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    See the Astonishing Artworks Planted in the Saudi Arabian Desert

    The third edition of the biennial Desert X AlUla show is now open in Saudi Arabia. “In the Presence of Absence” draws on what the organizers say are misconceptions of the desert as an empty space where, they say, “there is much more than meets the eye.”
    Consisting of 15 newly commissioned pieces, the biennial is led by independent curator Maya El Khalil and Brazilian artist Marcello Dantas, with artistic direction from curator and art advisor Raneem Farsi, and independent curator Neville Wakefield.
    Ayman Yossri Daydban, A rock garden in the shape of a full-sized soccer field, Desert X AlUla 2024, photo by Lance Gerber, courtesy of The Royal Commission for AlUla
    An open-air exhibition that is free to all, the show takes place in the desert on the Arabian Peninsula. For the first time, this edition will be sited across three locations: in the desert landscape of Wad AlFann; among the black lava stone terrain and striking views of Harrat Uwayrid; and at the AlManshiyah Plaza, which features the carefully preserved AlUla Railway Station.
    Site-responsive works by Saudi and international artists appear side by side, including Monira Al Qadiri, Sara Alissa, Ayman Yossri Daydban, Kimsooja, Ibrahim Mahama, Giuseppe Penone, Faisal Samra, and Bosco Sodi, among others. 
    Karola Braga, Sfumato, Desert X AlUla 2024. Photo by Lance Gerber, Courtesy of The Royal Commission for AlUla.
    In particular, a press release for the show describes a piece by performance artist Tino Sehgal, tucked away like a bonus track on a record. Sehgal’s work, (un titled) [sic], “emphasizes the interaction between the natural elements of the desert and the human intervention through movement and sound,” the release reads, “creating a connection between the visitor, the environment, and the intangible aspects of experience and imagination.”
    Artnet News’s Rebecca Anne Proctor called Desert AlUla one of the six must-see art events across the Middle East for 2023. Proctor wrote in 2022: “The seeds are being sowed in AlUla for a future art ecosystem, and the biennial can arguably be viewed as a catalyst.”
    “We challenged the artists to adjust their perspective to encounter the unseen aspects of the place with reverence, attuning to the forces, rhythms and processes that shape the landscape in imperceptible ways,” El Khalil said. 
    See more images from the show below.
    Aseel AlYaqoub, Weird Life_ An ode to desert varnish, Desert X AlUla 2024. Photo by Lance Gerber, Courtesy of The Royal Commission for AlUla.
    Ayman Yossri Daydban, A rock garden in the shape of a full-sized soccer field, Desert X AlUla 2024, photo by Lance Gerber, courtesy of The Royal Commission for AlUla.
    Kimsooja, To Breathe – AlUla, Desert X AlUla 2024, photo by Lance Gerber, courtesy of The Royal Commission for AlUla.
    Ibrahim Mahama, Dung Bara – The Rider Does Not Know the Ground Is Hot, Desert X AlUla 2024, photo by Lance Gerber, courtesy of The Royal Commission for AlUla.
    Desert X AlUla is on view in AlUla through March 23.
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    Andy Warhol’s ‘Screen Tests’ Will Get a Rare Showing at Christie’s in L.A.

    Andy Warhol once thought it would be downright glamorous to be reincarnated as “a great big ring on Liz Taylor’s finger.” It’s this fascination with fame and celebrity that drove him to create dozens upon dozens of hagiographic portraits—of musicians, cinematic stars (Taylor included), athletes, political figures—over his career. These works didn’t just take the form of his signature silkscreens, but also as his lesser-seen film portraits, a kinetic format that framed subjects in no less of an exalted light. He called them his Screen Tests.
    In time for Frieze Week, Christie’s Los Angeles, in partnership with the Andy Warhol Museum, will showcase a special selection of these Screen Tests. It will be a rare outing for these four-minute moving image works, the preservation and digitization of which remain an ongoing project for the museum and its Film Initiative.
    “We’ve preserved about 40 percent of them and that means there are a lot more that haven’t been seen or shared,” Patrick Moore, the museum’s director, told Artnet News over the phone. “That’s what we’re trying to do at Christie’s. We want people to see some of the iconic figures, but also show them a few that they wouldn’t have been before because they’ve just been transferred.”
