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    Björk Has Created a Haunting A.I. Sound Installation for the Centre Pompidou

    A common and somewhat worn-out refrain from the world of political art is that an artist gives voice to the voiceless. But in the latest work from Icelandic musician and artist Björk, it’s quite literally the case.
    Together with editor and photographer Aleph Molinari, Björk has created an immersive sound installation for the Centre Pompidou in Paris that uses A.I. software to produce the calls of endangered and extinct animals.
    Coinciding with the latest U.N. Climate Change Conference, Nature Manifesto (2024) will play on a continuous loop as visitors ride the exterior escalators at the Parisian museum from November 20 through December 9. Björk has written and composed the music for the three minutes and 40-second-long piece with Aleph collaborating on the words and the original concept.
    The duo’s manifesto reminds the listener of the disastrous state of the climate as well as the natural world’s innate ability to adapt and find new solutions. “It is an emergency, the apocalypse has already happened,” Björk shared in a video via her social media accounts on November 12. “Biology will reassemble in new ways… the web of life will unfold into a world of new solutions.”

    Accompanying the recording of Björk reading the manifesto are the sounds of high-pitched wails, sudden pops, deep coos, squeaks, and chirps—sounds that are disconcerting because we know they are the impossible communications of animals we will never see. Björk and Aleph created these in collaboration with IRCAM, the French sound institute, which calls the work a combination of Björk’s voice and the cries of extinct animals all “harmonized with natural soundscapes.”
    “We wanted to share their presence in an architecture representing the industrial age, far away from nature,” Björk wrote in a statement announcing the project. “We wanted to remind citizens of the raw vitality of endangered creatures. Even though you are restlessly traveling between floors whilst listening to this soundpiece, the tone of animals’ voices hopefully builds a sonic bridge towards the listeners.”
    Art for Biodiversity Forum at Centre Pompidou by Marguerite Bornhauser. Photo: © Marguerite Bornhauser, courtesy of the Centre Pompidou.
    The sound installation is part of “Biodiversity: What Culture for What Future?” a four-day forum that the Centre Pompidou is hosting from November 20 to 24. The event sees the museum partner with French Office for Biodiversity to address climactic threats facing the earth through a series of panel discussions, installations, and performances. Among the names involved are Anohni, the songwriter and visual artist, and Cyril Dion, a French filmmaker and environmental activist.
    “If museums are schools of attention, we believe that this attention can raise awareness of the crisis facing species and ecosystems today,” Mathieu Potte-Bonneville, the museum’s director of culture and creation, said in a statement.
    Björk has long used her position of influence to highlight environmental causes. In 2008, she released “Náttúra” with Thom Yorke to promote the protection of the Icelandic environment, a move she replicated with last year’s duet with Rosalía, “Oral.” Most recently, Björk has announced the release of Cornucopia, a film that shows the singer’s climate activism on her most recent tour. More

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    Hans Op De Beeck Takes Over Galerie Templon With Monochromatic Tableaux of ‘Frozen Moments’

    Fans of Belgian artist Hans Op de Beeck can brace for a visual feast at his latest solo show, “Whispered Tales,” in which he has taken over the entirety of Galerie Templon’s New York branch in West Chelsea. It’s his first show with Templon since the gallery announced US representation of the multidisciplinary artist late last year.
    Installation view of “Hans Op De Beeck: Whispered Tales,” at Galerie Templon, New York. ©Charles Roussel
    Along with dozens of new, life-size figurative sculptures and tableaux that blend storytelling and mystery, the entire gallery has been taken over by Op de Beeck’s signature monochrome gray, including the walls, painted a dark gray with custom-installed gray carpet, which creates an immersive effect that virtually envelops the viewer. The show sprawls across two floors and includes less familiar elements such as animatronic sculptures and elements, such as a string of gray birds that flap their wings up and down while a seaside ferris wheel turns slowly nearby. There is also a 20-minute animated black and white film with a compelling original score, and watercolors that are mesmerizing despite their use of a single color on white paper.
    We spoke to the artist during a recent walkthrough of the show after the packed opening night on November 7.
    Hans Op De Beeck, The Horseman ©Courtesy of the artist and TEMPLON, Paris —Brussels — New York.
    Asked about the title of the show, “Whispered Tales,” Op de Beeck explained that it was inspired by the idea of tales passed on verbally from one generation to another. But it’s also a reference to the idea of staying up late with friends at childhood sleepovers and speaking in conspiratorial hushed tones, so as not to draw the attention or ire of adults.
    He also explained that all of the large-scale watercolors are actully the most personal, as he creates them alone late at night in his studio—a stark contrast to the work that takes place during the daytime with a team of about half a dozen studio assistants on hand.
    Installation view of “Hans Op de Beeck: Whispered Tales” at Galerie Templon, New York. ©Charles Roussel. Image courtesy the artist and Galerie Templon.
    As for the artist’s incredibly detailed sculptures, it was somewhat surprising to hear that the elements often come to his mind quite spontaneously. Take one of the show’s largest sculptural installations, The Horseman, in which a shirtless, bearded man on a horse appears in a moment of pause, gazing behind him. A monkey with a curious expression perches on his shoulder, holding an umbrella and looking the other way.
    “All of the sculptures are in a sort of a silent moment. There is something quite unspectacular about them as well,” said Op de Beeck. “They’re not in a dramatic pose. Even this horseman—which in art history are often depicting emperors or kings in a heroic perspective—is unspectacular.”
    As for the monkey, “it was a very last minute addition,” he said. “By putting that little monkey on his shoulder you make him a bit more human, because you understand that he is the owner of that little pet and has to take care of that little creature.”
    Op de Beeck is also fond of adding anachronistic touches he says, like the contemporary little boy, clad in underpants, who strikes a pose, seemingly playing dress up with a sword and dons a 17th-century ruffled collar and buckled shoes, or a woman in a classical-style full-length gown with a partially shaved head on whose hand perches an owl.
    Installation view of “Hans Op de Beeck: Whispered Tales” at Galerie Templon. Photo by Eileen Kinsella
    The mix of references “achieves a sort of timeless” effect said Op de Beeck, who says he views the characters as somewhat “frozen in time.” He emphasizes that he is a huge fan of color such as in the work of contemporary artist Peter Doig, but that for his own work, he prefers the ash grey and the sort of “petrified appearance,” it gives, “as though covered in ashes. It’s the effect you have when you wake up in the morning to a blanket of snow. Grey is not as pure as white. It’s more friendly to the eye.”
    In one of the large black watercolor paintings, a house is on fire with smoke and flame billowing from the windows. Op de Beeck noted that on opening night, one viewer told him she could see the bright orange of the flames despite there being no color other than black in the work.
    Installation view of “Hans Op de Beeck: Whispered Tales,” at Galerie Templon. Photo by Eileen Kinsella.
    And he describes the sort of reverse engineering in painting these works that take place when the white of the untreated paper is the main light source. “You kill the light if you work on the watercolor too long.”
    “Hans Op de Beeck: Whispered Tales” is on view at Galerie Templon, 239 Tenth Avenue, New York, through Saturday, December 21, 2024 More

