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    Peek Inside Egyptian Pharaoh Ramses II’s Trove of Statues and Treasures, Now on View in an Epic Exhibition in Paris

    From whichever angle you approach Ramses II, the 13th century B.C.E pharaoh earns his epithet: the Great.
    His 67-year reign stands as the second longest in Egyptian history. Bold in both war and peace, Ramses expanded Egyptian territory and signed the earliest-known peace treaty with the Hittites in 1271 B.C.E. This consolidation led to an unparalleled building of cities and monuments—often to himself. Ramses’s progeny was also vast, he’s estimated to have fathered more than 100 children.
    There may have been 11 other pharaohs named Ramses, but “Ramses and the Gold of the Pharaohs,” a recently opened show in Paris demonstrates the pharaoh who acquired semi-godlike status in his own lifetime needs no identifiers.
    The exhibition is on the third leg of a five-year, 10-city global tour with previous stops at Houston Museum of Natural Science and San Francisco’s de Young Museum. It was devised through a collaboration between the Supreme Council of Antiquities of the Arab Republic of Egypt and World Heritage Exhibitions.
    Installation view of Sennedjem’s outer coffin, and its lid. Photo: la Grande Halle de la Villette à Paris, © Yvan Lebert.
    Across more than 180 objects, many of which have never before left Egypt, the show creates a vivid picture of the country’s ancient Golden Age. Though Ramses’s tomb in the Valley of the Kings was raided and plundered of its gold adornments, the show presents ample treasures directly connected to him including a colossal red granite statue of the pharaoh’s head, one of his many gold rings, and painted reliefs celebrating his military victories.
    More broadly, the exhibition presents a view of the world Ramses inhabited, sculpted, and inspired. There is space dedicated to the grave of royal tomb builder Sennedjem, a collection of mummified animals found at the Saqqara necropolis, and treasures discovered in the royal tombs in Dahshur and Tanis.
    Installation of the multimedia display of the Battle of Kadesh. Photo: la Grande Halle de la Villette à Paris, © Yvan Lebert.
    The exhibition also leans on contemporary technology to bring both artifacts and historical events to life. Drone footage and computer animations have been used to recreate the ancient splendor of Ramses’s memorial temple, photo-murals are projected on walls, and there’s a multimedia recreation of the Battle of Kadesh, a 1274 B.C.E. chariot battle widely considered the pharaoh’s greatest military achievement. There is also a V.R. experience available to visitors.
    “Ramses II is considered to be the greatest king ever to rule Egypt,” said Mostafa Waziri, Egypt’s Secretary-General of the Supreme Council of Antiquities in a press statement. “This exhibition will illuminate the pivotal moments that earned the great pharaoh his place in history, while bringing visitors face-to-face with absolutely stunning Egyptian artifacts”
    See more images of the exhibition below.
    Head of a colossal statue of Ramses II. Photo: Sandro Vannini/Laboratoriorosso World Heritage Exhibitions.
    Statue of Ramses kneeling. Photo: Sandro Vannini/Laboratoriorosso World Heritage Exhibitions.
    Granite bust of Merenptah. Photo: 2020 World Heritage Exhibitions.
    Necklace with falcon heads and counterweights of Princess Neferou-Ptah Photo: Sandro Vannini/Laboratoriorosso World Heritage Exhibitions.
    Coffin of Ramses II made in cedar at the end of the 18th dynasty. Photo: Sandro Vannini, Laboratoriorosso/World Heritage Exhibitions.
    Bracelet of Chechonq II. Photo: Sandro Vannini/Laboratoriorosso World Heritage Exhibitions.
    Installation view of the upper part of an obelisk with the name of Ramses II. Photo: Sandro Vannini/Laboratoriorosso World Heritage Exhibitions.
    Mirror of Sithathoriounet. Photo: Sandro Vannini/LaboratoriorossoWorld Heritage Exhibitions.
    “Ramses and the Gold of the Pharaohs” is on view at the Grande Halle de la Villette, 211 Av. Jean Jaurès, Paris, France, through September 6.
