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    ‘Between the Lines’ Showcases the Subversive Traditions of Art-Making While Incarcerated

    Djan Shun Lin, “Eagle” (ca. 1994, York County Prison, York County, Pennsylvania), paper and paint. All photos by Addison Doty, courtesy of the Museum of International Folk Art, shared with permission

    ‘Between the Lines’ Showcases the Subversive Traditions of Art-Making While Incarcerated

    September 3, 2025

    ArtSocial Issues

    Grace Ebert

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    Artists aren’t strangers to creative constraints. Perhaps they work full-time and have to sneak in just an hour of painting before bed. Or a grant requires that they follow a particular set of guidelines that push their practice in a new direction. Whatever the situation, artists are often uniquely positioned to find innovative, experimental approaches to making.

    For those included in Between the Lines: Prison Art and Advocacy, which was on view this past month at the Museum of International Folk Art, constraints are plentiful. Featuring an eclectic array of works by incarcerated artists, the group exhibition offers a survey of creativity in confinement.

    Artist name redacted, “Envelope (Austin, Texas)” (June 2002, Snyder, Texas), paper envelope, color pencil, pen

    A primary thread in the exhibition—which tends to connect most artworks made during a period of incarceration—is an innovative use of materials. John Paul Granillo, for example, renders blue pen portraits on a pair of canvas prison-issue shoes. Other drawings appear on envelopes sent to the Coalition For Prisoners’ Rights, a nonprofit project that mailed newsletters inside for several decades.

    There are also several paños, a genre utilizing commissary handkerchiefs, pillowcases, or bedsheets that originated with incarcerated Chicanos in the 20th century. The largely self-taught art form is perhaps one of the best-known traditions to emerge from inside carceral facilities and is a subversive mode of expression: often sent to family and loved ones on the outside, these fabric pieces offer both a way to communicate what might otherwise be censored in letters and a financial opportunity for particularly talented artists who might sell the paños for birthday, anniversary, and other gifts.

    While much of the work comes from facilities in the Southwest and Western states, Between the Lines extends its reach to connect carceral systems across the globe. A vibrantly beaded bird with bold text reading Masallah, or may Allah, comes from 1960s Anatolia. Purchased in 2005 in Istanbul, the piece is a “protective amulet and hung from car rearview mirrors or other places,” the museum says.

    As Brian Karl points out in Hyperallergic, the exhibition is less concerned with prison reform and larger questions of abolition than it is with showcasing the necessity of creating in such a dehumanizing environment. The eagle, a motif associated with freedom in the U.S., appears in several works and speaks to the lack of agency and autonomy in such a punishing system. When people are very literally confined with meager, if any, resources for self-expression, creating becomes both a mode of survival and a revolutionary act. As the exhibition’s title suggests, prison art is always bound up with advocacy and requires makers to find defiance in interstitial spaces.

    John Paul Granillo, “Shoes with ink drawing” (2011–2012, Federal Correctional Institution, Ray Brook, New York), blue pen ink, white fabric, rubber

    Michael Guzman, “PA. LA. Casa (To the House)” (1982–1984, New Mexico State Penitentiary, Santa Fe), paper, colored pencil, pen. Work courtesy of Stuart Ashman in honor of the talented inmates at the New Mexico State Penitentiary

    Artist name redacted, “Envelope (buffalo skull and stepped chevron design)” (October 2005,Salinas Valley State Prison, Soledad, California), paper envelope, color pencil, pen

    Artist unrecorded, “Picture Frame” (1980s, New Mexico State Penitentiary, Santa Fe), plastic-coated gum wrappers, photograph

    Artist unrecorded, “Amulet” (1960–1970, Anatolia, Republic of Türkiye), glass beads, cotton string, sequins, stuffing

    J.D., “Te Amo (I Love You)” (2018–2020, Cibola County Correctional Center, Milan, New Mexico), torn cotton bedsheets and ink

    Carlos Cervantes, “Hispanic History in the Southwest” (1996, New Mexico State Penitentiary, Santa Fe), cotton handkerchief, lead pencil, colored pencils, ink pens

    Ray Materson, “Where Are You Now” (1990, Somers, Connecticut), sock thread, silk, fiber

