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    Here’s What We’re Excited to See at EXPO CHICAGO 2025

    Wangari Mathenge, “Re-Membering (Folded In Time)” (2025), oil on canvas, 57.99 x 82.01 inches

    Here’s What We’re Excited to See at EXPO CHICAGO 2025

    April 21, 2025

    ArtColossalPartner

    Grace Ebert

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    This week marks the beginning of Chicago’s art world Olympics as the largest fair returns to Navy Pier. From April 24 to 27, EXPO CHICAGO will host hundreds of galleries, site-specific projects, talks, and multi-disciplinary programming both downtown and across the city.

    To help you navigate, we’re sharing the artworks we’re most looking forward to seeing. And, if you haven’t gotten your tickets yet, use the code COLOSSAL25 for $5 off.

    1. Wangari Mathenge with Pippy Houldsworth Gallery (London)

    The Chicago-based, Kenyan artist will present a collection of vivid new paintings that speak to the immense amount of information generated through her intensive research process. Surrounded by books, plants, and brightly patterned East African Kanga fabrics, Mathenge’s figures lounge among objects that transcend colonial narratives.

    Ilhwa Kim, “Calculative Flight” (2024), hand-dyed hanji paper, 132 x 164 x 13 centimeters

    2. Ilhwa Kim, Gordon Cheung, and Zheng Lu with HOFA (London)

    We’ve long been enamored by Kim’s roving, rolled-paper compositions that delineate dense pathways through broader expanses. Her dynamic works will be on view alongside Cheung’s decadent paintings and Lu’s stainless steel splashes.

    Florence Solis, “Makahiya VI” (2025), acrylic on canvas, 48 x 36 inches

    3. Florence Solis with The Mission Projects (Chicago)

    Beginning with digital collage before moving to acrylic and canvas, Solis renders ethereal portraits of women infused with Filipino folklore. Delicate leaves and flowers entwine with coiled hair, while veils shroud the figures in luminous coverings, binding each with a protective, yet restrictive layer.

    Suntai Yoo, “The Words” (2024), acrylic on canvas, 91 x 117 centimeters

    4. Suntai Yoo with Galerie Gaia (Seoul)

    Fragmented, surrealist landscapes figure prominently in Yoo’s paintings, which frequently pair common objects like books, bicycles, and apples with Korean letters. The artist is particularly interested in metaphor and how distinct items interact to create meaning.

    Desmond Beach, “The Guardian of the Small & Sacred” (2025), digital painting, woven Jacquard loom, hand and machine sewn pieceworked fabric, 47″x 47 inches

    5. Desmond Beach with Richard Beavers Gallery (Brooklyn)

    Mixing digital painting with patchwork quilts, Beach creates bold, forward-looking portraits. The Baltimore-born artist invokes the ways that trauma can be harnessed for resistance and collective solidarity.

    Jimmy Beauquesne, “Phase 3. Knight of infinite resignation” (2023-2024), colored pencils on paper, hand-cut metallic frame, 62 x 41 x 2 centimeters

    6. Jimmy Beauquesne with Fragment (New York)

    Nested inside hand-cut metallic frames, Beauquesne’s colored-pencil works imagine a dreamy, apocalyptic world that drips with fantastic details. The nine pieces form a narrative of humanity’s transformation sparked by phantasmagorical change.

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    With 60 Artists, ‘The Golden Thread’ Weaves Together a Survey of Contemporary Fiber Art

    Ana María Hernando, “El intento del agua/The Intent of Water” (2025), tulle, wood, metal lattice, felt, velvet. All images courtesy of BravinLee, shared with permission

    With 60 Artists, ‘The Golden Thread’ Weaves Together a Survey of Contemporary Fiber Art

    April 17, 2025

    ArtCraft

    Grace Ebert

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    The monumental textile exhibition that took over an 18th-century warehouse last spring is back for a second iteration.

    In the South Street Seaport area of Manhattan, The Golden Thread 2: A Fiber Art Show returns with more than 100 artworks made by 60 artists from around the globe. As with the first iteration, this reprisal includes eight site-specific installations that respond to the former mercantile space.

