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    Two Fabric Homes by Artist Do Ho Suh Float Above an Atrium in Incheon International Airport

    
    Art

    #architecture
    #fabric
    #installation
    #sculpture

    October 13, 2020
    Grace Ebert

    “Home within Home” (2019), polyester fabric, stainless steel, 292.91 x 325.59 x 316.93 inches. Images © Do Ho Suh, courtesy of Lehmann Maupin, shared with permission
    Living and working in London, Korean artist Do Ho Suh (previously) is concerned with “home, physical space, displacement, memory, individuality, and collectivity,” ideas he evokes in his life-sized fabric sculptures and installations. His 2019 piece “Home within Home,” which is suspended from an atrium in Incheon International Airport in Seoul, positions two structures vertically, with the larger polyester and steel construction on top. This newer work evokes a similar piece from 2013, titled “Home Within Home Within Home Within Home Within Home,” which placed replicas of Suh’s former living spaces within one another, from his first house in South Korea to an apartment building in Rhode Island.
    Often using his own experiences as source material, Suh’s multi-media practice explores both the physical and metaphorical understandings of home as he considers the ways people occupy structures in specific times, locations, forms, and histories. “The spaces we inhabit also contain psychological energy, and in his work, he makes visible those markers of memories, personal experiences, and a sense of security, regardless of geographic location,” a statement about his practice says.
    Suh is represented by Lehmann Maupin, and you can explore more of the artist’s architectural sculptures, installations, and smaller works on the international gallery’s site.

    “Home within Home” (2019), polyester fabric, stainless steel, 292.91 x 325.59 x 316.93 inches
    “Home within Home” (2019), polyester fabric, stainless steel, 292.91 x 325.59 x 316.93 inches
    “Home within Home” (2019), polyester fabric, stainless steel, 292.91 x 325.59 x 316.93 inches
    “Passage/s” (2017)
    “Passage/s” (2017)

    #architecture
    #fabric
    #installation
    #sculpture

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    In defence of Coventry’s post-war architecture

    The architectural historian Mark Girouard had equivocal feelings about researching his book The English Town: A History of Urban Life (1990). He appreciated that it had given him the opportunity to make the case that the Victorian cityscape, long denigrated as an unforgivable hodgepodge of pestilent slums, gloomy factories and pompous town halls, was in fact as worthy of celebration as the medieval and Georgian townscapes that had preceded it. The pain of writing the book came when visiting the towns as they now were, and he could see nothing but catastrophe in the changes that had befallen city centres during the post-war period:
    I came to know too well the boa-constrictor hug of the ring road; the cracked concrete, puddles and pornographic scribbles of the subways; the light standards rising out of tasteful landscaping on the roundabouts; the new telephone exchange pushing up its ugly head, with such inspired accuracy, exactly where it could do the most damage; the claustrophobic arcades, streaked surfaces and tattering glitziness of once-new shopping centres.
    This is a punchy paragraph, but there is something about the litany of derisory epithets that should alert us to similarities with the language that has always been used to malign the architecture of the recent past. Its fervour certainly recalls that of the master of the architectural take-down, John Ruskin, who directed his ire against such now-loved things as Edinburgh New Town or St Martin-in-the-Fields. Such linguistic echoes reveal that architectural taste is generationally cyclical, and suggest that blanket condemnations of ‘concrete monstrosities’ will eventually give way to a recognition of what was good in post-war architecture.
    A change of heart is inevitable, but it will come too late for many of the finest buildings and civic set pieces of the period. In the UK, an assault is taking place on the post-war built environment as far reaching and devastating as that of the post-war period’s erasure of the Victorian city. We will come to regard the demolition of buildings such as Alison and Peter Smithson’s Robin Hood Gardens and John Madin’s Birmingham Central Library with the same bewildered regret as we do the loss of the Euston Arch. Although it is the demolition of individual monuments by famous architects that makes the news, perhaps a more insidious loss is the steady chipping away at the urban fabric of the planned architectural set pieces of the period. Chief among these is the city centre of Coventry in the West Midlands. Sheffield, Glasgow or Liverpool may have more individual modern masterpieces, but Coventry is one of the few places outside the new towns where the post-war architectural imagination was given full reign to create a total urban ensemble.
    The freedom to remake Coventry on pioneering modern lines was forged in the aftermath of the events of the night of 14 November 1940, when much of the centre was reduced to rubble by German bombers. Coventry’s response to this catastrophe is central to why I find its post-war built environment so moving. It is sometimes asked why the Second World War did not give rise to monuments to compete with the powerful, sombre classicism of Edwin Lutyens’s Thiepval Memorial, but Coventry, spreading out from the cathedral rebuilt by Basil Spence, is in many ways a city-wide memorial: the whole place is imbued with the values of internationalism, reconciliation and rebirth. I often lead visitors around central Coventry, including people who expected not to like it, and they are always charmed by its combination of picturesque vistas, its superb collection of integrated public murals and sculpture, and its exceptionally considered townscape – created through a strict design code, good materials and street furniture, and quality architectural lettering. Above all visitors are struck by the vestiges of post-war optimism that suffuse the place, even if it is now eroded and neglected.
    The central baths, Coventry, built by the city’s Architect’s Department in 1962–66 (photographed in 1966). Photo: Bill Toomey/Architectural Press Archive/RIBA Collections