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    Yoshitoshi Kanemaki’s Sculptures Sport Kaleidoscopic Expressions in Their Search for a ‘True Self’

    Detail of “Breathing Caprice A,” paint on Torreya, 135 x 75 x 55 centimeters. All images courtesy of the artist and FUMA Contemporary Tokyo, shared with permission

    Yoshitoshi Kanemaki’s Sculptures Sport Kaleidoscopic Expressions in Their Search for a ‘True Self’

    September 2, 2025

    Art

    Kate Mothes

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    Yoshitoshi Kanemaki is no stranger to human emotions, imbuing his playful sculptures with not one but several expressions all at once. The Tokyo-based artist is known for his “glitched” sculptures carved from single pieces of timber, and in his ongoing current series Prism, he continues to explore the nature of distortion, reflection, and self-consciousness.

    Insight Prism, the artist’s solo exhibition opening at FUMA Contemporary this month, combines two concepts the artist dovetails in his chiseled-wood compositions.

    “Insight Prism,” paint on Japanese nutmeg and katsura, 170 x 72 x 67 centimeters

    “The word ‘insight’ carries the meaning of seeing into the essence of things with clarity, while ‘prism’ metaphorically refers to elucidating what is complex,” Kanemaki says. Through a fragmented triangular motif, he highlights warped features that refract, separate, and reassemble—much like the ever-evolving nature of human consciousness and social interactions.

    Insight Prism marks the artist’s first solo exhibition in two years, presenting the largest sculpture he’s yet created in the Prism series—the namesake of the show. Kanemaki delves into the multiple roles we all play in our daily lives, switching between different versions of ourselves to contend with different situations or environments. He says:

    While such shifts can be seen as a necessary social manner to keep life running smoothly, there are times when we lose the vision of our “true self.”… The idea for my new sculptures began with the question: What might the form of searching for one’s “true self” look like?

    Insight Prism opens on September 12 and continues through September 27 in Tokyo. Find more on the artist’s Instagram.

    “Breathing Caprice A,” paint on Torreya, 135 x 75 x 55 centimeters

    Detail of “Insight Prism”

    “Reflection Prism,” paint on Torreya, 170 x 53 x 51 centimeters

    Detail of “Reflection Prism”

    “Ulala Caprice 3rd,” paint on Japanese nutmeg and camphor wood, 100 x 34 x 34 centimeters

    Detail of “Ulala Caprice 3rd”

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    Glowing Plastic Spores Spring from Invasive Vines in Mika Rottenberg’s ‘Vibrant Matter’

    Installation view of ‘Mika Rottenberg: Vibrant Matter’ at Hauser & Wirth Menorca (2025).
    Photo by Damian Griffiths. All images © Mika Rottenberg, courtesy of Hauser & Wirth, shared with permission

    Glowing Plastic Spores Spring from Invasive Vines in Mika Rottenberg’s ‘Vibrant Matter’

    September 2, 2025

    ArtNature

    Grace Ebert

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    When a virulent material enters an ecosystem, it can wreak havoc on existing life. Bittersweet vines in Upstate New York, for example, were brought to the region in the second half of the 19th century to combat erosion and for their sinuous, woody beauty. Native to eastern Asia, these largely poisonous plants quickly became invasive, smothering other specimens and even uprooting trees.

    For Mika Rottenberg, there’s another substance that would fall into this category: plastic. Like the bittersweet vines that have decimated forest populations near her studio, plastics have infiltrated innumerable systems, from the oceans to our homes to deep within our own bodies.

    “Lampshare (bx 1.4)” (2025), milled reclaimed household plastic, plant, resin, and electric hardware, 36 x 33 x 34 inches. Photo by Pete Mauney

    In a video from Hauser & Wirth, Rottenberg discusses how these two materials became the basis for a new body of work. On view at the gallery’s Menorca location, Vibrant Matter is the Argentinian artist’s first solo show in Spain and presents a series of glowing fungi sculptures that meld these two toxins.

    “I’ve always been interested in collaborating with the forces of nature, thinking about an artwork as something you grow and harvest,” Rottenberg says. As she began to think about the “footprint of the studio,” she turned her focus to the invasive vines in the nearby forest and laundry jugs and other disposables sourced from dumpsters and local recycling centers.