    Tomo Mori, “(we) keep going” (2025), donated fabrics, used clothes and linens, acrylic and cotton fillings, and anodized aluminum wires

    Organized by BravinLee, The Golden Thread is a sweeping survey of contemporary fiber art encompassing a vast array of materials, aesthetics, and subject matter. Several artists connect textiles’ historical association with femininity and domesticity, including Ana María Hernando’s pair of cascading tulle works. Frequently working with the gossamer fabric, Hernando sees her sculptures as an act of rebellion in which “softness becomes less a discreet quality and more a function of power, both formally and symbolically.”

    Similarly, Diana Weymar presents “American Sampler,” a collection of embroidered, typographic works made during a five-year period. Created to showcase a woman’s skill and literacy throughout the 18th century, samplers have a long history as sites of feminine expression. Weymar draws on this legacy for this patchwork tapestry, which is part of her ongoing Tiny Pricks Project created in 2018 in response to Donald Trump’s tumultuous first term.

    Colossal readers will recognize several artists in this second exhibition, including Caitlin McCormack, Rima Day, Willie Cole, and Ulla-Stina Wikander. The Golden Thread is on view through May 16.

    Tiny Pricks Project (Diana Weymar), “American Sampler” (2020-2025), vintage textiles and cotton floss

    Detail of Tiny Pricks Project (Diana Weymar), “American Sampler” (2020-2025), vintage textiles and cotton floss

    Caitlin McCormack, “Babylon Rec Room,” vintage wallpaper on salvaged drywall with crochet cotton string and glue embellishment

    Ali Dipp, “Concession No 3 (Trumbull, Capitol)” (2024), manually stitched threads on denim jeans, 79 x 117 inches

    Left: Fran Siegel, “Medicine Wheel” (2020), cyanotype, scrim, embroidery, sewing, string, and mounted on bar, 90 x 60 x 10 inches. Right: Manju Shandler, “The Elephant in the Room” (2024), mixed media soft sculpture, 6 x 6 x 9 feet

    Traci Johnson. Left: “Lil Femme,” yarn on cloth, 12.5 x 22 inches. Right: “Love Me in a Place Where There’s no Space or Time” (2023), yarn on cloth, 7.5 x 7.2 feet

    Sam Dienst, “Clutter Conundrum” (2024), hand-woven tapestry with yarn, beads, paint, and felt, 56 x 57 x .25 inches

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    In Elaborate ‘Textile Paintings,’ Anne von Freyburg Reframes Femininity in European Art History

    “Sunny Side Up (After Fragonard, The Lover Crowned)” (2025), textile painting: acrylic ink, synthetic-fabrics, PVC fabric, tapestry-fabric, sequin fabrics, hand-embroidery, polyester wadding, and hand-dyed tassel fringes on canvas, 223 x 280 centimeters. All images courtesy of the artist and Saatchi Gallery, London, shared with permission

    In Elaborate ‘Textile Paintings,’ Anne von Freyburg Reframes Femininity in European Art History

    April 14, 2025

    Art

    Kate Mothes

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    As if splashed onto the wall with a monumental brush, Anne von Freyburg’s installations visualize fabric and fiber as gestural splotches of paint. Colors bleed into one another and drips extend to the floor in what the London-based Dutch artist describes as “textile paintings.”

    Drawing on 17th and 18th-century European painting traditions like the still lifes of the Dutch Golden Age and the stylized exuberance of Rococo, von Freyburg reframes relationships between craft and fine art.

    “Fantasia (After Boucher, Venus and Cupid)” (2022), textile painting: acrylic ink, synthetic-fabrics, tapestry-fabric, sequin fabrics, hand-embroidery, polyester wadding, and hand-dyed tassel fringes on canvas, 144 x 195 centimeters

    References to Rococo artists like Jean-Honoré Fragonard and François Boucher play prominently in von Freyburg’s solo exhibition, Filthy Cute, at Saatchi Gallery. Tapping into “the clichés of heterosexual romance and societal expectations of women…she explores the pressures women face, particularly the expectations of being ‘caretakers’ and ‘pleasers,’” says a statement. Von Freyburg turns her attention to themes of compassion, freedom, and women as sovereign individuals.

