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    Erik Burke Shows Us His ‘Top 20’ in Reno, Nevada

    Is there any better combination than art and music? Yes there is…Art, music, AND a cold adult beverage!We’re impressed with Erik Burke’s new piece which he’s been calling “Top 20” in collaboration with Reno Nevada’s Record Street Brewing Co.The idea began with Record Street Brewery‘s Jesse Corletto bringing some pre-selected albums to Reno’s own Erik Burke aka OU. From there the project came to life on a wall outside the brewery/pizza restaurant/live music venue.The painted spines are shown a little worn and tattered, as real vinyl lovers know the music is to be played and not just appreciated as decor. Some great musical choices went into this piece, with classics from so many genres honored in paint. We appreciate the nod to The Velvet Underground & Nico’s classic LP with album artwork and production by iconic Andy Warhol.Erik lives in Reno, NV and creates place-specific murals throughout the world. His latest work can be seen in Bosnia and Herzegovina, S. Korea, Italy, and closer to home in Reno. His work has been published in the book ‘Street Art; The Best Urban Art from Around the World’, ‘Outdoor Gallery’, The Huffington Post, & The NYTimes.The artist’s previous works have included making a 40 acre ground drawing in the USA, creating a body of work while bicycling from Portugal to the exhibition gallery in Copenhagen, Denmark , becoming the de facto resident Artist of Lassen County Jail while serving time for graffiti, and seeking out decommissioned spaces for wheat pastes. Throughout that time he have continually returned to the inspiration of geography and identifying a sense of place.Keep up with the talented Erik Burke via his website & InstagramWritten by @jreich More

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    A Mythical Stencil Mural by MonkeyBird Is a Monumental Homage to Burgos Cathedral

    
    Art

    #murals
    #public art
    #stencils
    #street art

    June 21, 2021
    Grace Ebert

    All images © MonkeyBird, shared with permission
    A guardian angel in the form of a grey heron watches over an allegorical mural at Burgos Cathedral in Spain. Painted by Louis Boidron and Edouard Egea, who work as MonkeyBird (previously), “Mymesis, beings and places” is an homage to the artworks and design of the church, which UNESCO designated a World Heritage site back in 1984 in part because it captures the evolution of gothic architecture: construction on the building began in 1221 and wasn’t complete until 1567, meaning it showcases the entire history of the style.
    Translating many of the religious symbols and motifs found inside, the duo combines the cathedral’s profound history with its signature stenciled aesthetic and recurring monkey and bird creatures. The resulting mural is a dense display of ornate structural elements, airborne birds called papamoscas cerrojillo that typically nest in the building, and a gilded clock from the 18th Century. “Our intention was to offer an effect of complex depth and monumentalism, combining some of the most spectacular references of the temple, such as the main altarpiece, with its many details, the Golden Staircase, or the circular oculus in the center of Santa María façade,” MonkeyBird says.
    Head to Instagram to see more of “Mymesis, begins and places” and to follow the duo’s projects and occasional print releases.

    #murals
    #public art
    #stencils
    #street art

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    An Oversized and Eclectic Stack of Well-Loved Vinyl Slides into a Corner of a Reno Brewery

    
    Art
    Music

    #murals
    #records

    June 10, 2021
    Grace Ebert

    All images © Erik Burke, shared with permission
    Flip through a treasured record collection and you’re likely to find tattered covers and faded, bent corners on the most played albums. Artist Erik Burke displays these signs of a well-loved LPs in a new mural that amplifies music’s outsized impact to a monumental scale. Tucked into a corner at Reno’s Record Street Brewing, the towering artwork gathers a vintage collection—The Notorious B.I.G.’s Ready to Die is slotted next to The Velvet Underground & Nico and Johnny Cash’s Live At Folsom Prison is side-by-side with Give ‘Em Enough Rope by The Clash—that’s an eclectic mishmash spanning genres and decades. “A large part of it was sourcing the original vinyl and choosing the most worn-and-torn covers to show how these records are a big part of our life and tell unique stories,” the artist tells Colossal.
    Burke is known for his stylized portraits and floral murals, which you can see more of on his site and Instagram. He also has a few prints available in his shop.