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    Orphism Is Back, Full of Optimistic Colors and Unanswered Questions

    In a 1913 preview of the Autumn Salon in Paris, where Orphism was being touted as the hot thing in painting, the New York Times wrote: “Ordinary persons may take a long time to accept Orpheism [sic] as an art, but it seems likely that of all the new art cults this will probably win the palm of beauty, instead of being decried as the creation of a disordered imagination.”
    While adopting the bemused take of a U.S. newspaper looking on at exotic European cultural squabbles, the piece is unexpectedly sympathetic. The author even seems somewhat charmed after a visit to the studio of František Kupka, the eccentric Czech printmaker, painter, mystic, and nudist who was being presented as the leader of the movement.
    František Kupka, Disks of Newton, 1912. Courtesy Solomon R. Guggenheim Museum
    All the stranger then that, 111 years later, the review reads as too smart for the room. To all appearances, Orphism remains obscure. The other “art cults” in its proximity—Cubism, Futurism, Dadaism, to name a few—are the big ones we remember.
    Such is the record that “Harmony and Dissonance: Orphism in Paris, 1910–1930” arrives to correct at the Guggenheim, hoping to restore the movement to pride of place. Curated by Tracey Bashkoff and Vivien Greene, the exhibition features some 90 handsome paintings and 2 sculptures, displayed along the Frank Lloyd Wright spiral. It has some satisfying highs, though it struggles to find a snappy narrative about Orphism’s significance.
    Besides Kupka, who considered himself sui generis and didn’t like being lumped with other artists under the name, the other major Orphists were husband-and-wife duo Robert and Sonia Delaunay. Their upbeat paintings, full of prismatic sunbursts, are what I think of as “Orphic painting.” But the Delaunays called themselves “Simultanists,” and would criticize the poet-critic Guillaume Apollinaire, who minted the Orphism label, for not getting them.
    Installation view, “Harmony and Dissonance: Orphism in Paris, 1910–1930” at the Solomon R. Guggenheim Museum, New York City. Photo: David Heald ©Solomon R. Guggenheim Foundation, New York
    Other artists Apollinaire defined as key to the movement included Marcel Duchamp and Francis Picabia. Both are more famous today for later, more experimental work that makes their Orphism a minor footnote. To today’s eyes, both have paintings in “Harmony and Dissonance” that are hard to read as “Orphic,” if the pleasant patterns of the Delaunays or electric vortexes of Kupka are the standard.
    By contrast, as you ascend the Guggenheim ramp, you encounter other paintings that share a general near-abstract tendency, all-over swirls of colors, and the odd Delaunay-esque starburst—but are often as not by artists who truly thought they were doing their own, opposed thing. In this category, you have the American “Synchromatists” Stanton Macdonald-Wright and Morgan Russell, whose manifesto said that to confuse them with Orphists was “to take a tiger for a zebra because they both have striped skin,” or Natalia Goncharova, who called herself a “Rayonist.” The show, I think, should really be called “Orphism and Friends.”
    Stanton Macdonald-Wright, Conception Life-Cycle Series No. II, 1914. Image courtesy Solomon R. Guggenheim Museum
    Or, actually, “Orphism and Friends and Enemies.” There are also Italian Futurist canvasses here by Gino Severini and Giacomo Balla, even though the Futurists bitterly argued that the Orphists bit their style and that any primacy given to its originality was French chauvinism. “Orphism… is nothing but an elegant disguise of the fundamental principles of Futurist painting,” Umberto Boccioni sneered in 1913.
    The upshot is this: The show gives you things that look like “Orphism” but aren’t it, and things that are technically “Orphist” and don’t look like it. It’s hard to see that the name comfortably fits anything. So, what to do with this incongruous art energy?
    To be fair, there’s a degree of confusion baked into the term from its origin. In his collection of criticism called The Cubist Painters where he theorized and propagandized the movement, Apollinaire’s enthusiasm has the magnetism of a poet writing about art, at its best—but his concepts have the woolliness of a poet writing about art, at its worst.
    He’s clear at least that he views Orphism as a spur of Cubism, the Parisian painting style that had scandalized and titillated art-watchers everywhere around 1908. In fact, “Orphic Cubism” was one of his two major tendencies of Cubism, the counterpoint to “Scientific Cubism,” the more familiar Picasso-and-Braque kind. Orphism was, Apollinaire wrote, “the art of painting new compositions with elements not taken from reality as it is seen, but entirely created by the artist and invested by him with a powerful reality.”
    Robert Delaunay, Red Eiffel Tower, 1911–12. Courtesy Solomon R. Guggenheim Museum
    In other words: It’s not that clear of a creed.
    Coming out of the Guggenheim show, I think there are two useful ways to think about Orphism’s fate and status: one negative that localizes it and one positive that generalizes it. The conventional take on this period—what John Berger called the “moment of Cubism”—is that the spirit of its art is extremely tied to the optimistic pre-war era of technological progress and rising living standards in the imperial centers. Life seemed to be getting better, human ingenuity seemed to be having positive effects, and all pursuits were being dragged happily along in the tow of innovation and experimentation.
