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    A Retrospective of Trailblazing Artist Faith Ringgold Centers Narratives of Black Americans

    “Jazz Stories: Mama Can Sing, Papa Can Blow #2: Come On Dance With Me” (2004), acrylic on canvas with pieced fabric border, 81 x 64 inches. Photos by Dan Bradica Studio. All images © Faith Ringgold, courtesy of the Anyone Can Fly Foundation and Jack Shainman Gallery, New York, shared with permission

    A Retrospective of Trailblazing Artist Faith Ringgold Centers Narratives of Black Americans

    November 6, 2025

    ArtSocial Issues

    Kate Mothes

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    Across a wide range of media, from painting to textiles to works on paper, Faith Ringgold (1930-2024) developed a practice that merged history, activism, formal inquiry, and global influences. Born and raised in Harlem, New York, her work evolved from her awareness of politics and social issues in the 1960s and 1970s, which she channeled into “an incisive narrative about the historical sacrifices and achievements of Black Americans,” says Jack Shainman Gallery.

    Opening this month at the gallery, a retrospective spans Ringgold’s explorations of textiles, sculpture, and works on canvas. She is renowned for her story quilts, which combine fabric and embroidery with painted tableaux of Harlem, jazz clubs, portraits—especially of women—and historical references to slavery and the oppression of Black people in America.

    “American People Series #19: US Postage Commemorating the
    Advent of Black Power” (1967), oil on canvas, 72 x 96 inches

    Earlier this year, a documentary called “Paint Me a Road Out of Here” was released that chronicles the artist’s first public art piece, a feminist mural at the Women’s House of Detention on Rikers Island. The mural, “For the Women’s House” contains eight segments—patchwork-like—that contain images of women in predominantly male career roles. Works like “American People Series #19: US Postage Commemorating the Advent of Black Power” and “Black Light #11: US America Black” mirror this motif, redolent of a quilt, which presages her later work.

    At Jack Shainman Gallery, Faith Ringgold highlights the artist’s extraordinary and innovative approach to figuration, perspective, and material. She was acutely aware of the art historical canon as a predominantly white space, so she “sought out forms more suitable to the exploration of gender and racial identity that she so urgently pursued,” the gallery says. In the 1970s, she traveled to Europe and onward to Africa, gathering ideas.

    When she first began working with textiles, Ringgold made what she called “tankas,” which were inspired by sacred Tibetan thangkas—textile images intended for meditation—that she saw on view at the Rijksmuseum in Amsterdam. Ringgold’s iterations incorporated sewn fabric borders around paintings made on unstretched canvas.

    “Jazz Stories: Mama Can Sing, Papa Can Blow #8: Don’t Wanna Love You Like I Do” (2007), acrylic on canvas with pieced fabric border, 82 x 67 inches

    Eventually, these works became more abstract, then morphed into soft sculptures and performance pieces inspired by African masking traditions. As her work evolved into the 1980s, the story quilt emerged as a way to render imagery on a larger scale and connect with time-honored textile craft traditions often associated with women. Jack Shainman says:

    The significance of Faith Ringgold’s life continues to be felt and understood in new, urgent and relevant ways…Just as she fought tirelessly against the prevailing sentiments of racial and gendered exclusion of both her time and our own, so too did her inimitable work in textiles provide an example of how life and art—so often presumed to be separate—are in fact deeply and fundamentally intertwined.

    Faith Ringgold opens on November 14 and continues through January 24 in New York City. Explore more of the artist’s work on her estate’s website and Instagram.

    “Love Letter: No Kiss” (1987), intaglio on canvas, pieced canvas, and beads, 65 x 52 inches

    “Feminist Series #4: I Have to Answer For…” (1972), acrylic on canvas with cloth quilted border, 47 x 34 1/2 inches

    “Black Light #11: US America Black” (1969), oil on canvas, 60 x 84 inches

    “Slave Rape #4 of 16, Run” (1973, 1993), acrylic on canvas with cloth quilted border, 52 1/2 x 34 1/2 inches

    “Jazz Stories: Mama Can Sing, Papa Can Blow #5: You Put the Devil in Me” (2004), acrylic on canvas with pieced fabric border, 81 1/2 x 67 1/2 inches

    “Slave Rape #1 of 16, Run” (1973, 1993), acrylic on canvas with cloth quilted border, 49 x 34 inches

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    Bryana Bibbs On Weaving Through Trauma, Grief, and Loss

    Image courtesy of the Haggerty Museum of Art

    Bryana Bibbs On Weaving Through Trauma, Grief, and Loss

    October 27, 2025

    ArtConversationsSocial Issues

    Christopher Jobson

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    Feelings of love, loss, and nostalgia are deeply interwoven in the practice of artist Bryana Bibbs. While caring for two simultaneously ailing grandparents in her Chicago home, Bibbs chronicled the periods before and after their deaths in weavings that incorporate objects from their lives. Just as one might pick up a pencil and paper to write through the difficult and overwhelming feelings of losing a loved one, she instead incorporated their clothing and beloved objects into her work, directly confronting the materials that once filled their days by interlacing them with threads and fabrics. Imbued with memories and the catharsis of making, these iterative works became the Journal Series.

