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    The Art World Wasn’t Always Ready for Faith Ringgold. So She Spent Her Career Creating Her Own Milieu

    The art world has as much to do with access as it does with art. So a big part of the artist Faith Ringgold’s retrospective at the New Museum in New York, a sweeping survey spanning almost six decades, is organized around the fact that she didn’t have a lot of inroads. Looking back, her practice even flourished in spite of it.
    This is because Ringgold never lost sight of who she was making work for. Her pieces are “very much coming from a Black womanist perspective, as opposed to a reactionary viewpoint,” artist Tschabalala Self, who first saw Ringgold’s work as a child in Harlem, told Artnet News. “Her works strongly exist within this aesthetic of Black American storytelling, and for the edification of that community, not from a didactic place of making work or explaining Black life to a non-Black audience.”
    Ringgold’s retrospective is the first major New York museum show of her work since 1998, when the New Museum also presented her work. Another show was held at the studio museum in 1984.
    Faith Ringgold, Picasso’s Studio: The French Collection Part I, #7 (1991). © Faith Ringgold / ARS, NY and DACS, London, courtesy ACA Galleries, New York 2022.
    “The gaps between the first two retrospectives immediately gives you a sense of the reception and of the marginalization of her work,” Massimiliano Gioni, the current show’s co-curator, told Artnet News. But her art “always found new ways to exist in spite of the many complicated conditions she was in.” 
    In the end, those complicated conditions are hard for anyone to ignore—even curators putting together a show about Ringgold’s life and work. In the years since her 1998 retrospective, Ringgold, now 91, was so alienated from the mainstream art world that she was forced to develop a practice that could exist and thrive outside it.
    In her 1995 memoir, We Flew Over the Bridge, Ringgold reveals how, in the ‘70s, her career “started with a bang and ended with a whimper.” 
    After launching her “American People” series in the ‘60s—hyper-realist paintings that zeroed in on the racial and gender strife characterizing Ringgold’s everyday life at a time when the art world was obsessed with work that was “cool, unemotional, uninvolved, and not ‘about’ anything,” as she wrote—she joined the stable at Spectrum Gallery on 57th Street, becoming the only Black artist represented there.
    During her tenure, she pivoted to her “Black Light” series, a group of pieces that included agitprop-style texts and African-inspired portraits with even more overt Black Power messaging, to the point where she eliminated the use of white paint altogether. By 1970, she’d landed her second solo show at the gallery, still eager to see what the art world could ultimately do for her. 
    By the end of the decade, she found her answer: not much. 
    Faith Ringgold, Slave Rape #2: Run You Might Get Away (1972). © Faith Ringgold / ARS, NY and DACS, London, courtesy ACA Galleries, New York 2022. Photo: Tom Powel Imaging; courtesy Pippy Houldsworth Gallery, London.
    Feeling disheartened, Ringgold forged ahead, finding new opportunities. But even now, as the art world turns its eyes onto her work, many audiences still don’t know that she’s much more than a painter. For one, she was also a prolific sculptor.
    On top of her teaching career, she conducted lectures and put on performances at colleges and universities, producing doll-like soft sculptures as props. These life-sized, often heavily adorned works also provided Ringgold with a way of capturing a small piece of the world that she was able to call her own.
    “She created a whole system of support for herself that was not the traditional gallery [system] in New York,” Gioni said.
    Faith Ringgold, The Wake and Resurrection of the Bicentennial Negro (1975-89). © Faith Ringgold / ARS, NY and DACS, London, courtesy ACA Galleries, New York 2022. Photo: Ron Amstutz; courtesy Glenstone Museum, Potomac, Maryland.
    Finding a Place Where You Belong
    Growing up in Harlem in the 90s, Tschabalala Self knew about Ringgold, the children’s book author, but not about Ringgold, the artist. 
    “Peripherally, I would see a lot of her work in the community—for example, if you go to a children’s bookstore,” Self said. “So with Tar Beach, I just automatically identified it with the landscape because it looked like my neighborhood.” (Tar Beach was the first book Ringgold wrote and illustrated. The children’s story tells the tale of a young girl yearning to explore the world beyond Harlem.)
    Self, who has been so inspired by Ringgold’s life and art that she worked closely with Gioni to fundraise for the show, explained that Ringgold’s work, along with that of a number of other prominent Black artists, was woven into the tapestry of her neighborhood. The way it worked—and even still works—is that someone can have a strong, even critical presence in one community, while simultaneously being shunned by another. 
    Faith Ringgold, Sonny’s Bridge (1986). © Faith Ringgold / ARS, NY and DACS, London, courtesy ACA Galleries, New York 2022
    “If you grew up in Harlem and went to the African American Day Parade every summer,” Self said, “you didn’t realize that, that’s a David Hammons flag, right? You’re just thinking, ‘Oh, that’s a cool Pan-African American flag.’ It’s just an ubiquitous symbol in the neighborhood.”
    The storytelling that Ringgold began with Tar Beach continued in her now-famous painted story quilts—which, by and large, depict profound moments of her life. 
    The quilt version of Tar Beach, dating to 1988, resonates with Self not only because it reminds her of her childhood, but also because of its fantastical sensibility. 
    “I think that’s so important to talk about, the relationship between the fantastical and Black American identity,” Self said. “There’s so much about Black American life that is surreal, and not necessarily in a positive way or negative way. But it’s important to just bring that fantasy into that work.”
    Faith Ringgold, Woman on a Bridge #1 of 5: Tar Beach (1988). © Faith Ringgold / ARS, NY and DACS, London, courtesy ACA Galleries, New York 2022.
    Where Do We Go From Here?
    Meet Willia Marie Simone. She is a fictional character Ringgold created in the ‘90s for her “French Collection” series. Willia is an expatriate studying art in Paris. Willia is the Black figure who never had a chance to be a central character within Modern art’s depictions of French life.
    Extending this fabulation into her next series, Ringgold formulates a story, set stateside, about Willia Marie Simone’s daughter; a narrative that is, according to Gioni, the story of “non-white America and all these counter myths of origin.” One piece features a Black, dreadlocked Statue of Liberty.
    In her 20s and 30s, Ringgold assumed the art world would help get her work the audience it deserved. From her “American People” series, to her highly political “Black Light” series, and then through to her performances, sculptures, and story quilts, Ringgold never lost sight of her goal to be honest about the racism and sexism she came up against constantly. And for her efforts, she ended up finding an audience all on her own.  
    Faith Ringgold, American People Series #15: Hide Little Children (1966). © Faith Ringgold / ARS, NY and DACS, London, courtesy ACA Galleries, New York 2022. Photo: Todd-White Art Photography, London; courtesy Pippy Houldsworth Gallery, London.
    In the end, her work reflects that trajectory. It’s easy to see now how Ringgold ultimately helped usher in an environment for contemporary artists such as Self, an environment that never existed for many of Ringgold’s peers. 
    But Self is also realistic about the impact Ringgold’s work will have today. While we’re in the midst of a cultural shift around gender and race, one that reflects ideals that artist-activists like Ringgold fought long and hard for, there’s still a lot more work to do.
    “With any kind of movement, when you’re trying to change the culture, it’s not a matter of completely solving the issue,” Self said. “It is about pushing it one step forward, and then hoping that the next group of people are going to be able to push it again.”
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    In Pictures: See Highlights From the Wildly Ambitious Sydney Biennale, Where Artists Are Reconsidering Our Relationship to Water