    Robert Delaunay’s well-known canvasses from around 1911 are very good symbols of this spirit of positive modernity, featuring the recurring motif of the Eiffel Tower and the biplane—wonders of engineering and technology. So is Sonia Delauney’s frieze-like abstraction of a tango cabaret, gyrating figures encoded to illegibility in a welter of colored facets, capturing the excitement of urban nightlife. And so too are the Delaunays’ verging-on-abstract canvasses with their radial bursts of coruscating colors, inspired by the miracle of electric lightbulbs and observation of the heavens. These evoke the accessible science of color wheels and prisms.
    Francis Picabia, Edtaonisl (ecclesiastique), 1913. Courtesy Solomon R. Guggenheim Museum
    The reason why Orphism’s star dimmed, and that 1913 prophecy of its permanent ascent from the Times didn’t arrive, is obvious: The unspeakable continent-wide strife to come one year later, as war broke out across Europe. Among other things, that conflict literally broke Orphism’s original advocate Apollinaire, who in early 1916 was injured by shrapnel and never recovered.
    It also scattered its artists and severed for a generation the optimistic idea of ever-upward progress, and thus of the potential harmonic synthesis of art and science that the best of Orphism represented, with its fusion of lyricism and rationalism, dynamism and tranquility. It makes great sense that the deflationary, anti-art Dada movement would attract the talents of artists like Duchamp and Picabia. Though “Harmony and Dissonance” technically ends in 1930, its vital innovations are bunched in the early teens—thereafter, the show just seems to drift along in a sunny pocket world.
    Here, it’s worth noting that another show from earlier this year, “Sonia Delaunay: Living Art,” at the Bard Graduate Center in New York, told a more dynamic story. The Guggenheim exhibition does showcase the collaborative poetry book she did with poet Blaise Cendrars, an important experiment for her. But the Bard show really presented her as a polymath. Her interests in expressive color and practical science set her up to be influential when mass optimism returned in the form of consumer culture (she lived quite a bit longer than Robert). Her vision diffused widely through fashion, costume, furniture, book, and textile design in ways that feel very connected to the present, and that don’t trail off like they seem to do in the Guggenheim’s account of Orphism’s afterlife.
    Sonia Delaunay (1885-1979) french abstract painter of russian origins, wife of RobertDelaunay (Photo by Apic/Getty Images)
    Which brings me to the second angle on Orphism: Another way of looking at why it reads as a bit of blur now is that it has become so general we can’t see what made it vibrant and distinct.
    To this day, Cubist painting—the stuff that came before Orphism and inspired it—remains arresting in its idiosyncrasy, even as it evokes a very specific lost epoch. It just seems such a weird way of looking at the world: fragmenting it up and viewing one object from multiple sides simultaneously on canvas. Oddly, when Apollinaire wrote about this classic Cubism, he dismissed its “geometric appearance” as beside the point; he saw Cubist art not as a way of depicting an object from multiple angles, but as illustrating a reality that was intellectual, that shared a truth deeper than mere appearance.
    Cubism is “not an imitative art, but a conceptual art,” the poet argued. That’s how he could then classify Orphism as a sub-genre of Cubism, even though the artists he thought of as Orphic Cubists were clearly moving beyond “cubifying” reality. For Apollinaire, the kinship was that Orphism, like Cubism, was “conceptual,” asserting mind over matter, imagination over appearance.
    Installation view, “Harmony and Dissonance: Orphism in Paris, 1910–1930” at the Solomon R. Guggenheim Museum, New York City. Photo: David Heald ©Solomon R. Guggenheim Foundation, New York
    Perhaps the most concise and intuitive explanation of how to think about Orphism I’ve found is from that old New York Times profile of Kupka: “This prospective cult seeks, in effect, to explain that color has the same effect on the senses as music,” the correspondent reported. “Accordingly, it takes the musical son of Apollo for its name.”
    It’s possible that “Orphism” feels vague because it was just one of the aliases that “abstraction” came onto the scene with, at a time when abstract art still needed a cosmic or a scientific subject matter to justify it, before there was a fully worked out way of talking about it. What stood out then was that it was opening the window towards being able to depict the world how you pleased, in color and shape.
    Unlike the specific and quirky systems for depicting space and time in Cubism or Futurism, this possibility is something artists now take for granted—it’s so basic that it doesn’t even really feel like a style or something you learn. So it is possible to argue that in the long run Orphism did “win the palm of beauty,” after all.
    “Harmony and Dissonance: Orphism in Paris, 1910–1930” is on view at the Solomon R. Guggenheim Museum, New York from November 8, 2024–March 9, 2025 More

