in Kuala Lumpur. “I hope that the Star series continues to emerge across different cities and cultures and possibly also in interesting terrains, like caves, the desert, or even forests,” Ong says.

    Commissioned by for the 2024 Yuejin Art Museum Festival, “HALO” remains on view through February 16. If you’re in The Netherlands, you can also see Ong’s piece “POLARIS” on view as part of the Amsterdam Light Festival through January 19. Find more on the artist’s website and Instagram.

    Detail of “STAR/BUTTERWORTH.” Photo by Ronaldas Buozis

    “POLARIS”

    Detail of “HALO”

    “HALO.” Photo by YueJin Art Museum

    “POLARIS.” Photo by Merce Wouthuysen

    Detail of “STAR/BUTTERWORTH.” Photo by Ronaldas Buozis

    Detail of “HALO.” Photo by YueJin Art Museum

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    Sonya Kelliher-Combs Merges Collective Knowledge and Native Alaskan Heritage in Mixed Media

    “Goodbye” (2018), installation from Anchorage Museum’s Collection. All images courtesy of the artist and Hirmer Verlag, shared with permission

    Sonya Kelliher-Combs Merges Collective Knowledge and Native Alaskan Heritage in Mixed Media

    December 26, 2024

    ArtBooksHistorySocial Issues

    Kate Mothes

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    Raised in the Alaska community of Nome, which sits on the coast of the Bering Sea, Sonya Kelliher-Combs traces her family lineage to the northernmost reaches in Utqiaġvik and the central inland city of Nulato. Now based in Anchorage, her Iñupiaq and Athabascan ancestry, cultural heritage, and relationship to the land constitute the nucleus around which her multidisciplinary work revolves.

    Growing up in a rural community, Kelliher-Combs observed and learned “time-honored traditional women’s and collective labor—skin sewing, beading, and food preparation—that taught her to appreciate the intimacy of intergenerational knowledge and material histories,” says an artist statement in the foreword of the artist’s new monograph, Mark.

    “Credible Small Secrets” (2021-present), sculpture, printed fabric, human hair, nylon thread, glass beed, and steel pen, variable dimensions. Photo by Chris Arend

    Published by Hirmer Verlag, the volume explores the breadth of Kelliher-Combs’s practice, from paintings, sculptures, and installations to her curatorial and community advocacy work.

    Drawing on the materials and symbolism of ancestral, Indigenous knowledge, Kelliher-Combs addresses what she describes as “the ongoing struggle for self-definition and identity in the Alaskan context,” delving into history, culture, family, and long-held customs.

    The works “also speak of abuse, marginalization, and the historical and contemporary struggles of Indigenous peoples in the North and worldwide,” her statement continues. In “Goodbye,” for example, 52 gloves and mittens are gathered together as if waving a collective farewell.

    The poignant installation aimed to open the dialogue about the sensitive subject of suicide, the rate of which at the time Kelliher-Combs made the piece was nearly 52 Native Alaskans per 100,000—more than triple the age-adjusted rate among Americans in general. The mitts were all handmade and lent by local community members.

    “A Million Tears” (2021), painting and mixed media, variable dimensions. Photo by Chris Arend

    Through delicate, tactile sculptures and atmospheric paintings, the artist venerates ancient ancestral practices, like animal hide preparation, while exploring the way contemporary materials like plastic and fossil fuels are transforming the landscape. She often incorporates maps, thread, beads, hair, and fabric.

    Kelliher-Combs also combines organic and synthetic materials, merging the traditional with the new; the local with the imported. She describes how she pushes “beyond the binary divisions of Western and Indigenous cultures, self and other, and man and nature, to examine the interrelationships and interdependence of these concepts.”

    See more of the artist’s work on her website, and find your copy of Mark on Bookshop.

    “Credible II” (2022), painting installation, mixed media. Photo by Chris Arend

    “Credible, Fairbanks” (2019), painting, mixed media, 16 x 16 inches. Photo by Minus Space, courtesy of the Denver Art Museum, Denver, Colorado

    “Credible Small Secrets”

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