    In its day Coventry’s replanned centre was internationally lauded. Coventry was the archetypal post-war boom town, largely based on a flourishing automotive and engineering industry. Sociologists flocked there in order to study its newly affluent workforce. As Britain’s Detroit, it was inevitable that the city’s replanning would be dominated by the car, albeit with an infrastructure that ingeniously segregated pedestrians and vehicles. The reversal of Coventry’s economic fortunes, as deindustrialisation began to bite, was subsequently experienced with particular harshness. Released in 1981, the song ‘Ghost Town’ (1981), by the Coventry-based band The Specials, expressed the sense of urban crisis in Thatcher’s Britain, which they juxtaposed with a romanticised past of the ‘good old days […] inna de boomtown’. This fraught history helps to explain why the dashed optimism expressed in Coventry’s rebuilding became so difficult to stomach, and why the city has become embarrassed to the point of self-loathing by its post-war heritage, trying to force its humane and civic city centre into the mould of a mundane retail park. The nadir came with the building of the postmodern Cathedral Lanes Shopping Centre in 1990, which wantonly destroys the carefully modulated vista set up between the pedestrian shopping precinct and the cathedral.
    Those of us who love Coventry had hoped that this drawn-out architectural hara-kiri was coming to an end: the city now has impassioned champions, among them the writers Owen Hatherley and Jones the Planner, while in 2016 Historic England released an impressive report, Coventry: The Making of a Modern City 1939–73, which was followed by a number of significant listings. Then Coventry was made UK City of Culture for 2021. Here was a tremendous opportunity to embrace the city’s unique identity, making a tourist asset of its internationally significant urban planning and the moving story of its re-emergence from war.
    Depressingly the city seems intent on continuing to rely on an outmoded retail-led regeneration strategy, although it is difficult to imagine Coventry ever being able to compete with neighbouring Birmingham as an ersatz shopping destination, especially in the current climate. It is grotesque that a city supposedly gearing up to celebrate its culture on an international stage is simultaneously pushing through plans to mutilate listed buildings, including the train station, civic centre, and central baths and leisure centre, all superb instances of the refined and elegant modernism practised by the city’s Architect’s Department after the war. Huge chunks of the south of the city are set to be cleared for yet more banal retail space. The Bull Yard, an urbane square in the tougher idiom of the 1960s, is one thing set to go, despite its being elegantly detailed and home to a wonderful Aztec-inspired frieze, in seemingly kinetic concrete, by the late William Mitchell. For its year of culture Coventry should work with the grain of what it has. Taste will change. With a more sympathetic approach, Coventry might aspire in a few decades to become a World Heritage Site, emulating places such as Bath or Ironbridge – because it too is a supremely eloquent exemplar of a particular moment in urban history. The city will regret the carelessness with which it is trashing what makes it unique.
    From the September 2020 issue of Apollo. Preview and subscribe here. More