    #murals
    #records

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    Abstract Clusters of Feathers Ruffle Across Vibrant New Murals by Adele Renault

    
    Art

    #birds
    #feathers
    #murals
    #painting
    #public art
    #street art

    June 4, 2021
    Grace Ebert

    Artscape, Sweden. All images © Adele Renault, shared with permission
    Belgian artist Adele Renault (previously) has an unparalleled ability to turn an urban nuisance into an extraordinarily beautiful creature. Her oversized pigeons grace walls in cities around the world, creating public artworks that celebrate her favored subjects in the exact locations they’re often overlooked and disregarded.
    A few years ago, Renault began what she calls “wandering in the macro world,” a venture that shifted her focus to the individual feathers she’s always found most alluring. “The texture is more dazzling and intriguing than showing the whole thing,” she says. “The feathers have become my own language in a way. I now create them without photo reference, more like a meditative practice that creates textures and softness as a result.” Her murals have since strayed from portraying full birds to focusing instead on clusters of plumes and the individual barbs that sprout in layers and tufts.
    Although Renault is dedicated to realistic forms, her more recent artworks play with color, injecting bright rainbow hues where she previously focused on naturally occurring blues and purples. The vibrant feathers radiate with an oily, iridescent sheen and appear to ruffle on the wall, a trompe-l’œil effect she achieves by meticulously coating either oil or spray paint to create depth and shadow.
    A few of Renault’s smaller works on canvas are on view at Moberg Gallery in Des Moines through the end of June, and she’s currently preparing for a solo show in Belgium that’ll feature her Plantasia series, which similarly extracts minuscule details from leaves. You can find out more about her practice in Gutter Paradise, which was published late last year, and follow her on Instagram to stay up-to-date with her latest projects.

    New Brighton, UK (2021)
    Northwest Walls, Werchter (2019). Photo by Dan Verbruggen-Ausilio
    “Gutter Paradise 11” (2019)
    Right: Silverlake (2019). Photo by Asato Iida
    Urban Art Fair Paris. Photo by Alex Geoffrey
    London, Maryland. Photo by Marian Medic

    La Brea, Los Angeles (2021)

    #birds
    #feathers
    #murals
    #painting
    #public art
    #street art

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    ‘Bueno para el alma’: los muralistas de São Paulo apuestan por convertir a su ciudad en un lienzo

