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    The U.K.’s First Permanent Immersive Digital Art Gallery Will Open Next Year With a Show of A.I. Space Imagery, Courtesy of NASA

    The U.K. is getting its first permanent immersive digital art gallery. The space, which opens in Coventry in April 2022, arrives as experiential light shows like the Van Gogh Experience are drawing millions of visitors around the globe. Eager to get in on the action, local officials and the national government are backing The Reel Store, which will occupy the former home of the Coventry Evening Telegraph newspaper.
    The Reel Store’s inaugural exhibition will present a project by the fast-rising digital art star Refik Anadol. The show, “Machine Memoirs: Space,” is the product of a long-term collaboration with NASA. Its arrival coincides with Coventry’s term as the U.K. City of Culture and the host of this year’s Turner Prize exhibition.
    To create the work, Anadol uses A.I. to sort and analyze two million publicly available images of space taken by NASA satellites, telescopes, and the International Space Station. Then, his A.I. produces new digital interpretations of the furthest reaches of outer space. The resulting imagery will be presented in a “360 cinematic experience” accompanied by “3D audio,” according to organizers.
    “‘Machine Memoirs: Space’ invites us to dream of an alternative universe where machines collaborate with humans to speculate our existence and create an alternative future,” the artist said in a statement. “This is a hopeful future where machines and humanity, in combination, are agents for healing.”
    The Telegraph Hotel, home of The Reel Store. Courtesy The Telegraph Hotel
    The Reel Store takes its name from the building’s former life (newspaper reels were stored there before being printed). The postwar building is typical of the 1960s architecture that comprises much of Coventry’s city center. The gallery will house a spatially adaptive sound system and an 800-square-meter (8,610-square-foot) fixed projection mapping canvas with 14 4K laser projectors.
    While many emerging artists are working with NFTs, non-commercial spaces with the capacity to display their technically demanding work are few and far between. The support for the gallery, which has the backing of the Department for Digital, Culture, Media & Sport and Coventry City Council, is a testament to authorities’ growing belief that such projects can serve as an economic engine for a region.
    “The key for me,” said David Welsh, a cabinet member in charge of the arts at Coventry City Council, “is that although we know it will be a fabulous attraction for visitors, all of our communities in Coventry will also have a completely unique arts venue on their doorstep.”
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    Idol Worship: The Brooklyn Museum’s Important New Warhol Show Casts the Pop Artist in a Spiritual Light