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    Katsumi Hayakawa’s Congested Cities Are Constructed with Scrupulously Cut Paper Buildings

    
    Art

    #architecture
    #city
    #electronics
    #paper
    #sculpture
    #technology

    August 21, 2020
    Grace Ebert

    “Bonsai City” (2014), paper, inkjet printing, fake grass, acrylic elements, 8 x 118 x 21 1/2 inches. All images © Katsumi Hayakawa, courtesy of the artist and McClain Gallery, shared with permission
    Meticulously cutting each piece by hand, Katsumi Hayakawa crafts dense cityscapes and urban districts from white paper. The Japanese artist assembles towers and various cube-like structures that are positioned in lengthy rows, resembling congested streets. Dotted with primary colors and metallic elements, the sculptures evoke electronic equipment like microchips and motherboards, which references the relationship between modern cities and technology. Hayakawa’s use of an ephemeral, organic material further contrasts the manufactured nature of both urban areas and technological inventions.
    To explore more of the artist’s projects that are concerned with the complexity of modern life, head to Artsy.

    “Fata Morgana” (2014), paper, inkjet printing, glitter, 25 1/2 x 119 1/2 x 51 1/2 inches
    “Bonsai City” (2014), paper, inkjet printing, fake grass, acrylic elements, 8 x 118 x 21 1/2 inches
    “Bonsai City” (2014), paper, inkjet printing, fake grass, acrylic elements, 8 x 118 x 21 1/2 inches
    “Intersection” (2017), watercolor paper and mixed media, 29 7/16 x 59 1/16 x 5 1/2 inches
    “Intersection” (2017), watercolor paper and mixed media, 29 7/16 x 59 1/16 x 5 1/2 inches
    “Fata Morgana” (2014), paper, inkjet printing, glitter, 25 1/2 x 119 1/2 x 51 1/2 inches
    “See from the side 3” (2014), paper, wood, acrylic reflective sheet, acrylic mirror with blue film, 8 3/4 x 50 1/4 x 11 inches

    #architecture
    #city
    #electronics
    #paper
    #sculpture
    #technology

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    Thick Clusters of Wooden Birdhouses by London Fieldworks Sprawl Across Tree Trunks

    
    Art

    #architecture
    #birdhouses
    #birds
    #installation
    #public art
    #trees
    #wood

    August 20, 2020
    Anna Marks

    “Spontaneous City in the Tree of Heaven.” All images © London Fieldworks
    In London Fieldworks’ delicate creations, architecture meets nature. Its installations feature pine-colored clusters of minuscule wooden forms that appear to grow upon vast tree trunks. Founded by artists Bruce Gilchrist and Jo Joelson, London Fieldworks is a collaborative and multidisciplinary arts practice with projects at the intersection of architecture, sculpture, installation, and film. 
    Each of the homes has rounded windows and doors, while those on large evergreen trees resemble natural objects, such as wasp and hornet nests or even fungi and mushrooms. From reflecting Clerkenwell’s urban renewal to offering new habitats for animals, the sprawling birdhouses fuse architectural ideas with nature and art, resulting in sculptures that integrate effortlessly in both natural and urban spaces. Through its installations, the practice explores its concern with the climate crisis through the lens of history, the environment, and culture.
    One work, “Spontaneous City in the Tree of Heaven,” references opposite sides of London: Duncan Terrace Gardens in the east and Cremorne Gardens in the west. The installation is constructed from hundreds of bespoke bird boxes reflecting the forms of the local architecture—a combination of Modernist 60’s social housing and Georgian townhouses. 
    Explore more of London Fieldworks’ projects on its site. You also might enjoy this similarly dense complex for avian neighbors.