    Illuminated spores sprout from pedestals and dangle from the gallery ceiling, their vibrant, plastic tops adding a surreal veil to the largely organic forms. These Lampshares, as the artist calls them, question humanity’s enduring inclination toward toxicity, even when incorporating such pernicious materials into our lives ultimately puts us in danger.

    Rottenberg has long been interested in consumption and the rampant nature of capitalism. Along with several video installations, the sculptural works in Vibrant Matter prompt questions about agency and the necessity of regeneration.

    “I am interested in these human-made systems where the starting point is to have no clue what is really going on and to try to impose a certain logic on things, and the madness of that,” she adds.

    Vibrant Matter is on view through October 26. Find more from Rottenberg on Instagram.

    Installation view of ‘Mika Rottenberg: Vibrant Matter’ at Hauser & Wirth Menorca (2025). Photo by Damian Griffiths

    “Lampshare (with plant 2)” (2025), milled reclaimed household plastic, plant, resin, and electric hardware, 16 x 14 x 12 inches. Photo by Pete Mauney

    Installation view of ‘Mika Rottenberg: Vibrant Matter’ at Hauser & Wirth Menorca (2025). Photo by Damian Griffiths

    “Lampshare (chandelier #5)” (2024), milled reclaimed household plastic and bittersweet vines, resin and electric hardware, 45 x 12 x 12 inches. Photo by Sarah Muehlbauer

    Installation view of ‘Mika Rottenberg: Vibrant Matter’ at Hauser & Wirth Menorca (2025). Photo by Damian Griffiths

    “Lampshare” (2025), milled reclaimed household plastic and plant, batteries, resin, and electric hardware, 18 x 30 x 11 inches. Photo by Pete Mauney

    Installation view of ‘Mika Rottenberg: Vibrant Matter’ at Hauser & Wirth Menorca (2025). Photo by Damian Griffiths

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    Yuji Agematsu Arranges Street Debris into Tiny Daily Sculptures

    Installation view of ‘Yuji Agematsu: 2023-2024’ (May 10 to August 30, 2025), 101 Spring Street,
    Judd Foundation, New York. Photo by Timothy Doyon, © Judd Foundation. Art © Yuji
    Agematsu. All images shared with permission

    Yuji Agematsu Arranges Street Debris into Tiny Daily Sculptures

    August 26, 2025

    Art

    Grace Ebert

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    Each day, Yuji Agematsu takes a walk for the explicit purpose of scouring the streets. The dried leaf, lost toy, and even the wad of gum discarded on a park bench are his treasures, which he retrieves and places in the clear cellophane that wraps a pack of cigarettes. Although Agematsu no longer smokes, this habit of wandering and collecting has been harder to break: he’s been committed to it since 1996.

    Once tucked inside the thin envelope, the artist’s findings become an homage to the beauty of the mundane. He arranges trash and other findings almost like ikebana, using a glass shard or cracked stick to find balance and harmony. Objects others would barely notice are materials that represent the human condition and contemporary concerns. In Agematsu’s eyes, they reveal a whole host of insights about our individual and collective lives.

    “Zip: 11.22.24” (detail), mixed media in cigarette pack cellophane wrapper, approximately 2 1/4 x 2 1/8 x 3/4 inches. Photo by Reggie Shiobara, © Yuji Agematsu

    Judd Foundation presents two years’ worth of Agematsu’s sculptures in the aptly titled 2023–2024, an exhibition presented at 101 Spring Street in SoHo and Gavin Brown’s home on Lenox Avenue in Harlem. The Spring Street space is the former home and workspace of Donald Judd, a building Agematsu managed for two decades.

    Presented chronologically, each piece is cleverly positioned on a white, aluminum shelf to resemble a monthly calendar. Given the artist’s decades-long dedication, the ongoing project has offered several revelations. As Agematsu told The New York Times earlier this year:

    Found objects have more power. We can see so many varieties of how to change the shape and color. Weather makes change. Also human ego. Because of the chewing gum, I notice that laughing chewing gum, angry chewing gum, are all different. We make a different shape from a different mood.