    Andy Warhol, Lou Reed (Coke) [ST269] (1966). © The Andy Warhol Museum, Pittsburgh, PA, a museum of Carnegie Institute. All rights reserved. Film still courtesy of The Andy Warhol Museum.
    Between 1964 and 1966, Warhol shot upwards of 400 of these Screen Tests, which depicted people in his circle or whoever else happened into his Factory. There were his superstars like Jane Holzer, Gerard Malanga, and Edie Sedgwick; musicians including Bob Dylan and members of the Velvet Underground; and downtown figures ranging from poet Allen Ginsberg to writer Susan Sontag. Warhol instructed them to sit in front of his 16-millimeter camera, which captured the tiniest facial tic or movement, without sound.
    “A proper painter was not supposed to be also a filmmaker in those days,” Moore explained. “The Screen Tests opened up a different kind of portraiture for Warhol. It was the beginning of an idea, which is, ‘I’m not going to be pigeonholed into any artistic medium.’”
    In his lifetime, Warhol would deposit the camera originals of his Screen Tests at the Museum of Modern Art, which today works with the Andy Warhol Museum to transfer the films to high-definition digital formats. This work has enabled modern-day showcases of the Screen Tests, such as in a 2009 series of concerts, where the films were accompanied by musicians Dean & Britta’s haunting soundtrack, and in 2015, when they were splashed across Times Square billboards as part of a Midnight Moment.
    Andy Warhol, Jane Holzer [ST144] (1964). © The Andy Warhol Museum, Pittsburgh, PA, a museum of Carnegie Institute. All rights reserved. Film still courtesy of The Andy Warhol Museum.
    The Christie’s exhibition will present eight of these portraits, including ones of Dennis Hopper, Bob Dylan, Salvador Dalí, Lou Reed, and Niki de Saint Phalle. Two new Screen Tests will go on view for the first time, featuring Holzer and Sedgwick (in color). They will be projected on a loop in Christie’s dedicated gallery space, at 14 feet in height and 16 feet in width, in a screening that the auction house’s deputy chairman, Sonya Roth, described as “immersive.”
    “It ends up being this intimate portrait of the person,” she told me. “You’re really forced to look at the detail at that scale. They’ll be really engrossing.”
    Both Roth and Moore were quick to highlight the role of collector Maria Bell in pushing through the exhibition. Bell, who is currently producing a documentary on Warhol, was keen to display the Screen Tests, Moore said, to spotlight the Film Initiative and “how much support the films need to be preserved and made accessible.”
    Not least, that Warhol’s Screen Tests would go on view in L.A., the heart of America’s moviemaking machine, seems apropos to an artist who always looked to the stars. Moore, in a statement, called it “fitting that his films would now serve to inspire new generations of artists and filmmakers.” Warhol might even deem it glamorous.
    “Andy Warhol Screen Tests” are on view at Christie’s Los Angeles, 336 N Camden Drive, Beverly Hills, California, February 27 to March 14. 
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    A Dutch Artist Is Delving Into the Murky Attribution of Duchamp’s ‘Fountain’

    Alreadymade, its title inspired by Duchamp’s concept of the “readymade”—wherein an ordinary object is elevated to the status of a work of art—extends beyond mere attribution, prompting questions that may arise from the very answers she seeks.
    History reveals a pattern of reluctance to recognize the intellectual and creative authority of female artists and writers. Figures like Artemisia Gentileschi, Simone de Beauvoir, and Lee Krasner were overshadowed by their male counterparts in their lifetimes. Through Alreadymade, we are reminded of historical injustices, urging us to reassess the narratives we’ve been taught.
    See more images from the show below.
    Installation view of “Barbara Visser – Alreadymade” at Kunsthaus Zürich. 2024. Photo: © Franca Candrian, Kunsthaus Zürich. © Barbara Visser.
    Installation view of “Barbara Visser – Alreadymade” at Kunsthaus Zürich. 2024. Photo: © Franca Candrian, Kunsthaus Zürich. © Barbara Visser.
    Installation view of “Barbara Visser – Alreadymade” at Kunsthaus Zürich. 2024. Photo: © Franca Candrian, Kunsthaus Zürich. © Barbara Visser.
    Installation view of “Barbara Visser – Alreadymade” at Kunsthaus Zürich. 2024. Photo: © Franca Candrian, Kunsthaus Zürich. © Barbara Visser.