    “Spontaneous City: Clerkenwell”
    Right: “Spontaneous City in the Tree of Heaven”
    “Spontaneous City in the Tree of Heaven”
    “Spontaneous City in the Tree of Heaven”
    “Spontaneous City in the Tree of Lebanon”

    #architecture
    #birdhouses
    #birds
    #installation
    #public art
    #trees
    #wood

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    Utilizing Modern 3D Printing, Artistic Duo Rael San Fratello Constructs Coiled Earthen Architecture

    
    Art
    Design

    #3d printing
    #architecture
    #sustainability
    #technology

    August 18, 2020
    Grace Ebert

    All images © Rael San Fratello, shared with permission
    Modern architectural building methods and Indigenous materials converge in the latest endeavor by Ronald Rael and Virginia San Fratello, titled “Casa Covida.” The earthen structure is part of a MUD Frontiers/Zoquetes Fronterizos that centers on Pueblo de Los Ángeles and the ways technological advances can work in unison with historic mud-based designs. “Casa Covida” contains a bathing pool, sleeping areas, and fireplace seats for two.
    To create the three-room home, the duo employs a custom, portable robot that they transport to various sites, allowing them to dig soil and other materials and immediately shape it into the necessary structures. Utilizing clay and mud, the building process is informed by the practices of Ancestral Pueblo peoples and Indo-Hispano cultures of northern New Mexico and southern Colorado. When wet, the natural materials are layered in zigzag-like coils. The undulating, textured facades generally are made with a few rows to provide insulation from the nighttime cold.
    MUD Frontiers was a recent recipient of a 2020 Art + Technology grant from LACMA. It strives to consider “traditional clay craft at the scale of architecture and pottery. The end goal of this endeavor is to demonstrate that low-cost and low-labor construction that is accessible, economical, and safe is possible,” a statement says.
    Based in La Florida, Colorado, and Oakland, respectively, Rael and San Fratello are known for subversive projects at the intersection of art and architecture, like the neon pink teetertotters slotted through the U.S.-Mexico border wall. Follow their latest sustainable works on Instagram. (via Hyperallergic)

    

    #3d printing
    #architecture
    #sustainability
    #technology

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    Myriad Layers of Intricately Cut Paper Construct Architectural Sculptures by Artist Michael Velliquette

    
    Art
    Craft

    #architecture
    #paper
    #sculpture

    July 30, 2020
    Grace Ebert

    “My looking ripens things and they come toward me, to meet and be met” (2020), paper sculpture, 12 x 12 x 6 inches. All images © Michael Velliquette by Jim Escalante, shared with permission
    Despite being built with a pliable, degradable material, Michael Velliquette’s paper sculptures exude strength and durability. Densley layered walls fortify the borders of his architectural works, and three-dimensional elements evoke mechanical gadgets like gears and other hardware. The incredibly intricate structures also have more delicate features, like the tiny dots and curved flourishes decorating the small pieces.
    Based in Madison, Wisconsin, the artist hand-cuts each shape with straight-edge scissors or an Exacto knife, utilizing templates, mechanical punches, rulers, and compasses. Requiring between 300 and 500 hours to complete, each monochromatic sculpture begins at the center, and Velliquette expands outward. He shares with Colossal that he “aspire(s) for balance and symmetry in the overall design, but they are not perfectly symmetrical.” Acid-free PVA glue and hot adhesives hold the layers together.
    Velliquette first started utilizing the accessible material as a way to model larger installations before it quickly became central to his practice. “Paper comes in endless forms. It can be used in multiple dimensions. It is easy to handle and manipulate, and it is available anywhere. It is inherently ephemeral, but given the right conditions, it can last for centuries,” he says.
    The work I am now creating is non-pictorial, non-objective, and non-representational in nature. The perspective of these pieces is left intentionally ambiguous: they can be read hung on the wall like bas-relief sculptures or mounted horizontally like architectural studies. There are new issues around engineering and construction that I have had to tackle as my work has evolved in this direction. The broad aim of this investigation is to use three-dimensional structure and intricate detailing to push the boundaries of paper art literally into a new dimension.
    The artist’s work will be on view at David Shelton Gallery in Houston this fall, and he is a 2021 resident at the Houston Center for Contemporary Craft. Until then, follow Velliquette on Instagram for glimpses into his process and studio and to follow his upcoming projects. (via Dovetail)

