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    ‘Doing Is Living’ Highlights Five Decades of Ruth Asawa’s Biomorphic Wire Sculptures

    Installation view, ‘Ruth Asawa: Doing Is Living,’ David Zwirner, Hong Kong, November 19, 2024 to February 22, 2025. All artworks © 2024 Ruth Asawa Lanier, Inc./Artists Rights Society (ARS), New York. Images courtesy of David Zwirner, shared with permission

    ‘Doing Is Living’ Highlights Five Decades of Ruth Asawa’s Biomorphic Wire Sculptures

    January 7, 2025

    ArtHistory

    Kate Mothes

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    In the wake of World War II panic and paranoia, the U.S. government feared that Japanese Americans would commit acts of sabotage against the nation. Along with some 120,000 Japanese Americans living in the western part of the country, Ruth Asawa (1926-2013) and her family—separated from their father, who was sent to a camp in New Mexico—were uprooted in 1942 and sent to another internment camp hastily organized at the Santa Anita race track in Arcadia, California. There, Asawa and her siblings lived in two horse stalls for five months.

    Since Asawa no longer had to work on the farm, she began to fill her days by drawing. “Among the detainees were animators from the Walt Disney Studios, who taught art in the grandstands of the race track,” says the artist’s estate. “In September, the Asawa family was sent by train to an incarceration camp in Rohwer, Arkansas, where Ruth continued to spend most of her free time painting and drawing.” This creative practice would shape the rest of her life.

    “Untitled (S.081, Hanging Four Interlocking Cones)” (c. 1960-1965)

    At David Zwirner in Hong Kong, a new exhibition titled Doing Is Living celebrates Asawa’s renowned wire sculptures (previously) and intimate works on paper. The show marks the first solo presentation of her work in Greater China, focusing on the artist’s connection with the natural world.

    “I study nature and a lot of these forms come from observing plants,” Asawa said in a 1995 interview. “I really look at nature, and I just do it as I see it. I draw something on paper. And then I am able to take a wire line and go into the air and define the air without stealing it from anyone.”

    Asawa began developing her wire sculptures in the 1940s while a student at Black Mountain College. An experimental liberal arts school nestled in the hills of rural North Carolina, the college was a progressive program designed to shape young people into well-rounded individuals who could think critically as they proceeded into society.

    The school centered democratic processes, placing the responsibility for education with the students themselves, who often weighed in on admissions and new faculty selections. Students were expected to contribute to everyday operations by working on the farm, cooking in the kitchen, and constructing school buildings and furniture as needed.

    Asawa enrolled at BMC in 1946 and spent three years there. “Teachers there were practicing artists,” she said. “There was no separation between studying, performing the daily chores, and relating to many art forms.” She counted painter Josef Albers, inventor Buckminster Fuller, mathematician Max Dehn—and many others—among lifelong influences. “Through them, I came to understand the total commitment required if one must be an artist,” she added.

    Installation view

    “For Asawa, her time at Black Mountain was so transformative because its culture gave her the right to do anything she wanted to do,” says her estate, adding:

    For the first time, she was expected to have an opinion. She encountered teachers who gave her the freedom and responsibility to fail or succeed as only she could, as a unique individual. She lived among strong, creative women—Trude Guermonprez, Anni Albers, and Marguerite Wildenhain, to name a few—who lived as working artists. Black Mountain College gave her the courage to become an artist and the creed by which she would live the rest of her life.

    In late 1949, after her time at the college, Asawa moved to San Francisco with Albert Lanier, whom she soon married. In the 1950s, prestigious exhibitions like the Whitney Biennial and a show at the San Francisco Museum of Modern Art introduced her work to a growing audience. Asawa was also passionate about education, and she became the driving force behind the creation of the San Francisco School of the Arts.

    When she began working with wire, Asawa experimented with relatively conventional basket designs before moving into biomorphic, abstract works that could be strung from the ceiling. She learned a crochet technique in Toluca, Mexico, where she visited Josef Albers in 1947 while he was on sabbatical.

    “Untitled (S.210, Hanging Single-Section, Reversible Open-Window Form)” (1959)

    Many of her works incorporate nested, membrane-like “form-within-a-form” layers in which elements appear to fold in on themselves or turn inside-out. Asawa later remarked, “What I was excited by was that I could make a shape that was inside and outside at the same time.”

    Doing Is Living highlights intricate, ethereal pieces that merge elements of textile and sculpture. Delicate and airy, her compositions “range from elaborate multi-lobed compositions to small spheres and billowing conical forms that require extreme technical dexterity to achieve,” the gallery says. Highlights also include her heavier tied-wire pieces, which she began making in 1962, which showcase branch-like organic forms and biological phenomena.

