Exhibitions

Artists, musicians, and philosophers have long explored the value of stillness, emptiness, and silence. In his White Paintings (1951), artist Robert Rauschenberg painted monochrome canvases that allowed in life in the form of viewers’ shadows. Composer John Cage famously provoked the music world with his composition 4’33” (1952), in which a pianist sits still at their instrument for the allotted time, so that ambient noise helped define the music itself. Artist Yves Klein notoriously showed an empty white gallery in Paris, calling it simply Le Vide (1958).
Now, artist Marina Abramović is calling for a spell of silence at an event that is known for the opposite: the Glastonbury Festival, which started out five decades ago as a simple music festival on a farm in England’s Somerset region, and has since grown to mammoth proportions as an event for theater, comedy, dance, and various other art forms. 
Crowds at the Pyramid Stage at Glastonbury Festival, 2024. Photo: Ben Birchall/PA Images via Getty Images.
At the festival’s iconic main forum, the Pyramid stage, Abramović will call for silence at 5:55 p.m. local time today, as part of a performance titled Seven Minutes of Collective Silence. The silence is in reply to the theme of this year’s iteration of the festival: peace. The performance is curated by Josef O’Connor through Glastonbury’s ongoing collaboration with Circa, a contemporary art platform.
“Silence is a powerful tool that allows us to connect with ourselves and each other in ways words cannot,” said Abramović. “At a festival like Glastonbury, where sound and energy are in constant flux, these Seven Minutes of Collective Silence offer a unique opportunity for unity and introspection. It’s about being present together, experiencing the power of silence as one.” 
For the occasion, Abramović will don a dress created by her friend, renowned fashion designer Riccardo Tisci, which, according to press materials, features “a surprise detail” that will come to light during the performance. 
It’s truly a gigantic stage for the performer, who has long sought to break out from the role of visual artist into something much larger. Glastonbury Festival provides a venue for that on an unprecedented scale: legend has it that, including gatecrashers, a record 300,000 people attended the 1994 festival, which was headlined by the Levellers. 
“We are honored to have Marina Abramović bring such a meaningful and profound experience to Glastonbury,” said Emily Eavis, the festival’s co-organizer. “Her work has always pushed boundaries and inspired deep reflection, and we believe this moment of collective silence will be a memorable and impactful addition to the festival.” 
Abramović will be followed by a set by English musician PJ Harvey. 
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The four grandes dames of the French Impressionist movement will be spotlighted in a major survey at the National Gallery of Ireland that opens today. “Women Impressionists” takes place at the 150th anniversary of the first Impressionist exhibition, mounted in Paris in 1874, and focuses on Marie Bracquemond, Mary Cassatt, Eva Gonzalès, and Berthe Morisot. It’s the first show to bring together the four artists under one roof on the Emerald Isle. 
Organized by the National Gallery in collaboration with Odrupgaard, a museum devoted to French Impressionism and sited in Charlottenlund, Denmark, the show features works from their collections along with examples on loan from private collections in the U.S. and Europe. The show is overseen by National Gallery curator of modern art Janet McLean and the Ordrupgaard’s senior curator Dorthe Vangsgaard Nielsen.
Eva Gonzalès, Children Playing on Sand Dunes, Grandcamp (1877-1878). Courtesy National Gallery of Ireland.
Cassatt and Morisot are nearly as well known as their male counterparts in the movement. Cassatt’s work appears in collections such as the Metropolitan Museum of Art, New York; the Museum of Fine Arts, Houston; and the Philadelphia Museum of Art; her Child in a Straw Hat (1886), which appears in the exhibition in Dublin, on loan from the National Gallery of Art in Washington, D.C., is an icon. 
Mary Cassatt, Child in a Straw Hat (ca.1886). Courtesy National Gallery of Art, Washington.
Morisot, for her part, was married to Édouard Manet’s brother Eugène, and participated in many of the major exhibitions staged by the Impressionists. Her works appear in collections such as the National Gallery of Art, Washington, D.C.; the Art Institute of Chicago; the Musée d’Orsay, Paris; and the Cleveland Museum of Art.
Marie Bracquemond, Afternoon Tea (Le Goûter) (ca.1880). CC0 Paris Musées / Petit Palais, musée des Beaux-Arts de la Ville de Paris.
Bracquemond and Gonzalès are not the household names that Cassatt and Morisot have become, but moved in the uppermost circles of the French art scene of their day. 
Mary Cassatt, Susan Comforting the Baby No.1 (ca. 1881). Courtesy Columbus Museum of Art
Bracquemond began to show her work at the Paris Salon when she was just an adolescent, and while she didn’t study art formally, she did receive some instruction from Jean-Auguste Dominique Ingres, as well as advice from Paul Gauguin. 