    Filthy Cute celebrates sensuality and the feminine while highlighting unexpected associations between materials. The artist’s abstract compositions often reference florals that are blurred, dripping, and verging on complete abstraction. Glossy fabrics in a range of colors swirl without fully mixing, resulting in sensual shapes that are beguiling and strange.

    Von Freyburg describes one undergirding theme as “commodity fetishism,” tapping into the 17th-century fashion for Dutch floral still lifes and the infamous economic speculation bubble that characterized Tulip Mania between 1634 and 1637.

    The show continues through May 11 in London, running concurrently Flowers: Flora in Contemporary Art and Culture, which also includes work by von Freyburg. Find more on the artist’s website and Instagram.

    “Electric Feel (After Fragonard, The Pursuit)” (2025), textile painting: acrylic ink, synthetic fabrics, PVC fabric, tapestry-fabric, sequin fabrics, hand-embroidery, polyester wadding, and hand-dyed tassel fringes on canvas, 350 x 250 centimeters

    Detail of “Electric Feel (After Fragonard, The Pursuit)”

    Detail of “Electric Feel (After Fragonard, The Pursuit)”

    “Kabloom (After Jan van Huysum, Flower still-life)” (2024), acrylic ink, synthetic-fabrics, PVC fabric, tapestry-fabric, sequin fabrics, hand-embroidery, polyester wadding, and hand-dyed tassel fringes on canvas, 230 x 130 centimeters

    “Tuttifrutti (After Jan van Huysum, Flower still-life)” (2024), acrylic ink, synthetic-fabrics, PVC fabric, tapestry-fabric, sequin fabrics, hand-embroidery, polyester wadding, and hand-dyed tassel fringes on canvas, 235 x 135 centimeters

    Detail of “Sunny Side Up (After Fragonard, The Lover Crowned)”

    Installation view of ‘Filthy Cute’ at Saatchi Gallery, London

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    Tia Keobounpheng’s Vibrating Textile Geometries Merge Modernism and Sámi Lineage

    “WHO DO YOU THINK YOU ARE no9” (2023), 48 x 72 inches. All images courtesy of Tia Keobounpheng, shared with permission

    Tia Keobounpheng’s Vibrating Textile Geometries Merge Modernism and Sámi Lineage

    March 27, 2025

    ArtCraft

    Kate Mothes

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    Tia Keobounpheng learned to weave in Oulu, Finland, when she was 18 years old. Seated beside two older Finnish women in a community weaving center, she worked for hours, hardly speaking a word. Two decades later, following university studies in weaving, architecture, and design, the Minnesota-based artist’s memory of her first lesson connects her to her ancestral land and its time-honored craft traditions.

    On wood panels, Keobounpheng weaves colorful threads to create precise geometries in vibrating color. She says, “My exploration into geometry coincided with learning that in my known familial histories, there was a suppressed Sámi lineage through my great-grandmother’s line, thereby completely changing the narrative of our Finnish heritage.”

    Detail of “THREADS no6”

    The Sámi people of northern Norway, Sweden, Finland, and Russia’s Kola Peninsula are an Indigenous group with their own unique languages and a traditional, semi-nomadic livelihood that includes practices like reindeer and sheep herding, coastal fishing, and fur trapping.

    Historically, as the Scandinavians remained mostly south and Sámi communities lived in the north, contact was uncommon. But by the 19th century, Scandinavian governments began to assert sovereignty over the north, targeting the Sámi, who were increasingly viewed as “primitive” or “backward.” Their language was outlawed and many cultural customs suppressed as they were forced to assimilate into Scandinavian society.

    During the pandemic, Keobounpheng was helping her son during a distance-learning 4th-grade geometry class, and a particular phrase caught her attention. “Geo means earth, so geometry is just measuring the earth,” the teacher said.