    “After having been gifted a desert plant whose branches split exponentially as they grew, Asawa quickly became frustrated by her attempts to replicate its structure in two dimensions,” the gallery says. “Instead, she utilized industrial wire as a means of mimicking the form through sculpture and, in doing so, studying its shape.” Asawa was fascinated by the permeability of the sculptures and the viewer’s ability to look through them, like seeing the sky between tree branches.

    “Relentlessly experimental across a variety of mediums, Asawa moved effortlessly between abstract and figurative registers in both two and three dimensions,” the gallery says. The work in this show spans five decades and exemplifies the range of media and techniques she employed in her career.

    Doing Is Living continues through February 22. Learn more about the exhibition on David Zwirner’s website, and dive further into Asawa’s work and biography on her estate’s website.

    “Untitled (S.862, Wall-Mounted Tied-Wire, Open-Center, Five-Pointed Star with Five Branches)” (c. 1969)

    Installation view

    “Untitled (S.524, Hanging Miniature Single Section, Reversible Six Columns of Open Windows)” (c. 1980-1989)

    Installation view

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    Baskets Made of Twisted Copper Wire Evoke Seed Pods, Marine Creatures, and Other Organic Forms

    
    Art
    Craft

    #baskets
    #copper
    #nature
    #seeds
    #wire

    August 16, 2021
    Grace Ebert

    All images © Sally Blake, shared with permission
    Whether standing a few inches tall or reaching more than a foot, the metallic vessels that Sally Blake weaves are all inspired by a single, skeletonized seedpod the Canberra-based artist found herself in possession of. “It was given to me by someone who understood my grief after my mother died, and it represented much of what I was feeling and experiencing,” she says. “It was vulnerable and yet resilient, and gently held its seed—the source of potential new life and inspiration.”
    That original pod has since spurred dozens of baskets in varying sizes that Blake molds from lengths of copper wire. She manipulates the pliable material with tight coils and twists that rely on pattern and sinuous lines, creating organic forms evocative of seeds, sea creatures, lungs, and other natural shapes. The metal’s durability juxtaposes with the ephemeral, delicate subject matter, a contrast the artist draws as a way to speak to life’s cycles.
    Blake’s works are on view through September 11 at Craft ACT in Canberra as part of the group exhibition Place Markers. Find baskets, pen-and-ink vessels, and printed cards in her shop, and keep up with her multi-media practice on Instagram.

    #baskets
    #copper
    #nature
    #seeds
    #wire

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    MIMOSA: An Optimistic Collection of Temporary Installations Take Over Philadelphia’s Navy Yard

    
    Art

    #cross-stitch
    #installation
    #language
    #piñatas
    #public art
    #wire

    September 23, 2020
    Grace Ebert

    Justin Favela’s “Libertad (Freedom).” All images courtesy of Group X, shared with permission
    An eclectic array of installations recently popped up at the Navy Yard in Philadelphia, transforming the historic neighborhood into a temporary wonderland teeming with quirky characters, large-scale interventions, and optimism. A life-size piñata shaped like a 1984 Thunderbird is parked on 12th Street, cross-stitched roses trail across the brick facade of Building 99, and a typographic message casts shadows on a pavilion in a call for hope.
    Officially titled Mystery Island and the Marvelous Occurrence of Spontaneous Art, or MIMOSA, the entirely outdoor exhibition includes work from seven artists DAKU (previously), Justin Favela (previously), Kid Hazo with South Fellini, Reed Bmore, Liesbet Bussche, and Raquel Rodrigo (previously). It’s a collaboration between the anonymous collective Group X and the Navy Yard, which was overrun in 2018 by a gargantuan sea monster. MIMOSA‘s six site-specific installations are spread across 1,200 acres.

    DAKU’s “Ray of Hope”
    Activated by sunlight, DAKU’s installation “Rays of Hope” casts shadows in 25 different languages on a brick terrace in Crescent Park. Throughout the day as the light shifts, so do the silhouettes on the ground. “The sun has always been associated as a symbol of energy and so is hope,” DAKU says. Rays of light metaphorically serve as “a symbol of positivity and optimism.”
    By translating the word “hope” into dozens of languages, the anonymous Indian street artist puts forth a welcoming vision. “When we see a native language, we have a sense of belonging and familiarity with the space. Especially in a foreign land or a place, it makes it more relatable,” DAKU writes. “Languages have been a part of every culture and (have their) own visual aesthetic… Culture is common ground for any language or a form of visual art, and if one comes to think of it, language plays an essential role. It binds the culture in forming into a community.”