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    Mexican Photographer Kati Horna Collaborated With the Biggest Surrealist Stars of Her Day. Why Don’t We Know Her Name?

    They were known as the “three witches.”  
    In the feverish cultural milieu of 1930s Mexico City, artists Leonora Carrington, Remedios Varo, and Kati Horna were the closest of friends and frequent artistic collaborators. Each a European expatriate—Carrington from England, Varo from Spain, and Horna from Hungary—these women came to Mexico fleeing war and persecution and found in each other kindred spirits with shared interests in witchcraft, alchemy, and tarot, passions which bled into their uncanny artworks and collaborative visions. 
    Still, history has remembered their legacies unevenly. While in recent years, Carrington and Varo have become familiar names amid reexaminations of women’s role in Surrealism’s development, Horna, however, has remained a surprisingly obscure figure. 
    Kati Horna, Portrait of Leonora Carrington (1960/1987). Courtesy of Ruiz-Healy Art.
    But her strange and beautiful photography may now be drawing new light. New York’s Ruiz-Healy Art is currently presenting “Kati Horna: In Motion”—the first devoted exhibition of Horna’s work in the city. This haunting exhibition brings together photographs made from the 1930s into the 1960s and offers a window into Horna’s internal world—one replete with mysticism and loss shaped by a war-torn life. 
    Horna was born Katalin Deutsch in Budapest in 1919 to an upper-class Jewish family (Horna would marry the artist Jose Horna in Paris in the late 1930s). She lived amid the city’s intelligentsia and was a childhood friend of Robert Capa, studying photography alongside him. As a teenager, she apprenticed herself to the celebrated photographer József Pesci, whose avant-garde imagery bridged advertising and Constructivist aesthetics. 
    By her twenties, Horna had moved to Berlin, befriending Bertolt Brecht, Walter Benjamin, and her compatriot László Moholy-Nagy. The turbulence of the era pulled her throughout the continent. In 1933, she went to Paris, enmeshing herself in the Surrealist movement. A leftist driven by her politics and a supporter of the Spanish Republican cause, she soon relocated to Spain, working as a war photographer through the Spanish Civil War, linking for a time with Capa. These photojournalistic images were published widely, particularly in the Illustrated Press (New York’s Americas Society presented a curation of these works in 2016), and while the exhibition at Ruiz-Healy focuses primarily on Horna’s artistic pursuits made in Mexico, dealer Patricia Ruiz-Healy says her photojournalism—and experiences of war—as key to understanding her oeuvre. 
    “Kati’s photojournalism gave her economic independence and the ability to pursue her political beliefs. Her father died when she was 18 or 19 and she invested an inheritance from her father in buying a camera and for photography classes,” said Patricia Ruiz-Healy, in a conversation, “It gave her creative freedom.”
    Kati Horna, Mujer Con Máscara (1961) from the series “Mujer Y Máscara.” Courtesy of Ruiz-Healy Art.
    Returning to Paris in 1938, Horna and her husband would be pushed into flight again the following year as France came under Nazi occupation. This final exodus would bring the artist to Mexico, a country she would grow to love deeply, and which would allow her the refuge for artistic experimentation. “I am allergic to the question of where I am from,” Horna wrote. “I fled Hungary, I fled Berlin, I fled Paris, and I left everything behind in Barcelona…When Barcelona fell, I couldn’t go back for my things, I lost everything again. I got to a fifth country, Mexico, with my Rolleiflex around my neck, and nothing else.”
    In these Mexican-era photographs, one notices certain recurring fascinations: dolls and masks, Surrealist and occult imagery, and the lives of her friends. Again and again, Leonora Carrington and Remedios Varo appear captured in time, as do other artists and actors of the time, in imagery both staged and candid. Varo leans against a window sill, smoking a cigarette, in one photograph, captured as though midstream in conversation. In another, Carrington paints at her easel, with relaxed familiarity.
    Kati Horna, Leonora from the series “Oda A La Necrofilia” (Ode To Necrophilia) (1962). Courtesy of Ruiz-Healy Art.