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    Tacita Dean Wrestles With the Ghost of Cy Twombly

    Three decades ago, British artist and filmmaker Tacita Dean burst onto the scene as part of the Young British Artists. She’s since enjoyed long and successful career—but never, until now, a major U.S. museum show. That changed last month in Houston, where the Menil Collection opened “Tacita Dean: Blind Folly,” a striking new exhibition highlighting her impressive, if lesser-known, drawing practice.
    “The way Tacita thinks about drawing is as a way of making and an analogy for her belief in and love of all things analog, which ties to film and the preservation of film, which is what she’s primarily known for,” Michelle White, the Menil’s senior curator, told me during a tour of the show. (The Menil, of course, has its own Drawing Institute celebrating the medium.)
    “It’s very nice to do a show about the drawings,” Dean told me in a phone interview, calling from her studio in Berlin, noting that the two halves of her practice, film and drawing, have always coexisted. “Generally the museum shows I’ve done always have included drawings.
But of course, the films sort of become more prevalent, or dominate the spaces, because they take up so much room.”
    At the Menil, however, the drawings have plenty of space to breathe, with four spacious galleries, compared to a single darkened theater down the hall where four different films will screen, rotating roughly every month and a half. The show’s opening room features a trio of monumental photographs of trees that the artist has painstakingly drawn on in colored pencil, lending them a painterly feel.
    Tacita Dean, Beauty (2006). Collection of the San Francisco Museum of Modern Art; purchase through a gift of Raoul Kennedy in memory of Patricia A. Kennedy. Photo by Tenari Tuatagaloa, ©Tacita Dean.
    Dean began this body of work “a long time ago,” she said, first working in a much smaller scale on found postcards of trees with unusual shapes that she would isolate by painting around them. (A selection is also in the show.)
    That led her to find the oldest oak tree in the U.K., which is in Kent’s Fredville Park, and nicknamed Majesty. Beauty, the 2006 work that opens the Menil show, features and is named after Majesty’s also-venerable neighbor.
    Installation view of “Tacita Dean: Blind Folly” at the Menil Collection, Houston with Sakura (Totsube). Photo by Paul Hester.
    The other two trees are a purple jacaranda tree from Los Angeles, titled Purgatory (3rd Cornice) and printed in negative so that its vibrant flowers appear green, and an ancient cherry tree from Japan, its blooming branches carefully propped up by crutches, titled Sakura (Totsube). The latter is a black-and-white photograph taken for the Menil show, the background painstakingly colored a pale pink, like the blossoms would have been.
    “It’s this idea of human mark-making on the surface of time,” White said. “And she’s so interested in aging surfaces, surfaces with history, surfaces that bear this beauty of something that’s dying, something that’s ephemeral, something that will go away.”
    Installation view of “Tacita Dean: Blind Folly” at the Menil Collection, Houston with Purgatory (3rd Cornice). Photo by Paul Hester.
    But the works are also imbued with a certain sense of optimism, depicting these towering living beings that endure despite war, climate change, and all the other issues that plague our modern world.
    “Hopeful is a good word. When this blossom comes out each year, that’s something that’s reliable in an unreliable world,” Dean said.
”The fact that they are so old and cared for
is a beautiful thing.”
    But then again, at the same time she was working on Sakura, Dean was also making The Wreck of Hope, an even larger, 12-by-24-foot chalk-on-blackboard drawing in the next gallery that depicts a glacier collapsing.
    Installation view of “Tacita Dean: Blind Folly” at the Menil Collection, Houston with Beauty and the artist’s monumental blackboard drawings seen through the doors in the next gallery. Photo by Paul Hester.
    “It’s just the opposite—how this ice that had been accumulating for millennia was disappearing in an afternoon,” she said of the work, which is named after Caspar David Friedrich’s famed painting of an icy shipwreck.
    The work itself is actually at risk of disappearing. To maintain the naturally dustiness of the surface, the artist has chosen not to apply any fixative to the delicately rendered landscape, one of four absolutely massive works in the space created in the medium. (Dean had to retouch the drawings, two of which are on loan from the Glenstone Museum in Potomac, Maryland, for the installation.)
    Tacita Dean, The Wreck of Hope (2022). Courtesy of the artist, Frith Street Gallery, London, and Marian Goodman Gallery, NewYork/Paris/Los Angeles. ©Tacita Dean. Photo by Fredrik Nilsen Studio.
    “It’s this idea of the form and content coming together,” White said. “All the works are as precarious and fragile as what they depict. A fleeting celestial phenomenon. A melting iceberg. The clouds.”
    Naturally, I had to ask Dean if the works were at all related to the famous blackboard paintings of Cy Twombly, who has been a major touchstone in her career and inspired a new suite of works at the Menil.
    The answer was a resounding “no.”