    Justin Favela’s “Libertad (Freedom)”
    A nod to his mother’s first purchase after immigrating from Guatemala to the United States in the 1980s, Favela’s paper-fringed car expands on the myth of “The American Dream.” “The promise that if you keep your head down, work really hard and save your money… you, too, can own a home with a two-car garage, get married, have kids, build an empire, and live an abundant and dignified life,” he says. Through his large-scale piñatas, Favela conveys stories like his mother’s, particularly in relation to her longing to return to Central America. “What about the immigrants that come here and realize that they moved to a country that does not want them here? Their stories are also important,” he says.
    Questions about identity, including his own as a first-generation, queer, Latinx American, and the experiences of people who have immigrated to the U.S. face inform Favela’s artworks. He subverts common narratives by offering a revised way of thinking centered on joy:
    What are we when we are not viewed as just a labor force? What if we stopped taking pride in suffering and the sacrifices that we had to make? What if we valued joy? Mental health? What if we could take a couple of days of…just because!? What would happen if could just be ourselves? When will we all be free?
    See the latest from GroupX and follow the installations popping up next in The Navy Yard on Instagram. If you’re in Philadelphia, check out MIMOSA before it closes November 2.

    DAKU’s “Ray of Hope”
    Raquel Rodrigo’s “Florecer (Flourish)”
    Reed Bmore’s “Bittersweetvine”
    Liesbet Bussche’s “Rusty Love / Urban Jewelry”
    Kid Hazo + South Fellini’s “Where the Wild Jawns Are”

    #cross-stitch
    #installation
    #language
    #piñatas
    #public art
    #wire

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    Illuminated Wire Sculptures Nest Inside Larger Kinetic Works by Artist Spenser Little

    
    Art

    #kinetic
    #light
    #sculpture
    #wire

    August 14, 2020
    Grace Ebert

    All images © Spenser Little, shared with permission
    Known for his figurative wire pieces attached to light posts and other public fixtures around the world, Spenser Little’s recent artworks venture into the personal. Illumination Devices is comprised of the artist’s bent portraits and totems of merging faces, in addition to a series of irradiated kinetic sculptures. Evoking the nesting doll, these abstract figures contain spacious chest cavities that open up to reveal similar, smaller forms hidden inside.
    For each lamp, Little carves a wooden structure of the main character’s head, welds a metal body, and overlays the components with thin paper “skin,” repeating the process for subsequent pieces. He also seats wooden figures in the deepest caverns. The relationship between the inner and outer sculptures explores the tension between the conscious and subconscious, which the artist explains:
    I heard the analogy long ago the we, our active, controlled conscious, are merely riders on a large beast. We think our conscious minds are controlling the subconscious beast, but in reality, the beast goes where it wants revealing our unpolished motives. The outer self wants to project control and precision. The inner self is just trying to keep things working. The lamps are shells around motors.
    By physically brightening the artworks, Little uncovers the link between the two sometimes disparate selves. “Art to me is the wordless conversation between us and our inner beast. To communicate with our unenlightened animal impulses is very illuminating to our true selves,” he shares with Colossal.
    Little’s nestled sculptures are on view through September 20 at MOAH: CEDAR in California. Take a virtual tour of the show, and check out exactly how the articulate artworks function on the artist’s Instagram. (via Supersonic)

    “Large Orange Lamp” (2020), steel, paper, glue, red heartwood, gears, electric motors, sprockets, bicycle chain link, 40 × 80 × 40 inches
    “Inner Defense Mechanism Lamp” (2020), steel, paper, glue, red heart & figurative maple wood, gears, electric motor, carbon-chain link, 30 × 30 × 26 inches
    “Identity Roulette, Red Lamp” (2020), steel, paper, glue, purple and red heartwood, electric motor, gears, carbon-chain link, 13 × 28 × 13 inches
    “Yellow Glass Urn” (2020), steel, glass, 15 × 13 inches
    Left: “Mini Totem Cluster” (2020), one continuous 22 gauge steel wire, 26 × 8 inches. Right: “Birth and Death Deity” (2020), one continuous16 gauge steel wire, 61 × 33
    “Copper Multi-Face Design” (2020), one continuous 12 gauge copper wire, 36 × 33 inches

    #kinetic
    #light
    #sculpture
    #wire

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    Artist Ruth Asawa’s Mesh Wire Sculptures Adorn New Stamps from USPS

     All images © United States Postal Service Soon you’ll be able to mail a letter to a friend—or realistically, pay a bill—with a hint of art history. The United States Postal Service announced this week that it’ll be releasing 10 stamps inspired by renowned sculptor Ruth Asawa. The neutral-toned collection contains mostly her bulbous […] More