    “Kati captures Carrington and Varo in their more intimate settings. They appear so relaxed—painting, working, socializing. These are often images of good times, fun times, which are all the more striking when we know how much these people had all suffered in their lifetimes,” said Ruiz-Healy. “So much.” Other photographs are materially and technically experimental, and the show includes photomontages and photo-collages. In keeping with Horna’s Surrealist inclinations. In one photograph, actress Beatriz Sheridan presses her face against a mirror, appearing like a beheaded saint or Medusa, proffering, it seems, her peculiar reflection. In another, an unidentified model is photographed through a glass jug, creating a rippling effect on the photograph’s flat surface. Carrington, particularly, appears often as Horna’s model and muse, her face photo-collaged, in one image, into a Di Chirico-esque architectural space. Varo and Carrington also appear obliquely, in masks and other objects made by the artists (in one of Horna’s photographs, Carrington is pictured in a mask made by Varo, encapsulating their artistic trinity). 
    Masks are one of Horna’s most enduring symbols. In a marvelously uncanny series, “Ode to Necrophilia”—which Horna made for the avant-garde magazine S.NOB in 1962—Carrington appears nude, sitting and crouched beside a rumpled bed. In what seems a twilight light, her face turns away from the viewer, on the pillow rests a haunting white mask.
    Kati Horna, Untitled (1933/1960) from the series “Marchés Aux Puces, Paris.” Courtesy of Ruiz-Healy Art.
    “These are death masks” explained Patti Ruiz-Healy, daughter of gallery founder Patricia and director of the New York space. “Often a plaster cast would be made from the face of a loved one when they died.”
    The images are unexpectedly serene. “These photographs were made in the early 1960s, at a time when Kati’s husband Jose was very sick, and soon passed away. Remedios, who was like a sister to her, was also very sick and died in 1963. It was a way for Kati and Leonora to mourn these people in their lives,” said Patricia Ruiz-Healy. The ‘Necrophilia’ of the title here alludes to the physical love, longing, and embodied mourning for loved ones who are dying or who have passed on. 
    Death suffuses all hidden corners of her oeuvre, it seems, and Horna’s perhaps most revealing images are absent of living figures altogether, instead depicting jumbles of broken dolls in stark black-and-white images. The 1962 series “A Night at the Doll Hospital” focuses entirely on such images, and while superficially these images might call to mind the darkly Surrealist photographs of Hans Bellmer, upon closer consideration Horna’s series is a more tender contemplation of innocence and its loss. 
    Kati Horna, Untitled (1962) from the series “Una Noche en el Sanatorio De Muñecas” (A Night at the Doll Hospital). Courtesy of Ruiz-Healy Art.
    “What she saw in Spain stayed with her forever. She would go into towns and see women and children laying dead in the street with baby dolls and discarded toys next to them,” said Patricia Ruiz-Healy, “The dolls are very symbolic for her. In the series ‘The Night at the Doll Hospital’ there is some hope of fixing them.”
    Horna lived in Mexico until her death in 2000, leaving behind and rich and complex legacy. Patricia and Patti Ruiz-Healy believe some of Horna’s obscurity is due to the rarity of her work in the market. The dealers were introduced to Horna’s daughter, Norah (a sidelong tribute to Carrington), who manages her mother’s estate along with her children, but an exhibition took years to mount. “Horna made only a select reprint of her vintage prints in the 1960s, and donated much of her archive to the Spanish government and to a research institute in Mexico City,” said Patti Ruiz-Healy. Nevertheless, her reputation has been growing steadily in institutional circles. Her works were included in the Metropolitan Museum of Art’s exhibition “Beyond Surrealism” in 2021. When asked what Horna would have thought of the prospect of art fame, the dealers were circumspect, given Horna’s politics. “She considered herself an art worker, not an artist,” noted Patricia Ruiz-Healy.