    While the “zips,” as the artist refers to them, are small—about 3.5 x 2.5 x 2 inches—they have the ability to capture conditions so much bigger than any one person. For example, a rainy spring day might leave a layer of mud and condensation pooling at the bottom of the plastic, while wrappers for particular kinds of candy might indicate the cultural makeup of a neighborhood.

    “Zip: 3.14.24” (detail), mixed media in cigarette pack cellophane wrapper, approximately 2 1/4 x 2 1/8 x 3/4 inches. Photo by Reggie Shiobara, © Yuji Agematsu

    In this way, the pieces are also a visual diary of what humans control and don’t, and how the innumerable forces impacting our lives appear in even the tiniest remnants.

    2023-2024 is on view through August 30.

    “Zip: 10.25.24” (detail), mixed media in cigarette pack cellophane wrapper, approximately 2 1/4 x 2 1/8 x 3/4 inches. Photo by Reggie Shiobara, © Yuji Agematsu

    “Zip: 11.10.24” (detail), mixed media in cigarette pack cellophane wrapper, approximately 2 1/4 x 2 1/8 x 3/4 inches. Photo by Reggie Shiobara, © Yuji Agematsu

    “Zip: 4.19.24” (detail), mixed media in cigarette pack cellophane wrapper, approximately 2 1/4 x 2 1/8 x 3/4 inches. Photo by Reggie Shiobara, © Yuji Agematsu

    “Zip: 4.3.24” (detail), mixed media in cigarette pack cellophane wrapper, approximately 2 1/4 x 2 1/8 x 3/4 inches. Photo by Reggie Shiobara, © Yuji Agematsu

    “Zip: 12.7.24” (detail), mixed media in cigarette pack cellophane wrapper, approximately 2 1/4 x 2 1/8 x 3/4 inches. Photo by Reggie Shiobara, © Yuji Agematsu

    Installation view of ‘Yuji Agematsu: 2023-2024’ (May 10 to August 30, 2025), 101 Spring Street,Judd Foundation, New York. Photo by Timothy Doyon, © Judd Foundation. Art © YujiAgematsu

    “Zip: 11.16.24” (detail), mixed media in cigarette pack cellophane wrapper, approximately 2 1/4 x 2 1/8 x 3/4 inches. Photo by Reggie Shiobara, © Yuji Agematsu

    Installation view of ‘Yuji Agematsu: 2023-2024’ (May 10 to August 30, 2025), 101 Spring Street,Judd Foundation, New York. Photo by Timothy Doyon, © Judd Foundation. Art © YujiAgematsu

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    Maria Nepomuceno’s Mixed-Media Sculptures Writhe with Ancient Symbolism

    “Untitled” (2025), ceramics, strings, necklace beads, and wood, 39 3/8 x 34 5/8 x 11 3/4 inches. All images courtesy of the artist and Sikkema Malloy Jenkins, New York, shared with permission

    Maria Nepomuceno’s Mixed-Media Sculptures Writhe with Ancient Symbolism

    August 22, 2025

    Art

    Kate Mothes

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    Through millennia of artistic expression and within the natural world, the ubiquitous spiral continues to mesmerize. In ancient traditions, the form often represents cycles. The triskele, for example, consists of three interlocking spirals thought to symbolize death, life, and rebirth or the triad of mind, body, and spirit. Spirals also emerge naturally in seashells and plants, sometimes linked to the concept of the golden mean, also known as the “divine ratio.”

    For Maria Nepomuceno, the spiral’s occurrence in nature—along with its spiritual significance relating to time and energy in perpetual flow—underpins a vibrant multimedia practice. Her forthcoming exhibition, Cunhó, which opens next month at Sikkema Malloy Jenkins, emphasizes abundance. Iconographic references to female anatomy, jars, ceramic vessels, baskets, and seashells—the latter of which are emblematic of fertility and wealth—emphasize flourishing interactions and growth.