    Andy Warhol famously instructed an interviewer to “just look at the surface of my paintings and films and me, and there I am. There’s nothing behind it.” But it’s been a long time since the pioneering Pop artist has been seen simply as an empty cipher.  In the years since his death in 1987 Warhol has been reborn many times. The ever-multiplying Andys include social critic Andy, queer Andy, proto-postmodern Andy, reality TV Andy, and commercial Andy.
    “Andy Warhol: Revelation,” currently on view at the Brooklyn Museum, homes in on Catholic Andy. Originally organized for the Warhol Museum by its chief curator José Carlos Diaz and overseen in its Brooklyn incarnation Carmen Hermo, the exhibition draws a line from Warhol’s religious upbringing as a Byzantine Catholic (he later took up Roman Catholicism) through the twists and turns of his career to his last major undertaking, a set of over 100 paintings based on Leonardo’s Last Supper.
    This is touted as the first exhibition to explore this aspect of Warhol’s work. However, it is not exactly a new take—the catalogue references both art historian John Richardson’s paean to Warhol’s “secret piety” in his 1987 eulogy and Jane Daggett Dillenberger’s 1998 tome The Religious Art of Andy Warhol. I will modestly add here the chapter I devoted to Warhol’s Catholicism in my 2004 book Postmodern Heretics: The Catholic Imagination in Contemporary Art. Another precursor is Arthur Danto, whose ideas about the transfiguration of the commonplace hover without attribution in labels that discuss Warhol’s sculptures of Heinz Ketchup and Delmonte Peaches boxes.
    Installation view for “Andy Warhol: Revelation, at the Brooklyn Museum, November 19, 2021-June 19, 2022. (Photo: Jonathan Dorado, Brooklyn Museum. Artworks by Andy Warhol © 2021 The Andy Warhol Foundation for the Visual Arts, Inc. /Licensed by Artists Rights Society (ARS), New York
    But if the idea of a Warhol immersed in spiritual concerns has been around for some time, newly unearthed materials from the archives of the Warhol Museum have deepened the case. Discoveries include an unfinished film that would have been funded by the Catholic Church, a never completed series of images of nursing mothers, a set of drawings of angels by Warhol’s mother Julia Warhola, as well as religious objects, letters, and clippings that give context to the snippets of text and found images that appear in Warhol’s paintings.
    In addition, the show leans heavily on recent scholarship by Warhol Museum curator Jessica Beck that places Warhol’s late Last Supper paintings in the context of his terrified response to the concurrent AIDS Epidemic. These materials, combined with revelations first made by Richardson of Warhol’s regular church attendance, his financial support of a nephew’s studies for the priesthood, and his participation in a soup kitchen provide a picture of Warhol much at odds with more familiar representations of the artist as an indifferent societal mirror or cultural sieve.
    Installation view for “Andy Warhol: Revelation, at the Brooklyn Museum, November 19, 2021-June 19, 2022. (Photo: Jonathan Dorado, Brooklyn Museum. Artworks by Andy Warhol © 2021 The Andy Warhol Foundation for the Visual Arts, Inc. /Licensed by Artists Rights Society (ARS), New York.
    The show opens with a wealth of materials that underscore the degree to which religion saturated Warhol’s childhood. On display are holy cards, religious statuettes, and crucifixes from his home, several religious paintings borrowed from his childhood church, and even a painting by a very young Warhol in which his childhood living room is presided over by a prominent cross.
    The show then builds its case with thematic sections that consider other aspects of Warhol’s debt to Catholicism. One set of works and ephemera consider his rather problematic relationship with women. These include his obsession with Marilyn Monroe and Jackie Kennedy, whose portraits have long been seen as counterparts to the Byzantine icons of his childhood; his friendship with Candy Darling, Warhol superstar and transgender icon; and his near assassination by Valerie Solanas, the Factory hanger-on and author of the SCUM Manifesto (a piquant acronym for the Society for Cutting up Men). More surprising are drawings and photographs depicting breastfeeding mothers. Inspired, presumably, by the countless Renaissance paintings of the Madonna and Child, these were intended for a never realized painting series.
    Installation view for “Andy Warhol: Revelation, at the Brooklyn Museum, November 19, 2021-June 19, 2022. (Photo: Jonathan Dorado, Brooklyn Museum. Artworks by Andy Warhol © 2021 The Andy Warhol Foundation for the Visual Arts, Inc. /Licensed by Artists Rights Society (ARS), New York.
    Another section documents Warhol’s 1980 visit to the Vatican and his five-second meeting with Pope John Paul II amid a throng of other worshipers. The exhibition ties this to a number of Warhol drawings of huge crowd scenes. A section documenting his borrowings from various Renaissance paintings (and pointing toward the late Last Supper paintings) tries to make the case for Warhol as a latter-day Renaissance man. A section of an unfinished film originally destined for a 1968 World’s Fair in San Antonio is comprised of poetic images of the setting sun accompanied by a crooning voiceover by Factory chanteuse Nico. Commissioned by the Catholic Church, it bears a striking resemblance to Paul Pfeiffer’s 2001 film Study for Morning after the Deluge, in which the rising and setting sun also becomes a metaphor for the cycle of life and death.
    But most crucial for the exhibition’s argument is a section titled “The Catholic Body.” Here the show ties the essential carnality of Catholicism, a religion whose doctrines, art, and literature center on very literal representations of the “Word Made Flesh,” to Warhol’s bodily obsessions and his conflicted existence as a gay man in a faith that condemns homosexuality.
    Installation view for “Andy Warhol: Revelation, at the Brooklyn Museum, November 19, 2021-June 19, 2022. (Photo: Jonathan Dorado, Brooklyn Museum. Artworks by Andy Warhol © 2021 The Andy Warhol Foundation for the Visual Arts, Inc. /Licensed by Artists Rights Society (ARS), New York.
    Two works introduce these ideas. Richard Avedon’s iconic photograph of Warhol’s bared torso riven with the scars left by Solanas’s attack becomes, in this context, a modern-day version of the many Renaissance representations of the martyr Saint Sebastian, whose muscular arrow riddled torso has made him a gay icon. A lesser known Warhol silkscreen painting from 1985-86 titled The Last Supper (Be a Somebody with a Body) also presents a juxtaposition of religious and homoerotic imagery, this time by layering images of the Christ from the Last Supper and an image, clipped from a newspaper ad, of a buff, half-dressed body builder.
    Which brings us to the exhibition’s centerpiece. “Andy Warhol: Revelation” pivots on Warhol’s Last Supper paintings. Arranged like a horseshoe, the layout leads one through the above-mentioned material to a voluminous quantity of Last Supper imagery. The Last Supper paintings were commissioned in 1984 by art dealer Alexander Iolas for display in a space in Milan across the street from Leonardo’s masterwork. But Warhol went far beyond the confines of the original commission. He collected multiple images of the Last Supper, including a lenticular version and a very kitschy sculptural rendition documented here in polaroid photographs. And he used the imagery in many ways, including on a series of punching bags that were collaborations with Jean Michel Basquiat and in paintings emblazoned with logos or comprised of fragments of Leonardo’s mural.
    Installation view for “Andy Warhol: Revelation, at the Brooklyn Museum, November 19, 2021-June 19, 2022. (Photo: Jonathan Dorado, Brooklyn Museum. Artworks by Andy Warhol © 2021 The Andy Warhol Foundation for the Visual Arts, Inc. /Licensed by Artists Rights Society (ARS), New York.
    At the Brooklyn Museum, two full-scale versions of Warhol’s Last Supper are presented in an almost chapel-like space. They spread over opposite walls separated by a bench where, on the day I visited, visitors were obediently sitting in contemplative silence.  This is a reminder of the ambiguity embedded in this work—and for that matter, all of Warhol’s work. Depending on which Andy they are highlighting, critics have tended to locate Warhol’s imagery on a scale that runs from blank irony to heartfelt sincerity. The Last Supper paintings pose a particular problem. Are they just another pop culture image, not unlike the like soup cans, dollar signs, or portraits of Chairman Mao, appropriated precisely because of their ubiquity and banality? Or are they vessels full of personal meaning? In an essay referenced in the catalogue, Jessica Beck makes the case for the latter, arguing that these late paintings were created in an atmosphere suffused with the threat of AIDS.  Many of Warhol’s friends and associates were dying of the disease. In response, Beck maintains that Warhol “gave AIDS a face—the mournful face of Christ.”
    And yet, as the exhibition now moves down the other prong of the horseshoe layout, closing the show out with works that provide a Catholic context for some of Warhol’s more familiar imagery, one can’t help feeling that interpretation is a little too pat. The exhibition consciously resists the tendency, evident both in the Richardson eulogy and the Dillenberger study, to present an overly sanctified Warhol free of the bedeviling contradictions that continue to make him such an elusive subject. But at the same time the approach here seems overly hermeneutic.
    Installation view for “Andy Warhol: Revelation, at the Brooklyn Museum, November 19, 2021-June 19, 2022. (Photo: Jonathan Dorado, Brooklyn Museum. Artworks by Andy Warhol © 2021 The Andy Warhol Foundation for the Visual Arts, Inc. /Licensed by Artists Rights Society (ARS), New York.
    By that I mean that texts and images are treated like hidden messages to be deciphered as one might the theological exegeses embedded in Renaissance religious paintings or medieval manuscripts. Such an approach seems to dismiss the deliberate insouciance of Warhol’s own commentaries as well as the obvious ironies that underlie so many works. And it makes it necessary, to use just one example, to reframe the overtly blasphemous and sacrilegious references in Warhol’s film Chelsea Girls, screened in full here, as modernizations of Christ’s embrace of outcasts and misfits.
    It seems more true to the Last Supper paintings to acknowledge that they exist, like all Warhol’s works, in a continuum between irony and sincerity, partaking simultaneously of both. Warhol could be both vulnerable and cruel, spiritual and profane. Perhaps it might have helped to delve a bit more into the contradictions between the carnal and the spiritual inherent in Catholicism itself. The section “The Catholic Body” starts to do this, but doesn’t touch on the homoerotic overtones of Catholic stories and imagery that would have fired Warhol’s imagination. This is, after all, a religion whose central image is a near naked man on a cross.
    Warhol was not alone in finding the mix of ritual, sensuality, and homoeroticism in Catholicism irresistible, even as its official dogma condemned his sexual being. Robert Mapplethorpe, Felix Gonzalez-Torres, and David Wojnorowicz are three gay artists whose work is increasingly being considered in terms of their Catholic upbringing. Of particular relevance to this exhibition is the way that Wojnarowicz used the face and body of the crucified Christ to denote suffering and to evoke society’s callous disregard for the ravages of AIDS while also roundly condemning the Catholic Church’s complicity in the crisis.
    Installation view for “Andy Warhol: Revelation, at the Brooklyn Museum, November 19, 2021-June 19, 2022. (Photo: Jonathan Dorado, Brooklyn Museum. Artworks by Andy Warhol © 2021 The Andy Warhol Foundation for the Visual Arts, Inc. /Licensed by Artists Rights Society (ARS), New York
    Moving on from the Last Supper sanctuary, the show winds down with sections that bring us some of the more familiar aspects of Warhol’s work. In light of what has gone before, these now also take on a Catholic tinge. The “Skulls,” “Shadows,” “Electric Chairs,” and “Death and Disasters” evoke Warhol’s death obsession. A section titled “The Material World: What We Worship” offers a nod to his valorization of consumption, now seeing Warhol as the chronicler of “the desires, hopes, and prayers of modern life.” One series, “Guns, Knives, and Crosses” from 1981-81, makes a particularly ambiguous statement about the relationship of religiosity and violence.
     Whatever its shortcomings, this is a thought-provoking and deeply researched show. And, given the way it foregrounds the tension between Warhol’s homosexuality and his Catholic faith, it must be added that it is also a brave one. These days it is easy to raise the censorious hackles of cultural arbiters from both ends of the political spectrum. By presenting a frank acknowledgement of the complexities of sexuality and faith, Andy Warhol: Revelation opens up new avenues in the often fraught discussion of the relation of art and religion.
    “Andy Warhol: Revelation” is on view at the Brooklyn Museum, through June 19, 2022.
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    The Biggest Survey of Bob Dylan’s Visual Art to Hit the U.S. Is Now Open in Miami—See Images Here