    We first contacted Bryana last year about an upcoming exhibition we were working on in Milwaukee that would explore issues surrounding mental health and, more broadly, the wellness of society. In one of our conversations about her work, she mentioned that “no one knows all it takes” to care for loved ones in their final days. The phrase instantly encapsulated our feelings about the show, and No One Knows All It Takes opened late this summer at the Haggerty Museum of Art.

    I spoke again with Bibbs recently to discuss her practice and reflect on a series of exhibitions that have pulled her from Chicago to Milwaukee to Indianapolis.

    This conversation has been edited and condensed for clarity.

    Jobson: Very recently, you’ve been involved with three exhibitions. You had a solo show at the Chicago Cultural Center. You now have a significant amount of work in the show at the Haggerty Museum of Art, and you have work on view with the Lubeznik Center for the Arts. I’m curious, as you were juggling these or approaching these different exhibitions, are they related in some way? Are they separate? How have you approached each one as you’ve been working?

    Bibbs: I think that they’re all related to one another because I feel like the work that I have in each show is very much about the aftermath of my grandparents passing away. The Cultural Center show is so much about the caregiving of my grandparents, and the recent work with the mobile gallery in Indiana, there are two Journal Series works that were from when I was teaching at the Haystack Mountain School of Crafts. That was such a special time for me because I never thought I would be teaching at such a historical and wonderful place. Being in that setting, all I did was think about my grandparents, and being around the water and reflecting was really helpful for me. And now the work at the Haggerty is basically just the continuation, to me, of the work that was in the Cultural Center.

    Jobson: You’ve spoken a lot about grief and trauma and loss and how it’s present at this time in the majority of your work. Obviously, nobody seeks trauma or grief and loss. But, is there something more to it for you? Are grief and loss something that you are interested in, and that you may continue to explore, or is it more of this is a response to the circumstances of where you’ve found yourself?

    My work has always been a response to what I’ve been going through in my life.Bryana Bibbs

    Bibbs: I think it’s a little bit of both. When I returned to my arts practice in 2019 from working in retail for a long time, I wasn’t making work related to the loss of a loved one. I was making work about mental health and my experience of going through domestic abuse. My work has always been a response to what I’ve been going through in my life. Did I ever think my grandparents would pass away? No, that’s not anything you think about in your day-to-day life. You don’t sit back and go, “this person eventually is never going to be here.” But now that they’re gone, it has unfortunately kind of consumed my brain. Now I’m like, oh, my parents, my dad’s siblings, my cousins, it’s become a reality now. And so because of that, I am interested in grief and trauma and what that means for me and what it also means for other people.

    The way that my mom grieved her parents was so different than the way that I grieved her parents. She kicked into the “only child mode” of having to figure things out and make sure that everything was taken care of when they passed. But for me, I was like, oh my God. We just went through this crazy, traumatic, wild roller coaster for the last two years. And so I was able to sit in my grief a little bit more versus my mom. Whereas now that she’s had a little bit of distance between my grandfather’s passing and my grandmother’s passing, it’s starting to hit her a little bit more. Now she’s realizing she went through so much. So yeah, it’s a little bit of both. It’s about documenting my life but also trying to figure out why I grieve and respond to trauma in the way that I do.

    Image courtesy of the Haggerty Museum of Art

    Jobson: What do you do outside of the artwork to create balance in your life? I wonder if, in your case, the work itself is the way that you’re trying to find balance?

    Bibbs: Yeah, I think the work is the balance for me. When I was working on the Journal Series, especially during the time my mom and I were taking care of my grandparents, I found when I was not sleeping well, [or when I would be up] helping my grandfather get to the bathroom and all that, I would pull out and start working on a Journal Series piece. If he needed something, I would go upstairs and help him out, stay up here for a little bit until he was ready to go back to bed. My sleep pattern was so jacked up during that time, but I would just keep working on the series.