    “These words… changed my worldview and reminded me that underneath rigid linear laws, an entire foundation of forgotten circular consciousness exists,” the artist says. “Aside from the powerful conceptual connections I was able to draw from geometry as a visual language to understand and express a circular, expansive worldview, the physical motions of spinning the compass awakened something deep within me.”

    “THREADS no6” (202), 24 x 18 inches

    Keobounpheng’s compositions are both exact and interwoven, as shapes blend into other shapes, neither fully independent nor simply an all-over pattern. She describes the physicality of moving a needle and thread back and forth through paper or wood as a means of metaphorically stitching this worldview into her muscle memory.

    The artist’s father is a self-trained architect, and from him, she adopted a modernist lens. “Robert Motherwell, Mark Rothko, and Josef and Anni Albers were early favorites of mine in my teen and young adult years,” she tells Colossal. “These days, Agnes Martin, Hilma af Klint, and Sámi artist Outi Pieski are my anchors of inspiration.”

    Each piece requires initial planning to map the geometry, drill holes, select the color palette, and begin threading a black-and-white framework. But often, “all of my best intentions or visions for what the work will be start to loosen and sometimes fly away,” she says. “There is always a point, with every piece, where I must surrender my plan and give way to the threads.”

    The artist’s work will be on view in Weinstein Hammons Gallery’s booth at EXPO Chicago at the end of April. She is also currently participating in Nordic Echoes — Tradition in Contemporary Art at Scandinavia House, which runs from April 5 to August 2 in New York City and also includes work by Sonja Peterson. Find more on Keobounpheng’s website and Instagram.

    “THREADS no19” (2024), 16 x 16 inches

    “WHO DO YOU THINK YOU ARE no15” (2024), 24 x 18 inches

    “THREADS no25” (2025)

    Detail of “THREADS no25”

    “THREADS no18” (2024), 16 x 16 inches

    “THREADS no7” (2022), 24 x 18 inches

    “CIRCLE ROUND no5” (2023), 12 x 12 inches

    “WHO DO YOU THINK YOU ARE no13” (2024), 96 x 48 inches

    Reverse of “THREADS no25”

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    Regal Portraits Evoke Myth and Power in Simone Elizabeth Saunders’ Hand-Tufted Textiles

    “Girl with Butterflies” (2024), silk and wool yarn on muslin warp, 50 x 40 inches. All images courtesy of the artist and Claire Oliver Gallery, shared with permission

    Regal Portraits Evoke Myth and Power in Simone Elizabeth Saunders’ Hand-Tufted Textiles

    March 12, 2025

    ArtCraft

    Kate Mothes

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    Emblazoned with vibrant patterns and words like “TRUTH” and “LOVE,” Simone Elizabeth Saunders explores Black identity in relation to kinship, power, and survival. Her hand-tufted textiles (previously) merge cultural narratives and history with mythology, nostalgia, and personal experiences.

    Saunders predominantly focuses on women, who she portrays in bold portraits and within fantastical, empowering scenarios. In recent works like “Girl with Butterflies” and “She Manifests Her Destiny,” figures embrace and commune with totem-like snakes, insects, and plants.

    “She Reveals” (2022), hand-tufted velvet, acrylic, and wool yarn on rug warp, 65 x 60.5 x 1 inches

    Rooted in the myriad histories of the global Black diaspora and rich textile traditions throughout countless cultures, Saunders employs a craft technique historically relegated to a role “beneath” fine art in order to turn the tables on how we comprehend influence, identity, and artistic expression.

    Saunders is represented by Claire Oliver Gallery, and you can explore more work on the artist’s Instagram.