    “Got to hurry on back to my hotel room where I’ve got me a date with Botticelli’s niece,” Bob Dylan sang in 1971. “She promised that she’d be right there with me when I paint my masterpiece.”
    It’s unclear if the Nobel Prize-winning songwriter ever got around to that masterpiece, but if he did, it’s almost certainly on view now in “Retrospectrum,” a survey of Dylan’s artistic output from the late 1960s through to today, which opened last month at Florida International University’s Frost Art Museum in Miami.
    More than 180 paintings, drawings, and sculptures make up the show, much of which has never been seen by the public before. And that’s what makes the show special: The artist is one of the most famous humans on the planet, but its offerings will be largely new to audiences, especially in the U.S. The show marks the first time the artworks have been shown together stateside. (A previous version of the show was held at the Modern Art Museum in Shanghai in 2019.)
    Bob Dylan, Rainy Night in Grand Forks (2021). Courtesy of the artist.
    “Seeing many of my works years after I completed them is a fascinating experience,” Dylan said in a statement about the retrospective (a straightforward reflection from a man who, now in his sixth decade of making idiosyncratic music and art, rarely offers them). 
    The insight gets even more Dylanesque from there: “I don’t really associate them with any particular time or place or state of mind, but view them as part of a long arc; a continuing of the way we go forth in the world and the way our perceptions are shaped and altered by life. One can be as profoundly influenced by events in Morretes, Brazil, as they can be by the man who sells El País in Madrid.” 
    Much like his music, Dylan’s visual oeuvre spans a broad swath of styles and genres. But whereas his nasal voice would give away even the most out-there tune as a Dylan original, no such clue connects his artwork. From painted depictions of cramped urban cityscapes (think Edward Hopper) and yawning Western vistas, to a series of sculptural gates made from welding together a hodgepodge of metal materials, they don’t necessarily seem to be from one man’s hand.
    Bob Dylan, Night Time in St. Louis (2020). Courtesy of the artist.
    “I think what distinguishes Dylan as a songwriter is his willingness to take disparate literary and musical strains and incorporate them into his unique vision. You can see the same kind of open-mindedness and willingness to experiment in Dylan’s visual work,” the exhibition’s curator, Shai Baitel, told ARTnews last month. (Baitel is the artistic director of the Modern Art Museum Shanghai and organized Dylan’s 2019 show there.) 
    “I am convinced that creativity, no matter in which field or context, comes from the same deep place within us,” she went on. “And the difference in its articulation through different art forms only serves to deepen our understanding of that creativity.”
    Also on display is Dylan’s newest body of work, a series of paintings inspired by famous movie scenes called Deep Focus. 
    “All these images come from films,” the artist explained. “They try to highlight the different predicaments that people find themselves in. Whether it’s James Cagney or Margaret Rutherford, the dreams and schemes are the same—life as it’s coming at you in all its forms and shapes.”
    Bob Dylan, Abandoned Motel, Eureka (2015–16). Courtesy of the artist.
    “Retrospectrum: Bob Dylan” is on view now through April 22, 2022 at the Frost Art Museum in Miami.
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    Artist Simone Leigh Reveals Her Plans for the Venice Biennale, Including a Major Symposium of Black Thinkers and Makers