    “Barbara Visser – Alreadymade” is on view at Kunsthaus Zürich, Heimplatz, CH–8001 Zurich, February 9 through May 12. More

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    A Giant Chinese Dragon Travels to Venice’s Nordic Pavilion

    An elaborate installation featuring a giant dragon and a poetic tale about a half-fish, half-human creature of Cantonese origin will take over the Nordic Pavilion at the upcoming Venice Biennale. It is the first time the pavilion will feature Nordic artists of East Asian heritage.
    Conceived by Lap-See Lam, a Swedish-born artist of Hong Kong Cantonese descent, The Altersea Opera explores the existential implications of displacement and belonging as a result of migration through Cantonese myth as well as Lam’s own family heritage.
    Although this is the Year of the Dragon according to the Chinese zodiac, the giant dragon head and tail that will bookend the pavilion has a rich backstory beyond its astrological significance. The ornate sculptures were originally part of a 100-feet-long, three-story dragon ship. Built in Shanghai, in the 1990s it was home to a floating Chinese restaurant called Sea Palace in Gothenburg, Sweden. It was repurposed as a ghost ship at the Gröna Lund theme park after the restaurant closed.
    Lam discovered the ramshackle ship at the theme park and it fueled her plans for The Altersea Opera. She also drew inspiration from the Red Boat Opera Company, a traveling Cantonese opera troupe that popularized the art form in the 19th century. The “boat” structure of the installation at the Venice Biennale will be built with bamboo scaffolding by a master of the craft who recently relocated from Hong Kong to Manchester, U.K.
    At the center of Lam’s installation is a film re-imagining the journey of Lo Ting, a hybrid human-fish figure of Cantonese myth. Living between the sea and the land, Lo Ting has been regarded as a symbol of Hong Kong’s cultural identity—he is said to be one of the early inhabitants of Lantau Island, the largest outlying island in the city.
    Lap-See Lam with the dragon tail by Lu Guangzheng for The Altersea Opera. Photo: Mattias Lindbäck/Moderna Museet.
    Lam’s film is based on a libretto she wrote and was shot aboard the dragon ship. It tells the tale of Lo Ting’s longing to return to a former home, Fragrant Harbor, which is the literal meaning of Hong Kong in written Chinese.
    The artist’s retelling of the tale centers around an encounter between two versions of Lo Ting, one of which is from the past and the other from the future. The latter attempts to reshape the fate of his kind by steering his past self onto a different path. The two versions of Lo Ting eventually meet on the dragon ship accidentally summoned by the past Lo Ting while praying to the sea goddess of Ma-Zhou (also known as Mazu or Tin Hau, Queen of Heaven), which takes them on to a journey to Fragrant Harbor. Once they arrive there, they find it transformed beyond recognition, according to the artist.
    “When I started to read about the mythologies surrounding Lo Ting in the Hong Kong context, I quickly understood that it is a figure that is being used by scholars and artists,” Lam said in a video call from her studio in Stockholm. “It has very loaded significance within the contemporary art scene.”
    From Lap-See Lam’s film shoot with Bruno Hibombo in the role of Lo Ting. Textile artwork by Kholod Hawash. © Lap-See Lam. Photo: Mai Nestor/Moderna Museet.
    Born in 1990, Lam grew up in the back room of her parents’ Stockholm-based Chinese restaurant, which was founded by her grandmother who emigrated from Hong Kong. Her experience as a minority in Sweden underpins much of The Altersea Opera and, more generally, resonates with the biennial’s theme of “Foreigners Everywhere.”
    “My work focuses on generational loss. Although the work comes from a very specific need to explore something personal, I really want to make it universal, to have that potential to reach out [to you] no matter who you are,” the artist said. “I want to make work that also lives in this emotional space, and that can be relevant for the generations before or after me.”
    This year’s Nordic pavilion exhibition, which is led by Moderna Museet in Stockholm in collaboration with the Office for Contemporary Art Norway (OCA) and the Finnish National Gallery Kiasma (Museum of Contemporary Art), also features a music score composed by the Norwegian-born composer Tze Yeung Ho, who shares the same heritage as Lam. A textile work by Kholod Hawash, an Iraq-born artist based in Espoo, Finland, will also feature in the pavilion. The project is developed in collaboration with Asrin Haidari, the curator of Swedish and Nordic art at Moderna Museet.