    If a river could speak, what would it say?
    That unusual question is at the heart of the 23rd Biennale of Sydney, on view at six venues across the city through June 13. The sprawling exhibition—called “rīvus,” which means “stream” in Latin—is organized around “a series of conceptual wetlands” in the ancestral lands of the Gadigal, Burramatagal, and Cabrogal peoples. Helmed by artistic director José Roca, it features 330 works by 89 participants.
    After years of increasingly dire climate emergencies—droughts and catastrophic flooding, wildfires and deteriorating coastlines—it’s not hard to imagine that if waterways could speak, they would have plenty to say. That’s especially true in Eastern Australia, where devastating floods left two people dead and scores of buildings and artworks damaged earlier this month.
    The artists respond in varied ways to the theme of rivers, evoking both the absence of water (in the form of empty water bottles) to its deep connection with storytelling and mythology. At the Museum of Contemporary Art, Australia, Caio Reisewitz’s large-scale collage, MUNDUS SUBTERRANEUS, takes its name from a 17th-century tome written and extensively illustrated by the German scholar Athanasius Kircher, who studied the systems above and below the Earth’s surface. Reisewitz applies Kirchner’s approach to his native Brazil, where deforestation threatens ecosystems, houses are built on stilts to avoid flooding, and politicians are advocating for infrastructure that literally paves over Native lands. 
    Meanwhile, Manila-based artist Leeroy New created a fantastical sculpture attached to the Information & Cultural Exchange building from recycled plastic water bottles, bamboo, bicycle wheels, and other found objects. The work’s title, Balete, comes from a Southeast Asian tree of the same name, and the sculpture’s undulating form is modeled on the tree’s complex root systems, typically unseen by humans.
    Other highlights include the work of artist and activist group Ackroyd & Harvey—Heather Ackroyd and Dan Harvey—who co-founded Culture Declares Emergency in 2019. Through a process they call “photographic photosynthesis,” the duo creates images to call attention to dwindling natural grasses around the world.
    See more images from the biennale, organized by venue, below.
    The Cutaway
    Foreground: Alexandra Daisy Ginsberg, The Substitute (2019). Background: Cave Urban, Flow (2022) (detail) and Ackroyd & Harvey; Uncle Charles “Chicka” Madden / Wanstead Reserve, Cooks River, Sydney, 2022; Lille Madden / Wanstead Reserve, Cooks River, Sydney (2022). Courtesy the artists. The Cutaway at Barangaroo. Photography: Document Photography.
    Installation view, 23rd Biennale of Sydney, rīvus, 2022, The Cutaway at Barangaroo. Photography: Document Photography.
    Installation view, 23rd Biennale of Sydney, rīvus, 2022, The Cutaway at Barangaroo. Photography: Document Photography.
    Installation view, 23rd Biennale of Sydney, rīvus, 2022, The Cutaway at Barangaroo. Photography: Document Photography.
    Art Gallery of New South Wales
    Badger Bates, Barka The Forgotten River and the desecration of the Menindee Lakes (2021–22); Wiimpatja Paakana Nhaartalana (Me Fishing in the Darling River) (2004); Warrego-Darling Junction, Toorale (2012); Ngatyi Yarilana (Rainbow Serpents having young) (2007); Barka (Darling River) (1992). Courtesy the artist. Art Gallery of New South Wales. Photography: Document Photograph.
    Installation view, 23rd Biennale of Sydney, rīvus, 2022, Art Gallery of New South Wales. Photography: Document Photograph.
    Ackroyd & Harvey, Lille Madden / Tar-Ra (Dawes Point), Gadigal land, Sydney (2022).Art Gallery of New South Wales. Photography: Document Photography.
    Naziha Mestaoui, One Beat, One Tree (2012). Courtesy the artist’s estate. Art Gallery of New South Wales. Photography: Document Photography.
    Museum of Contemporary Art Australia
    Caio Reisewitz, MUNDUS SUBTERRANEUS (2022).Courtesy the artist & Bendana Pinel Art Contemporain, Paris.
    Installation view, 23rd Biennale of Sydney, rīvus, 2022, Museum of Contemporary Art Australia. Photography: Document Photography.
    Marjetica Potrč, The House of Agreement Between Humans and the Earth (2022); The Time of Humans on the Soča River (2021); The Time on the Lachlan River (2021–22); The Rights of a River (2021); and The Life of the Lachlan River (2021). Courtesy the artist & Galerie Nordenhake, Berlin/Stockholm/Mexico City. Installation view, 23rd Biennale of Sydney, rīvus, 2022, Museum of Contemporary Art Australia. Photography: Document Photography.
    Installation view, 23rd Biennale of Sydney, rīvus, 2022, Museum of Contemporary Art Australia. Photography: Document Photography.
    Yuko Mohri, Moré Moré Tokyo (Leaky Tokyo): Fieldwork, (2009–21).Courtesy the artist & Akio Nagasawa. Installation view, 23rd Biennale of Sydney, rīvus, 2022, Museum of Contemporary Art Australia. Photography: Document Photography.