    Los funcionarios de esa ciudad brasileña antes acosaban a los artistas del graffiti y los muralistas, tratándolos como vándalos. Ahora el gobierno incluso financia esas expresiones artísticas que hacen de la metrópolis una galería al aire libre.1 de junio de 2021SÃO PAULO, Brasil — Cuando Eduardo Kobra comenzó su trabajo artístico pintaba las paredes de São Paulo en las horas cercanas al amanecer con representaciones crudas de la vida urbana, pero siempre trabajaba rápido y estaba muy atento de las patrullas de la policía.Por esa época, en Brasil no se podía ganar dinero como artista del graffiti y los riesgos abundaban. Los transeúntes solían insultarlo, la policía lo detuvo tres veces y acumuló docenas de citaciones por daños a la propiedad pública.“Muchos artistas de ese periodo se cayeron de los edificios y murieron”, recuerda Kobra. “Y hubo peleas muy violentas entre las bandas rivales de grafiteros”.Pero eso es el pasado: muchas cosas han cambiado desde que Kobra llevó su arte a las calles de São Paulo hace dos décadas.Ahora es un muralista aclamado internacionalmente, y São Paulo, la ciudad más grande de América Latina, ha llegado a impulsar, e incluso financia, el trabajo de artistas que las autoridades acosaron y difamaron en el pasado.El artista Eduardo Kobra frente a un mural que pintó en honor a las víctimas de la COVID-19, en São Paulo.El resultado es un auge del arte que utiliza las paredes de los edificios, antes monótonos, como lienzos de gran tamaño. Las decenas de murales recién pintados han suavizado los bordes de una de las megaciudades más caóticas del mundo, salpicando destellos, poesía y comentarios agudos en su horizonte.Esta forma de arte ha prosperado durante la pandemia, ya que los artistas encontraron consuelo e inspiración bajo el cielo abierto durante los meses en que las galerías, los museos y los espacios de actuación estaban cerrados.Muchos de los murales que fueron pintados el año pasado abordan la crisis de salud que ocasionó la muerte de más de 440.000 personas en Brasil, y que profundizó la polarización política.Kobra pintó un gran mural afuera de una iglesia que muestra a niños de diferentes religiones usando mascarillas. El artista Apolo Torres pintó un mural en honor a los repartidores que proveyeron de alimentos a la ciudad de 12 millones de personas cuando estaban en vigor las medidas de cuarentena.Aunque los alcaldes recientes de São Paulo a veces han sido hostiles y ambivalentes con los artistas callejeros, el gobierno actual ha apoyado plenamente la realización de murales.El año pasado, la oficina del alcalde lanzó una plataforma en línea llamada Street Art Museum 360, que cataloga y mapea más de 90 murales que pueden ser apreciados virtualmente por personas de todo el mundo o experimentados al recorrer la ciudad.Es fácil dejarse cautivar por el mural de Mag Magrela, “I Resist”, que muestra a una mujer desnuda arrodillada, con las manos en una pose meditativa y la palabra “presente” garabateada en su pecho.Un mural de Mag MagrelaUna obra de Mauro Neri de una mujer negra mirando hacia el cielo, con los ojos bien abiertos bajo la palabra “Realidad”, es una de las piezas que fueron creadas el año pasado con la intención de resaltar la injusticia racial.“La experiencia de toparse con estas obras de arte hace que la vida de la ciudad sea más humana, más colorida y más democrática”, dijo Alê Youssef, secretario de Cultura de São Paulo. “Es bueno para el alma”.Desde 2017, la ciudad ha gastado alrededor de 1,6 millones de dólares en proyectos de arte callejero.El arte del graffiti despegó en Brasil en la década de 1980 cuando los artistas se inspiraron en la escena del hip-hop y el punk en la ciudad de Nueva York. Fue una búsqueda dominada por hombres e impulsada, en gran medida, por artistas de comunidades marginadas.Los garabatos y bocetos eran una forma de rebelión, dijo Kobra, para las personas que se sentían impotentes e invisibles en la metrópolis, que es el motor económico de Brasil.“Crecí en un mundo lleno de drogas, crimen y discriminación, donde las personas como yo no tenían acceso a la cultura”, dijo Kobra, de 46 años. “Esta fue una manera de protestar, de existir, de difundir mi nombre a través de la ciudad”.La mayoría de los artistas que se hicieron famosos durante la era en la que el arte callejero todavía era una escena clandestina aprendieron observando a sus compañeros en vez de asistir a las universidades, dijo Yara Amaral Gurgel de Barros, de 38 años, quien escribió su tesis de maestría sobre el muralismo en São Paulo.