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    A Biopic of Painter Maria Lassnig Will Have Its World Premiere at the Berlinale

    Maria Lassnig’s figurative paintings, whose jewel-like and pastel hues belie the heavy psychological states of her self-portraits and subject matter, were late to gain the attention they deserved from the art world. But even less attention was given to her experimental film practice, which she nurtured alongside her paintings throughout her career.
    These moving image works, as well as a new posthumous biopic, will be the focus of the prestigious Berlinale film festival, which opens its 74th edition in the German capital this month. Anja Salomonowitz’s feature-length biographic film on Lassnig, called Sleeping with a Tiger (2024), will premiere in Berlin on February 17.
    Ten of Lassnig’s short films will be shown concurrently as a part of the Berlinale’s Forum Special section; the program will include Lassnig’s earliest animated work, Encounter (1970), a one-minute stop-motion piece based on her drawings. The 1971 Art Education, which runs just under ten minutes, considers women’s woeful place in art history, not as master of artworks but as its subjects and muses. Other films, like Shapes, explore the relationship between the body, sensation, and movement, a key focus of her painting practice as well.
    Maria Lassnig, Maxingstrasse studio, Vienna, 1983. Photo: © Kurt Michael Westermann / Maria Lassnig Foundation.
    In the tragically comic work The Ballad of Maria Lassnig (1982), the artist emulates with childlike storytelling and poignant wit the story of her entire life. Green-screened into a stop animation of her own drawings, Lassnig sings melodic verses that detail her birth and childhood, right up to discovery of art, continuing towards the end of her life.
    “My childhood was a real life drama,” she sings, gesturing her arms ironically with a flat singsong German. “The pots and pans went flying through the air… The poor child suffered from her parent’s war.” The artist died in 2014 at the age of 94.
    The Berlinale’s section head, Barbara Wurm, described Lassnig’s film works as “delightful frictions, lively criticism, wonderful ideas, hand-drawn, and self-sung.”
    Still from Art Education. © Maria Lassnig Foundation, courtesy sixpackfilm.
    Sleeping with a Tiger, the biopic, charts the personal and artistic life of Lassnig (played Birgit Minichmayr), from her roots in rural South Austria to the art world of Vienna and its prestigious art academy. The film follows her rise to success, her relationships, and her navigation of the male-dominated cultural scene. The biopic presumably takes its title from Lassnig’s 1975 self-portrait of the same name, where she depicted herself embraced by the giant animal.
    Studio scenes in the biopic also capture her emotionally and physical invested self-portraiture style that incorporated her theory of “body awareness.” Lassnig would tune into her body while painting, only depicting on the canvas what she could feel while she was working. This intense psychological process would sometimes involve lying on the floor across her blank canvas as she made her strokes. Often, her figures would have intense distortions or be missing body parts altogether. The effect is searing and Lassnig’s portraits offer a clear window into an interior world, consciousness, and the artist’s emotional states.
    Maria Lassnig, Dame mit Hirn (Women With Brain) (1990) Maria Lassnig Stiftung. Courtesy Stedelijk Museum.
    Born in 1919, Lassnig was a key figure in the postwar Vienna art scene. Like many of her male contemporaries, she was influenced by Abstract Expressionism and action painting, but also by Surrealism due to her time in Paris when she brushed shoulders with Paul Celan and Andre Breton.
    Since her death, the artist has had major solo surveys at Kunstmuseum Basel (2018) and the Stedelijk Museum Amsterdam (2019). Her works and films are largely held in the collections of the Museum of Modern Art and the Albertina in Vienna. Her biography was published in 2022.
    The Berlinale film festival runs from Thursday, February 15, through Sunday, February 25, 2024.
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    A New Show in London Gives Palestinian Artists an Opportunity to ‘Tell Our Own Story’

    When the official collateral events for the forthcoming 60th Venice Biennale were announced last fall, the Palestine Museum U.S. learned that its proposal for an exhibition titled “Foreigners in Their Homeland” had not made the cut. The show, which will spotlight contemporary Palestinian art, will now go ahead as an unofficial collateral event at Venice’s Palazzo Mora instead, opening April 20.