    “Abraçaço” (2025), strings, necklace beads, straw, ceramics, resin, and wood, 59 x 50 3/4 x 15 3/4 inches

    A made-up word, Cunhó takes its title from a nickname Nepomuceno’s mother gave to her. Employing traditional Brazilian craftsmanship, the artist creates undulating forms that hang on the wall or nestle into the juncture where perpendicular surfaces meet. Her sculptures are simultaneously soft and firm, meandering and structured. From a distance, they can be alternately read like magnified, amorphous, biological cells or what the gallery describes as vast “macrocosmic landscapes.”

    Whorling beaded and woven forms envelop pearlescent bottle gourds or evoke tropical flowers with prominent stamens. In “Abraçaço,” for example, which in Portuguese means “hug” or “embrace,” a faceless female figure with a serpentine tongue encircles a large white shell and other amorphous shapes with long, slender arms. Other pieces, like “Mar Amor,” evoke an ouroboros, an ancient symbol usually consisting of a snake or dragon eating its own tail, which represents self-creation, interconnection, and eternal cycles.

    Incorporating ceramics, wood, beads, straw, string, and other found materials, Nepomuceno merges the organic and inorganic in shapeshifting pieces that represent a continuous cycle of reproduction, nourishment, plenitude, and care.

    Cunhó runs from September 2 to October 11 in New York City. Explore more by the artist on Instagram.

    Detail of “Abraçaço”

    “Mar Amor” (2025), strings, necklace beads, resin, and wood, 42 1/2 x 41 3/8 x 9 7/8 inches

    “Planta desejo” (2025), wood, straw, necklace beads, resin, string, and ceramic, 74 3/4 x 68 7/8 x 65 inches

    Detail of “Planta desejo”

    “Lingua Espiral” (2025), string, beads, wood, glass, fabric, paint, and ceramics, 59 x 65 x 13 3/4 inches

    “Untitled” (2025), necklace beads, straw, ceramic, and resin, 35 3/8 x 27 1/2 x 11 3/4 inches

    “Untitled” (2025), strings, necklace beads, wood, paper, and resin, 51 1/8 x 35 3/8 x 11 3/4 inches

    “Untitled” (2025), braided straw, necklace beads, ceramics, and resin, 55 1/8 x 45 1/4 x 23 5/8 inches

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    Six Acclaimed Artists Interpret Ecology and the Landscape for ‘Ground/work 2025’

    Hugh Hayden, “The End.” Photo by Thomas Clark. All images courtesy of the artists and The Clark Institute, Williamstown, Massachusetts, shared with permission

    Six Acclaimed Artists Interpret Ecology and the Landscape for ‘Ground/work 2025’

    August 21, 2025

    ArtNature

    Kate Mothes

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    Across the expansive 140-acre grounds of The Clark Institute in Williamstown, Massachusetts, six contemporary artists have been invited to create site-specific works engaging with the property’s meadows, trails, and woods, while highlighting their individual practices.

    Sculptures by Yō Akiyama, Laura Ellen Bacon, Aboubakar Fofana, Hugh Hayden, Milena Naef, and Javier Senosiain dot a variety of sites, from manicured parkland to open fields to groves of trees.

    Laura Ellen Bacon, “Gathering My Thoughts.” Photo by Joe Aidonidis

    Bacon, whose ethereal sculptures made of malleable twigs seem to move, has installed the nine-by-five-foot “Gathering My Thoughts” in a wooded area. Made from willow sourced from Ohio, the piece appears to writhe like a living, growing form.

    Hayden has constructed a larger-than-life ribcage—species unknown—made of locally sourced hemlock punctuated by dozens of branches that poke out in every direction. Partly camouflaged amid the trees, the work invites us to consider themes of ecological vulnerability, extinction, and the climate crisis. Following the exhibition, the piece will be allowed to decompose on-site, mirroring the way animal remains also eventually vanish back into the earth.

    Fofana’s installation of two botanical forms, titled “Bana Yiriw ni Shi Folow (Trees and Seeds of Life),” is the artist’s first public art piece. He draws upon his spiritual belief in the divinity of nature, incorporating rolls of African cotton dyed with indigo, representing seeds, into a curling metal frame.

    Other works include Senosiain’s vibrant sea creature, installed in a pond, along with Akiyama’s conical monolith evocative of scorched wood and Naef’s marble slabs that merge with the negative spaces of a fallen tree.