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    British Painter Frank Bowling’s First Digital Artwork, an Evocative Play on Color, Lights Up London’s Piccadilly Circus

    The renowned British abstract painter Sir Frank Bowling is unveiling his first-ever digital artwork on May 4 in London’s Piccadilly Circus.
    At 8:23pm BST, his work, titled Arrival, will flash across the city’s iconic Piccadilly Lights, which usually feature advertisements or brand logos. This will happen every evening at the same time until June 30.
    Since 2020, the Cultural Institute of Radical Contemporary Arts (CIRCA) has been using the Piccadilly Lights to broadcast new works of art by celebrated artists so that they can be enjoyed by passersby for free. The organization’s global network of public screens is always growing, and the work will also appear at 8:23pm local time at locations in Berlin, Milan, Seoul, Los Angeles, and Tokyo. A program and map can be found on CIRCA’s website.
    Sir Frank Bowling, 2021. Photo by Sacha Bowling.
    Arrival, is inspired by Bowling’s move from British Guiana (now Guyana) to London in May 1953 when he was just 19. One of his early defining memories is of the citywide celebrations for the late Queen’s coronation on June 2. The exhibition is therefore timed for both the 75th anniversary of Windrush, the boat that carried Caribbean migrants to the U.K. to start a new life, and King Charles III’s coronation on May 6.
    The work’s warmly evocative orange, pink, and red tones are the result of crossfading two of Bowling’s celebrated Map Paintings, Texas Louise (1971) and Australia to Africa (1969–70).
    “I am a painter first and last, but I am always experimenting,” Bowling told Artnet News. “My intention is just to use color and geometry to create something that will hold the viewer’s eye. I am convinced that light comes out of the paint, and that’s what I’m looking for.”
    “Working on Arrival was an opportunity to use color and light in a totally different way and add something new to the world.”
    Bowling had made the original paintings during a stint living in New York, when he became interested in the stenciled map shapes of Guyana, Africa, Asia, and Australia. The shape of these maps became a guiding framework within which to explore color and geometry.
    “Thinking about my life moving from South America to London and then to New York, and then years moving back and forth across the Atlantic, referencing these earlier works seemed like the obvious move,” Bowling said. 
    “I keep hearing that my work feels relevant right now, but I don’t know. It would be interesting to hear what viewers make of it,” he added. “I remember [Nigerian curator] Okwui Enwezor saying that I started my career as an artist in the ’50s in a moment of global transition, where the world had become an unfixed place. I think there’s a feeling that we are at another moment of transition, of flux, of the possibilities for something new. Perhaps that’s why?”
    CIRCA is inviting viewers with a connection to the Windrush Generation to upload photos documenting their own stories onto its website, some of which will be included in a special film screened on the Piccadilly Lights on June 22.
    Artists previously commissioned by CIRCA include Douglas Gordon, Caroline Walker, Anne Imhof, Laure Prouvost, Shirin Neshat, Marina Abramović, Yoko Ono, and Vivienne Westwood.

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    Got Milk? See Inside a New Exhibition That Unpacks the History and Ubiquity of the OG Superfood

    Forget avocados, chia seeds, and leafy greens—milk is the OG superfood. With the advent of nutrition science in the early 20th century, milk took on a quasi-miraculous status as a source of fat, carbohydrates, protein, and newly discovered vitamins. It duly became a mass-produced staple of Western diets reshaping cultural and physical landscapes in the process.
    This mythic transformation is the subject of “Milk,” a major exhibition at London’s Wellcome Collection that is set to run through September 30.
    Installation view of “Milk” at the Wellcome Collection, 2023. Photo: Steven Pocock.
    The museum was established in 2007 to challenge public perceptions of health by leveraging the disparate powers of science and art and “Milk” fulfills this mission. The exhibition presents more than 100 items including government posters, promotional films from dairy companies, a herd of cow-shaped creamers, and a handful of bold commissions. Perhaps unsurprisingly, it’s the first exhibition to deconstruct the complex history of the dairy product.