    “(Be)Longing IV” (2023), hand-tufted acrylic, cotton, wool, and metallic yarn on cotton rug warp, 20 x 1 x 30 inches

    “Girl with Hummingbirds” (2024), silk and wool yarn on muslin warp, 50 x 40 inches

    “Internal Reflections” (2022), hand-tufted velvet, acrylic, and wool yarn on rug warp, 66 x 62.5 x 1 inches

    “(Be)Longing VIII” (2024), hand-tufted acrylic, cotton, wool, and metallic yarn on cotton rug warp, 20 x 1 x 30 inches

    “Release in Darkness” (2022), hand-tufted velvet and acrylic yarn on muslin warp, 66 x 55 inches

    “She Manifests Her Destiny” (2024), silk and wool yarn on textile backing, 50 x 40 inches

    “Break Away at Dawn” (2023), hand-tufted velvet, acrylic, and wool yarn on muslin warp, 66 x 56 x 1 inches

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    ‘Imagining the Future’ Honors Aleksandra Kasuba’s Trailblazing Installations and Environments

    “Spectrum. An Afterthought” (1975–2014), synthetic fabric, neon lamps, colored filters, steel, aluminum, plywood, and plastic,
    40 x 105.6 x 53.9 meters. Photo by Antanas Lukšėnas. Image courtesy of The Lithuanian National Museum of Art, Estate of Aleksandra Kasuba

    ‘Imagining the Future’ Honors Aleksandra Kasuba’s Trailblazing Installations and Environments

    February 10, 2025

    ArtDesign

    Kate Mothes

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    From immersive fabric installations and sculptures to photography, landscape design, and architecture, the work of Aleksandra Kasuba (1923-2019) merges myriad ideas about how we experience the world around us. The intersection of technology and nature enchanted the late Lithuanian artist, and she often experimented with a variety of materials and the effects of light, hue, and tension to explore relationships between ourselves and notions of shelter and place.

    The first major exhibition of her work in Europe, Imagining the Future at Carré d’Art—Musée d’Art Contemporain, explores the incredible breadth of Kasuba’s artistry.

    “Shell Dwellers III” (1989), paper and collage, 35 × 43.5 centimeters. Image courtesy of The Lithuanian National Museum of Art, Estate of Aleksandra Kasuba

    Born to an aristocratic family, Kasuba enrolled in art school in 1941, focusing primarily on sculpture and textiles. She married artist Vytautas Kašuba, with whom she fled Lithuania in 1944 in the wake of the Nazi occupation of the country. They landed in a displaced-persons camp in Germany where they stayed until making their way to New York in 1947, and her experience as a refugee and an immigrant significantly affected her work.

    In the U.S., Kasuba found employment in crafts and design and began laying the foundations for her future artistic practice, which merged applied and functional arts with abstraction. Her interdisciplinary practice took shape in earnest the 1950s and 1960s and was deeply influenced by tenets of modernism and the era of space exploration, which cast humanity’s existence on Earth in a new light.

    Mid-20th century scholarship on vernacular architecture also inspired Kasuba, and she was moved by a visit to Bernard Rudofsky’s 1964 exhibition Architecture Without Architects at the Museum of Modern Art in New York. He took a broader view of global architecture than the field typically covered and emphasized the ingenuity and beauty of structures built by Indigenous cultures.

    Rudofsky suggested that modernism—particularly modern architecture—had lost touch with the real needs of society, and he urged viewers to pay attention to artistic, idiosyncratic, culturally rich local styles free from elitist design rules.

    “Rock Hill House” (2002). Image courtesy of The Lithuanian National Museum of Art, Estate of Aleksandra Kasuba

    Kasuba’s artistic practice blended with daily life in her own living spaces, too, from her New York City home in the 1970s to Rock Hill House, a sculptural dwelling in the New Mexico desert she completed between 2001 and 2005.

    The convergence of sculpture and environmental design also fascinated the artist, spurring unique material combinations in large-scale public interventions and spatial installations. Concerned with how we move through places and are affected by our surroundings, she was also commissioned to create numerous public wall installations using materials like brick, marble, and granite.

    Kasuba explored the relationships between transparency, color, and light in works like “Spectrum,” privileging organic shapes and an immersive passageway made from stretched nylon. Her Space Shelters series, composed of fabric in curving forms without ninety-degree angles, exemplifies her desire to harmonize nature, people, and technology.