    Jobson: Take us back a little bit to when you first started working with fiber. Was it an immediate attraction?

    Bibbs: Fiber, for me, started in undergrad at SAIC. I went into undergrad wanting to do abstract painting specifically, and I didn’t have the best time in that department. When I was picking out my second-year classes, I saw Intro to Fiber was on the list, and my grandfather actually used to quilt with his mother and his grandmother, but he never taught me how to quilt.

    It’s about documenting my life but also trying to figure out why I grieve and respond to trauma in the way that I do.Bryana Bibbs

    Jobson: Your grandfather quilted. That just seems unusual to me?

    Bibbs: It is, yeah! I remember we were in this house, in the room that’s now my studio space, and I asked him, “Did your sisters [quilt] with you?” He said yes, but he hadn’t done it in so long that he forgot the basics to everything.

    In the Intro to Fiber class, that was one of the things they may have been able to teach us, but we didn’t learn that. We learned everything else, like how to knit and crochet. We did a little bit of embroidery, and then we got to floor loom weaving, and I thought I was going to hate it because there’s math involved. The assignment by our professor Jerry Bleem–who I love very much–was to do a 10-by-10-inch square. I remember that repetitive back-and-forth motion with the shuttle—something about it felt very different than painting. Painting feels very quick and sometimes abrupt, especially as an abstract painter.

    Weaving slowed me down in ways that were necessary for me at that time in my life. So I just stuck with it and took probably all of the classes that Jerry taught. I took his Intro to Weaving class, and then his twist class, which teaches you how to apply yarns and spin yarns and all this other stuff. I think that slow processes of weaving and fiber in general clicked for me in some way.

    Image courtesy of the Haggerty Museum of Art

    Jobson: Can you tell us about the We Were Never Alone Project?

    Bibbs: That started in 2020. I’m a survivor of domestic violence myself, unfortunately, and I started it right after a few really successful weaving workshops that happened in public settings and institutions. I felt comfortable and confident enough that I would be able to facilitate my own weaving workshops. The first one was at Compound Yellow in Oak Park. It was me and five or six other women. Although I didn’t know who the other participants were prior to doing the workshop, I wanted to create a free, open, weaving workshop where people could get together, and, if they felt comfortable enough, talk about their experiences.

    After hearing how beneficial it was for those attendees, I decided to keep the workshops going, though I haven’t done one since early 2024 because I want to be mentally available for people. [Because of] everything that happened with my grandparents–and recently my dad went through a stroke–I needed to take a moment to reevaluate and find a space that aligns with the project to continue to host those workshops.

    Jobson: Are the workshops instructional? Or does everyone come together and use it as a work, therapy, and sharing period?

    Bibbs: The workshops are about two and a half to three hours long. I tell people why I started the project, my own personal experience, and remind them that they don’t have to share their experience if they don’t want to. They just need to be here and be present in the space with other people who are going through the same thing. I recognize there’s a lot of anxiety and maybe even a little bit of fear. I’ve had a lot of people tell me that, even though they signed up, they weren’t sure if they would come. Some people feel like their experience is not good enough or might be less than other people, which is really hard to hear. So sometimes we sit together and talk about things not related to our experiences. Sometimes we do talk about our experiences, and people ping off of one another and say, “That happened to me, too,” or “Something very similar happened to me.” All of these conversations are happening while they’re weaving.

    The majority of the people who participate are first-time weavers. After I share my experience, I’ll demonstrate with a cardboard loom and explain the materials and how to plain weave. Some people bring found objects and materials that are significant to them, and while they’re weaving, they’re still actively listening to each other, not necessarily staring people in the face, but focused on working. Then they might pause and respond to whatever a person just said, which I think is really lovely.

    Jobson: I was thinking about the act of making while working through trauma or working through whatever issues somebody might bring. Do you think it offers a sense of safety or a sense of comfort, or what do you think the weaving adds to that moment?

    Bibbs: I think it’s the comfort. It goes back to why I enjoy weaving so much: the repetitive nature. You’re doing things with your hands. You’re responding to color in a different way and material in a different way, and it’s tactile. All of those things can be very comfortable for people, and I think it’s what makes the environment successful for people to share and respond.

    Image courtesy of the Haggerty Museum of Art

    Jobson: A newer aspect of your work is printmaking—specifically, pressure printing—which made an appearance at both the Haggerty Museum and the Chicago Cultural Center. Can you talk about the relationship or the juxtaposition of showing these two mediums together?