    The exhibition also casts an eye on that other milk, the human kind. Early on, visitors encounter Julia Bornefeld’s dangling sculpture that is simultaneously evocative of cow udders and a human breast. In another work, the video piece Let Down Reflex (2023), Ilana Harris-Babou’s explores Black motherhood through familial conversations about nursing.
    If breastfeeding continues to occupy an uncomfortable place in Western society, “Milk” suggests it may be the product of exclusively associating milk with cows for the past century. Though the roots of this consumption run deeper, as the exhibition shows through historical objects dating back thousands of years, they were supercharged by governmental and industrial forces in the 20th century. Dietary guides printed by the British Medical Association and milk formula tins from the likes of Glaxo make this clear.
    Milk: The Backbone of Young Britain poster. Photo: © IWM (Art.IWM PST 4944)
    Milk is also intrinsically tied to whiteness. With its status as an early superfood, milk was deemed an essential product to maintain the strength and wellness of white communities. The exhibition tracks this thinking sometimes implicitly, such as by displaying dairy product marketing campaigns featuring smiling white families, and other times rather more explicitly, as in the case of a butter advert in from 1920 in which the future U.S. President Herbert Hoover declared dairy essential for the survival of the white race.
    At a time of ever-increasing consciousness around the sustainability of staple foods, Wellcome Collection shows that sometimes the social implications are equally problematic.
    See more images of the exhibition below.
    Milk, ©Lucy + Jorge Orta / ADAGP Paris, 2022. Reproduced with permission of Lucy + Jorge Orta
    Ilana Harris-Babou, Let Down Reflex (2023). Photo: Steven Pocock.
    Photo: Norfolk / Ministry of Health. 1937 – 1938. Wellcome Collection, London
    Evelyn Mary Dunbar, Milking Practice with Artificial Udders, (1940). Photo courtesy of Imperial War Museums.
    “Milk” is on view at the Wellcome Collection, 183 Euston Road, London, through September 30.
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    Counterpublic’s 2023 Exhibition in St. Louis Shakes Up the Formulaic—and Often Problematic—Shape of American Triennials

    “What is needed now, and what is needed next?” 
    This is one of the prompts offered by James McAnally, the founder and director of St. Louis’s recurring Counterpublic exhibition, in an op-ed published on this site in 2021. On McAnally’s mind at the time was the function of bi- and triennial art events like his, and how they might better realize the kind of meaningful communal impact to which they so often aspire. The second Counterpublic, he promised, would be a “singular civic platform meant to reimagine how art engages the contexts, textures, and futures of St. Louis.” 
    Fast forward two years and Counterpublic 2023 is now open. It unfolds across 25 locations situated along a six-mile stretch of Jefferson Avenue—a street that spans numerous neighborhoods and socioeconomic spaces. As an orientative form, it also subverts St. Louis’s status as the “Gateway to the West”: a portal through which settlers once passed in the name of manifest destiny. “These neighborhoods are microcosms of the nation in so many ways,” McAnally said upon announcing the show last year. “They are truly dynamic and resistant to one another. They’re not a single experience.” 
    The exhibition doesn’t offer a single experience either. For this year’s edition, McAnally’s brought on what he calls an “ensemble” of young curators—Allison Glenn, Risa Puleo, Katherine Simóne Reynolds, Diya Vij, and the artistic collective New Red Order—who were each tasked with organizing site-specific projects along the show’s route. Collectively, the group represents a range of academic interests and curatorial impulses. Those impulses don’t always align. 
    As such, this year’s Counterpublic is an exhibition of fascinating contradictions. They give the show its thrust. At stake here, against the backdrop of the heartland and its history of industrial capitalism and land dispossession, is a broader consideration not just of how we can use art to incur change, but whether or not art can incur change at all.  
    The curatorial ensemble for Counterpublic 2023. Clockwise from left: Allison Glenn, courtesy of Rana Young; Diya Vij; Katherine Reynolds; Risa Puleo, courtesy of Gonzalo Reyes Rodriguez; James McAnally; New Red Order.