“Aprendieron en las calles, viendo a otros dibujar, estudiando cómo usaban pinceles y rodillos para pintar”, dijo De Barros. “La mayoría son autodidactas y han transmitido sus habilidades de persona a persona”.Kleber Pagu, un muralista, bajando la pintura de un tejado para un nuevo mural en São Paulo.En la década de 1990, la proliferación del arte callejero se sumó a un paisaje desordenado y visualmente abrumador. Durante años, São Paulo tuvo pocas regulaciones para la publicidad exterior, dejando gran parte de la ciudad, incluidos muchos edificios con al menos un lado sin ventanas, envuelto en vallas publicitarias.En 2006, los legisladores de la ciudad concluyeron que la ciudad estaba inundada de contaminación visual y aprobaron una ley que prohíbe los anuncios grandes y llamativos al aire libre.A medida que se retiraron las vallas publicitarias, los muralistas comenzaron a tratar la repentina abundancia de paredes desnudas como invitaciones a pintar, primero sin permiso y luego con la aprobación del gobierno de la ciudad.Esos gigantescos espacios en blanco fueron una suerte de lienzos fascinantes y atractivos para Mundano, un conocido muralista y grafitero de São Paulo que dijo que las obras de arte exhibidas en galerías y colecciones privadas nunca le habían llamado la atención.“Siempre me sentí incómodo con el arte convencional porque era principalmente para las élites”, dijo Mundano, quien solo usa su nombre artístico. “En la década de 2000 salí a las calles con la intención de democratizar el arte”.Las paredes monótonas de los edificios se han convertido en lienzos de gran tamaño. En la foto se muestra “Trabajadores de Brumadinho”, una obra del artista Mundano.En 2014, Mundano comenzó a pintar los carros gastados y monótonos de los recolectores de basura reciclable, convirtiéndolos en exhibiciones coloridas e itinerantes. La iniciativa, a la que denominó “pimp my cart”, llenó de orgullo a los trabajadores. Más tarde, el artista creó una aplicación de teléfono que permite a las personas comunicarse con los recolectores de basura cercanos.“Siempre quise que mi arte fuera útil”, dijo Mundano. “El arte puede abordar los problemas más cruciales de Brasil”.Uno de ellos, según Mundano, es la tendencia de muchos brasileños a olvidar los momentos de trauma, un fenómeno que se encuentra en el corazón de su trabajo como muralista.“Brasil es un país sin memoria, donde la gente tiende a olvidar incluso nuestra historia reciente”, dijo Mundano, frente a uno de sus grandes murales ubicado en una concurrida intersección del centro. “Necesitamos crear monumentos para los momentos que nos marcaron como nación”.El mural “Trabajadores de Brumadinho” es un homenaje a los 270 trabajadores asesinados en enero de 2019 en un sitio minero en el estado de Minas Gerais, cuando estalló una presa llena de fango y lodo.Un primer plano del mural de Mundano, cuya pintura fue hecha con barro del desastre de la presa Brumadinho.Mundano viajó al lugar del accidente en la localidad de Brumadinho, donde recogió más de 250 kilos de lodo y sedimentos, que utilizó para pintar el mural.La obra es una réplica de una pintura icónica de 1933 de Tarsila do Amaral, una de las pintoras más reconocidas de Brasil, y muestra varias filas de trabajadores, cuyos rostros reflejan la diversidad de Brasil, luciendo cansados ​​y abatidos.Mundano dijo que decidió replicar la pintura de Do Amaral como una manera de subrayar lo poco que han cambiado las cosas en casi un siglo.“Siguen oprimidos por las industrias”, dijo.La muralista Hanna Lucatelli Santos también se inspira en temas sociales y dice que se sintió llamada a representar cómo las mujeres muestran su fuerza.Hace años descubrió el poder único de los murales, incluso a pequeña escala, cuando dibujó una imagen de lo que ella define como una mujer “fuerte, pero delicada” en su propia casa. De repente, las relaciones en el hogar se volvieron más armoniosas y la energía más positiva, dijo.Hanna Lucatelli Santos dijo que sus murales de mujeres fuertes pueden “equilibrar la energía de la calle, que tiende a ser tan masculina”.“Eso hizo que nos tratáramos de una forma más amable”, dijo Santos.Santos, de 30 años, ha tratado de replicar ese efecto a mayor escala pintando murales de mujeres que miran la ciudad abarrotada con un aspecto sereno y místico. Sus creaciones también son una refutación a la forma en que las mujeres a menudo son retratadas en la publicidad brasileña y en el arte creado por los hombres.“Ves mujeres pintadas por hombres que tienen cuerpos artificiales, están totalmente sexualizadas”, dijo. “Esas figuras hicieron mucho más para oprimirme que para liberarme”.Uno de sus trabajos recientes, un par de murales ubicados en unas paredes adyacentes, muestran a la misma mujer de frente y de espaldas. La imagen frontal incluye la frase: “¿Te has dado cuenta de que somos infinitos?”, y el otro lado muestra a la misma mujer cargando a un bebé en su espalda y sosteniendo la mano de un niño pequeño.“Quería que la gente se cuestionara cómo la sociedad ve a las madres”, dijo. “Y sé que una mujer de ese tamaño, una mujer mística, tiene el poder de cambiar el entorno debajo de ella, de equilibrar la energía de la calle, que tiende a ser tan masculina”.Un mural de la artista Soberana Ziza en el centro de la ciudad.Lis Moriconi colaboró en este reportaje desde Río de Janeiro.Ernesto Londoño es el jefe de la corresponsalía de Brasil, con sede en Río de Janeiro. Antes formó parte del Comité Editorial y, antes de unirse a The New York Times, era reportero en The Washington Post. @londonoe More