    “The love that would soak down into the center of being” (2020), paper sculpture, 20 x 20 x 8 inches
    “Let your hand rest on the rim of heaven” (2019), paper sculpture, 20 x 20 x 6 inches
    Left: “Our newly awakened powers cry out for unlimited fulfillment” (2020), paper sculpture, 30 x 8 x 8 inches. Right: “All seeming things shine with the light of pure knowledge” (2019), paper sculpture, 18 x 8 x 8 inches
    “Let your hand rest on the rim of heaven” (2019), paper sculpture, 20 x 20 x 6 inches
    Left: “Then the knowing comes: I can open to another life that’s wide and timeless” (2017), paper sculpture25 x 25 x 5 inches. Right: “Then in one vast thousandfold thought I could think you up to where thinking ends” (2017), paper sculpture, 20 x 20 x 6 inches
    “My looking ripens things and they come toward me, to meet and be met” (2020), paper sculpture, 12 x 12 x 6 inches
    “When awareness encounters eternity it creates time” (2018), paper sculpture, 12 x 12 x 6 inches

    #architecture
    #paper
    #sculpture

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    Redeeming features – how Palladio marked the end of the plague in Venice

    On the weekend of the third Sunday of every July, a pontoon bridge is constructed between St Mark’s Square in Venice and the church of Il Redentore (‘The Redeemer’) on the island of Giudecca. Called the Festa del Redentore, the weekend-long ceremony is known for its spectacular display of fireworks towards midnight and nocturnal revelry thereafter. But when the ceremony takes place this year – on 18 and 19 July – the social-distancing measures that are doubtless to remain in force will provide historically minded Venetians with a reminder of the genesis of this ceremony and of the church that sits at its heart: the city’s deliverance from the plague of 1575–77.
    The plague was devastating for Venice. With some 400 dying a day at its peak, by the time it had ended approximately a third of the city’s population had fallen victim to the pestilence, including the elderly Titian. Innovative measures were adopted to tackle its spread. These included a policy of curfew with which we would be familiar today, with residents of three of the city’s six sestieri banned from leaving their homes for eight days and dependent on the city authorities for the provision of necessary supplies.
    Procession before Il Redentore (c. 1648), Joseph Heintz the Younger. Museo Civico Correr, Venice. Photo: akg-images/Erich Lessing