    The title of the U.S. pavilion at next year’s 59th Venice Biennale will be “Simone Leigh: Grittin“—and come fall, the artist will host a major convening, “Loophole of Retreat: Venice,” for the occasion.
    The new details about the eagerly-anticipated exhibition—Simone Leigh is the first Black woman artist to represent the U.S. at the prestigious event—were revealed today by the U.S. Department of State’s Bureau of Educational and Cultural Affairs and the pavilion’s commissioner, the Institute of Contemporary Art Boston.
    “This will be the first time the U.S. Pavilion is entirely dedicated to the experiences and contributions of Black women,” Jill Medvedow, the ICA’s director, said in a statement. “Global in its research and references, intergenerational and collaborative in its lines of inquiry, Leigh’s exhibition will leave an indelible mark on all who visit the pavilion.”
    And while many in the art world will make a pilgrimage to Venice for the biennale’s opening in April, Leigh hopes audiences will book a return trip in the fall. Just as she did during her 2019 solo show at the Solomon R. Guggenheim Museum in New York, the artist is holding an event—this time a three-day affair—that takes its name from the 1861 autobiography of the formerly enslaved Harriet Jacobs, who christened the crawlspace she lived in after gaining her freedom a “loophole of retreat.”
    Simone Leigh, Las Meninas (2019). Photo: Farzad Owrang, courtesy of the artist and the Cleveland Museum of Art, © Simone Leigh.
    Featuring performances, film screenings, and conversations, as well as an international slate of scholars, artists, and activists, the symposium is organized by Rashida Bumbray, director of culture and art at the Open Society Foundations, with curatorial advisors Saidiya Hartman, a professor at Columbia University in New York City; and Tina Campt, professor at Brown University in Providence, R.I.
    Key themes include maroonage, magical realism, and medicine. The event “continues [Leigh’s] work of making Black women’s intellectual labor more visible,” Bumbray said. “‘Loophole’ will elevate a global conversation on Black feminist thought in order to nurture the intergenerational and interdisciplinary connections between Black women thinkers and makers.”
    The artist’s inspirations reflect the African diaspora, from 19th-century West African art to colonial history, and will become all the more resonant in Venice, given its long history of intercontinental trade and cultural exchange. Her presentation will feature a new series of figurative sculptures representing Black women in bronze and ceramic, including works that Leigh is making at a Philadelphia foundry.
    Simone Leigh. Photo: Shaniqwa Jarvis.
    “Most artists who have the opportunity to work in large-scale bronze will make a cast in clay that then the bronze foundry will scale up to cast into bronze,” explained Eva Respini, the ICA’s chief curator. “Simone is working with the clay models at 100 percent scale, which is incredibly rare…her hand touches everything, and the result of her hand being present in all stages of the process of making is that the works are extremely resonant in person. The attention to every detail, every surface, translates to works that are once personal and human.”
    The exhibition’s title is meant to evoke the dual meanings of “grit,” both the physical quality of sand but also the spirit of resolve and determination even in the face of obstacles. More specifically, “grittin” is an African American Vernacular English term that means adopting a posture of protection. For Leigh, it represents the perseverance and stoicism embodied by her figures, as well as the earthen materials she uses to make them.
    Following the conclusion of the biennale in November, the pavilion’s contents will be packed up and shipped to Boston, where the ICA will host Leigh’s first museum survey, opening in 2023 and subsequently touring to other venues across the U.S.
    Leigh signed last week with New York’s Matthew Marks Gallery after an abrupt split from mega-dealer Hauser and Wirth last month.
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    How an Aluminum Mine in Jamaica Became the Conceptual Core of Breakout Artist Jamilah Sabur’s New Miami Show