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    ‘Good for the Soul’: Giant Murals Turn São Paulo Into Open Air Gallery

    Officials in São Paulo, Brazil, once hounded graffiti artists and muralists, treating them as vandals. Now the city champions, and even funds, their art, and it’s everywhere and supersized.May 30, 2021SÃO PAULO, Brazil — When Eduardo Kobra started out as an artist, he was tagging walls in São Paulo in the pre-dawn hours with gritty depictions of urban life, always working fast and always on the lookout for police cars.At the time, there was no money to be made as a graffiti artist in Brazil, and the risks abounded. Passers-by routinely cursed at him, cops took him into custody three times, and he racked up dozens of citations for defacing public property.“Many artists in that period fell from buildings and died,” Mr. Kobra recalled. “And there were very violent fights among rival bands of graffiti artists.”That is a bygone era: Much has changed since Mr. Kobra first took his art to the streets of São Paulo two decades ago.He is now an internationally acclaimed muralist, and São Paulo, Latin America’s largest city, has come to embrace — and even fund — the work of artists the authorities once hounded and maligned.The artist Eduardo Kobra in front of a mural he painted to honor the victims of Covid-19 in São Paulo.The result is a boom of art using the formerly drab walls of buildings as supersized canvases. The scores of freshly painted murals have softened the edges of one of the world’s most chaotic megacities, splashing flare, poetry and pointed commentary on its skyline.The art form has thrived during the pandemic, as artists found solace and inspiration under the open sky during months when galleries, museums and performance spaces were shuttered.Many of the murals painted in the past year have touched on the health crisis, which has killed more than 440,000 people in Brazil and deepened political polarization.Mr. Kobra painted a large mural outside a church showing children of different religions wearing masks. The artist Apolo Torres painted a mural honoring the enormous army of delivery workers who kept the city of 12 million fed when quarantine measures were in effect.While recent São Paulo mayors were at turns hostile and ambivalent toward street artists, the current administration has fully supported mural-making.Last year the mayor’s office launched an online platform called Street Art Museum 360, which catalogs and maps more than 90 murals that can be perused virtually by people around the world or experienced on an in-person exploration of the city.It’s easy to be captivated by Mag Magrela’s mural, “I Resist,” which features a nude woman kneeling, her hands in a meditative pose and the word “present” scrawled on her chest. A mural by Mag Magrela.A mural by Mauro Neri of a Black woman looking toward the sky, with her bright eyes wide open under the word “Reality,” is among several works created last year with the intent of highlighting racial injustice.“The experience of running into these works of art makes city life more humane, more colorful and more democratic,” said Alê Youssef, São Paulo’s culture secretary. “It’s good for the soul.”Since 2017, the city has spent about $1.6 million on street art projects. Graffiti art took off in Brazil in the 1980s as artists drew inspiration from the hip-hop and punk scenes in New York City. It was a male-dominated pursuit fueled largely by artists from marginalized communities.The scrawlings and sketches were a form of rebellion, Mr. Kobra said, by people who felt powerless and invisible in the teeming metropolis, which is Brazil’s economic engine.“I was raised in a world full of drugs, crime and discrimination, where people like me didn’t have access to culture,” said Mr. Kobra, 46. “This was a way of protesting, of existing, of spreading my name across the city.”Most of the artists who became prominent during the era when street art was still an underground scene got their training by observing peers rather than by attending universities, said Yara Amaral Gurgel De Barros, 38, who wrote a master’s thesis on muralism in São Paulo.