Berthe Morisot, The Artist’s Daughter, Julie, with her Nanny (ca. 1884). Courtesy Minneapolis Institute of Art. Licenced under CC BY 4.0.
She and her husband, printmaker Félix Bracquemond, produced ceramic art for Haviland & Co, a maker of Limoges porcelain. She participated in three of the major Impressionist exhibitions, in 1879, 1880, and 1889. Much of her work disappeared into private collections, its whereabouts unrecorded.
Gonzalès was a model and the only formal student to Édouard Manet, who once painted her at her easel in a work now hanging in London’s National Gallery. She also sat for several other Impressionist painters. Her work was well received by critics of the periodic Salon exhibitions, including Émile Zola. She died in childbirth in 1883, at the age of 34. 
“Women Impressionists” is at the National Gallery of Ireland, Merrion Square West, Dublin 2, Ireland through October 6, 2024.
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Michael Wang is an elementalist. The multi-disciplinary conceptual artist and architect has spun the ephemeral qualities of air into the tactile, toyed with the transmutational properties of water, and now, with his upcoming exhibition, “Yellow Earth,” he contemplates and displays man’s relationship to uranium, the earth’s natural source of nuclear energy.
Michael Wang, 35°33’8”N 108°36’30”W (2024). Courtesy of the artist.
“A lot of my work is related to energy,” Wang said on a video call last week. “This show is the next chapter of looking at the natural origins of modern energy.” Through his practice, Wang examines the natural world, celebrating its beauty while considering humanity’s position within—or without—it. He is drawn to the constructive and destructive capabilities of energy and its iterations. In particular, he seeks to reveal, rather than expose, the hidden truths and cycles that connect everything together. “Yellow Earth” opens Thursday and runs through August 31 at the TriBeCa gallery Bienvenu Steinberg & C. 
The exhibit’s name is derived from the yellow color of refined uranium ore, the show’s central material. One of the objects on display is Collision Bar, (Three Balls)—a sleek hexagonal aluminum baton with a slit revealing three acid yellow glass marbles socketed within. The marbles’ eerie glow is at once inviting and ominous, a result of the pigmented uranium embedded within the glass. The artifact evokes the steel control rods of a nuclear reactor, a symbol of both power and danger. Other pieces in the exhibit incorporate small nuggets of slightly radioactive uranium ore. The ore samples are invisible, hidden within sculptural “containment structures” that completely block the transmission of radiation.
Michael Wang, (Left) Trinities (Fuel Cores) (2024). (Right) Yellow Painting (Tailings) (2024). Courtesy of the artist.
The show is not only a compelling meditation on the element, but also curated dialogue with the work of Walter De Maria (1935-2013), the father of Land Art (in fact, De Maria’s former lower Manhattan studio was located across the street from the gallery). “Walter De Maria was so interested in danger and its aesthetics. With this work, I am trying to activate the emotional power of his work,” Wang explained. “The muteness of De Maria’s works (and of the artist himself) erases some of the connections that I’m trying to make more visible, or more sensible.”Wang observes an “atomic” undertone in De Maria’s oeuvre. De Maria’s formal language and his exploration of invisible energies reflect the Nuclear Age’s influence on his art. In The Vertical Earth Kilometer (1977), the precision of the artist’s interment of kilometer-long bronze rods mirrors the technical process of burying a nuclear cache for underground detonations. His iconic The Lightning Field (1977) is staged atop actual uranium reserves. Uranium mining in New Mexico, the site of the very first atomic testing, peaked the same year The Lightning Field was unveiled to the public. Wang’s work seeks to connect these dots, revealing “hidden chains of relations.” At the crux of the show is a corridor of seemingly innocuous sealed aluminum tubes. Contained within each tube are radioactive soil samples from New Mexico’s uranium mining belt. 
Michael Wang, Collision Bar (Three Balls) (2024). Courtesy of the artist.
Some ideas for the show have been germinating since Wang’s youth. His father was a geophysicist. “From a scientific perspective, from a young age I learned the earth itself is a system. That gave me an awareness of some of these processes,” he said. “My own interest in art was sort of looking for these almost new tools. Natural processes to me didn’t just seem like things that could be subject matter for art making, but they were things that I might actively engage with.”
Installation view of Michael Wang, Extinct in New York (2019). Courtesy of the artist.
Within Wang’s practice, there is a palpable tension between the sensual aesthetics of the earth and the political exigencies of today’s climate. Uranium’s charged symbolism and practical impact are juxtaposed with its existence as just another earthly mineral with its own intrinsic beauty and inextricable links within the natural order, both visible and invisible. The element is not presented as inherently positive or negative, but rather, Wang lets the material hang in the ambivalence that he himself is most comfortable in. This off-to-the side neutrality, presenting scientific data to an art viewer and letting them shape their own perspective is a through line in Wang’s diverse work.  