    Imagining the Future continues through March 23 in Nîmes, France. Learn more on the museum’s website.

    “Dreaming III” (1963), white marble, 103 x 91 centimeters. Photo Antanas Luksenas. Image courtesy of The Lithuanian National Museum of Art, Estate of Aleksandra Kasuba

    Installation view of ‘Imagining the Future’ at Carré d’Art, Nîmes, France. Photo by Cédrick Eymenier

    “Live-In Environment, 43W90, NYC” (1971–1972). From the digital archive of Aleksandra Kasuba. Image courtesy of The Lithuanian National Museum of Art, Estate of Aleksandra Kasuba

    Installation view of ‘Imagining the Future’ at Carré d’Art, Nîmes, France. Photo by Cédrick Eymenier

    Installation view of ‘Imagining the Future’ at Carré d’Art, Nîmes, France. Photo by Cédrick Eymenier

    “Rock Hill House” (2005). Image courtesy of The Lithuanian National Museum of Art, Estate of Aleksandra Kasuba

    Installation view of ‘Imagining the Future’ at Carré d’Art, Nîmes, France. Photo by Cédrick Eymenier

    “Shell Dwellers VI” (1989), paper and collage, 35 × 43.5 centimeters. Image courtesy of The Lithuanian National Museum of Art, Estate of Aleksandra Kasuba

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    Signe Emdal’s Chromatic Weavings Manifest Wonder and Joy

    Detail of “Fantasia” (2023). All artwork photos by Kristine Funch, courtesy of the artist, shared with permission

    Signe Emdal’s Chromatic Weavings Manifest Wonder and Joy

    February 10, 2025

    ArtCraft

    Kate Mothes

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    Twenty years ago, Signe Emdal founded a business that focused on making unique textile objects and garments, drawing on her background in jacquard weaving, fabric printing, and a range of other techniques. By 2021, though, she was feeling hemmed in and longed for a way to express herself through a more intuitive, less functional creative direction.

    “It was time to free myself from a frame I no longer fit and make a new one,” she tells Colossal. “I had no idea what the new frame would look like, but I trusted that life would bring me something better if I said goodbye to a setup that didn’t bring me joy anymore.”

    “Maison” (2023)

    A self-described “textile composer,” Emdal views the loom as a window where warp and weft interact to create storage vessels for memories. She is also deeply influenced by exploring new locations. “Art allows me to travel in a completely new way because I get to be in a creation process while spending time with or (being) in other cultures,” she says. Many works she makes on-site, influenced by her surroundings.

    Process is central to Emdal’s artistic education and continues to be the primary influence in her practice. “Everything is process, and everything is changing all the time,” she says. “Nothing is ever going to be finished!” She shares that through textiles, she learned to hone her concentration on both physical and metaphysical levels, finding that the meditative methodology of weaving echoes how she views art-making and life more broadly.

    Emdal’s related series Touch and Loop comprise sculptural, loom-woven wool in vibrant colors. From radiating puffs of vibrating color to elegant, draping details, her pieces are inspired by science fiction, feminism, art history, and music. “The sculptures are layers of delicate memories,” she says, embodying fragility, resilience, sophistication, and joy.

    Emdal’s work will be included in the Textile Art Biennial Slovenia, which runs from May 31 to August 14 across five cities. Find more on Emdal’s website and Instagram.

    “Dreams of Gaia” (2024)

    Detail of “Dreams of Gaia”

    “Heart of Nebula” (2024)

    “Fantasia” (2023)

    “Acqua 4 ever/Evigheden” (2024)

    “Spirit of Green” (2024)

    Detail of “Spirit of Green”

    “Murex 4ever” (2023)

    “Silky Way” (2023)

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    Embellished Vodou Flags by Myrlande Constant Spotlight ‘The Spiritual World of Haiti’

    “Ceromine Bois Caiman” (date unknown), beads and sequins on fabric, 52 x 82 inches. All images © Myrlande Constant, courtesy of the artist and Fort Gansevoort, New York, shared with permission

    Embellished Vodou Flags by Myrlande Constant Spotlight ‘The Spiritual World of Haiti’

    January 28, 2025

    ArtHistorySocial Issues

    Kate Mothes

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    When Myrlande Constant (previously) was a teenager, she worked alongside her mother in a commercial wedding dress factory in Port-au-Prince. There, she learned the tambour embroidery technique, which utilizes a hook to create chain stitches with beads and sequins on fabric.