    When these measures failed, the thoughts of the city turned to God. On 4 September 1576 – at the height of the epidemic – the Senate vowed in the presence of the Doge to make amends to the Almighty by way of acts of public supplication and devotion. The principal offering of thanks was to be the construction of a votive church dedicated to Christ the Redeemer, which was intended as the focal point of an annual ceremony of thanksgiving.
    Over the course of debates in the Senate that were held on 17 and 22 November, a frontrunner as architect for the church swiftly emerged in the person of Andrea Palladio (1508–80). Already an old man by this point – he died more than a decade before the church’s consecration in 1592 – Palladio had his whole architectural career behind him. Having established himself in Vicenza as an architect of palazzi and villas for local noblemen, he had found his greatest success in Venice as an ecclesiastical architect, with his facade for the church of San Francesco della Vigna and the church and cloister of San Giorgio Maggiore establishing a new language of ecclesiastical architecture for the city.
    With the site and architect chosen, the only matter that remained to be decided was the form that the church should take. In one further discussion in the Senate on 9 February 1577 a question over which the architects of the High Renaissance had long agonised again became a point of contention: namely, whether the church should take a forma rotonda, i.e. a centralised plan, or a forma quadrangolare – a more traditional, longitudinal design. It is likely that Palladio’s sympathies were with the former scheme, the most eloquent proponent of which in the Senate was his patron Marc’Antonio Barbaro, whose advocacy for the form, the art historian Deborah Howard has shown, was in part derived from his first-hand experience of the recent mosques of the Ottoman architect Sinan. The Senate sided with tradition, however, voting in favour of the longitudinal scheme by a majority of almost two to one, with Palladio’s design officially approved on 17 February.
    The procession across the pontoon bridge would have been at the forefront of Palladio’s mind as he worked up the accepted design. With the church to be approached centrally on processional days, the facade needed to provide a magnificent statement of the pietistic aims of the city and of its government. As a result, Palladio returned to a solution that he had explored in his earlier Venetian churches. For these, he had created a facade that was a wholly original deployment of antique motifs to suit the requirements of Roman Catholic liturgy. Memorably described by Rudolf Wittkower as comprising interlocking temple fronts, this solution – derived from the architect’s reconstruction of the Basilica of Maxentius (the Temple of Peace, as he called it) in Rome – creates a central pediment of four half-columns flanked on either side by lower half-pediments of a subsidiary order.  Simultaneously monumental and harmonious, it was perfectly suited to the glorification both of God and of the city.
    The interior of the Chiesa del Redentore. Photo: Didier Descouens/Wikimedia Commons (CC BY-SA 4.0)

    The Redentore is perhaps Palladio’s most successful variation on this theme. The grand flight of stairs by which the church is approached disguises the inherent conflict residing in the fact that the major and minor orders – Composite and Corinthian respectively – cannot share the same pedestal without it being disproportionate to one of them. Furthermore, the introduction of an attic storey flanked by additional half-pediments (disguising the buttressing behind) lends a more imposing character to the facade, while continuing to express the division of the interior.
    As in the exterior, internally Palladio continued to develop ideas that he had first explored in his earlier ecclesiastical architecture, most notably at the nearby San Giorgio Maggiore. Here, however, his solutions are determined by the requirements of the annual votive processions. As at San Giorgio, the church is divided into three zones: nave, crossing and retrochoir, but at the Redentore they have been modified to express certain processional requirements.
    The nave, through which the Venetian people would have moved in procession, has been expanded to achieve a spaciousness redolent of the Roman baths. Instead of aisles, the barrel-vaulted side chapels contain openings along the east-west axis that allow them to act as ambulatories when needed. In the approach to the area beneath the dome, where the city’s officials were intended to sit on processional days, the walls of the nave turn inwards, allowing Palladio to provide the most important space of the church – both ceremonially and liturgically – with a monumental arched entrance. At its easternmost end, behind the altar, a semicircular screen of columns emphasises the centralising impetus of the dome and connects the church with the retrochoir housing the monks (kept plain in a concession to the austere Capuchins, who were the church’s caretakers).
    With the Redentore and the annual procession, the Venetian republic was able to provide a monument to its experience of plague of such grandeur that even today this experience has not been forgotten. More than four hundred years later, as lockdown is cautiously eased across Europe, what monument will be appropriate for a secular age and who will be our Palladio?

    From the July/August 2020 issue of Apollo. Preview and subscribe here.
    Lead image: Longs Peak/Wikimedia Commons (CC BY-SA 3.0); original image cropped. More

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    Down to earth – the revival of building with mud

    Earth as a building material is, simply, as old as the hills. As a small child I remember modelling a ‘Saxon’ village in clay, an exercise which might not have met modern curriculum standards but combined a light-touch history lesson with the satisfaction of kneading wet mud. Jean Dethier’s immense, collaborative and globally inclusive new […] More