    Dean made her first chalk-on-blackboard works during her master’s studies at London’s Slade School of Fine Art from 1990 to ’92. She bought some Masonite because she was having difficulty hanging her drawings on the school’s Hessian weave walls, painted it black with paint she found at home and began drawing on it with white chalk.
    Tacita Dean, Delfern Tondo (2024). Photo by Lauren Marek.
    When she applied for “New Contemporaries,” the annual U.K. exhibition for emerging art students, in 1992, it was with her makeshift blackboard, with the idea of remaking the drawing for each of the show’s five venues.
    “They weren’t actually related to Twombly at all.
And they’re not even very Twombly-like,” Dean said, noting that Twombly’s famed series doesn’t actually use chalk or blackboard, but wax crayon. “[My] blackboards came from a different place.”
    But her connection to Twombly has been a touchstone since she first encountered his work at London’s Whitechapel Art Gallery in 1987, and decided to write her undergraduate thesis on him.
    Tacita Dean, Edwin Parker (2011). Film still courtesy of the artist, Frith Street Gallery, London, and Marian Goodman Gallery, New York/Paris/Los Angeles. ©Tacita Dean.
    “He’s a hugely important artist in my life and I have filmed him,” Dean said. (Her 2011 piece Edwin Parker, taken from the artist’s given name—Cy was a family nickname—documents him at work in his studio, and will be the third film screened at the Menil.)
    When she began working with White to organize the current show, Dean immediately knew she wanted to make some work in response to the Menil’s dedicated Cy Twombly Gallery, installed to the artist’s specifications and celebrating its 30th anniversary in 2025.
    “What always interested me was where your mind wanders when you’re sitting in front of somebody else’s artwork. It would be great to note those wanderings down and see where it takes you,” Dean said. “I went and I sat in there, but I
made myself too self-conscious. I was too aware of trying to trap those thoughts and therefore the thoughts weren’t real.”
    Tacita Dean, Blind and dusty (2024). Courtesy of the artist. ©Tacita Dean.Photo by Fredrik Nilsen Studio.
    The solution, she decided, was to stage an artist residency in the gallery, staying overnight in the space. The Menil had never done anything like it, but the museum was game.
    “They sort of locked me in for security,” Dean said.
”I didn’t sleep.
I was awake the whole time, just really experiencing the work and starting to be a bit more playful and trippy in a way,”
    Photographs Dean took that night are being made into a new artist’s book, Why Cy, due out next year.
    Tacita Dean, Found Cy, Houston (2024). Collection of the Menil Collection, Houston, gift of the artist. ©Tacita Dean.
    And Twombly’s spirit is felt in the show in more ways than one. In preparation for the show, White accompanied Dean on a trip to a junk shop, where there was a folder of vintage postcards. Dean reached in, and out came a photo documenting the aftermath of a natural disaster. In the center, in handwriting remarkably like the artist’s own, was the word “Cyclone.”
    “Twombly’s father was a Major League Baseball pitcher who had a very fierce pitch, so he was nicknamed Cy Twombly after Cy Young,” White said. “Cy Young was named Cy because his pitch was so forceful it was as fast as the cyclone—so, in fact, Twombly’s name derives from the word cyclone.”
    The serendipitous postcard became a work in the show, Found Cy, Houston, that Dean has donated to the Menil.
    Tacita Dean, Blind Folly (2024). Courtesy of the artist. ©Tacita Dean.Photo by Fredrik Nilsen Studio.
    And in the hallway outside the exhibition are new works that Dean made in response to her gallery residence. The paintings are done on found slates that were painted green for use in classrooms, with Dean’s gestural mark-making adding richness to their aged surfaces.
    “These became a way of conversing with Cy Twombly,” White said. “You get these kind of trailing passages. She’s using primarily her finger to smudge into the surface.”
    The show’s title comes from one of these works. “Blind Folly” is a Britishism for foolishness, but here it’s a reference to how Dean listens to the medium as she works, leaving the results to chance rather than struggling to realize a predetermined vision.
    Tacita Dean, The Sublunaries: Last Quarter (2024). Courtesy of the artist; Marian Goodman Gallery, New York/Paris/Los Angeles; and Frith Street Gallery, London. Photo by Studio Tacita Dean/Simon Hanzer, ©Tacita Dean.
    “Tacita often uses the term blind to describe how she begins a work of art without knowing where she’s going and letting the journey of the process lead her,” White said. “And that’s also about the materials themselves guiding how she approached the works.”
    This interest in experimentation and unexpected material outcomes is why Dean is so committed to analogue film, rather than digital, with its predictable results. It’s also why she doesn’t like starting from scratch from a pristine, blank sheet of paper.
    “It gives me performance anxiety sometimes. I’m really bad with any art paper, so I started to just work on things that were already dirty,” Dean said. “I seem to find more pleasure in surfaces that have a history.”
    “Tacita Dean: Blind Folly” is on view at the Menil Collection, 1533 Sul Ross Street, Houston, Texas, October 11, 2024–April 19, 2025. More