    Pier 2/3 Walsh Bay Arts Precinct
    Sopolemalama Filipe Tohi, Haukulasi (1995–21). Foreground: Clare Milledge, Imbás: a well at the bottom of the sea (2022) (detail). Courtesy the artist & STATION. Installation view, 23rd Biennale of Sydney, rīvus, 2022, Pier 2/3 Walsh Bay Arts Precinct. Photography: Document Photography.
    Foreground: Julie Gough, p/re-occupied (2022) (detail). Courtesy the artist. Background: Clare Milledge, Imbás: a well at the bottom of the sea, (2022) (detail). Courtesy the artist & STATION. Installation view, 23rd Biennale of Sydney, rīvus, 2022, Pier 2/3 Walsh Bay Arts Precinct. Photography: Document Photography.
    Yuko Mohri, Moré Moré (Leaky): Variations (2022). Courtesy the artist, Project Fulfill Art Space & Mother’s Tank Station Ltd. Installation view, 23rd Biennale of Sydney, rīvus, 2022, Pier 2/3 Walsh Bay Arts Precinct. Photography: Document Photography.
    Left to right: Aluaiy Kaumakan, Semasipu – Remembering Our Intimacies (2021–22). Courtesy the artist, Paridrayan Community elder women, Linkous Kuljeljelje, Chun-Lun Chen & curator Biung Ismahasan; Yoan Capote, Requiem (Plegaria) 2019–21 (detail). Installation view, 23rd Biennale of Sydney, rīvus, 2022, Pier 2/3 Walsh Bay Arts Precinct. Photography: Document Photography.