    Bibbs: Yes, printmaking is super new. A friend of mine who lives in Milwaukee, Linda Marcus, inspired me to visit an open studio at Anchor Press, Paper and Print. At first, I wasn’t entirely sure what I was going to print. She suggested printing with my own weavings. But, for whatever reason, I thought about printing with my grandfather’s clothing even though I didn’t know if that was possible or not. I visited AP3 with Linda a few weeks before my grandmother passed away. I really enjoyed printmaking, though I had no idea what I was doing, but I enjoyed the idea of taking their clothing and archiving it before me and my mom decided what to do with their belongings. When a loved one passes away, people either give their clothes to friends or family or just donate them. I just want to go through as many of their clothes and try to archive them before that happens.

    Another thing that I really enjoy about it—and very much feels like it relates to my work—is this idea of materiality. I love material. I love working with found objects, and so the fact that I can make prints and give the viewer an idea of what the whole object was before I cut it up or do something with it feels very new and exciting to me.

    Jobson: When you’re working, do certain fibers or colors or textures carry symbolic weight when you’re thinking about memory or absence and that sort of thing?

    Bibbs: I spent a lot of time in my grandparents’ house as a kid, while my parents were working full-time jobs. I was here in the morning and after school, Monday through Friday, and spent a great deal of time in a living room painted “Priscilla pink.” The pink has become this iconic color in our family. I wouldn’t get rid of it anytime soon.

    You mentioned loss and absence—in my recent work that’s going to be in a show at the Indianapolis Art Center, I’ve been thinking about white and blacks and grays, and that has a lot to do with absence and loss. The texture that I tend toward in my large-scale works is an over-spun, coily, twisted texture. It feels very comfortable to me; there’s something very tactile and fluffy in a way I really enjoy. It also references when I was a painter and used thick body mediums and acrylic modeling paste. I loved using all those different forms in painting.

    “Priscilla Made.” Photo by Tonal Simmons, courtesy of the Chicago Cultural Center

    Jobson: Specifically with your weavings, is there an internal logic that you use when thinking about scale? A lot of the journal pieces are very small and page-like, but then you also make very large pieces. How do you treat scale when you’re conceiving a piece?

    Bibbs: My most recent show [at the Chicago Cultural Center] is the first time I really thought about architecture. “Priscilla Made” references the seven front room windows of [my grandparents’] house. My piece titled “December182023 & August252024” references the doors to the bedrooms where my grandparents passed. Using those doors as a reference made a lot of sense to me and what I should do with the scale.

    In more recent work, if I’m thinking about a certain story that I want to tell through colors and textures and forms, for whatever reason, I lean towards a 5 and a half to a maybe 7-foot piece. It still feels intimate like the Journal Series pieces do. But they can also feel slightly monumental, and the closer you get to it, there are all these textures, colors, and blends that viewers are sometimes attracted to when they view the pieces. I don’t know that I’ll necessarily get bigger. I like that kind of in-between.

    Jobson: My favorite part of your current work is the fearlessness in incorporating found objects into your weaving–everything from a deck of cards, Disney ephemera, and things discarded in drawers. It seems like you can weave with anything. How do you pick what’s going into a work? And do you find it difficult to incorporate these things?

    Bibbs: The objects I have used so far are from my grandparents. They’re discarded in drawers or cabinets and things like that, and they’re objects that I’ve forgotten about that maybe I used a lot as a kid, a little bit as a teenager, but haven’t used since. The deck of cards, for example, was so significant to me and our family history that it made sense to weave with. The same thing with the basement tile piece that’s in the Haggerty show. Not everyone thinks, “I can weave with a basement tile,” but it just made sense for me to use these materials as a way to mark time. [I want to] highlight my grandparents and their legacy and their story, and preserve their memory and my memories with them.

    Even now, my uncle and two cousins sent me and my mom this beautiful bouquet of flowers marking a year since my grandmother passed away. I’m looking at them now, and they’re beautifully dried up. And, of course, I’m going to save them and weave with them, because it’s sad for me to see dried flowers and realize it’s been well over a year since she’s passed away. The Disney World stuff I used in the Journal Series, a lot of people have shared stories related to those weavings. I’ve heard “Oh, we’ve taken so many family vacations,” or, “Oh yeah, our family would take Disney trips,” and things like that. And I’m always finding new belongings. Actually, this morning, I found a bag of letters that my grandparents sent back and forth to each other in the 1950s.

    Photo by Tonal Simmons, courtesy of the Chicago Cultural Center

    Jobson: Are these … spicy letters?