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    A Suite of Exhibitions Respond to the U.K.’s Anti-Immigration Riots

    Recent far-right riots in the U.K., fueled by misinformation and culminating in large anti-fascist marches this summer, have underscored the critical role of art in confronting narratives around immigration.
    This fall, London hosts a powerful series of exhibitions that delve into the immigrant experience, countering the mainstream media’s often dehumanizing portrayal of refugees. These shows illuminate diverse stories and, collectively, offer a poignant, universal message—a stark contrast to the climate of hostility seen on the streets.
    Last month, the Migration Museum inaugurated its new London location in Lewisham with “All Our Stories” (until December 2025), a survey of artworks like the sculpture Waiting II by Shorsh Saleh, a row of chairs sinking into the ground that evokes the uncertainty of sitting by while impersonal bureaucratic processes determine your future. Other educational installations include a tent inviting visitors to immerse themselves in the sounds and sights of a refugee camp in Calais, a major port connecting France with the U.K.
    Lucky Star installation by Angela Hui at “All Our Stories” exhibition at the Migration Muesum in London. Photo: Elzbieta Piekacz.
    Another installation by writer Angela Hui is modeled on Lucky Star, the Chinese takeaway restaurant that her parents ran after settling in Wales in 1988. When Hui was growing up she and her brothers helped out behind the counter, which has been faithfully recreated, taking orders over the phone in between finishing their homework. A T.V. in the corner plays a video of Hui’s mother making spring rolls while recounting her journey from China through Hong Kong to the U.K. By picking up the phone and dialling different numbers, visitors can also hear more stories from other second-generation immigrants who grew up in family-owned businesses.
    “It was a surreal experience,” Hui said of installing the work, which she describes as “a love letter” to Chinese takeaways. “I would never have thought to see my story in a museum. I just wanted to document the almost thankless job of working in an immigrant-owned hospitality business.” These beloved local restaurants in rural white areas are “often people’s introduction to a different cuisine, the building blocks for their palates to explore new things,” Hui added. Yet, “we don’t often get to see them as having any cultural importance.”
    Swedish artist Lap-See Lam grew up in her family’s restaurant Bamboo Garden in Stockholm, and the Chinese restaurant’s position in the Western imagination has long been a subject of interest to her. For her current show at Studio Voltaire in Clapham (until December 15), she presents a film inspired by the Sea Palace, a three-story floating Chinese restaurant that was eventually abandoned and became a spooky attraction at a Swedish amusement park, where it was known as “a ship from the Orient with a thousand year curse”. For Lam, who is representing Sweden at the 60th Venice Biennale, it is a site to explore displacement and loss as well as well as to imagine new Cantonese mythologies.
    Installation view of Lap-See Lam, Floating Sea Palace at Studio Voltaire in London, 2024. Photo: Andy Keate, courtesy of the artist and Studio Voltaire.
    Inaugurating the new Reflections Room at the London Museum Docklands is Exodus, a sculpture by British-Trinidadian artist Zak Ové, launching November 29 (until May 2025). A wooden table top crammed with toy figurines of cars, trucks, humans, and wild animals all apparently in gridlock rests on Castrol oil drums. Nearby walls will be covered in maps documenting historic networks of trade, tourism, and migration between 1500 and 2005, leaving the viewer to infer how these sweeping global movements relate to each other.
    “The history of mankind demonstrates a knowledge of humans walking freely around the Earth, often leaving in large numbers,” said Ové in a press statement. He added that this work is “about the movement of people from African countries, which is symbolic of all people who find themselves in exodus. All vehicles and dolls face the same way as there is only one way out, one way to leave, and only one hope of a future elsewhere.”
    The artist’s rarely exhibited snapshots of London’s Black communities will also be included in Tate Modern’s “The 80s: Photographing Britain,” opening November 21 through May 5, 2025.
    Over at the Wellcome Collection in Euston, the survey show “Hard Graft” (until April 27, 2025) examines how different forms of labor impact our physical and mental health. A newly commissioned sonic work, Care Chains, by Vietnamese artist Moi Tran, was produced in collaboration with The Voice of Domestic Workers. This U.K.-based support group advocates for the thousands of migrants, predominantly women, who arrive each year from countries like Kenya and the Philippines to work for private households. The artwork uses percussive movements like claps, stomps, and clicks, in an expressive, joyous choreography that centers the body as an instrument—one that feels the toll of providing urgent, arduous, and often invisible care work.
    Installation view of Moi Tran, Care Chains (2024) in the exhibition “Hard Graft” at the Wellcome Collection in London. Photo: Wellcome Collection/ Steven Pocock, 2024.
    Some institutions in London are preserving untold histories of migration that reveal how its influence on Britain is nothing new. 19 Princelet Street, a house in Spitalfields, was built in the early 18th century for a Huguenot silk merchant who had emigrated from France due to religious persecution. It later became a synagogue, with a basement used for antifascist meetings in the 1930s. Following conservation work, 19 Princelet Street is set to open to the public as a record of the ways in which so many waves of immigration have shaped the East End.
    A singular story is spotlighted in “Belongings” (until November 8) by Susan Aldworth at The Arcade, Bush House in the West End. “What does it feel like to leave your home forever?” the exhibition asks, considering the case of Aldworth’s Italian grandmother Luigia Berni who, at the age of just 23 in 1924, moved to London with her young baby. The artist has imagined the contents of the small suitcase in which she carried essentials and vestiges of her old life, embroidering family photographs and stories onto 35 pieces of antique clothing.
    Just a stone’s throw away from Bush House, at St Mary le Strand church, renowned stage designer Es Devlin presented Congregation from October 4-9, in partnership with the U.N. Refugee Agency, The Courtauld, and King’s College. The animated installation emerged from a months-long project that saw Devlin welcome 50 Londoners into her studio, all of whom have at some time in their lives been refugees. Each is the subject of a chalk and charcoal portrait.
    Installation view of Es Devlin, Congregation at St Mary le Strand church in London in October 2024. Photo: Daniel Devlin.
    Participants came from all over the world, including Myanmar, Iraq, the Democratic Republic of the Congo and Ukraine, and some chose to recount their stories (their voices filled the cosy chapel). Maya Ghazal, for example, sought asylum in the U.K. from the Syrian civil war and is now training to become a commercial pilot. Dame Stephanie Shirley arrived to the U.K. via the Kindertransport in the late 1930s and, discovering in herself a great love of computers, became a leading businesswoman in the I.T. sector.
    Speaking to Artnet News while in the midst of the project in May, Devlin said the portraits are mainly about “porosity between ourselves and others.” She revealed that she is working with The Policy Institute at King’s College in the hope of supporting “systemic change” that might reduce the great peril that refugees subject themselves to, for example when journeying across the English Channel on small boats. “That [mission] is ambitious, but that’s what the work has got to be about.”
    For those who missed the brief window to see “Congregation”, Devlin is presenting the same installation and new works from the project as part of “Face to Face: 50 Encounters with Strangers,” a free exhibition opening at Somerset House on November 23 until January 12, 2025. Concurrently, The Policy Institute will hold public discussions with leading researchers on asylum and migration policy as part of its season “Lost & Found: Stories of sanctuary and belonging.” More

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    These Newly Restored Films Reveal a Rare Glimpse Into Warhol’s Silver Factory