    Arts and Cultural Exchange
    Leeroy New, Balete (2022) (detail). Courtesy the artist. Installation view, 23rd Biennale of Sydney, rīvus, 2022, Arts and Cultural Exhange. Photography:Document Photography.
    Leeroy New, Balete (2022) (detail). Courtesy the artist. Installation view, 23rd Biennale of Sydney, rīvus, 2022, Arts and Cultural Exhange. Photography: Document Photography.

    National Art School in partnership with Artspace
    Carol McGregor with Adele Chapman-Burgess, Avril Chapman and the Community of the Myall Creek Gathering Cloak, Myall Creek Gathering Cloak (2018). Courtesy the New England Regional Art Museum & the Myall Creek Gathering Cloak Community.
    Wura-Natasha Ogunji, Lagoons and Lagoons and Lagoons (2021) (detail). Courtesy the artist & Fridman Gallery, New York.
    Carolina Caycedo, Serpent River Book and Serpent Table (2017) (detail). Background: Yuma, or the Land of Friends, (2021). 2022, National Art School. Photography: Document Photography.
    Left to Right: Carolina Caycedo, Elwha (2016) (detail); Watu (2016) (detail); Iguaçu (2016) (detail). Courtesy the artist. National Art School. Photography: Document Photography.
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    A New Immersive Art Experience Allows Audiences to Enter the Fabled Tomb of the Boy King Tutankhamun

    The craze for all things immersive meets Egyptomania in “Beyond King Tut: The Immersive Experience,” a new exhibition from the National Geographic Society celebrating the 100th anniversary of perhaps the most famous archaeological discovery of all time.
    Visitors to the show will be transported back in time more than 3,000 years to the boy king’s brief life and reign (ca. 1332–1323 BCE), as well as to the moment when archaeologist Howard Carter opened the long-lost tomb in 1922 to find fabulous golden treasures buried along side the pharaoh.
    “New technologies are making it possible to fully immerse people like never before in important stories from our past, allowing us to develop connections and understand history’s influence on our present and future generations,” Kathryn Keane, vice president of public programming for the National Geographic Society, said in a statement.
    The immersive presentation will use projection mapping to bring to life the archives of the National Geographic Society and “invite visitors into the golden king’s world like never before,” per the exhibition description.
    Harry Burton, Howard Carter, Arthur Callender and an Egyptian worker entering the innermost shrine to see King Tut’s sarcophagus for the first time. Photo courtesy the Griffith Institute, colorization by Dynamichrome.
    To stage the show, National Geographic is teaming up with the Paquin Entertainment Group, the company behind “Beyond Van Gogh: The Immersive Experience” and “Beyond Monet,” part of the current glut of projected animated light shows. To date, iterations of the two experiences have reportedly attracted over 3 million visitors.
    The Tut exhibition will debut in June at the National Geographic Museum in Washington, D.C., followed by a simultaneous showing in Boston that opens July 8 at SoWa Power Station, which previously hosted “Imagine Van Gogh.” Additional tour dates across North America will be announced in the coming months.
    A view of the “Tutankhamun: Enter the Tomb” virtual reality experience. Image courtesy CityLights.
    In Boston and other cities, audiences can also opt for another, similar experience, “Tutankhamun: Enter the Tomb,” narrated by actor Hugh Bonneville of Downtown Abbey fame.
    That experience was originally part of the London stop of “Tutankhamun: Treasures of the Golden Pharaoh“, a much-hyped 10-city international tour billed as the the largest collection of the pharaoh’s treasures ever to travel outside of Egypt. It was forced to close due to lockdown restrictions during its appearance at London’s Saatchi Gallery.
    The rest of the run, which was set to go through 2024, was ultimately cancelled over concerns that the exhibition was organized in violation of Egypt’s Antiquities Protection Law, which prohibits lending unique ancient artifacts to commercial enterprises.
    “Beyond King Tut: The Immersive Experience” will be on view at the National Geographic Museum, 145 17th St NW, Washington, D.C., June 2022–February 2023; and SoWa Power Station, 550 Harrison Avenue, Boston, July 8–September 18, 2022. 
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    Why Heidi Norton’s Enigmatic Monolith of Wax and Mushrooms Caught My Eye