    Aboubakar Fofana, “Bana Yiriw ni Shi Folow (Trees and Seeds of Life).” Photo by Thomas Clark

    Curated by independent scholar Glenn Adamson, the exhibition provides the opportunity to experience contemporary art in a natural setting. Olivier Meslay, Hardymon Director of the Clark Art Institute, says:

    The Clark’s campus becomes an accomplice, of sorts, in helping us to see and appreciate each artist’s particular vision and the interconnection between art and nature. With this edition of Ground/work, our guest curator…has intentionally blurred the line that traditionally separates the consideration of art and craft, urging us to appreciate the art that is inherent in all forms of craft.

    Ground/work 2025 continues through October 2026, with free access day or night, 24/7, on The Clark’s campus. Plan your visit on the museum’s website.

    Hugh Hayden, “The End” (detail)

    Javier Senosiain, “Coata III.” Photo by Thomas Clark

    Yō Akiyama, “Oscillation: Vertical Garden.” Courtesy of the artist and Joan B Mirviss LTD. Photo by Thomas Clark

    Laura Ellen Bacon, “Gathering My Thoughts” (detail). Photo by Joe Aidonidis

    Aboubakar Fofana, “Bana Yiriw ni Shi Folow (Trees and Seeds of Life)” (detail). Photo by Thomas Clark

    Milena Naef, “Three Times Spannin.” Photo by Thomas Clark

    Yō Akiyama, “Oscillation: Vertical Garden” (detail). Courtesy of the artist and Joan B Mirviss LTD. Photo by Thomas Clark

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    Architecture Converges with the Human Form in Antony Gormley’s ‘Body Buildings’

    “Resting Place II” (2024) terracotta, 132 figures, dimensions variable. All images of ‘Body Buildings’ at Galleria Continua, Beijing, China 2024–25. Photos by Huang Shaoli. All images courtesy of the artist and Skira, shared with permission

    Architecture Converges with the Human Form in Antony Gormley’s ‘Body Buildings’

    August 21, 2025

    ArtBooks

    Kate Mothes

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    In Edinburgh, along a stream known as the Water of Leith, six bronze figures known as “6 TIMES” stand amid the current and beside bridges, peering enigmatically down the urban waterway. Similarly, in Liverpool, “Another Place” comprises 100 life-size sculptures made from 17 molds that artist Antony Gormley (previously) took from his own body, installed permanently along Crosby Beach. In fact, the artist has dozens of permanent installations throughout the U.K. and all over the world, the majority of which interact with shorelines, parkland, and historic sites.

    Gormley has long been fascinated by the relationship between humans, landscape, and the built environment. While many of his figurative sculptures retain natural, muscular curvatures and a true-to-life scale, he also ventures into abstract territory, incorporating cubist and brutalist elements into geometric, three-dimensional forms. In spite of their blockiness, which we associate with built structures of rigid materials like concrete and steel, his pieces are anything but soulless.

    “Resting Place II”

    Gormley’s recent solo exhibition, Body Buildings at Galleria Continua in Beijing, ran from November 2024 and April 2025 and forms the basis of a new monograph of the same title. Forthcoming from SKIRA, the volume is slated for release on October 7.

    Using terracotta clay and iron for pieces like “Resting Place II” and “Buttress,” Gormley taps into materials often found in construction in the form of bricks or angular frameworks. He describes his approach as a means “to think and feel the body in this condition.” Whether arranged on the floor in various positions or leaning against walls, his figures are simultaneously independent of the architecture and indelibly connected to it. “Buttress,” for example, prompts us to inquire whether the wall is holding up the person or the other way around.

    New scholarship published in Body Buildings by Hou Hanru and Stephen Greenblatt explores Gormley’s engagement with China over the course of the past three decades. And a photo essay by the artist traces his interactions with the region, sharing never-before-seen archival photographs that document a 1995 research trip, where he visited the phenomenal army of terracotta warriors in Qin Shi Huang’s tomb in Xi’an.

    Pre-order your copy of Body Buildings on Bookshop, and explore more of Gormley’s work on his website.