    Additionally, a previous iteration of the exhibition concept titled “From Palestine with Art,” which was originally presented as an official collateral event at the 59th Venice Biennale in 2022, is currently being restaged at P21 Gallery in London until March 2.
    On view in the London exhibition are two embroidered thobes, a traditional form of dress in Palestine, displayed like pieces of tapestry art. An expansive landscape by the painter Nabil Anani who lives in the West Bank depicts Palestine as it would have looked a century ago, filled with luscious rolling green fields lined with olive and cypress trees.
    A montage of portraits by the artist Jacqueline Bejani spotlights Palestinian intellectuals, artists, and writers, like Mahmoud Dawish and Susan Abulhawa, as well as lesser-known pioneers and creative figures. The paintings are streaked with shades of black, green, and red.
    “I use the colors of the Palestinian flag, because very often we’re not allowed to show those,” said Bejani. “All of them together become the flag. It’s our cultural heritage. It’s our identity.”
    Ghassan Abu Laban, Jidar, OOC (2022). Photo courtesy of Palestine Museum U.S.
    Other works, like Ghassan Abu Laban’s Jidar, OOC (2022) refer somewhat obliquely to life under occupation. This almost abstract canvas represents the separation barrier in the West Bank, but one in which an imaginary hole has been torn allowing people to peer through.
    A 2021 painting on the universal theme of migration by Gazan artist Mohammed Alhaj has become particularly poignant since Alhaj himself recently had to move his family from the north of Gaza in search of safety. They are currently living in a tent near the southern city of Rafah.
    The London show also includes a documentary-style film by the Gazan journalist Roshdi Sarraj, who was killed in a targeted airstrike in October. Capturing air strikes and buildings reduced to rubble, this particularly distressing work will not be included in the exhibition planned for Venice.
    While the 60th Venice Biennale’s curator Adriano Pedrosa did not select “Foreigners in the Homeland” as an official collateral event at this year’s Venice Biennale, he did choose a project by Artists and Allies of Hebron, an organization founded by Palestinian activist Issa Amro and Berlin-based South African photographer Adam Broomberg. They will present “Anchor in the Landscape,” an exhibition of photographs taken by Broomberg and Rafael Gonzalez of Palestinian olive trees, which have long been threatened by Israeli occupation.
    Nabil Anani, In Pursuit of Utopia (2020). Photo courtesy of Nabil Anani.
    The Palestine Museum U.S.’s founding director Faisal Saleh questioned why the artists behind the photography series are not of Palestinian origin.
    “This is the dilemma that we as Palestinians are facing,” he said. “Western institutions don’t trust us to tell our own story. It’s a horrible feeling that they always have to find someone whose not Palestinian to lead the project. That’s the message.”
    “We may not be the best artists in the world, or the best curators,” he added. “But how do you present 56 years of occupation? We have a story to tell and our story is compelling.”
    As Pedrosa wrote in his curatorial statement for “Foreigners Everywhere,” the main exhibition at this year’s 60th Venice Biennale, the theme is intended to spotlight Indigenous artists who are “frequently treated as a foreigner in their own land.”
    “Our exhibition is 23 Palestinian artists representing their environment and experiences living under occupation,” said Saleh. “What we presented was exactly what Pedrosa said he was looking for.”
    The Biennale noted that of the 72 submissions it received for its program of official collateral events, 42 were not selected. According to its official procedure for the selection process, the curator is never asked for the reason behind their choices.
    “Of course La Biennale is happy if those projects not selected take place in Venice,” a spokesperson for the Biennale told Artnet News.
    Samia Halaby, Venetian Red (2021). Photo courtesy of Samia Halaby.
    Another of the paintings on show at P21 is by the well-established Palestinian-American abstract painter and scholar Samia Halaby. She made headlines last fall when Indiana University’s Eskenazi Museum of Art abruptly cancelled her first U.S. retrospective, which had been in the works for three years.
    The decision was made by the museum’s director David Brenneman shortly after Indiana representative Jim Banks told the university it could lose federal funding if any antisemitism was allowed on campus. Halaby has, however, been named as one of the artists to be included in Pedrosa’s main exhibition “Foreigners Everywhere.”
    The Palestine Museum U.S. opened in Woodbridge, Connecticut in 2018 as the first museum dedicated to Palestinian history and culture in the Americas.
    “From Palestine with Art,” runs at P21 in London until March 2. “Foreigners in Their Homeland” opens at Palazzo Mora in Venice on April 20.