Michael Wang, Wulai azalea (Rhododendon kanehirai Wilson), Feitsui Dam and Reservoir, New Taipei City, Taiwan. Courtesy of the artist.
First exhibited at the Fondazione Prada in Milan in 2017, Wang’s long-term project Extinct in the Wild equally grapples with the ethics and emotions of ecological complexities. Wang displayed flora and fauna in greenhouse-like structures with life-support systems designed to cater to the fragile organisms’ specific needs. The exhibit’s species are no longer found in nature, due mainly to human causation, yet they continue to survive by human stewardship. Specimens included the axolotl, a salamander that today can only be found in aquariums or kept as pets. The show’s curators were trained and assigned the task of tending to the organisms. Wang reverts curation to its etymological root—cura is care—by tasking curators with caretaking.
“The ambivalence and double-edgedness of that relationship is really what drew me to the work,” Wang said.
Installation view of Michael Wang, Taihu (Stones) (2022). Courtesy of the artist.
Another of Wang’s energy-focused projects was 10000 li, 100 billion kilowatt-hours, shown at the 2021 Shanghai Biennale. He constructed a massive machine that processed water from China’s Yangtze river which runs through the largest dam in the world, the Three Gorges Dam. The machine’s high-powered jets vaporized the water, turning it into snow.
Michael Wang, 10000 li, 100 billion kilowatt-hours (一万里，一千亿千瓦时) (2021). Courtesy of the artist.
Though the city of Shanghai is subtropical, the Yangtze’s waters are sourced from a melting mountain glacier in the “third pole”, the largest existing ice reserve outside of the north and south poles. Through Wang’s work, the river’s water returned to its genesis. “Art for me isn’t just about a strictly-defined human sphere,” he said, “but extends to touch all those entities we are inextricably bound up with.”

“Yellow Earth” will run from June 27th through August 31st, 2024 at Bienvenu Steinberg and C, 35 Walker St, New York, NY 10013. 
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The painter Adam Himebauch, increasingly known for his performance art, hung some of the work in his own solo show in South Korea, a performative statement pushing back against the haters that tell him to “just paint, dude.”
Himebauch, the Tribeca-based artist formerly known as Hanksy, debuted his show “Here Comes the Twister” at the Gana Art Nineone gallery in Seoul on June 20. The show contains paintings that collectively illustrate the chronological evolution of the tornado.
But during the opening reception, the walls of the gallery remained empty—until Himebauch arrived to put up six of the works himself, stapling the loose-canvas paintings directly onto the walls. In a video shared with Artnet News, Himebauch is seen stretching and doing some light exercise and a little dance to limber up for the install.
Adam Himebauch hanging up his own paintings as a performative statement. Photo courtesy of Gana Art.
When he’s finally ready to begin hanging the works, he grabs a standard stepladder and attempts to ready his staple gun but appears to have legitimate problems with loading it and can be seen nervously smiling until it clicks into place. He begins to hang the works halfway through the 15-minute performance.
After stapling the top of each work to the wall, Himebauch rolls the canvas down and unceremoniously allows the cardboard tubes to thud against the hard floor in the silent room before moving on to the next.
“It went superb and everyone agreed it was incredibly different and unique. Nobody knew what to expect and it was perplexing that the walls were empty and white upon entrance. I danced to the song ‘Fantastic Man’ by William Onyeabor and it went fantastic, man,” Himebauch said in a statement after the performance.
Adam Himebauch dancing during a performance in which he hung up his own paintings. Photo courtesy of Gana Art.
In a press release about the performance, he likened it to Michael Asher’s 1974 exhibition at the Claire S. Copley Gallery in Los Angeles, where the artist removed a wall separating the gallery office from the exhibition, exposing the gallery’s operational reality to the public.
“By integrating painting and performance in the confines of an exhibition setting, Himebauch challenges conventional expectations of what constitutes a ‘painter’ in the public eye,” his team said in the press release.
He noted that comments on social media from his fans telling him to “just paint” are common whenever he engages in artistic endeavors beyond traditional painting. “This underscores a prevalent anticipation for a serious ‘painterly’ identity from an artist primarily recognized for painting, prompting Himebauch to subvert these expectations in multiple ways,” his team said.
Adam Himebauch hanging up his own paintings as a performative statement. Photo courtesy of Gana Art.
Reviewing his own performance after the fact, Himebauch said his favorite part was walking through the crowd with the ladder because it was “very awkward.”
