In the later category, she pointed to the work of photographer Marilyn Nance, famous for her work documenting African-American life and the African diaspora in New York (and beyond, though the works in this show are focused on New York City), as well as Hiram Maristany who grew up in East Harlem and regularly documented the lives of the close-knit Puerto Rican community.
Maristany was the official photographer of the activist group known as the Young Lords, Katrib noted. In addition to protests where they asserted their rights, the Lords were also involved in activities to support the East Harlem community, including organizing clothing drives and picking up trash.
Katrib pointed to a more contemporary documentary impulse in the work of Black Mass Publishing, a collective established in 2018. The group publishes zines and books of both new and archival content by Black artists aimed at fostering new conversations about Black cultural production.
In “Greater New York,’ one gallery, dubbed “Black Mass Publishing Study Hall,” features a library of zines and pamphlets to peruse.
Another work that seems to encapsulate New York City’s former gritty downtown days is the video of poet Diane Burns. Standing in front of trash and rubble-strewn empty lots, against a backdrop of ghostly tenement buildings, Burns is captured reciting her poem, her voice looping in the galleries.
Burns, who was born in Kansas to a Chemehuevi father and an Anishinabe mother, ruminates on “Loisada” versus her life back home. “Hey man, can you spare a cigarette? Do you know of a place to sublet?,” she riffs.
Katrib pointed to Japanese-American artist Yuji Agematsu as using a mixture of both documentary and surrealism to convey his experience. (2020) is a massive but delicate wall-length work composed of a series of vitrines.
Inside each is a “calendar” with individual days portrayed as intact cellophane cigarette wrappers that serve as containers for the debris the artist gathered and placed in them on a particular day—chewed gum, bottle caps, scraps of paper—after having gathered them from the streets of New York.
“It’s like this calendar archive document, but it’s also very surreal and abstract,” says Katrib.
The show has a focus on issues related to indigeneity. You see this, for instance, in the work of G. Peter Jemison, an enrolled member of the Seneca Nation of Indians. But it is also international in scope, incorporating the work of artists from Brazil, Iran, Lebanon, and Egypt, often touching on issues of attempted integration and feelings of estrangement.
The curatorial team also includes writer and curator Serubiri Moses, MoMA PS1 director Kate Fowle, and MoMA Latin American art curator Inés Katzenstein. After more than a year of lockdown and organizing—including Zoom studio visits with artists who were just minutes away—the show they have produced feels both timely and on point.
“The situation we’re in now is really just underscoring and underlining the things that artists were already dealing with,” says Katrib. “I think one of the biggest challenges was just the isolation, especially for the older generation of artists who were more at risk. We really wanted to respect and honor that New York is a city where different generations of artists can be together and support one another.”
Source: Exhibition - news.artnet.com