“They learned in the streets, watching others sketch, studying how they used brushes and paint rollers,” Ms. De Barros said. “Most are self-taught, and they’ve passed on their skills person-to-person.”Kleber Pagu, a mural artist, lowering paint from a rooftop for a new mural in São Paulo.By the 1990s, the proliferation of street art added to a cluttered and visually overwhelming landscape. For years, São Paulo had few regulations for outdoor advertising, leaving much of the city — including many buildings with at least one windowless side — draped in billboards.In 2006 city lawmakers concluded that the city was awash in visual pollution and passed a law banning large, flashy outdoor ads.As billboards were taken down, muralists began treating the sudden abundance of bare walls as invitations to paint, first without permission and later with the city’s blessing.Those giant blank spaces were enthralling and enticing for Mundano, a well-known São Paulo muralist and graffiti artist who said the artwork displayed in galleries and private collections had never spoken to him.“I always felt uncomfortable with conventional art because it was mainly for the elites,” said Mundano, who uses only his artistic name. “In the 2000s I took to the streets with the intention of democratizing art.”The drab walls of buildings have become supersized canvases. Pictured is “Workers of Brumadinho” by the artist Mundano.In 2014, Mundano began painting the beat-up, drab carts of recyclable trash collectors, turning them into colorful, roving exhibits. The initiative, which he dubbed “pimp my cart,” filled the workers with pride. The artist later created a phone app that allows people to contact nearby trash collectors.“I’ve always wanted my art to be useful,” Mundano said. “Art can tackle the crucial problems in Brazil.”One of those, in Mundano’s view, is the tendency of many Brazilians to forget moments of trauma — a phenomenon at the heart of his work as a muralist.“Brazil is a country without memory, where people tend to forget even our recent history,” Mundano said, standing in front of one of his large murals at a busy downtown intersection. “We need to create monuments to the moments that marked us as a nation.”The mural “Workers of Brumadinho” is a homage to the 270 workers killed in January 2019 at a mining site in the state of Minas Gerais when a dam holding back sludge burst.A close-up of the Mundano mural, the paint for which was made with mud from the site of the Brumadinho dam disaster.Mundano traveled to the site of the accident in the town of Brumadinho, where he collected more than 550 pounds of mud and sludge, which he used to make paint for the mural. The mural, a replica of an iconic painting from 1933 by Tarsila do Amaral, one of Brazil’s most renowned painters, shows rows of workers, whose faces reflect Brazil’s diversity, looking tired and glum. Mundano said he decided to replicate the earlier painting as a way to underscore how little has changed in nearly a century.“They remain oppressed by industries,” he said.The muralist Hanna Lucatelli Santos is also animated by social themes, saying she felt called to depict how women show their strength.She discovered the unique power of even small-scale murals years ago when she drew an image of what she called a “strong, but delicate” woman in her living room. Suddenly, relationships in the household became more harmonious and the energy more positive, she said.Hanna Lucatelli Santos said her murals of strong women can “balance out the energy of the street, which tends to be so masculine.”“It sparked a more gentle way of treating each other,” Ms. Santos said.Ms. Santos, 30, has sought to replicate that effect on a larger scale by painting murals of women who stare down on the crowded city looking serene and mystical. Her creations are also a rebuttal to the way women are often portrayed in Brazilian advertising and art created by men.“You see women painted by men who have artificial bodies, are totally sexualized,” she said. “Those figures did more to oppress me than liberate me.”One of her recent works, a pair of murals on adjacent walls, shows the same woman from the front and back. The frontal image includes the words “Have you realized we are infinite?” The other side shows the woman carrying a baby on her back and holding the hand of a toddler.“I wanted to make people question how society looks at mothers,” she said. “And I know that a woman that size, a mystical woman, has the power to change the environment below her, to balance out the energy of the street, which tends to be so masculine.”A mural by the artist Soberana Ziza in the city’s downtown.Lis Moriconi contributed reporting from Rio de Janeiro. More