    Bibbs: I think so! But, I’m not going to read them (laughs). I feel like that’s between them. I read only one of them. My grandmother was sick, and my grandfather said he hoped that she felt better. That’s as much as I need to know because my grandparents were very classy and private people. I always joke with my mom about how my grandmother could have been the queen because of how well she represented herself. And although I’m not going to read all of the letters, I keep thinking I need to do something with them because they feel so important to me.

    Jobson: One last question, what do you have coming up next?

    Bibbs: I have a show at the Indianapolis Art Center that closes December 14. Next, I’ll be doing a family day on November 8 with the Smart Museum for Theaster Gates’ Unto Thee exhibition, which I’m really excited about. And the following weekend, on November 15, I will be facilitating a weaving program for the Haggerty’s Wellness Retreat.

    Find more from Bibbs on her website and Instagram.

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    Moments of Riotous Unrest Converge in Elmer Guevara’s Dramatic Paintings

    “Couple Hours after 3:15pm” (2025), oil and gel transfer on linen, 84 x 72 x 1.25 inches. All photos by Yubo Don, courtesy of the artist and Charlie James Gallery, shared with permission

    Moments of Riotous Unrest Converge in Elmer Guevara’s Dramatic Paintings

    October 27, 2025

    ArtSocial Issues

    Grace Ebert

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    How do we live when crises compound? Yesterday like today / Ayer cómo hoy is a poignant solo exhibition by Elmer Guevara that collapses time and space into dramatic paintings of unrest and upheaval. Layered with raging fires and warm California light, each work captures a tension between danger and mundanity, peering into the ways people cope amid chaos.

    Guevara was born and raised in South Central Los Angeles, the neighborhood where his parents settled after fleeing civil war in El Salvador in the 1980s. When the police officers who beat Rodney King were acquitted in 1992, people took to the streets, and riots spurred looting and arson. These tumultuous and violent events backdropped much of Guevara’s childhood, and in this body of work, they converge into scenes of destruction and quietude.

    “Ghetto Bird View” (2025), oil on linen, 32 x 60 x 1.25 inches

    “Couple Hours after 3:15pm” references the time the officers’ acquittal was announced and depicts a man seated in front of a vintage, white Volkswagen Beetle while a fire rips through the neighborhood. With a pointed finger and relaxed pose, the figure mimics the theatrical subject of Domenico Fetti’s “Portrait of a Man with a Sheet of Music” (1620), a vanitas piece that speaks to the vacuousness of material possessions. Guevara’s re-interpretation includes his signature newsprint, this issue featuring King’s harrowing experience front and center.

    As the artist reflects on the relationship between personal story and collective trauma, he incorporates many of his family members in the series. His mother, for example, appears at her kitchen table with a bottle of Coca-Cola and a newspaper spread out in front of her as she points to the main story of rioters taking over the city. Like others in his paintings, she is both deeply aware of the turmoil that surrounds her and calm in disposition, exemplifying the all-too-relatable need to soldier on amid anxiety and heartbreak.

    Yesterday like today / Ayer cómo hoy is on view through December 6 at Charlie James Gallery in Los Angeles. Find more from Guevara on his website and Instagram.

    “Updates and Relief” (2025), oil and gel transfer on linen, 42 x 36 x 1.25 inches

    “Clapper 2” (2025), oil on linen, 10 x 8 x 1.5 inches

    Detail of “Couple Hours after 3:15pm” (2025), oil and gel transfer on linen, 84 x 72 x 1.25 inches

    “Playing With Fire” (2025), oil on linen, 72 x 60 x 1.25 inches

    “Clapper 3” (2025), oil on linen, 11 x 8 x 1.5 inches

    “Casualty” (2025), oil on linen, 24 x 19 x 1.25 inches

    “Clapper 1” (2025), oil on linen, 11 x 9 x 1.5 inches

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    A Vibrantly Embellished Electric Art Truck in East London Is a ‘Home Away from Home’

    All images courtesy of Colours of Redbridge, shared with permission

    A Vibrantly Embellished Electric Art Truck in East London Is a ‘Home Away from Home’

    October 6, 2025

    ArtSocial Issues

    Kate Mothes

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    In the northeastern London borough of Redbridge, a community arts program has transformed a simple electric truck into a vibrant, mobile artwork. Clad in richly embellished metal panels, the touring project is titled “Home Away from Home” and is inspired by the vivid, hand-embellished trucks found in South Asia, especially around Pakistan and India.

    “Home Away from Home” is the final installment of a broader series of social art presentations called Other Worlds, organized by Colours of Redbridge. The local charity is part of a broader Arts Council England program called Creative People and Places, which focuses on bringing arts and culture to communities where involvement in mainstream culture and creative expression is low relative to others.