    “Buttress” (2023), cast iron, 176.8 x 54.5 x 67.2 centimeters

    Detail of “Resting Place II”

    “Shame” (2023), cast iron, 161.7 x 59 x 42.9 centimeters

    Detail of “Resting Place II”

    Detail of “Resting Place II”

    Detail of “Resting Place II”

    “Circuit” (2022), cast iron, 29.3 x 201.3 x 122.4 centimeters

    Installation view of Detail of “Resting Place II”

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    In Milwaukee, Four Artists Unravel Trauma to Move Toward Collective Wellness

    Swoon, “Medea” (2017), wood, hand cut paper, laser cut paper, linoleum block print on paper, acrylic gouache, cardboard, lighting elements

    In Milwaukee, Four Artists Unravel Trauma to Move Toward Collective Wellness

    August 21, 2025

    ArtColossalSocial Issues

    Grace Ebert

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    In a world riddled with injustice and predicated on privilege for the few at the expense of the many, what does it mean to be well? An exhibition opening Friday at the Haggerty Museum of Art in Milwaukee considers the effects of concealed trauma and the inextricable ties between personal health and collective wellness.

    No One Knows All It Takes invites four artists—Bryana Bibbs, Raoul Deal, Maria Gaspar, and Swoon (previously)—who utilize art-making to grapple with complex emotions, imagine solutions to widespread problems, and share their stories and those of others. The timely exhibition, curated by Colossal, brings forth pressing issues like addiction, incarceration, immigration, and a lack of support for caregivers, conveyed through visually arresting works across media.

    Bryana Bibbs, “1.25.24-1.26.24” (2024), handwoven Papa George hospital blanket, Papa George playing cards, gifted pants, 11.5 x 14.5 inches

    No One Knows All It Takes opens with portraits by Deal, intimate renderings made through hours of conversations with the subjects. Paired with his wooden sculptures, the elaborate carvings explore the central role of immigration in American history and culture. Bibbs’ weavings and monotype prints—created while she cared for her dying grandparents with many of their belongings— follow as a sort of ghostly archive of what remains after death.

    Swoon’s “Medea” fills the fourth gallery space, a deeply personal installation that the artist made, in part, to confront her mother’s lifelong struggle with addiction and mental illness. An exposed tarantula mother, portraits of Swoon’s own family, wooden windows, and audio elements layer personal artifacts with recurring motifs about intergenerational trauma.

    The Wisconsin iteration of Gaspar’s Disappearance Jail series tucks into a smaller, more confined space at the end of the exhibition. Featuring images of 113 prisons, jails, and juvenile and immigrant detention facilities throughout the state, the project invites visitors to use hole punches to literally remove and obscure the carceral spaces. Because incarceration has historically been the only manner in which society addresses harm and trauma, Gaspar’s work tasks each person with the abolitionist exercise of imagining other possibilities.

    Raoul Deal, “Trenzas” (2023), woodcut with deckled edge, 28 x 42 inches

    The title, No One Knows All It Takes, came from a conversation with Bibbs, in which she described the emotional, mental, and physical toll of caring for her grandparents in their final months. Referencing the intersecting and multilayered effects of trauma, the phrase is also multivalent: it invokes the immense amount of energy needed to function while ill, the wide-reaching impacts of trauma on an individual’s life, and the social, political, and cultural costs of unaddressed issues.

    No One Knows All It Takes will be on view from August 22 to December 20. The Haggerty Museum of Art is located at Marquette University in Milwaukee.

    Maria Gaspar, Disappearance Jail series (detail), (2021-ongoing), hundreds of perforated archival Inkjet prints on rice paper, 5 x 7 inches each

    Raoul Deal, “Immigration Series #8” (2013), woodcut, 40 x 26 1/4 inches

    Swoon, “Medea” (2017), wood, hand cut paper, laser cut paper, linoleum block print on paper, acrylic gouache, cardboard, lighting elements

    Bryana Bibbs, “12.27.23” (2023), handwoven Papa George casino playing cards, Papa George hospital blanket, 14 x 9.25 inches

    Bryana Bibbs, “8.26.24” (2024), handwoven Papa George athletic tee, Papa George gifted pajama pants, Mema decor flowers, 25 x 9 inches

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