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    Candid Murals by Street Artist Escif Cleverly Respond to Political Issues and Current Events

    
    Art

    #humor
    #murals
    #public art
    #site-specific
    #street art

    May 13, 2021
    Grace Ebert

    “Espoire” in Lozzi, France. All images © Escif, shared with permission
    Street artist Escif (previously) utilizes muted color palettes and straightforward motifs to convert walls around his home city of Valencia and other locations throughout Europe into perceptive ruminations on capitalism, politics, and society. He paints sparse scenes and objects with ties to their environment and current events, often relying on humor and wit to convey an underlying message. Although the Spanish artist has spent much of the last year in his studio working on drawings with his two-year-old son, some of his more recent artworks include a brick shattering an already damaged window, a military officer armed with a vaccine like a bazooka, and a touching tribute to the late street artist Hyuro, who died last November.
    Escif just completed a series in Corse and is headed to Lithuania and northern Italy in the next few months, which you can follow on Instagram. Shop available prints on his site.

    “Aguja” in Valencia
    A tribute to the late artist Hyuro in Valencia
    “Break” in Charleroi, Belgium
    Left: “Low Cost” in Valencia. Right: “Brote”
    “Underground” in Barcelona

    #humor
    #murals
    #public art
    #site-specific
    #street art

    Do stories and artists like this matter to you? Become a Colossal Member and support independent arts publishing. Join a community of like-minded readers who are passionate about contemporary art, help support our interview series, gain access to partner discounts, and much more. Join now!

     
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    James Prigoff, Who Documented Street Art, Dies at 93