    Gerard Malanga spent most of the 1960s working with Andy Warhol at his New York Factory. He worked together with the Pop artist on his silkscreens, shot and starred in his films, and danced with the Velvet Underground, undertaking both administrative and Superstar duties. As a photographer, Malanga also kept his camera running, capturing the creative and at times playful scene that surrounded Warhol.
    “I just felt it was important to at least document the milieu that I was a part of,” he recalled in 2009, “because what was happening was important.”
    Gerard Malanga. Photo: © Gerard Malanga. Courtesy The Waverly Press.
    Now, three films by Malanga, some long unseen, have been revisited and restored under the auspices of Waverly Press. The project coincides with the making of a forthcoming monograph, Gerard Malanga: Secret Cinema, authored by the Trust’s director of galleries and public art, Anastasia James. In a presentation by the Pittsburgh Cultural Trust on December 14, the 16mm works, newly transferred to 4K, will have their world premiere at the Harris Theater in Pittsburgh, Warhol’s birthplace.
    Collaborating with Malanga for more than a decade, James told me over email, “has underscored the urgency of preserving these films, which capture the raw energy and complexity of the 1960s avant-garde. I can’t understate how integral Gerard’s films are to a fuller understanding of Warhol’s legacy and restoring them and presenting them ensures that they are accessible to both scholars and a new generation of viewers.”
    Gerard Malanga and Andy Warhol. Photo: © Gerard Malanga. Courtesy The Waverly Press.
    Malanga joined Warhol’s studio in 1963, where he would become instrumental as the artist developed works including Triple Elvis (1963), his “Flowers” series (1964), and his collection of Screen Tests, which featured famous names and faces. Though often remembered as Warhol’s “assistant,” his actual role in the Factory bled beyond that. “His influence,” James stressed, “was indispensable in shaping the Factory’s aesthetic and intellectual ethos.”
    Evidence is in the three newly restored films, which chronicle Malanga’s work at the studio. Among them, Film Notebooks, 1964–1970, previously presented at the 2005 Vienna International Film Festival, compiles a trove of footage that offers a behind-the-scenes peek at the Factory goings-on. It includes views of a performance by the Velvet Underground at Paraphernalia, Edie Sedgwick applying makeup, Warhol filming Sedgwick applying said makeup, and Bob Dylan and Salvador Dalí sitting for their Screen Tests.
    Gerard Malanga, Film Notebooks, 1964–1970. Photo: © Gerard Malanga. Courtesy The Waverly Press.
    The Filmmaker Records a Portion of His Life in the Month of August, 1968 taps that same vein of documentary. As it says on the tin, the 15-minute film serves as Malanga’s visual diary, which he recorded using an 8mm Keystone camera gifted to him by artist and filmmaker Marie Menken. Warhol shows up, as do New York avant-gardists including Marian Zazeela and La Monte Young.
    Perhaps the most remarkable of the trio of films is Andy Warhol: Portraits of the Artist as a Young Man (1964), in which the Pop artist himself becomes subject of a Screen Test. Over 20 minutes, Warhol is filmed in close-up, under various lighting experiments, with and without his trademark sunglasses, his vulnerability on rare display.
    “I made this series of film portraits of Andy Warhol at the Silver Factory in 1964 and 1965 as seven individual three-minute sequences, on different days,” Malanga said in a statement about Portraits. “It’s basically mimicking the Screen Tests that we were doing at the time.”
    To James, this particular film is unique for its unprecedented view of a famously elusive character: “Here, Warhol slips in and out of a constructed persona, revealing the delicate dance between presence and image, artist and icon.” She describes it as “among the most revealing and intimate documents of the artist I have ever seen.”
    Gerard Malanga. Photo: © Gerard Malanga. Courtesy The Waverly Press.
    According to James, Malanga’s films are scattered across personal and institutional collections, with some of them remaining in his own archive. Yet more reels were unearthed during the research process for the Malanga monograph.
    Over many months, experts from “one of the best film labs in the U.S.,” said James, worked to preserve the films, making sure to retain their original textures and material aspects. The entire process was further supervised by analog film specialists, who were on hand to tackle issues from degradation to color correction.
    Gerard Malanga, The Filmmaker Records a Portion of His Life in the Month of August, 1968. Photo: © Gerard Malanga. Courtesy The Waverly Press.
    Malanga’s films will be presented at the theater in conjunction with “Roger Jacoby: Pittsburgh Stories,” an exhibition and film program highlighting the late experimental filmmaker. Beginning in the 1970s, Jacoby’s work evidenced both inventive techniques and personal themes; he also ran in similar circles to Malanga, who introduced him to the Factory (Jacoby’s long-time partner was Warhol Superstar Ondine). Jacoby produced eight films before his untimely death at 41 in 1985.
    James’s research has uncovered further and deeper ties between Jacoby and Malanga. For her, their connection bears out the Factory as a lively place of artistic production and experimentation as much as “social and creative exchange”—a moment that Malanga duly captured.
    “They are a testament to Malanga’s role as a connector and collaborator,” she added of his films, “highlighting his influence on the artists who would define the era, while also showcasing the social dynamics that Warhol’s camera, often focused on the artist himself, might otherwise have missed.”
    “Gerard Malanga: Secret Cinema” is on view at the Harris Theater, 803 Liberty Avenue, Pittsburgh, on December 14. More

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    You Can See Tom Hanks’s Legendary Typewriter Collection in an Upcoming Art Show

    Typewriters from the storied collection of actor Tom Hanks will start the new year in Sag Harbor, as Barneys creative director, author, and Shelter Island resident Simon Doonan brings to life “Some of Tom’s Typewriters.” The show opens January 11, 2025, at the Church Sag Harbor, established by artists April Gornik and Eric Fischl, marking the latest installment in their community art center’s fascination with “the life of things,” a release stated, following whimsical shows around “material culture” exploring objects like bikes and guitars.
    Fischl reached out to Hanks—with whom he shares friends—about staging a show after seeing the actor’s 2016 film California Typewriter, the Church’s executive director Sheri Pasquarella told me over email. Hanks has selected 35 specimens spanning the typewriter’s existence which Doonan will arrange into an installation. “Simon was initially sought because of his amazing and iconic way of bringing life to objects through ingenious, often low-fi, techniques that are resonant with our own approach,” Pasquarella said.
    A Robotron typewriter in Tom Hanks’s collection. Photo courtesy of the Collection of Tom Hanks / The Church, Sag Harbor.
    “The exquisite edit of the Tom Hanks typewriter collection will delight visitors of all ages,” Doonan, whose mother was a typist, reads the release. “These machines—strange, complex but also ridiculously simple—have so much to teach us about history and culture. This is why I leapt at the chance to design this installation. My goal is to spotlight the charm, engineering majesty, and social/historical [meaning] of these fascinating artifacts. After all, the soundtrack of the 20th century is the magical clacking and pinging of a typewriter. Clack, clack, clack… ping!”
    A Remington typewriter in Tom Hanks’s collection. Photo courtesy of the Collection of Tom Hanks / The Church, Sag Harbor.
    As the story goes, Hanks received his first typewriter from a friend who had upgraded to a newer model. When Hanks took that typewriter to get serviced in 1978, the Cleveland repair shop associate told him not to bother.
    “He explained to me that I was in possession of a toy,” Hanks recalled in one interview. “It was a thing that looked like a typewriter but it was made of plastic. It was a hunk of junk. It was badly designed, and poorly manufactured.” Hanks left with a new model—and perspective. “That guy altered my concept of the place a typewriter can hold in your life,” the actor told NPR.
    A Cole Steel typewriter in Tom Hanks’s collection. Photo courtesy of the Collection of Tom Hanks / The Church, Sag Harbor.
    Hanks uses typewriters for thank you notes and to-do lists. In 2017, he wrote a book of short stories centered on these analog appliances, and he has been known to make room in his collection by sending pieces of it to unwitting, delighted strangers. In 2012, a podcast got Hanks to appear by sending him a spiffy 1934 Corona Smith. In 2018, Hanks even responded to a high schooler who wrote to him upon reading his book by sending her a typewriter—and a hand-typed letter wishing her the best while using it.
    Although further specifics about “Some of Tom’s Typewriters” are still in the works, Pasquarella promised that “a bold emphasis on color and the role of the typewriter in advertising, popular culture, and film [will] all figure heavily into the design of the show and exhibition space.” More