    I stopped by the New York gallery Sargent’s Daughters on a Thursday evening recently, and was excited by this sculpture in its fine group show, “The Palm-Wine Drinkard.” It’s by Heidi Norton, and it’s called Plants Grow Through It.
    I’m not sure whether what engages me about it so much comes through in the photograph. It’s small; a tabletop monolith made of wax, deliberately pockmarked and marbled through with hints of different colors, like the shadows of things suspended inside. Some mysterious objects stud its surface.
    Some of these prove to be little clusters of mushrooms, half submerged in the wax, struggling to rise out.
    Detail of Heidi Norton, A Plant Grows Through It (2021). Photo by Ben Davis.
    I think part of the effect comes from seeing the work at a distance, and then coming up close. From across the room, it looks like a slightly melted plastic slab in all these unnatural sherbet colors; some splashes of gack green contrast with the hot colors and suggest the industrial. It has the presence of a found thing, and a lack of fussiness which you could almost call indifferent.
    But when you get closer, it feels alive. Partly, this is because it is very literally animated: little hollows contained lit candles during the opening. You could see the flame glowing out, but what was going on only clarified when you saw how the heat from the flame was eating the sculpture out from inside. Little rivulets of living wax formed, pulsating, pooling down the front of the sculpture.
    Detail of Heidi Norton, A Plant Grows Through It (2021). Photo by Ben Davis.
    The effect is subtle, unspectacular—brainy, really.
    If you view Plants Grow Through It from the side, it looks like a cross-section of mutant geology, with different layers visible: orange, peach, pink, finally a sudden layer of matted dirt on its back side (or what served as its back side in its installation at Sargent’s Daughters).
    Detail of Heidi Norton, A Plant Grows Through It (2021). Photo by Ben Davis.
    I ended up thinking that Plants Grow Through It is a work about layers, or about the layering of different kinds of material but also different kinds of time. I know from reading about Norton that she’s an artist who thinks a lot about how humans categorize and compartmentalize the natural from the non-natural, human consumption from environmental concerns, even though these are part of one system. This work nicely evokes both a natural phenomena and a manufactured thing.
    The fungi and the candle in the work both suggest time and change, introducing dynamism that takes you away from thinking of the sculpture in terms of permanence. But they also introduce a contrast of incompatible time scales: the tenacious slow persistence of the mushrooms versus the much more rapid work of the candle as it decays the wax around it, dueling it out in the same little world.
    Detail of Heidi Norton, A Plant Grows Through It (2021). Photo by Ben Davis.
    What equilibrium will the different elements of the work arrive at? Maybe none at all. It feels like you are watching a sculpture that’s thinking about its place in the world.
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    The Baltimore Museum of Art Invited Its Guards to Curate Their Latest Exhibition. Here’s How They Took on the Challenge

    They spend more time looking at the museum’s walls than anybody else—and now, for the first time, they’re deciding what art will hang there. 
    For the Baltimore Museum of Art’s (BMA) newest exhibition, the security guards have taken on curatorial duties. The show, “Guarding the Art,” features 25 pieces from the BMA’s collection—including works by Louise Bourgeois, Grace Hartigan, and Mickalene Thomas—selected by 17 members of the institution’s security team. It opens to the public this Sunday, March 27.
    The aim of the show, conceived by BMA board member Amy Elias more than a year ago, is to enliven the museum’s presentation—and invite some new perspectives along the way.
    “‘Guarding the Art,’ is more personal than typical museum shows,” Elias said in a statement, since “it gives visitors a unique opportunity to see, listen and learn the personal histories and motivations of guest curators. In this way, the exhibition opens a door for how a visitor might feel about the art, rather than just providing a framework for how to think about the art.”
    Alfred Dehodencq, Little Gypsy (c. 1850). Courtesy of the Baltimore Museum of Art.
    To choose the works for the exhibition, the guards began meeting over video chat with members of the museum’s curatorial team last year. They were face with some large tasks: scouring the museum’s collection, narrowing down their selections, writing wall texts and catalogue entries, devising lighting schemes—in short, designing and staging an exhibition from tip to toe. (Each participant was paid for their curatorial work through a grant from the Pearlstone Family Foundation.)
    “We were kind of nervous because these are serious folks and this is what they do,” said Dominic Mallari, who has worked at the BMA since 2018. “But it turned out that it was very welcoming and inviting.
    For his contributions to the checklist, Mallari selected two artworks: a square, tie-dye-like canvas by Sam Gilliam, and a spare, little-known portrait of a Romani girl by French 19th-century painter Alfred Dehodencq. The latter, he said, stuck out to him among the many ornate paintings in the museum’s Jacobs Gallery of European Art. 
    “It was the simplest one,” Mallari explained. “You have to use your imagination for it. It was just striking to me.”
    Sam Gilliam, Blue Edge (1971). © Sam Gilliam. Courtesy of David Kordansky Gallery, Los Angeles.
    Simplicity was the reason that Alex Dicken, another guest curator, found himself drawn to his sole selection, a 1948 blue and yellow landscape by Surrealist Max Ernst. The artwork’s title doubles as a description: Earthquake, Late Afternoon. (Coincidentally, it also looks a lot like the Ukrainian flag.)
    “When I think of Max Ernst’s paintings I think of these fantastical creatures and alien landscapes. What interested me about Earthquake, Late Afternoon was that they’re pretty much absent,” said Dicken, a recent philosophy grad from St. John’s College in Annapolis, who began working as a security officer in 2019 and recently switched over to the visitor services team.
    “I was interested in the idea that it might have been trying to represent a natural disaster from a non-human perspective, detached from the immediate danger of the situation,” Dicken added. “That came out of investigating it further and thinking about the work.”
    Dicken explained that, at the beginning of the process, he and his cohort tried to come up with a cohesive curatorial theme for the exhibition, but nothing stuck. Meetings moved from Zoom to the museum itself, and he even got together with other guards outside of work to tackle the topic. Still the question loomed. 
    Max Ernst, Earthquake, Late Afternoon (1948).© Artists Rights Society (ARS), New York / ADAGP, Paris. Courtesy of the Baltimore Museum of Art.
    With help from the art historian and curator Dr. Lowery Stokes Sims, who joined the project as a mentor, the group eventually stopped looking for a theme to tie all the curators’ ideas together and instead chose to embrace the multiplicity of perspectives.
    “I know someone else started out the same way that I did, investigating the collection for works that had never been displayed before,” Dicken said. “Whereas others had very particular interests—for example wanting to display works from a particular culture or another interest of theirs outside of the museum, another area of study that they are interested in.”
    “It really became more about talking about our specific experiences rather than forming a set of themes that would characterize the exhibition,” the guest curator went on. “Over time the focus became, ‘What are the diverse array of selections that various guards will make given their collective time in the galleries?’”
    “Guarding the Art” will be on view March 27 through July 10, 2022 at the Baltimore Museum of Art.
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    In Pictures: Ai Weiwei, Chitra Ganesh, and Other Artists Take Over Honolulu for the 2022 Hawaii Triennial