    Launched in 2019, Counterpublic arrived amidst a group of similarly shaped bi- and triennials established in middle-American cities over the last 15 years—Open Spaces in Kansas City and FotoFocus in Cincinnati among them. At the core of many of these events is a similar mission: to revitalize a once prosperous American city through art. (Also at their core: regional philanthropists funding that mission.) 
    The scope of these shows tends to be both local and national, though they’re often criticized for a lopsided emphasis on the latter. It’s a fair question to ask, why exhibitions like these are so often organized by people who don’t live in the city they seek to transform. Even the cyclical exhibition format itself seems too episodic to provoke meaningful change. Cynics might see the whole exercise as a form of cultural imperialism.
    But to draw comparisons between this recurring exhibition and other events like it requires one to paint with broad strokes, and Counterpublic doesn’t do broad strokes. The name “Counterpublic,” McAnally explained, suggests multiple different civic groups that are collectively defined only by their opposition to the dominant culture. Recurring art events, like the cities and neighborhoods they occupy, require micro, not macro, engagement.   
    Counterpublic takes place every three years, but its organizers don’t call it a triennial. (This year’s exhibition was delayed a year because of the pandemic.) Instead, they refer to it as a “civic exhibition” that aims to “reimagine civic infrastructures towards generational change.”  
    The repetition of the word “civic” makes the point clear: this is a show that strives to reflect its home city. “I think a lot of times events like this have a very sort of abstract relationship to audience. They seem designed for the art world. They seem designed to get external attention,” McAnally said. “We are doing this for our neighbors first,” he continued. “If we can get it right for our neighbors, we believe we can get it right for the art world.” 
    Anna Tsouhlarakis, The Native Guide Project: STL (2023). Photo: Chris Bauer. Courtesy of Counterpublic.
    Back in 2021, McAnally’s team arranged meetings with community members and partnering organizations to hear what they hoped the next edition of Counterpublic would accomplish. What the locals wanted, McAnally recalled, was for homegrown stories to be told “in public and in a durational way.” The Osage Nation, a tribe displaced by St. Louis’s founding European colonizers, expressed a desire for visibility.  
    At the same time, Counterpublic’s curators were wrestling with St. Louis’s own history of displacement. New Red Order endeavored, in its members’ own words, to “make erasure visible” and present work that didn’t “occupy.” Others sought to resist typical biennial fare, particularly large-scale public sculptures and monuments. Puleo said they wanted to avoid work that “just goes plop.” 
    In other words, at the core of Counterpublic 2023 is a series of seemingly competing aims: visibility, but not occupation; durationality, but not permanence; accessibility, but with a rigorous historical consciousness. How the curators operated within this framework varied significantly; so did the projects they organized.  
    Vij helped virgil b/g taylor produce a series of zines (“Confluence Decree”) about St. Louis’s sewer system, and worked with Steffani Jemison, who created an installation and sound piece that were inspired by Josephine Baker, the first Black woman to star in a major motion picture. Reynolds, meanwhile, tapped the choreographer Will Rawls to create a stop motion film with four channels, each of which is screened at different Jefferson-adjacent sites. One is at a McDonald’s; another is at a costume store called Johnnie Brock’s Dungeon Party Warehouse.  
    McAnally also curated several projects, most notably an immersive architectural and sonic installation by Torkwase Dyson. The work, which covers hundreds of square feet in St. Louis Place Park, takes the form of a constructed amphitheater, replete with benches, stools, and various apertures that reframe the surrounding neighborhood. From several embedded speakers plays a recording that mixes the music of ragtime pioneer—and St. Louis transplant—Scott Joplin with Dyson’s own interpretation of his signature mashup of classical piano and African polyrhythms. According to Counterpublic’s catalogue, Dyson wanted “to make direct correlations between syncopation and the body to explore the spatial impact of present-day climate migrations, displacement, and nomadicity.” 
    Dyson’s work, called Bird and Lava (Scott Joplin), is huge, but not immutable. The structure’s modularity encourages different configurations and the whole thing is put together without nails or screws, making it adaptable to different environments. It’s a real achievement—the work of an artist in full control of her own visual language. 