    The ornate truck was “designed by local groups to reflect what home means to them, exploring local heritage and identity in Redbridge, East London,” the organization says. “Bespoke panels reflect different themes such as music, sports, local landmarks, pets, and food—all of which are important to local community members and where they live.”

    Abid Bhai, an accomplished truck artist, created the panels in Pakistan, then shipped them to the U.K., where local blacksmith Felicity Jones affixed the colorful elements to the sides, top, and even the wheels. London-based artists Momtaz Begum-Hossain, Sheyamali Sudesh, and Bailes+Light were also instrumental in the collaborative work. “I’ve especially loved running the community metal workshops, where participants poured their own ideas into custom panel designs,” Jones says.”Seeing people grow in confidence and express themselves creatively through metalwork has been a real highlight.”

    Both Colours and Redbridge and Creative People and Places aim to not only break down barriers to the arts but to listen to residents’ real needs and wants. The overarching goal is to build and sustain healthier and happier communities. Through public engagement, the Colours of Redbridge also adheres to a mission “to reduce the impacts of the key issues residents face, such as the cost of living, health and wellbeing, or gaining skills and employment.”

    The inaugural appearance of “Home Away from Home’s” included dance performances, music, craft workshops with artist Zareena Bano, and more. Follow updates about where the truck is headed next on Colours of Redbridge’s website.

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    Raul De Lara’s Whimsical Wooden Sculptures Defy Borders

    “Cavale II” (2023), walnut, cedar, hemu,
    Hermés saddle, horsehair, lacquer, pigment, and
    urethane, 50 x 64 x 19 inches. All images © Raul De Lara, shared with permission

    Raul De Lara’s Whimsical Wooden Sculptures Defy Borders

    September 23, 2025

    ArtSocial Issues

    Grace Ebert

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    Why can plants be considered native to more than one nation while people can’t? This line of inquiry grounds a large-scale exhibition by Raul De Lara in which he presents his surreal sculptures that merge flora and furnishings.

    HOST, on view now at The Contemporary Austin, brings together a collection of works that call into question belonging and identity and rejects the idea that state borders are fixed and natural. Using wood endemic to Texas and Mexico, De Lara sculpts potted monsteras sprouting from chains, a schooldesk covered in long spines, and a cactus disguised as a child’s rocking horse.

    The resulting pieces translate what should be a common object—a shovel, for example, or an enormous cluster of daisies in a vase—into the strange and uncanny. Many works are also rendered unusable, including a spiked ladder even the bravest among us would hesitate to climb.

    Detail of “Wilt” (2022), walnut, pine, red oak, urethane, pigment, and polyurethane, 125 x 25 1/4 x 45 inches

    Now based in Ridgewood, Queens, De Lara grew up near Austin as a child of Mexican immigrants. He first learned woodoworking in his family’s shop, which he describes as “a world where each tool has its own language, each piece of wood shows the passing of time on its skin, and where one is able to communicate through their hands.” A strong belief in animism, luck, and the paranormal pervaded this sacred space and taught the budding artist that he could harness the energy of a particular material to create beautiful objects.

    Today, he sees woodworking as a mode of storytelling, one in which magical realism flourishes. “I welcome the idea that artworks can hold their own spark of life and extend it to us,” De Lara says, adding:

    When I make my work, I remember childhood memories of when I would see local carvers turn branches into saints. I always wondered at what point inthe carving process does the ghost enters that piece of wood. I strive to make works that invite a certain kind of trust and acceptance from the viewer, that let them live without our realm.

    As global concerns about immigration and human rights intensify, De Lara’s work is all the more relevant. The artist has DACA status and knows firsthand the precarity and swift change that comes with a new administration.

    “Lotion In Your Lungs” (2019), pine, oak, wood glue, sand from Mexico/US border, acrylic, andlacquer, 72 x 24 x 50 inches

    His sculptures capture a sense of whimsy and play that might seem in opposition to this reality, but for De Lara, woodworking, and traditional craft more broadly, is a superpower. “It cannot be taken away from you as it is not tied to location, politics, or laws. You carry it with you and can practice anywhere, with anyone, and oftentimes, it disarms differences amongst us,” he says.

    See HOST through January 11, 2026. Keep up with De Lara’s work on Instagram.