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    How Tavares Strachan Reimagined Leonardo’s ‘Last Supper’

    The Royal Academy in London has unveiled a monumental new public sculpture by the Bahamian-born interdisciplinary artist Tavares Strachan. The First Supper (Galaxy Black) (2023) has been installed in the courtyard as part of “Entangled Pasts, 1768-now: Art, Colonialism and Change,” a new exhibition that puts the RA’s historic artworks in conversation with contemporary masterpieces to explore and challenge narratives around empire, race, and colonialism. It opens today and runs through April 28, 2024.
    Inspired by one of art history’s best known paintings, Leonardo da Vinci’s The Last Supper (ca. 1495-98), the mammoth bronze sculpture imagines a convivial gathering between notable historical figures from Africa and its Diaspora who, in reality, never met because they were separated by time and place. Among these 12 Black scientists, activists, and artists are the abolitionist Harriet Tubman, the gay rights campaigner Marsha P. Johnson, the U.S.’s first Black congresswoman Shirley Chisholm, the poet Sir Derek Alton, and the gospel singer Sister Rosetta Tharpe.
    Less prominent figures that Strachan has chosen to highlight include the Brazilian resistance fighter Zumbi Dos Palmares, the nurse Mary Seacole, the astronaut Robert Henry Lawrence, and the explorer Matthew Henson. The 13th figure is a self-portrait of Strachan himself in the guise of Judas. The central figure who takes the place of Jesus is Emperor Haile Selassie I of Ethiopia, who some Rastafarians consider to be the returned messiah.
    Tavares Strachan, The First Supper (Galaxy Black) (2023). Image courtesy of the artist and Perrotin, collection of Glenstone Museum, Potomac, Maryland.
    The long table of animated figures faces museum visitors as they turn into the courtyard from Piccadilly, welcoming them in. The group’s various gestures and expressions lend the work a lively theatricality, and it cuts a striking figure against the RA’s aged gray facade thanks to Strachan’s use of black patina and gold leaf.
    Another statue of the RA’s founding president, the painter Sir Joshua Reynolds, can be seen standing on its usual perch just behind. Installed in 1931, its presence reminds us that for centuries these kinds of public monuments were erected almost exclusively to commemorate white men.
    “I think it’s important for us to have an archive of the stories of our folks; one that doesn’t necessarily centre Europe, modernism or any -ism that is not indicative of us,” Strachan commented for the show’s catalog.
    Strachan was born in 1979 in Nassau, Bahamas and is currently based between New York City and Nassau. His conceptual practice has long brought to light marginalized histories, which is the focus of his ongoing project The Encyclopedia of Invisibility. It was born out of Strachan’s research into Matthew Henson, the first person to reach the North Pole in 1909. For over a century, Henson’s achievement went unrecognized and the milestone was mistakenly credited to his fellow explorer Robert Peary instead.
    “Entangled Pasts, 1768-now” opens today and runs through April 28, 2024. 

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    How Do You Tell Photography’s History? ICP’s Big Birthday Show Embodies the Struggle

    What do I want from a history of photography now? That’s what I was asking myself as I went through the International Center of Photography show “ICP at 50: From the Collection, 1845-2019,” the stimulating survey of highlights from the New York museum’s holdings, curated by Elisabeth Sherman and staged for its golden jubilee year.
    Here’s a well-known bit of trivia, showing how art’s relation to photography has shifted over time: Before the 1990s, the work of Cindy Sherman was collected by the Museum of Modern Art’s department of painting and sculpture, not its department of photography. Sherman had become famous for her “Untitled Film Stills,” using herself as a model and staging scenes that evoked classic Hollywood movies. But though she worked with photos, Sherman wasn’t considered a “photographer.”
    Cindy Sherman, Untitled #118 (1983) in “ICP at 50.” Photo by Ben Davis.
    Critic Douglas Crimp described the debates over where Sherman belonged as more than academic. He thought that photo-conceptualism was a kind of intellectual timebomb in the museum, set to eventually go off and expose how incoherent the idea of categorizing art by media was—photography vs. sculpture vs. performance, etc. The genre the museum had valorized as “art photography,” Crimp thought, actually represented a very narrow idea of what photos could be, focusing on technical prowess. And photography’s full embrace of Sherman would be “the moment in which one would recognize that the way the museum organizes itself is in some form of crisis.”