    Torkwase Dyson, Bird and Lava (Scott Joplin), 2023. Photo: Chris Bauer. Courtesy of Counterpublic.
    Puleo, for her part, opted to pursue presentations that were subtle, ephemeral, and—in some cases—completely invisible. Among the projects organized by the curator are a reimagined state map painted by Jaune Quick-to-See Smith; an augmented reality piece by Cannupa Hanska Luger; and a performance by the Pulitzer Prize-winning composer Ravon Chacon that subdivides the twelve-note Western musical scale into 13 divisions. 
    Puleo worked near, but not on, Sugarloaf Mound, the last intact Native American mound and the oldest human-made structure in St. Louis. Upon joining Counterpublic 2023, the curator wrote to the Osage Nation, which owns the mound, asking permission to include it in the show. She and New Red Order are also working to have the rest of the mound’s land repatriated to the tribe. Looming over the site is a billboard that reads, in no uncertain terms: “Got land? Give it back!”  
    Puleo also assisted artist jackie sumell in repatriating bricks that were produced in St. Louis, then later extracted from Black communities and sold down-river to build plantation-revival-style homes in New Orleans. “Think about all of the enslaved, fugitive people who made their way up to St. Louis, established a thriving black community in the early part of the century, then were systematically disenfranchised,” said Puleo. “Literally, the bricks from their houses were sold… along the same pathways through which they escaped confinement.” 
    sumell buried the bricks somewhere in St. Louis, but she won’t reveal where. “It might not be seen, but I hope that it is felt,” Puleo said of the work. 
    New Red Order, Give it Back: Stage Theory (2023). Courtesy of Counterpublic.
    If Sugarloaf Mound represents one end of Counterpublic, the neighborhood of St. Louis Place represents the other. Located there is the Griot Museum of Black History, a cultural venue that bears little resemblance to those of the institutional art world. Dusty and drab (albeit charmingly so), the museum charts a subjective history of Black life in America, its many installations centered around life-sized wax figures of people like Miles Davis, Elizabeth Keckley, and Dred and Harriet Scott.  
    The Griot will also soon be the site of something else: the first public artwork by David Adjaye. In the museum’s courtyard, the architect-cum-artist is working to erect a version of his “Asaase” series of sculptures, made up of curved, overlapping barriers inspired by the earth-based architecture of West Africa. Built from rammed earth, Adjaye’s work is big and physical; it will outlast anyone alive to see it made. Compared to Counterpublic’s other, more transitory projects, the sculpture is conventional in its material approach. But the power of the piece also comes through its permanence.  
    Well, not all its power. More than his sculpture, what Adjaye has really given the Griot is his name. For the museum, a modest cultural destination that few outside of St. Louis have ever heard of, the association will have a truly transformative effect. For the museum, this is art that is needed now and next.
    That fact wasn’t lost on Adjaye. “It’s a device,” he said of his sculpture during Counterpublic’s opening weekend. He was speaking with Glenn in a panel discussion held in the Griot’s stuffed, carpeted basement. (The building used to be an elementary school, and it shows.) “It’s a trojan horse to invite you to come and be here and engage with this community and engage with this place.” 
    Counterpublic 2023 is on view in St. Louis through July 15.
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    Artists Petrit Halilaj and Álvaro Urbano Have Filled a 9th-Century Venetian Church With a Fantastical Menagerie—Crowned by a Giant Floating Egg

    A wondrous new universe is emerging inside of an ancient church—courtesy of the artists Petrit Halilaj and Álvaro Urbano. The duo has rendered an entire hybrid animal kingdom in a menagerie of sculptures—just one component of the new installation that was unveiled today in Venice, Italy.
    The Saint Lorenzo church is the locale for Lunar Ensemble for Uprising Seas, a speculative ecosystem that blends art with mythology, sci-fi, and history. This grandiose piece, which is an entire multimedia sensory experience, is up until November 3, and the artists have packed many narratives (and genres!) within.