“I had trouble loading the staples into the stapler. It was a Korean model I wasn’t familiar with. You just learn to roll with things because it’s the perceived mishaps that make things unique. Imperfectly perfect,” he added. “Elevating everyday studio rituals into art with a capital A is all a matter of set and setting. Art and life in general is perspective.”
In February, the artist livestreamed a deceptive performance commenting on truth and reality in digital media. That performance, part of the show “Never Ever Land,” involved him claiming to be meditating for a month on a small platform in the middle of Ceysson & Bénétière’s Madison Avenue gallery in New York. He was not, in fact, consistently at the gallery.
“Here Comes the Twister” is on view at Gana Art Nineone, 91 Hannam-daero, Yongsan District, Seoul, South Korea, through July 21.
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Although it is principally a showcase for the decorative arts, the V&A is not condemned to try and interest new audiences with only ancient ceramics and medieval metalware. The London institution has long ago cracked a magic formula: high fashion = high footfall. The museum has refreshed this winning format with its latest exhibition dedicated to supermodel supremo Naomi Campbell.
Is there a more worthy member of fashion royalty to receive this place of prominence? Even among the OG set of nineties runway stars like Christy Turlington, Claudia Schiffer, and Linda Evangelista, few reached the same, enduring icon status as Naomi Campbell. “It is an honor,” the model said in a statement, “to share my life in clothes with the world.”
Installation view of “NAOMI: In Fashion” at the V&A Museum. Photo courtesy of Victoria & Albert Museum.
Born in London in 1970, Campbell was always a natural performer; she appeared in the music video for Bob Marley’s “Is This Love” at the age of eight and went on to study dance at the renowned Italia Conti Academy of Theatre Arts. She was scouted to be a model on the street in 1986 and by her 16th birthday had already appeared on the cover of British Elle. This feat was to be followed by a string of historic firsts: she was the first Black British woman on the cover of British Vogue in 1987, the first Black woman to ever appear on the cover of Vogue Paris in 1988, and the first Black woman to open a Prada show in 1997, to name just three.
Such an impressive career makes for an exciting spectacle at “Naomi: In Fashion” (on view until April 2025). Covering the past five decades, vintage pieces of couture, personal photographs, or other mementoes are placed in glass cases beside vast projections that mix up archival footage from catwalks and editorial photoshoots from star photographers including Peter Lindbergh. Campbell’s ability to compel a crowd is undeniable and it is impossible not to be drawn in by this sea of eye-catching imagery.
Installation view of “NAOMI: In Fashion” at the V&A Museum. Photo courtesy of Victoria & Albert Museum.
However, as the V&A’s senior curator of fashion, Sonnet Stanfill, openly admitted at a press conference in March: “It is not for us to tell Naomi’s story, we want her to tell her story.” It is unusual to be given free reign to produce a blockbuster exhibition about your own life, and without a more rigorous curatorial eye the finished product is shiny but a tad one-dimensional.
“Naomi: In Fashion” offers little historical context or meaningful insight and the tone of its guiding wall texts sometimes veers into sycophancy. Fawning exaggerations like “Campbell’s impact on the catwalk and the page is unmatched,” do not feel necessary to convey the model’s import. The work speaks for itself. In another section, a grid of screens features figures like Anna Wintour, RuPaul, and Kate Moss, who each take their turn to provide reverential accounts of their relationships with Campbell.
Meanwhile, a stint of community service in 2007 after Campbell flung her phone at an employee—allegedly, not for the first time—is reframed as Campbell overcoming “media scrutiny,” by “chronicling the week in W magazine, sharing her remorse and her personal perspective.” On view is the glittering gown that Campbell wore while strutting out of the Manhattan sanitation garage where she had been put to work. Recorded by a swarm of paparazzi, the moment offers an irresistible mix of glamor and audacity, and it is more real and more memorable than the unadulterated adulation to be found elsewhere in this show.
Installation view of “NAOMI: In Fashion” at the V&A Museum. Photo courtesy of Victoria & Albert Museum.
As the main lender to the show, Campbell has provided the original items associated with a host of memorable moments from her career. One showstopper is the golden dress with a blue skirt that she wore on her first, history-making cover with British Vogue. Also present are the Vivienne Westwood shoes that sent her toppling over on the runway in 1993 and the head-to-toe protective gear worn on a plane in early 2020, an image that went viral, and became iconic.
The exhibition’s long run until next Spring is surely a bid for some fantastic visitor numbers and with a subject as iconic and headlining as Campbell, the museum is in good shape to achieve them. Even though the experience of “Naomi: In Fashion” is unusually concise and could probably be completed in about 20 minutes, those willing to simply bask in her glory will find more than enough to marvel at. Anyone hoping for a deeper or more candid insight into Campbell’s life may be left wanting more.
“Naomi: In Fashion” is on view at the V&A in London through April 6, 2025.
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