    Jamilah Sabur approaches her artistic practice the same way a mathematician solves an unproven theorem: through a slow, methodical “long exploration,” as she calls it, done over many years.
    Since her time as an undergrad, “it feels like I’ve been working through the same thing,” Sabur says. “It’s like this one, continuous [line where] everything folds into itself.” And it will take her “50 or 60 years,” she guesses, to really make sense of what that thing is. So at the age of 34, the artist is only just getting started.
    Given the depth of Sabur’s conceptual preoccupations, it is no surprise that she refuses to confine herself to one medium. She once said she has “an everything-but-the-kitchen-sink approach,” putting “every damn thing in there like a mind map.”
    Early in her career—around the time she was working on an MFA degree at UC San Diego— she was dabbling in experimental filmmaking, but Sabur refuses to be hogtied to the genre. Two years after her debut solo show at Miami-based Nina Johnson Gallery, which featured a series of sculptural wall pieces, her latest exhibition there, “DADA Holdings,” focuses on paintings and should be considered in tandem with Bulk Pangaea, Sabur’s video installation in this year’s edition of Prospect New Orleans. Her work has also been included in “The Willfulness of Objects,” a group show featuring works by an all-star line-up of artists from the Bass Collection in Miami Beach.
    Jamilah Sabur, Ust Luga (2021).
    Given the back-to-back culmination of these projects, Sabur admits to feeling a bit frazzled; she feels like she’s now “deep underwater.” The reference seems fitting given how strongly geology factors into her practice. Sabur often uses science as an entry point for examinations into the social, political, and climate conditions throughout history of any given place. And according to Sabur, her latest projects—the paintings and the video installation—are about “the relationship between colonial and postcolonial extraction.”
    For her installation at Prospect, Sabur, who was born in Jamaica in 1987, started by asking herself, “Well, what is the geology of New Orleans?” That simple query set off a series of discoveries that tied New Orleans to Jamaica—and incorporated Belgium through the image of an escarpment (a cliff or steep slope), which the Belgian army once used to defeat Napoleon, just as freed African slaves living in Jamaica had against the British almost a century early.
    Sabur’s explorations started with the Michaud fault, a geological formation that runs underneath the eastern part of New Orleans. Through her research, Sabur then learned that NASA builds their rockets in a manufacturing facility located directly on the fault. And what are the rockets made from? Aluminum. Wondering where the aluminum came from, Sabur found out that it was partially supplied from Jamaica, where she lived until she was 4 years old.
    Sabur then traveled to Jamaica to film the aluminum mine, the mountainous rainforest surrounding it—where enslaved workers once attempted to escape from British and Spanish colonizers—and the ship that exports the natural resource to Louisiana.
    Jamilah Sabur, In this Act (2021).
    Converting stills from Bulk Pangaea into stereoscopic images, Sabur’s paintings and text works in “DADA Holdings” are an “object-base[d] exploration,” she says, of the same themes. The works reference the Jamaican mining act of 1950, which cemented the island’s role as the major supplier of aluminum to North America. Continuing her deep dives into “networks of extraction across the planet,” she explained in an email, Sabur feels as though “the actual sites of extraction are just the shadows of what has already happened.”
    To that end, this work is, for one, “a commentary on how this extraction of natural resources is very similar to the colonization of certain spaces, and her thinking about the impact of both extraction and colonization on indigenous people” Erin Christovale, the Hammer Museum curator who organized her first major solo museum presentation in 2019, told Artnet News.
    Jamilah Sabur, Black Forest, Bauxite, Black Sea (2021).
    Clicking Into Place
    Sabur’s exhibition at the Hammer was her breakout moment. Familiar with her work since visiting her 2014 thesis show at UC San Diego, Christovale felt like Sabur’s films “always needed to branch out, to be multi-dimensional and function more as an installation or an environment.” So the curator let Sabur take over the Hammer’s project space with Un chemin escarpé (“a steep path”), an immersive, five-channel video installation.
    The work is something that viewers “can really inhabit,” Sabur said, rather than simply just watch, and the videos mainly show landscape images, with no linear narrative or dialogue, only a score the artist herself composed. The installation is also a sort of precursor to Bulk Pangaea now on view at Prospect, mining “geographical spaces as a way to think through colonization, environmental justice, and the politics of immigration,” as Christovale noted in her announcement of the show on Instagram.
    Prospect curator Diana Nawi has been following the evolution of Sabur’s practice for nearly a decade. Of late, she feels as though “Jamilah has landed on forms and ideas that I think can really carry her through her practice for a long time,” she said. “They’re timeless but also so relevant to our moment.”
    Jamilah Sabur, Nord Stream (2021).
    In the last few years, her “ideas around place, science, geography, and geology have become more expansive within her practice,” she continued. “I think her Hammer Project and what she’s done for Prospect both really speak to that.”
    Her piece for Prospect, in particular, is also deeply personal. Incorporating images of various Jamaican landscapes, along with the symbolic use of the rhomboid shape—a reference to the threshold of her mother’s old home on the island—Sabur not only leans into her history as a citizen living primarily outside of her home country, but also addresses the idea of feeling stuck between two places.
    She also utilizes her background in performance, engaging in deliberate, ritualized movements in the videos, which give viewers the sense they’re not only inhabiting the installation space, but also crossing through a portal into Sabur’s innermost psyche.
    What Christovale was immediately drawn to in Sabur’s videos was how they “really challenged what you assume of a Black experimental video artist,” she says, in that “there’s a very specific Black American history [with] various signifiers that are not really expressed or seen in her work.”
    Instead, Sabur re-centers Black history through a primarily Caribbean lens, “often pulling from landscapes and ideas and languages that are not American, but that obviously have direct ties to her personal history,” Christovale adds. “So it doesn’t always quite register as an American work.”
    Jamilah Sabur, Cockpit Country (British Army base 1728-1795) (2021)
    The Perpetual Outsider
    Sabur’s work doesn’t register as American for a reason—until recently, she wasn’t one. After moving from Jamaica to Miami with her family, she grew up as an undocumented immigrant, only obtaining her American citizenship in 2018. Her personal struggles with “feeling stateless,” as she put it, have been significant.
    In that way, she has often felt like she doesn’t quite belong to either culture. Ultimately, much of her Jamaican identity “has been formed in this relationship to memory, my parents retelling of this landscape of this place,” she said.
    In Un chemin escarpé, she uses memory as a way to see “a landscape from another vantage point,” she wrote in an email, scrutinizing how bodies move through and encompass multiple dimensions in time and space.
    Sabur creates her art as someone whose perspective isn’t clouded by any ties or allegiances, as though she’s removed enough to be an objective observer, someone attempting to provide answers to questions that those steeped in a single cultural heritage don’t even think to ask.
    After getting her BFA at the Maryland Institute College of Art in 2009, she considers her time in grad school at UC San Diego as a real turning point in her practice.
    “I went there following the legacy of Allan Kaprow and Lorna Simpson,” she says. What she found “was this program rooted in these conceptual practices”.
    That experience continues to shape her thinking, and has led to what ultimately keeps her practice going: the search. Which she is only a fraction of the way into. Similar to how she goes about her work, Sabur takes a bird’s-eye view of her practice as a whole. When asked how she wants it to grow, she wrote: “I just plan to continue this evolution of thought.”
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    ‘I Discovered All Sorts of Things About Myself’: Artist Lubaina Himid on Mingling Works From Different Eras in Her New Survey