    “For Being Left-Handed” (2020), pine, Chiclets gum, acrylic, brass, steel, and particle board, 24 x 13 x 13 inches

    Installation view of ‘HOST: Raul De Lara’ at The Contemporary Austin (2025). Photo by Alex Boeschenstein

    Detail of “For Being Left-Handed” (2020), pine, Chiclets gum, acrylic, brass, steel, and particle board, 24 x 13 x 13 inches

    “20 Years Later / 20 Años Después” (2024), walnut, ash, steel, Polyx-wax, and polyurethane, 39 x 8 x 5 inches

    “Familia” (2024), walnut, Polyx-wax, and polyurethane, 40 x 41 x 26 inches

    De Lara with “La Escalera”

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    ‘No One Knows All It Takes’ Invites Community Healing at the Haggerty Museum of Art

    All images courtesy of Haggerty Museum of Art, Marquette University, shared with permission

    ‘No One Knows All It Takes’ Invites Community Healing at the Haggerty Museum of Art

    September 8, 2025

    ArtColossalPartnerSocial Issues

    Grace Ebert

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    A core component of the Colossal-curated exhibition, No One Knows All It Takes, is community participation. Each of the artists—Bryana Bibbs, Raoul Deal, Maria Gaspar, and Swoon (previously)—is deeply engaged with the people they portray and collaborate with, a commitment that inspires nuanced, insightful projects and a truly communal process.

    As part of the exhibition at the Haggerty Museum of Art, we’ve considered how to reflect this mode of working through programming and a participatory project. The final piece in the show is Bibbs’ “Weaving Stories,” which consists of a large loom mounted on the gallery wall, along with threads, a paper shredder, and other materials nearby. Once viewers have considered each of the artists’ works, they’re invited to contribute to a collective tapestry on the loom or create a smaller, individual piece to take home.

    Installation view of “Weaving Stories”

    Attuned to the sensitive subject matter of the exhibition, Bibbs asks participants to explore their own feelings and memories in response to the artworks. Viewers can even write down their thoughts and interlace their shredded notes into the final work.

    In addition to “Weaving Stories,” No One Knows All It Takes also offers an opportunity to engage with Gaspar’s “Disappearance Jail (Wisconsin)” in a public event on October 9. Following a discussion about the intersection of art and incarceration with Dr. Robert S. Smith, the artist will lead attendees in a “punch party,” a workshop in which participants use a hole punch to obscure images of jails, prisons, and detention facilities. The completed works will then be re-hung in the gallery.

    And lastly, Colossal will also be hosting a conversation with Deal and Dr. Sergio M. González about immigration, wellbeing, and making art in this increasingly precarious moment. We encourage attendees to spend time with Deal’s works in the exhibition prior to joining us for that discussion, which will be held on September 24.

    No One Knows All It Takes is on view through December 20 in Milwaukee, with an opening reception on September 11. Find all of the programming on the museum’s website.

    Installation view of two works by Raoul Deal

    Installation view of Bibbs’ works

    Detail view of Gaspar’s “Disappearance Jail (Wisconsin)”

    Installation view of Gaspar’s “Disappearance Jail (Wisconsin)”

    Installation view of works by Raoul Deal

    Installation view of works by Raoul Deal

    Installation view of Swoon’s “Medea”

    Installation view of Swoon’s “Medea” and Bibbs’ works

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    Banksy’s Already Covered Painting in London Comments on the U.K.’s Palestine Action Crackdown

    Banksy’s painting at Royal Courts of Justice, London, © Banksy 2025

    Banksy’s Already Covered Painting in London Comments on the U.K.’s Palestine Action Crackdown

    September 8, 2025

    ArtSocial Issues

    Kate Mothes

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    On a wall outside the Royal Courts of Justice in Westminster, London, a new piece by Banksy appeared this morning before being covered up within hours. The short-lived artwork, which the artist shared on Instagram and the front page of his website, depicts a judge in traditional robes and a large wig beating a protester with a gavel as blood spatters across the demonstrator’s placard.

    The piece by the anonymous artist is likely a response to the arrests of nearly 900 protestors during a rally against the ban on Palestine Action, a group that Britain has declared a terrorist organization. Membership in the group is considered a crime, which can be punished by up to 14 years in prison. Even though organizers insist the demonstration of around 1,500 was peaceful, The Met nevertheless arrested more than half of the attendees.

    Banksy is known for his statements about current affairs and socio-political issues around the world. He’s famous for stealthily targeting charged sites, like destroyed buildings in Ukraine or a small town in Wales that the World Health Organization for a short time deemed the most-polluted community in the U.K. His striking and subversive imagery is sometimes humorous, ironic, or tongue-in-cheek, always taking a direct and purely visual approach in his critique of contemporary issues.