    The angst inspired by such questions is greatly diminished now—not just at MoMA, but here at ICP, an institution dedicated to celebrating the craft of photography. Cindy Sherman appears smack dab at the center of the history being unspooled in “ICP at 50.” Her work Untitled #118 (1983) centers a crowded wall in the show’s second gallery showing diverse modes of photography from the ’80s. When she was named an ICP trustee in 2022, the artist told the New York Times, “I sensed that the organization, in asking me to participate, wanted to branch out from its more traditional roots and be seen in a broader sense of how photography is being used today.” That could also be the thesis statement of this show.
    Installation view of the two floors of “ICP at 50.” Photo by Ben Davis.
    The story “ICP at 50” tells starts with 19th-century experiments, tiny tintypes, early panoramic photos, hand-colored studio portraits, and such. The long mid-section of the show, representing photography’s heroic age, spans roughly the ‘20s to the ‘70s, when photography came into its own as a self-conscious professional and aesthetic community. The highlights here are too many to enumerate, and liberally include oddities and offbeat works by famous names, to convey the eclectic approach to image-making the show wants to emphasize.
    There’s a certain notable focus on moments of self-conscious artifice. Gordon Parks appears, not by his classic Civil Rights images, but by a stunning photo-illustration staging a scene from Ralph Ellison’s Invisible Man. Weegee appears, not by one of his New York crime photos, but via a picture of actor Peter Bull on the set of the film Dr. Strangelove, frozen mid-yell.
    This classic era’s vigor and magnetism clearly comes from the particular status of the photographer during this period: the rise of a new medium brought potential new and popular audiences, yet taking good photos was still considered skilled work, requiring knowledge of a technical piece of equipment. In photojournalism, this led to a certain sense of dignified urgency that came from the belief that photographers have a special role in shaping public perception of important events; in fashion photography, to an aura of rarified glamor connected to the feeling that a special skillset was being brought to bear on a sitter’s image.
    Top row: Cristina García Rodero, La Tabua (1985) and Masaaki Miyazawa, Once Upon a White Night (1985). Bottom: Susan Meiselas, Alphabetization campaign for market sellers, Nicaragua (1980). Photo by Ben Davis.
    Cornell Capa founded ICP as a museum in 1974 to evangelize and preserve the tradition of “concerned photography.” That was the name for a style of socially engaged, formally rigorous documentary photography, most famously associated with the Magnum photo agency—and Cornell’s older brother Robert, the great war photographer who died on assignment for Life in Vietnam, in 1954.
    Near to Sherman’s painting-scaled Untitled #118 is a smaller, roughly contemporaneous photo by Susan Meiselas (current president of the Magnum Foundation), a late, great example in that tradition. It is a gorgeously colored 1980 chromogenic print from her famous reportage on Central American conflicts, capturing two teachers at a blackboard, engaged in a literacy campaign aimed at the poor in Nicaragua. (A wall label calls it an “alphabetization campaign,” but I believe that is a mistranslation from the Spanish.)
    This juxtaposition of Sherman and Meiselas, for me, symbolizes a pivot point in the story. Indeed, one potential reading of “ICP at 50” is that shortly after the institution put down roots a half century ago, the discipline of photography itself became painfully self-conscious.
    Gerda Taro, Republican Militiawoman Training on the Beach, outside Barcelona (August 1936) in “ICP at 50.” Photo by Ben Davis.
    Up to a certain moment in “ICP at 50,” the big names you will remember are people like Ansel Adams, Henri Cartier-Bresson, Walker Evans, Robert Frank, Lee Friedlander, Helen Levitt, Gordon Parks, Gerda Taro—a canon recognizably set apart as “photographers.” After, the figures who dominate are Louise Lawler, Bruce Nauman, Shirin Neshat, Martha Rosler, Laurie Simmons, Carrie Mae Weems—basically, names that one would see as key to any survey of post-‘70s contemporary art, at any art museum, possibly grouped under the unlovely catchall “lens-based practices.”
    (The exhibition accompanying “ICP at 50” for the institution’s birthday year, “David Seidner: Fragments, 1977–99,” is much more in the vein of honoring a photo-specific figure who hasn’t gotten his due. My colleague William van Meter is covering it separately.)