    In thousands of pictures, Mr. Prigoff captured the often ephemeral but complex works that were once dismissed as vandalism.James Prigoff, who after beginning his career in business turned his attention to photography, documenting public murals and street art in thousands of pictures taken all over the world and helping to legitimize works once dismissed as vandalism, died on April 21 at his home in Sacramento, Calif. He was 93.His granddaughter Perri Prigoff confirmed his death.Mr. Prigoff was the author, with Henry Chalfant, of “Spraycan Art” (1987), a foundational book in the street-art field that featured more than 200 photographs of colorful, intricate artworks in rail tunnels, on buildings and elsewhere — not only in New York, then considered by many to be the epicenter of graffiti art, but also in Chicago, Los Angeles, Barcelona, London, Vienna and other cities. It included interviews with many of the artists and even captured some of them in the act of creating their work.The book sold hundreds of thousands of copies. Mr. Chalfant, in a phone interview, said a British newspaper had also given it a less financially rewarding distinction: It said “Spraycan Art” was the second-most-stolen book in London. (The most stolen book, Mr. Chalfant said, was the similar “Subway Art,” which he and Martha Cooper had published three years earlier.)“Spraycan Art” came out at a time when street art had grown fairly sophisticated but the artists who made it were still regarded by many as mere vandals. Mr. Prigoff, in subsequent books and in the talks he gave, argued otherwise.“‘Vandalism’ may be a matter of point of view, but it is clearly art,” he told The Press-Telegram of Long Beach, Calif., in 2007. “Museums and collectors buy it, corporations co-opt it, and it matches all the dictionary definitions of art.”“Spraycan Art,” written by Mr. Prigoff and Henry Chalfant and published in 1987, was a foundational book in the street-art field. Those who dismiss street art, he contended, are missing its significance. That was certainly the case for the Black artists he and Robin J. Dunitz documented in “Walls of Heritage, Walls of Pride: African American Murals” (2000), who were long marginalized by the white art elite, as was their culture.“Given limited access to the more formal art venues,” he wrote in the preface to that book, “African-American artists chose the streets and other public places to create images that challenged negative messages.”In a 1993 talk in Vancouver, British Columbia, he decried what he called a double standard in cities that continued to conduct a war on graffiti but allowed billboards for Camel cigarettes, with their images of Joe Camel.“You tell me what’s uglier,” he challenged the audience, “a wall of spray-can art or the cartoon character with the phallic face?”James Burton Prigoff was born on Oct. 29, 1927, in Queens. His father, Harold, was a mechanical engineer, and his mother, Fannie Bassin Prigoff, was a homemaker who the family said graduated from Syracuse Law School.Mr. Prigoff grew up in New Rochelle, N.Y., and graduated from New Rochelle High School at 16. He studied industrial engineering at the Massachusetts Institute of Technology, graduating in 1947. Among the positions he held in the business world were division president at Levi Strauss and senior vice president of the Sara Lee Corporation in Chicago.He first made headlines not for his photography, but for his squash playing. “Prigoff Triumphs in Squash Tennis; Beats Bacallao to Win 6th U.S. Title in 8 Years,” read one such headline in The New York Times in April 1967.“The Lion’s Den” (1982), by the street artist known simply as Lee.James PrigoffMr. Prigoff said that his interest in street art and public murals was piqued in the mid-1970s when he attended a lecture by Victor A. Sorell, an art historian who had been documenting the work of Hispanic street artists in Chicago.“I quickly found that documenting murals satisfied three interests that strongly motivated me,” he wrote in the preface to “Walls of Heritage.” “I enjoyed photography, I respected the community aspect of public art, and I had a strong concern for social and political justice — often the subject matter of street art.”Mr. Prigoff retired from the business world in 1987 and two years later settled in Sacramento. He continued to pursue his passion for photographing public murals of all kinds, sanctioned and otherwise.“Sometimes it takes a book to help us ‘see’ the artistic merit of places we drive or walk by daily,” Patricia Holt wrote in 1997 in The San Francisco Chronicle, reviewing “Painting the Towns: Murals of California,” an earlier Prigoff-Dunitz collaboration.Mr. Prigoff, who also photographed archaeological sites, viewed street art as part of a very long historical chain.“Go back thousands of years,” he told The San Diego Union-Tribune in 1995. “People have been writing their names in the damnedest places for so long.”One of his favorite cities for mural hunting was Philadelphia, and in 2015 he lent 1,500 images he had taken there to Mural Arts Philadelphia, where Steve Weinik, the digital archivist, has been working to create an archive of them.A work by the artist Futura 2000, photographed in 1986.James Prigoff“Jim was early to recognize the fact that graffiti is both legitimate art and ephemeral,” Mr. Weinik said by email. “He understood that the photograph was the record, and worked to document graffiti and murals at a time when virtually no one else recognized these things. His photography and his push to share it with the world helped to both preserve and validate the work.”Mr. Prigoff loved to travel, and he took pictures everywhere he went. One seemingly harmless picture landed him in hot water, and in a civil suit against the U.S. Department of Justice. In 2004 he was near Boston and took a photo of the so-called Rainbow Swash, a colorfully painted gas storage tank.“Private security guards filed a suspicious activity report on Mr. Prigoff simply because he photographed public art on a natural gas storage tank in the Boston area,” Hugh Handeyside, senior staff attorney for the National Security Project of the American Civil Liberties Union, said by email, “and F.B.I. agents later visited him at his home in Sacramento and questioned his neighbors about him.”Mr. Prigoff became one of several plaintiffs in a 2014 lawsuit against the Department of Justice contending that, in its zeal after the attacks of Sept. 11, 2001, the government was overreaching in its definition of “suspicious activity.” The suit, Mr. Handeyside said, ultimately failed to change policy, but Mr. Prigoff thought the issue was important.“I lived through the McCarthy era,” he wrote of the incident, “so I know how false accusations, surveillance, and keeping files on innocent people can destroy their careers and lives.”Mr. Prigoff’s wife of 72 years, Arline Wyner Prigoff, died in 2018. He is survived by two sons, Wayne and Bruce; two daughters, Lynn Lidstone and Gail Nickerson; 11 grandchildren; and eight great-grandchildren.Mr. Chalfant said that Mr. Prigoff had just recently sent him images he had shot of Sacramento during the coronavirus pandemic.“He took pictures all around the city,” Mr. Chalfant said, “of the emptiness of it.” More