    “What makes this work remarkable is not just its imagery, but its placement,” says Jasper Tordoff, a Banksy expert at MyArtBroker, on Artnet. “By choosing the Royal Courts of Justice, Banksy transforms a historic symbol of authority into a platform for debate. In classic Banksy form, he uses the building itself to sharpen the message, turning its weight and history into part of the artwork.”

    Follow the artist’s updates on Instagram.

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    ‘Between the Lines’ Showcases the Subversive Traditions of Art-Making While Incarcerated

    Djan Shun Lin, “Eagle” (ca. 1994, York County Prison, York County, Pennsylvania), paper and paint. All photos by Addison Doty, courtesy of the Museum of International Folk Art, shared with permission

    ‘Between the Lines’ Showcases the Subversive Traditions of Art-Making While Incarcerated

    September 3, 2025

    ArtSocial Issues

    Grace Ebert

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    Artists aren’t strangers to creative constraints. Perhaps they work full-time and have to sneak in just an hour of painting before bed. Or a grant requires that they follow a particular set of guidelines that push their practice in a new direction. Whatever the situation, artists are often uniquely positioned to find innovative, experimental approaches to making.

    For those included in Between the Lines: Prison Art and Advocacy, which was on view this past month at the Museum of International Folk Art, constraints are plentiful. Featuring an eclectic array of works by incarcerated artists, the group exhibition offers a survey of creativity in confinement.

    Artist name redacted, “Envelope (Austin, Texas)” (June 2002, Snyder, Texas), paper envelope, color pencil, pen

    A primary thread in the exhibition—which tends to connect most artworks made during a period of incarceration—is an innovative use of materials. John Paul Granillo, for example, renders blue pen portraits on a pair of canvas prison-issue shoes. Other drawings appear on envelopes sent to the Coalition For Prisoners’ Rights, a nonprofit project that mailed newsletters inside for several decades.

    There are also several paños, a genre utilizing commissary handkerchiefs, pillowcases, or bedsheets that originated with incarcerated Chicanos in the 20th century. The largely self-taught art form is perhaps one of the best-known traditions to emerge from inside carceral facilities and is a subversive mode of expression: often sent to family and loved ones on the outside, these fabric pieces offer both a way to communicate what might otherwise be censored in letters and a financial opportunity for particularly talented artists who might sell the paños for birthday, anniversary, and other gifts.

    While much of the work comes from facilities in the Southwest and Western states, Between the Lines extends its reach to connect carceral systems across the globe. A vibrantly beaded bird with bold text reading Masallah, or may Allah, comes from 1960s Anatolia. Purchased in 2005 in Istanbul, the piece is a “protective amulet and hung from car rearview mirrors or other places,” the museum says.

    As Brian Karl points out in Hyperallergic, the exhibition is less concerned with prison reform and larger questions of abolition than it is with showcasing the necessity of creating in such a dehumanizing environment. The eagle, a motif associated with freedom in the U.S., appears in several works and speaks to the lack of agency and autonomy in such a punishing system. When people are very literally confined with meager, if any, resources for self-expression, creating becomes both a mode of survival and a revolutionary act. As the exhibition’s title suggests, prison art is always bound up with advocacy and requires makers to find defiance in interstitial spaces.

    John Paul Granillo, “Shoes with ink drawing” (2011–2012, Federal Correctional Institution, Ray Brook, New York), blue pen ink, white fabric, rubber

    Michael Guzman, “PA. LA. Casa (To the House)” (1982–1984, New Mexico State Penitentiary, Santa Fe), paper, colored pencil, pen. Work courtesy of Stuart Ashman in honor of the talented inmates at the New Mexico State Penitentiary

    Artist name redacted, “Envelope (buffalo skull and stepped chevron design)” (October 2005,Salinas Valley State Prison, Soledad, California), paper envelope, color pencil, pen

    Artist unrecorded, “Picture Frame” (1980s, New Mexico State Penitentiary, Santa Fe), plastic-coated gum wrappers, photograph

    Artist unrecorded, “Amulet” (1960–1970, Anatolia, Republic of Türkiye), glass beads, cotton string, sequins, stuffing

    J.D., “Te Amo (I Love You)” (2018–2020, Cibola County Correctional Center, Milan, New Mexico), torn cotton bedsheets and ink

    Carlos Cervantes, “Hispanic History in the Southwest” (1996, New Mexico State Penitentiary, Santa Fe), cotton handkerchief, lead pencil, colored pencils, ink pens

    Ray Materson, “Where Are You Now” (1990, Somers, Connecticut), sock thread, silk, fiber

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