    Across Honolulu, artists have installed their works in a palace, a shopping mall, museums, and botanical gardens as part of the 2022 Hawai’i Triennial, open now through May 8,
    The theme of this year’s edition, curated by Hirshhorn director Melissa Chiu, is “Pacific Century,” which takes the form of a multi-site exhibition to explore indigenous histories, immigration, colonialism, and Asia-Pacific and Oceanic identities through the lens of art.
    The triennial features more than 60 participants comprised of 43 artists and collectives, including local figures with ties reaching back generations, as well as internationally renowned names like Ai Weiwei, Theaster Gates, and Jennifer Steinkamp.
    Below, see highlights from the Hawai’i Triennial 2022:

    Honolulu Museum of Art
    Dan Taulapapa McMullin, Aue Away ft. Kaina Quenga and Anthony Aiu, Honolulu Museum of Art. Courtesy of the artist and Honolulu Museum of Art.
    Dan Taulapapa McMullin, Aue Away ft. Kaina Quenga and Anthony Aiu, Honolulu Museum of Art. Courtesy of the artist and Honolulu Museum of Art
    Dan Taulapapa McMullin, Aue Away ft. Kaina Quenga and Anthony Aiu, Honolulu Museum ofArt. Courtesy of the artist and Honolulu Museum of Art.
    Dan Taulapapa McMullin, Aue Away ft. Kaina Quenga and Anthony Aiu, Honolulu Museum of Art. Courtesy of the artist and Honolulu Museum of Art