    British artist Lubaina Himid was awarded the Turner Prize in 2017 and since then has been a quietly powerful presence in the art world.
    In 2019, she exhibited at the New Museum in New York and then at Wiels in Brussels in 2020. Now, in a homecoming moment, she has opened an eponymous survey of her work at Tate Modern. Featuring paintings, sculptures, installations, and sound works, the show lifts the lid on Himid’s practice beyond the most recent paintings for which she’s best known, revealing the journey that brought her to this point.
    “I suppose the last few years have been full of those sorts of things—not big risks, but those sorts of risks where it could go wrong, but where I discovered all sorts of things about myself,” Himid mused as we spoke at Tate Modern.
    The pandemic was an opportunity to slow down, she said. But it was also a chance to focus on painting and thinking about art after a whirlwind year that saw her on the frontline of debates about media representation, culminating in an unorthodox residency with the Guardian newspaper after she accused its staff of enforcing racial biases.
    “It gave me a chance to make a particular kind of painting and to do this collaboration that I did with Magda,” she said, referring to sound and film artist Magda Stawarska-Beavan.
    The resulting collaborative show at Wiels last year (“Lubaina Himid: Risquons-Toutwith”), which explored the color blue, its senses and its meanings, was inspired by the Joni Mitchell album Blue. Some of the show is also part of the Tate Modern exhibition, the sound design of which took place ahead of the curation of the rest of the work, providing a framework for the visual works in the show. The sound flows and bleeds from room to room, much like the sea, which is a theme throughout the show.
    Lubaina Himid, Blue Grid Test (2020) at Wiels. Photo © Lubaina Himid
    “What Magda and the sound the team did was sort of compose the whole space at once,” Himid said. “I think what it allows is audiences to go at a particular pace. You’re pulled [through], but you still have the memory in your body. You certainly have it because you can still just hear what’s behind you, but there is something else pulling you through.”
    In a sound work titled Blue Grid Test (2020), the soothing recital of “blue, blau, bleu,” with poetic evocations of the color blue, wrap the viewer in calm. But then you step out into open water, into the sound of the unrelenting movement of the ocean filling the next, huge room.
    Lubaina Himid, Tide Change (1998). Photo © Lubaina Himid Courtesy the artist and Hollybush Gardens
    “When you leave The Blue Grid Test, that was the innocence for lost, safe space. But we gave you that and then you’re out in the open, where everything is dangerous. Then when you reach [a] big square, and you’ve got old boats, new money. A boat, a wave, the shore—the history of the capturing of Africans and the shipping of Africans.”
    Lubaina Himid, Man in a Shirt Drawer (2017–18). Photo Courtesy Tate © Lubaina Himid
    The show explodes in a later room with huge, beautiful paintings of figures in discussion. But somehow, their interior worlds speak more loudly than their gestures. There is tension in each painting, as though we have just missed something, or as if something pivotal will happen the moment we walk by.
    Two series dominate the selection. First is the “Pastry Chefs,” which deals with the inner dialogue and outer behavior of men, and the power dynamics they negotiate.
    “If you imagine, all day long, these men are in a fast and beautiful kitchen making fabulous creations of spun sugar and chocolate,” she said. “It’s not necessary, but it’s kind of fabulous.”
    Lubaina Himid at Tate Modern. Photo Sonal Bakrania Courtesy Tate
    The second series is the “Le Rodeur,” in which Himid imagines life on a fabled ship that came from West Africa to the Caribbean on which nearly everyone went blind. Upon arriving at their destination, an indigenous Caribbean tribe cured their sight. But who were the lucky ones, Himid asks? The ones who arrived to enslavement, or the one who were thrown into the sea on the way?
    “They don’t know what’s happening,” Himid said of the newly arrived enslaved men and women. “They don’t know where they are. They don’t know what the sea is. They don’t know what boats are. They don’t know whether they’re going to hell. They knew nothing—and on top of that, they’re going blind. And top of that, some of them, in their blindness, are being thrown overboard.”
    Lubaina Himid at Tate Modern. Photo Sonal Bakrania Courtesy Tate
    Himid intends these works and the entire show to raise more questions than it answers. She sees the non-chronological order as a risk worth taking. The works ask monumental questions of the viewer, but their vivid beauty—they are great paintings—hold you in a safe place as you contemplate them.
    Throughout the show are sails, pulleys, ropes, and waters, a constant theme of balance and navigation, the ever-moving waters and shifting sands of an identity thrown into chaos by a cataclysmic event.
    The show ends on a stark note, with a sound work in which the names of slaves are spoken aloud, accompanied by music with a connection to Blackness from Baroque to jazz. Nearby are a haunting sculpture, an empty bike, and smoking shelter graffitied with the phrase, “Do you want an easy life?” It’s a cliffhanger of an ending to what is essentially a show filled with emotion.
    “You have a shot at Tate Modern and then the temptation is to absolutely play it safe and play the same formula, because we know what works,” Himid said. “You know, start chronologically, go through the career, and end up with your recent work. But that’s not quite the way I think, or the way I work. It’s all, for me, about pushing things a little bit within the confines of a museum or an art gallery or within visual arts.”
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    The Next Gwangju Biennale Has Been Postponed to 2023 Following Meager Attendance at This Year’s Event

    The 14th edition of the Gwangju Biennale, originally set for 2022, has been postponed by a full calendar year.
    While the delay coincides with a new wave of concern about global travel caused by the Omicron variant of Covid-19, today’s announcement from the show’s organizers stressed a more positive motive: the move is designed to move the art event to a new spot on the calendar, so as to extend its duration.
    The Gwangju Biennale, one of the most attended art events in the world, has traditionally run for 66 days starting on the first Friday of September during even-numbered years. Now, the next edition will be expanded to 94 days, kicking off earlier in the year. The rescheduled show is set to take place April 7 through July 9, 2023.
    “There were a number of people in the past who were disappointed that they have missed the Biennale due to its limited duration,” Gwangju Biennale Foundation president Yang-woo Park said in the statement. “It is our hope, as the longest Gwangju Biennale ever to take place, the 14th Gwangju Biennale will also contribute to the general expansion of culture and art.”⁠
    The previous edition was pushed from September of 2020 to the spring of this year, due to the Covid-19 crisis. Visitor numbers for this year’s iteration were severely depleted, and only a handful of participating artists could attend. 
    Not mentioned in the official statement were the very public controversies that have dogged the Biennale over the last 8 months. 
    A visitor walks past a poster for the 13th Gwangju Biennale at an exhibition hall in the city of Gwangju on April 1, 2021. Photo: Jung Yeon-je / AFP via Getty Images.
    Following the event this spring, the Foundation announced that it would not renew the contract of its president of four years, Sunjung Kim. The news came amid allegations from the biennial’s labor union that Kim had verbally abused and unfairly fired employees—claims which were subsequently investigated by Gwangju’s Ministry of Culture, Sports, and Tourism, as well as the South Korean Ministry of Employment and Labor.
    Kim officially vacated her position in June. Shortly thereafter, she spoke out against the accusations, calling them “unfounded claims and factual distortions,” suggesting that her critics were responding to the “long overdue systematic changes” she implemented during her tenure.
    “I have tried my best to oversee the administrative process and organizational structure of the foundation with fairness and due responsibility,” Kim said at the time. “I also did not hesitate to reform outdated practices where necessary.”
    Representatives for the Gwangju Biennale did not immediately respond to Artnet News’s request for information about the postponement of the 14th edition.
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    Looking to See Some Art Beyond a Fair Booth? Here Are 16 Museum and Gallery Shows to Visit During Art Basel Miami Beach 2021

    During Miami Art Week (November 29–December 5), there will be plenty more to see beyond the Miami Beach Convention Center, the Ice Palace, and the beachside tents. As the city’s museums, nonprofits, private collections, and galleries return to form after the off year of 2020, they have saved some of their best programming for December, when they can seize the international art world’s attention. Read on for our picks.

    “There Is Always One Direction” 
     de la Cruz CollectionOngoing through 2022
    Installation view of “There Is Always One Direction” at the de la Cruz Collection. Photo courtesy of the de la Cruz Collection, Miami.
    Since 2009, collectors Rosa and Carlos de la Cruz have operated a private museum that showcases new selections from their holdings each year. The current outing takes its name from Gabriel Orozco’s sculpture Four Bicycles (There Is Always One Direction) (1994), which is on view alongside works by the likes of Tauba Auerbach, Hernan Bas, Wifredo Lam, Glenn Ligon, Christina Quarles, Sterling Ruby, Vaughn Spann, Reena Spaulings, and Christopher Wool.
    The de la Cruz collection is located at 23 NE 41st Street in the Miami Design District. Admission is free.