    Bill Biggert, no title (September 11, 2001) in “ICP at 50.” Photo by Ben Davis.
    ICP director David Little is keen to stress what this show says about the flexibility of the museum’s mission, how the institution has always been hip to “photography in all of its forms,” not just Capa’s “concerned photography.” One of the last photos in “ICP at 50” that actually might fit that foundational rubric—documenting an unfolding reality in an impactful way—is Bill Biggert’s hazy, haunted image of New York on 9/11, which shows an ambulance trundling through dust and rubble. Yet this image also shows how untenably high the bar is for such journalistic images to feature in this narrative: The picture is haunted, almost literally—it’s notable as much for what it shows as for the fact that Biggert himself perished that day in Lower Manhattan. His film was developed posthumously.
    Clearly an artist like Cindy Sherman is also “socially concerned”—specifically, her work is full of ideas about how identity itself is formed, and deformed, by the media. The photography world was (and still is, in some quarters) suspicious of Cindy Sherman because it viewed her work as deskilled. Yet in a twist of fate, it is precisely that approach that has made her work so prescient as time has gone on, as images have proliferated. Photo elements have been incorporated into art projects of all kinds, while, more generally, the public itself now communicates via photos constantly, in many fluid ways. The hyper-self-conscious mindset represented by Sherman, conveying identity as a continuous act of self-styling in a world where media is everywhere, has pervaded social life.
    Barbara Bloom, Greed (1988) in “ICP at 50.” Photo by Ben Davis.
    If a certain genre of gallery art swells to dominate in ICP’s story—images get bigger, becoming painting size (Mickalene Thomas) or become part of installations (Barbara Bloom) or are treated as sculptural objects (A.K. Burns)—that may just be a curatorial choice, a matter of taste. Some part of me does feel that it clearly reflects a waning of confidence in the project of the individual photographic image, on its own, to hold attention.
    There is an economic background to this erosion. The photo clubs and photo magazines that created a public for photography and supported photographers from the early 20th century on are long gone. Jürgen Schadeberg’s 1954 photo of the bustling office of South Africa’s Drum magazine, where he served as photo editor and mentor to a generation of South African photographers—including Peter Magubane, also here—now seems like a window into a distant past. And so, the art gallery context looms larger and larger as the site where image-making is taken seriously, and can take on serious value.
    Installation view of “ICP at 50.” Photo by Ben Davis.
    That pragmatic background is worth noting, because if the story “ICP at 50” is telling is all about vibing with the “broader sense of how photography is being used today,” it clearly crops out one of the broader ways that contemporary audiences relate to photos—the one closest to “concerned photography.”
    Digital media has changed many things, but the project of raising awareness via striking images continues. There are individual photos, like Getty journalist John Moore’s heart-wrenching 2018 picture of a terrified toddler at the U.S.-Mexico border, that capture a moment and have great impact. More importantly, the decade of Black Lives Matter saw images of police brutality, captured mainly by citizen journalists and bystanders with cellphones, detonate massive protests. And right now, public opinion is being shaped by tragic images coming out of Gaza, both from professionals (often working at tremendous risk) and from ordinary Gazans sharing images of the horror they are living through.
    A.K. Burns, In Labor (2012) in “ICP at 50.” Photo by Ben Davis.
    Douglas Crimp was talking about a “crisis” for museums at the level of theory, as art and photography blurred together. When it comes to a mid-sized, financially delicate institution like ICP, the leveling of categories is also ultimately a practical problem, in terms of defining a clear and distinct pitch to the public, in a world where there is fierce competition for fragmented attention spans. And this show’s conclusion leaves me still asking the questions that I walked in with: What is the project of a photography-specific museum now? Is it just an art museum without paintings?
    Don’t get me wrong: There’s something to love in almost all the parts of the story “ICP at 50” tells. Please go see this show! It would be easy to take for granted that a physical space exists where you can discover such a rich collection of historically resonant images, and be inspired to debate what they mean. Nevertheless, it seems significant to note that the overall effect of this selection from the International Center of Photography’s collection is something like looking through a camera as someone turns the lens, watching the category of “photography” come into crisp focus—and then go out of focus again and dissolve into a blur.
    “ICP at 50: From the Collection, 1845-2019” is on view at the International Center of Photography, New York, through May 6, 2024.
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