    The Bishop Museum
    Chitra Ganesh, Untitled/Kapa Moon, (2022). Hawai‘i Triennial 2022, Honolulu.Courtesy of the artist and Bernice Pauahi Bishop Museum. © Chitra Ganesh. Photo: Kelli Bullock Hergert.
    Gaku Tsutaja, ENOLA’S HEAD, (2021). Hawai‘i Triennial 2022, Honolulu. Courtesy of the artist and Bernice Pauahi Bishop Museum. © Gaku Tsutaja. Photo: Kelli Bullock Hergert.
    Izumi Kato and Pacific Sisters, background center: Izumi Kato, Untitled, (2021). and (foreground) Pacific Sisters, Te Pu o Te Wheke, (2021). Courtesy of the artists and Bernice Pauahi Bishop Museum. © Izumi Kato. © Pacific Sisters. Photo: Kelli Bullock Hergert.
    The Foster Botanical Garden
    Installation view of Ai Weiwei’s Tree (2010); Iron Tree, (2020); and Tree (2010). Hawai‘i Triennial 2022, Foster Botanical Garden, Honolulu. Courtesy of the artist and Hawai‘i Contemporary. © Ai Weiwei. Photo: Lila Lee.
    Installation view, Leeroy New, Balete (2022) and Taklobo, (2022). Hawai‘i Triennial 2022, Foster Botanical Garden, Honolulu. © Leeroy New. Photo: Lila Lee.
    Installation view, TOQA, ,Midnight Smoothie (2021-22) Hawai‘i Triennial 2022, Foster Botanical Garden, Honolulu. © TOQA. Photo: Lila Lee.
    The Royal Hawaiian Center
    Installation view: Momoyo Torimitsu, Somehow I don’t feel comfortable (2021). Hawai‘i Triennial 2022, Royal Hawaiian Center, Waikīkī. © Momoyo Torimitsu. Photo: Lila Lee.
    Installation view: Momoyo Torimitsu, Somehow I don’t feel comfortable, (2021). Hawai‘i Triennial 2022, Royal Hawaiian Center, Waikīkī. © Momoyo Torimitsu. Photo: Lila Lee.
    Installation view: “Hawai‘i Triennial 2022,” Royal Hawaiian Center, Waikīkī. Photo: Lila Lee.
    Miao Ying, Hardcore Digital Detox (2018). Hawai‘i Triennial 2022, Royal Hawaiian Center, Waikīkī. © Miao Ying. Photo: Lila Lee.
    Installation view: Sun Xun, The Ancient Distance Uncover the Mystery of Reality and The Mysterious History Lies in What We Can’t See No.1 (2021). Hawai‘i Triennial 2022, Royal Hawaiian Center, Waikīkī. © Sun Xun. Photo: Lila Lee.
    Tsuyoshi Hisakado, Pause, (2022). Hawai‘i Triennial 2022, Royal Hawaiian Center, Waikīkī. Courtesy of the artist and Hawai‘i Contemporary. © Tsuyoshi Hisakado. Photo: Lila Lee.
    Hawaii Theater
    Installation view, Ming Wong, Bloody Marys-Song of the South Seas (2018). Courtesy of the artist. Photo: Lila Lee.

    Hawai‘i State Art Museum
    ‘Elepaio Press (Mark Hamasaki & Richard Hamasaki), Installation view, “‘Elepaio Press. Hawai‘i Triennial 2022.  Photo: Brandyn Liu.
    Nā Maka o ka ‘Āina (Puhipau & Joan Lander), Installation view “Nā Maka o ka ‘Āina.” © Nā Maka o ka ‘Āina. Photo: Brandyn Liu.
    Installation view: Piliāmo‘o, (Mark Hamasaki and Kapulani Landgraf), photographs from Ē Luku Wale Ē. © Piliāmo‘o. Photo: Brandyn Liu.
    Tropic Editions (Marika Emi), Installation view, “Tropic Editions, CAFE.Hawai‘i Triennial 2022, Hawai‘i State Art Museum, Honolulu.  © Tropic Editions. Photo: Vincent Bercasio.

    The Iolani Palace
    Jennifer Steinkamp, Queen Lili‘uokalani, (2022). Hawai‘i Triennial 2022, Iolani Palace, Honolulu. Courtesy of the artist and Iolani Palace. Photo: Leimaile.
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    ‘My Father May Die’: How an Anonymous Artist From Myanmar’s London Exhibition Doubles as a Call for Help