    “Will Ryman: The Situation Room, 2014” 
    Margulies WarehouseThrough April 30, 2022
    Will Ryman, The Situation Room (2014). Photo courtesy of the Margulies Warehouse, Miami.
    Mega-collector Martin Z. Margulies is staging no fewer than seven shows at his private museum this year, including ones dedicated to Arte Povera, new work by Anselm Kiefer, and Will Ryman’s life-size replica, in glittering black charcoal, of President Obama and his security council in the titular situation room during the covert Navy Seal operation that assassinated Taliban leader Osama bin Laden.
    The Margulies Warehouse is located at 591 NW 27th Street. General admission is $10.

    “Zhivago Duncan: Pretentious Crap”
    Pérez Art Museum MiamiNovember 30, 2021–September 25, 2022
    Zhivago Duncan, Pretentious Crap (2010–11). Collection of the Pérez Art Museum Miami, gift of Diane and Robert Moss.
    In addition to current shows by Jed Novatt, Meleko Mokgosi, and Marco Brambilla, and of African and African diaspora artists from the Jorge M. Pérez collection, PAMM is staging an installation of Zhivago Duncan’s elaborate multimedia work Pretentious Crap (2010–11), which Diane and Robert Moss donated to the museum in 2014. The piece is by the artist’s alter ego Dick Flash, the sole survivor of a global apocalypse who has forgotten life before the end of the world, collecting scraps from a ruined civilization he doesn’t understand. The resulting display, with vehicle parts spinning aimlessly in a massive cabinet, parallels contemporary artists’ struggles to make work that explains our complex world.
    PAMM is located at 1103 Biscayne Boulevard, Miami. General admission is $16.

    “Shattered Glass”
    Presented by Jeffrey Deitch at the Moore BuildingNovember 29–December 5, 2021
    Delfin Finley, Two Sides of the Same Coin (2021). Photo courtesy of Jeffrey Deitch.
    After five years of teaming up with Larry Gagosian to bring blue-chip art to the Design District’s Moore Building, Jeffrey Deitch is going it alone this year with “Shattered Glass.” He’s re-staging a show of new art by emerging artists of color that debuted at his Los Angeles space back in the spring, which attracted more than 1,000 daily visitors in its final weeks. Curators Melahn Frierson and AJ Girard are expanding the exhibition to include 15 additional artists. It’s also the last time Deitch will occupy the space because, according to the dealer, its being taken over by a “concept creation collaborative” called Woodhouse.
    The Moore Building is located at 191 NE 40th Street, Miami Design District, Miami. Admission is free.

    “Witness: Afro Perspectives”
    El Espacio 23Through Winter 2021
    “Witness: Afro Perspectives” at El Espacio 23. Photo courtesy of of El Espacio 23, Miami.
    PAMM namesake Jorge M. Pérez opened his own private art space in Allapattah, the Dominican neighborhood that is also home to the new Rubell Museum. The second show, of over 100 works by African and African Diaspora artists, is guest-curated by Tandazani Dhlakama, of Cape Town’s Zeitz MOCA, in collaboration with Pérez Collection curators Patricia M. Hanna and Anelys Alvarez. Featured artists include Belkis Ayón, Lorna Simpson, and Leonce Raphael Agbodjelou, tackling weighty themes such as systemic oppression and identity. A companion show, “Allied with Power: African and African Diaspora Art from the Jorge M. Pérez Collection,” is also on view at PAMM (through February 2, 2022).
    El Espacio 23–Jorge M. Pérez Collection is located at 2270 Northwest 23rd Street, Allapattah, Miami. Admission is free.

    “Ellen Lesperance: Amazonknights” 
    ICA MiamiNovember 30, 2021–March 27, 2022
    Ellen Lesperance, Amazonknights. Womonspirit. Womonpower. Glory. (2017). Collection of the Institute of Contemporary Art, Miami; museum purchase with funds from Helen Kent-Nicoll and Edward J. Nicoll. Photo: Dan Kvitka.
    In addition to “Betye Saar: Serious Moonlight,” which opened in late October and runs through April 17, 2022, the ICA is unveiling a quintet of solo presentations by Ellen Lesperance, Shuvinai Ashoona, Harold Mendez, Hugh Hayden, and Anthea Hamilton during Miami Art Week. Inspired by the women weavers of the Bauhaus, the Pattern and Decoration movement, and 1970s and ’80s feminist art, Lesperance has made paintings and sculptures based on hand-knitted garments worn by women activists who took part in the Greenham Common Women’s Peace Camp protests against nuclear weapons in Berkshire, England, between 1980 and 2000.
    The Institute of Contemporary Art, Miami is located at 61 NE 41st Street, Miami Design District. Admission is free.

    “Alex Israel x Snapchat”
    Bass Museum of ArtNovember 29, 2021–May 1, 2022
    Alex Israel, Self-Portrait (Pelican with Fish) (2019). Courtesy of the Bass Museum of Art, Miami Beach.
    Alex Israel’s collaboration with Snap, which debuted at the Cannes Lions International Festival of Creativity in 2019, uses augmented-reality technology to create five AR experiences that each correspond to one of his “Self-Portraits.” At the museum, viewers can take in the physical paintings with their eyes, and then download the AR “lenses” to view the work though their smartphone, watching as the works come to life. A sixth AR work activates the museum’s Art Deco facade, transforming the entire building into a pedestal for a giant virtual sculpture of Israel himself.
    The Bass Museum of Art is located at 2100 Collins Avenue, Miami Beach. General admission is $10.

    “My Name Is Maryan”
    MOCA North MiamiThrough March 20, 2022
    Maryan, Personnage (Soldat), 1974. Collection of Beth Rudin DeWoody, on view at the Museum of Contemporary Art, North Miami.
    Polish-born artist Maryan was a survivor of the Auschwitz and Birkenau concentration camps, where he sustained injuries that necessitated the amputation of his leg. After the war, he studied to become an artist in Jerusalem and Paris before moving to New York in the 1960s. His paintings, sculptures, drawings, and films often feature fictional figures he called his personnages, from the French word for character. This exhibition surveying his four-decade career, curated by Alison Gingeras, opens with an installation that re-creates Maryam’s studio at New York’s Chelsea Hotel, where he lived during the 1970s.
    Museum of Contemporary Art North Miami is located at the Joan Lehman Building, 770 NE 125th Street, North Miami. General admission is $10.