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    How Azikiwe Mohammed Transformed His New Residency Into a Powerful Food Support Mission

    It was a crisp night in early October when Project for Empty Space (PES) unveiled its new expansion to Ironside Newark. The 2,500-square-foot space in the redeveloped warehouse had been transformed into a gallery displaying colorful still life paintings, photographs, and other works by New York artist Azikiwe Mohammed.
    “Most of these I did with no brushes,” Mohammed confided in me. Instead, he uses a variety of different paint markers, delighting in the unexpected chemical reactions that occur when he combines different brands, such as alcohol-based ink and acrylics that start to bubble when used together.
    The show represents the fruits of the first year of his 2023–2025 stint as an artist in residence at PES, which specializes in artists whose work hopes to have a social impact.
    It’s been a busy year for the Newark nonprofit, run by Jasmine Wahi and Rebecca Pauline Jampol. It also reopened its flagship at 800 Broad Street in September, following a yearlong renovation funded by a $1.5 million grant from the Mellon Foundation, plus assistance from the New Jersey Economic Development Authority’s Activation, Revitalization, and Transformation program.
    Project for Empty Space’s renovated flagship. Photo courtesy of Project for Empty Space, Newark.
    At the same time, the directors were also launching “Body Freedom for Every(Body),” a mobile exhibition promoting trans and reproductive rights currently crisscrossing the country in a 27-foot-long box truck. (The last stop will be at Art Basel Miami Beach in December.)
    The new Ironside space is just down the block from PES’s main location, creating a new campus. It is part of what the city has dubbed Newark Grounds, an initiative meant to connect 75 of the city’s public artworks and arts and culture spaces through a walkable cultural corridor.
    And while PES Ironside is technically on the second floor, the back of the building opens onto a plaza, letting visitors enter directly into the exhibition space.
    “Azikiwe Mohammed: Trains, Buses, and the Four C’s” at Project for Empty Space Ironside, Newark. Photo courtesy of the artist.
    “It’s this amazing thing where we can present art to folks who are not searching for art,” Jampol told me.
    “Azikiwe Mohammed: Trains, Buses, and the Four C’s” is a particularly eye-catching show with which to inaugurate the space. The walls are painted in vibrant shades of orange, teal, and robin’s egg blue. The paintings are displayed in a charmingly mismatched array of thrifted frames, and the space is invitingly scattered with couches and chairs, some of which are painted sculptures by the artist.
    For the opening, Mohammed had carefully planned out every detail of the evening, from the mason jar mugs he had hand-painted for each place setting to the tablecloths, featuring his photographs, which he planned to donate to a thrift store once the night was done. (The leftover food, meanwhile, Mohammed would offer to unhoused people in the neighborhood.)
    Azikiwe Mohammed designed the tablescapes for the opening reception for his show at Project for Empty Space Ironside. Photo courtesy of Project for Empty Space, Newark.
    He had enlisted a local restaurant owner, Kai Campbell, to prepare the dinner, with a menu that included lasagna and Jamaican rasta pasta. For dessert, artist Paul John, head of community at New Inc., and Elizabeth Cocco, the head of VIP relations for NADA, had brought a cooler full of their homemade vegan ice cream. (It was fantastic.) To serve it, Mohammed even thrifted porcelain bowls to match the colors of the saffron- and passionfruit-flavored treats.
    I am embarrassed to admit that I initially mistook Mohammed for part of the event’s catering staff, dressed as he was in an apron and chef’s hat. But the apron featured more of the artist’s photography, and he was in character as Leroy, the proprietor of Leroy’s Luncheon, a project he’s staged at 1-54 art fair and Canada gallery, both in New York last year.
    Feeding people, it turns out, is part and parcel of his practice. You see, Mohammed is a problem solver, and he sees art not as a vessel for his own artistic vision, but as part of his tool kit as an activist.
    Azikiwe Mohammed’s New Davonhaime Food Bank fed 200 people at an event held at Project for Empty Space in Newark as part of the artist’s residency there. Photo courtesy of Project for Empty Space, Newark.
    “I don’t believe in inspiration. It’s for lazy people,” Mohammed told me. “What’s the problem? Solve the problem. Nobody got no damn foods? Make paintings of food. Sell them. Buy food with the money from your fake food and then give it to people so they can have real food.”
    Since 2019, the Tribeca native has run his own downtown food pantry, the New Davonhaime Food Bank, feeding the hungry through a combination of restaurant donations and food he buys in large part with the proceeds of his art career. (The name is a portmanteau of New Orleans, Detroit, Jackson, Birmingham, and Savannah—the five U.S. cities with the highest-density African-American populations.)
    Its headquarters are the Black Painters Academy, Mohammed’s free art school that he opened in Chinatown in 2021, but the artist organizes food distributions across the city as his resources permit. And in June, for New Jersey’s North to Shore Festival, the food bank came to PES, operating for one day out of the new Broad Street galleries.
    A painting by Azikiwe Mohammed. Photo courtesy of Project for Empty Space, Newark.
    “It is one of the most impactful programs that we have ever done. To invite homeless people into our space even before it opened, give them an art show and a warm meal—it was a little eye-opening to me,” Jampol said. “We fed 200 people and sent them home with groceries.”
    For Mohammed, it was all part of his mission as an artist—and his life’s work.
    “People are hungry, and I can make up money where it doesn’t exist. Look, I just made a Jell-O cake,” he said, pointing behind me to a still life of the jiggly red dessert hanging on the wall. “I can go ‘magic wand,’ make that into real Jell-O. That’s crazy. It’d be irresponsible to not do something with that.”
    “Azikiwe Mohammed: Trains, Buses, and the Four C’s” is on view at Project for Empty Space Ironside, 110 Edison Place, Newark, New Jersey, October 11, 2024– January 25, 2025. More