    A chatty crowd of people holding wine glasses milled about Goldsmiths, University of London, standing on piles of torn images. The exchanges among the seemingly cheerful group belied the seriousness of the artwork, on view in a solo exhibition titled “Please Enjoy Our Tragedies,” which documents the bleak final hours before a Burmese artist’s dangerous escape from Myanmar in May 2021 after a bloody military coup.
    “This is my hello and my goodbye,” the anonymous artist behind the artwork, who goes by Sai, told Artnet News. “I want to try to reach out to people, to show them the evidence of what’s happening [in Myanmar]. Do people here give a fuck? Not really. But they give a fuck when art is rooted in tragedy, and hence the title of the show.”
    “Mom was hoping that dad would be released soon,” the artist said. Photo by Vivienne Chow.
    Sai, which means mister in the Shan language, said he cannot reveal his full name for safety reasons. His father, Linn Htut, was the chief minister of the Shan state in Myanmar and was a member of the now-jailed former leader Aung San Suu Kyi’s National League for Democracy, which was ousted during the February 2021 coup.
    Linn Htut was since sentenced to 16 years in prison on four separate counts of corruption. Sai’s mother is living under 24-hour surveillance.
    Sai, who studied at Goldsmiths on a fellowship in 2019, must soon bid farewell to the U.K.: his visa expires in May. Should he choose to return to Myanmar, his life may be at risk.
    “My father may die, regardless of what I do,” he said. “My mother may die. I may die. But before that, we have to let people know that this has happened.”
    Initially, he planned to campaign on his family’s behalf outside the country. But after trying to reach different human rights organizations and British members of Parliament, he said he felt like his cause had become hopeless.
    Faces of Mynamar dictators on the floor. Photo by Vivienne Chow.
    According to the latest United Nations human rights report published this week, the junta has been suppressing resistance violently. Those who have been detained have been tortured, suspended from ceilings, injected with drugs, or subject to sexual violence. Nearly 1,700 people have been killed since last year, according to the Assistance Association for Political Prisoners.
    “Atrocities happen every day. Villages are burned, women are being raped, children and babies are killed,” Sai said. “But still, our tragedies are disposable.”
    The works on display mirror this narrative. Included are large-scale images and a video that Sai took of his seized family residence in Taunggyi in northern Myanmar, just before he fled the country.
    The images are torn, piled up, and discarded on the floor. Beneath them are the exact same images, ripped from gallery walls.
    “That’s why you see them lying on the floor. That’s how we are treated,” Sai said. “Everyone shoved us under the carpet. An image may have been torn, but it is still there.”
    Sai said the display was inspired by movie posters: when a theatrical release period is over, they are taken down and replaced with posters for new releases. The artworks are accompanied by installations reflecting on the military’s economic empire and fabric sculptures made of political prisoners’ clothing.
    “The fabrics that cover our faces are woven in the style of a traditional Shan carpet, created from the clothes of political prisoners abducted by the regime,” the artist said.
    Sai said his ongoing series, “Trails of Absence,” is expected to be included in the European Cultural Center’s group show, “Personal Structures,” at Palazzo Bembo during the Venice Biennale.
    But whether he will be in attendance isn’t his primary concern.
    “I can’t be depressed,” he said. “Maybe one day I will be broken into pieces. But now I’m like a broken machine, and I can only keep going.”
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    A Con Artist’s Artist: Anna Delvey Teamed Up With a Basquiat Forger to Stage a Show of Her Prison Drawings in New York

    Heiress, entrepreneur, scammer, prisoner—Anna “Delvey” Sorokin has worn many hats in recent years. Now she can add another to her rack: professional artist. 
    Tonight, an exhibition of artworks dedicated to the “Soho Scammer” will go on view in a pop-up exhibition on New York’s Lower East Side—and it will include five drawings made by Sorokin herself. 
    Both self-portraits and self-parodies, Sorokin’s cartoon sketches find the convict musing on her own persona. One shows her sunning in a prison yard, glammed out in Miu Miu shades and a Tom Ford blouse. Another depicts her using JPay, a payment platform for inmates. She’s sitting in a chair emblazoned with the word “wanted,” a pair of handcuffs dangles from her hand. “Agent Provocateur tops and accessories,” reads a caption. 
    “Free Anna Delvey” is the name of the show, which was curated by artists Julia Morrison and Alfredo Martinez. The latter, like Sorokin, has some experience with prison. Two decades ago, he served time for selling forged Basquiat drawings to collectors. 

    While incarcerated, Martinez turned to art, making sardonic drawings that simultaneously spoke to his situation and the follies of the contemporary art world (one even ended up at MoMA)—a similar approach to Sorokin’s.  
    When Martinez saw Sorokin’s sketches on her Instagram, he fell for them immediately.
    “It caught me right in the feels, someone making sarcastic drawings in prison,” Martinez told Artnet News. 
    For months, Martinez tried to get in touch with Sorokin about the work, but had no luck. Finally, he resorted to planting an item declaring his interest in Page Six—and sure enough, that got Anna’s attention. They’ve been communicating on and off ever since. (Sorokin, apparently, is an avid reader of the New York Post, which appears in one of her drawings.)

    Martinez said that he’s acted as Sorokin’s assistant in the lead up to the show, which will be on view through March 24 in a nondescript building on Delancey Street. With her permission, he enlarged her pencil-on-paper prison drawings, and in one case, even used watercolors to add some flavor. 
    “It’s a con artist turned artist, Alfredo Martinez, helping a fellow con artist make her debut in the art world from prison,” Morrison told the Art Newspaper.
    As for the other artworks in the group exhibition, many are portraits of Sorokin. One depicts her as royalty, another as a bunny. Twenty-five percent of sales from the show will go toward Sorokin’s mounting legal fees, Martinez said. (He hadn’t yet decided how to price Sorokin’s own artworks.)
    He clearly has an affinity for her—or perhaps an abiding respect. “She doesn’t let the fuckers get her down,” Martinez added.
    In all likelihood, Sorokin won’t be able to attend her exhibition debut. Earlier this week, she was released from ICE detention, where she’d spent the better half of the last year, and is now set to be deported to Germany. 
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