    “Reginald O’Neal: As I Am”
    Rubell MuseumNovember 29, 2021–October 2022
    Reginald O’Neal, Thyself (2020). Courtesy of Spinello Projects, Miami.
    At the last proper Miami Art Week, in 2019, the opening of Don and Mera Rubell’s private museum was one of the most hotly anticipated events of the year, putting the city’s Allapattah neighborhood on the art-world map. This year’s offerings are from 2021 artists-in-residence Kennedy Yanko, Otis Kwame Kye Quaicoe, Cajsa von Zeipel, and Reginald O’Neal, a figurative painter whose work focuses on the Black experience. The Rubells commissioned two new paintings from the Miami-based artist, and will show them alongside works from his solo debut “At the Feet of Mountains,” held last year at Miami’s Spinello Projects. O’Neal will have a simultaneous show, “They Dreamt of Us,” at the gallery (through January 15.)
    The Rubell Museum is located at 1100 NW 23th Street, Miami. Admission is free.

    “Every Wall Is a Door”
    SuperblueThrough 2022
    Es Devlin, Forest of U, (2021). Installation view of “Every Wall is a Door,” Superblue Miami, 2021. Photo: Andrea Mora.
    Superblue Miami’s inaugural exhibition—named after stage designer Es Devlin’s immersive mirrored environment of the same name—opened in May, adding even more visual star power to the Allapattah neighborhood. The show also includes one of James Turrell’s light-based Ganzfeld works and Drift’s kinetic installation Meadow, plus a digital experience from TeamLab.
    Superblue Miami is located at 1101 Northwest 23rd Street, Miami, Florida. General admission is $36. 

    “Bernadette Despujols: I Love You, Man”
    Spinello Projects
    Through January 15, 2022
    Bernadette Despujols, Andres (2021). Courtesy of Spinello Projects.
    Bernadette Despujols has previously painted naked women, creating works that confront society’s objectification of the female body. Here she turns her painter’s eye on the closest men in her life, creating intimate portraits of her friends, family, and lovers.
    Spinello Projects is located at 2930 NW 7th Avenue, Miami. 

    “Nadia Hironaka, Matthew Suib: Field Companion” 
    Locust Projects
    Through February 5, 2022
    Nadia Hironaka and Matthew Suib, Field Companion, still. Courtesy of Locust Projects, Miami.
    Locust Projects, a highly regarded nonprofit alternative art space, reliably hosts some of Miami Art Week’s most interesting offerings. This year, Philadelphia-based artists Nadia Hironaka and Matthew Suib have created an immersive film installation of Field Companion, a film loosely inspired by the forests of the New Jersey Pine Barrens but filmed in a terrarium in the artists’ studio. Mirrored walls make it seems as through the microcosmic film set, captured with a motion-controlled camera, stretches into infinity. Fantastical (digitally rendered) creatures inhabit this tiny world, which speaks to issues of coexistence and sustainability, and the the importance of nature.
    Locust Projects is located at 3852 North Miami Avenue, Miami. Admission is free.

    “Dominga’s Photo Studio” 
    Wolfsonian–FIUDecember 1–8, 2021
    Photo: Juan Luis Matos. Courtesy of the Wolfsonian FIU, Miami Beach.
    It’s not just wealthy art collectors who can leave Miami Art Week with an original piece of art. In exchange for posing for a photographic portrait with Juan Luis Matos during his weeklong residence at the Wolfsonian’s Bridge Tender House, you’ll get a a print of the work. Each portrait’s pose and setting will be inspired by images in the Wolfsonian collection. The project is a collaboration with Bakehouse Art Complex and Miami Beach Open House.
    The Wolfsonian–Florida International University is located at 1001 Washington Avenue, Miami Beach. General admission is $12.

    “Retrospectrum: Bob Dylan”
    Patricia and Phillip Frost Art MuseumNovember 30, 2021–April 17, 2022
    Bob Dylan, One Too Many (2020). Private collection. Image courtesy of the artist.
    Beloved singer-songwriter and Nobel Prize winner Bob Dylan gets his first U.S. retrospective of his work as a visual artist. The show, which originated at the Modern Art Museum Shanghai, features more than 180 paintings, drawings, ironwork, and ephemera, and teases out the connections between his material output and his music and lyrics.
    The Patricia and Phillip Frost Art Museum at Florida International University is located at 10975 SW 17th Street. Admission is free.

    “Margarita Cano: 90 Years”
    NSU Art Museum, Fort LauderdaleThrough February 13, 2022
    Margarita Cano, The Tumbler (1997). Collection of the NSU Art Museum Fort Lauderdale; gift of Isabel Hernandez in memory of Benjamin Holloway. © 2021 Margarita Cano.
    Entirely self-taught, the Cuban-born, Miami-based artist Margarita Cano turned 90 this year. This exhibition celebrates her celestially inspired oeuvre, which includes miniature books, votive portraits, landscapes paintings, prints, and photographs.
    Nova Southeastern University Art Museum is located at 1 East Las Olas Boulevard, Fort Lauderdale. General admission is $12.

    “Judy Chicago: Judy Chicago In Glass”
    Nina JohnsonNovember 30, 2021–January 15, 2022
    Judy Chicago, Hand on Fire (Hands—Studies/Ancillaries) (2004). Courtesy of Nina Johnson, Miami.
    Pioneering feminist artist Judy Chicago may be notorious for the ceramic plates she made for her massive installation The Dinner Party, but she has also developed her own techniques for painting on kiln-fired glass. Her second show with the Nina Johnson gallery will mark the debut of Mortality in Glass, her largest glass piece to date, as well as works from her glass sculpture series “Head’s Up” and “Hands.” Chicago has also re-fabricated Zig Zag, a Minimalist sculpture originally from 1965, in powder-coated steel.
    Nina Johnson is located at 6315 NW 2nd Avenue, Miami. Admission is free. 
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