    “By foregrounding her specialized skills honed in the fashion industry, Constant’s approach to drapo has broken gender barriers and elevated the overlooked creative labor of Haitian female factory workers to the realm of fine art,” says a statement from Fort Gansevoort, which will present the artist’s work next month in a solo exhibition titled The Spiritual World of Haiti.

    “Marasah-Cai Leh-Créole-Marasah-Guinin-Marasah-bois” (date unknown), beads and sequins on fabric, 74 x 55.25 inches

    Drapo, or drapo Vodou, typically describes a style of embroidered flag embellished with beads or sequins, but the term can also be applied to a wide range of art forms like painting, clothing, assemblages, and sculptures. Constant’s pieces, which she has been renowned for since the 1990s, highlight a variety of materials, colors, textures, and all-over compositions brimming with ritual activity and symbols.

    Haitian Vodou, an African diasporic religion that developed between the 16th and 19th centuries, merged Western and Central African traditions with Roman Catholicism. Its divine creator, Bondye, is inaccessible to humans, so spirits known as lwa‘s serve as intermediaries that can be invoked during ceremonies by possessing individuals, enabling communication with Bondye and transmission of advice, admonishment, or healing.

    “Though she considers her art-making to be rooted in spirituality, Constant does not create her works for the purpose of display in Vodou temples, preferring instead to exhibit them in museums and galleries internationally,” a statement says.

    For Constant, art-making is a statement of resistance within the context of Haiti’s extreme political and economic instability. The nation’s current unrest was spurred by protests against high fuel prices in 2018 and a demand that then-president Jovenel Moïse resign. He refused to step down but was assassinated in 2021, further escalating tensions. A federation of gangs continues to clash with the government, spawning more protests, violence, and perpetuating an evolving humanitarian crisis.

    Detail of “Au nom de 29 points cimetiere par pou voir Baron Samedi”

    “Marinette Bois Chèche” is the earliest work that will be on view in the exhibition and depicts the martyrdom of Vodou lwa Marinette. According to folklore, Vodou lwa Marinette was burned alive for fighting against slavery and participating in a paradigm-shifting Bwa Kayiman ceremony in 1791, which spawned the 12-year Haitian Revolution.

    The insurrection, an uprising of enslaved people against French colonial rule, is unique in history because it led to the founding of a state ruled by former captives and non-white people and free from slavery—although it still permitted forced labor. Constant’s title translates to something like “Marinette of the dry wood,” evoking the ceremony that typically takes place around a bonfire and calling upon a momentous period in Haiti’s history.

    The artist’s drapo are densely beaded and often much larger than their traditional counterparts. The most recent work on view in the exhibition, “Devosyon Makaya” spans ten feet wide and took around three years to create. Constant describes her process as “painting with beads,” transforming fabric and findings into elaborate narratives evoking time-honored Haitian customs.

    The Spiritual World of Haiti opens on February 27 and continues through April 26 in New York City.

    “Au nom de 29 points cimetiere par pou voir Baron Samedi” (date unknown), beads and sequins on fabric, 58 x 70 inches

    “Marinette Bois Chéche” (1994), beads and sequins on fabric, 33 x 37 inches

    “Par pou voir torit les saints torit les morts torit armes ou purgatoir bó manman ak bo papa
    maternel et paternal en non digr cela mizerricorde” (date unknown), beads, sequins, and tassels on fabric, 76.5 x 96 inches

    Detail of “Par pou voir torit les saints torit les morts torit armes ou purgatoir bó manman ak bo papa
    maternel et paternal en non digr cela mizerricorde”

    Detail of “Ceromine Bois Caiman”

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