    Installation view of ‘Lunar Ensemble for Uprising Seas.’ Courtesy of the artists, TBA21—Academy and Audemars Piguet.
    On one side of the church, a majestic and serene egg hangs suspended, seemingly floating above, presiding like a celestial body. A world of fantastical animals is here too, with 30 sculptures that embody aquatic, terrestrial, and avian qualities. These creatures’ metallic surfaces reflect light, pulling in the sublime interior of the deconsecrated house of worship. Each artwork also doubles as a musical instrument—human interaction triggers music boxes and other aural mechanisms.
    Installation view of ‘Lunar Ensemble for Uprising Seas.’ Courtesy of the artists, TBA21—Academy and Audemars Piguet.
    The Berlin-based pair Halilaj and Urbano are a couple but rarely work together. The work explores the space between realities and societal norms, as well as raising many environmental concerns. The Spanish traditional song “Ay mi pescadito” was the jump-off for their creation. They explained in an artist’s statement: “The work blurs our binary sense of the world. An egg-shaped moon, aquatic creatures becoming terrestrial and aerial, an orchestra playing a symphony that emerges from the waters and syncs with the moon cycles; these and more stories guide our show at Ocean Space. The installation echoes a children’s song, where young fish go to school at the bottom of the sea in order to study forms of resistance.”
    Petrit Halilaj and Álvaro Urbano. Courtesy of the artists.
    Throughout the piece’s installation, various musicians and performers will be on hand to activate the sculptures’ musical potential. There will also be seagull costumes to let the attendees become animals and merge with the piece. The artists will don the gull costumes at two performances.
    The installation is on view with free admission and is one of two works that comprise “Thus waves come in pairs,” Ocean Space’s 2023 exhibition. “Lunar Ensemble for Uprising Seas” is a co-commission between TBA21–Academy and Audemars Piguet Contemporary.
    Lunar Ensemble for Uprising Seas is on view Wednesday–Sunday, 11 a.m.–6 p.m. at Ocean Space Chiesa di San Lorenzo Castello 5069 30122 Venice

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    LGDR Inaugurates Its Stunning New Headquarters With ‘Rear View,’ a Cheeky Show Featuring—You Guessed It—Lots of Derrières

    LGDR, the powerhouse gallery jointly formed by dealers Dominique Lévy, Brett Gorvy, Amalia Dayan, and Jeanne Greenberg Rohatyn in late 2021, has thrown open the doors of a stunning new flagship gallery on East 64th street.
    The sprawling six-floor Beaux-Arts-style townhouse was built in the early 1930s and in addition to being one of the oldest gallery buildings in New York, was also the longtime headquarters of the Wildenstein art dealing dynasty.
    The inaugural show, “Rear View,” is sure to make a splash. It includes dozens of artworks spanning two floors by a dynamic mix of blue-chip artists ranging from established masters such as Rene Magritte and Francis Bacon, to later stars such as Eric Fischl, Barkley Hendricks, and Yoko Ono, to contemporary stars including Urs Fischer, Jenna Gribbon, Jenny Saville, and Issy Wood. All of the works explore representation of the human figure as seen from behind, including no shortage of depictions of buttocks.
    Installation view of “Rear View” at LGDR with work by Jenny Saville Juncture (1994) (top) and Domenico Gnoli Back View (1968) (bottom). Photo: Jason Schmidt. Courtesy LGDR.
    Author Dieter Roelstraete, who wrote an essay about the show for an accompanying zine, opened his remarks at the preview on April 17 by acknowledging the often “humorous” nature of the exhibition. And in his essay, he wrote: “Backs and behinds: it is cause for some mirth that leafing through the checklist for ‘Rear View’ made me realize that in all my long years of looking at and thinking about [Caspar David] Friedrich’s Rückenfiguren, I had never seriously considered these pictures of people seen from the back to be pictures of backsides as well.”
    Another author, Alison Gingeras, also contributed an essay appropriately titled “Bad Asses.” It swings from an in-depth look at Felix Valloton’s seminal Étude de fesses (c. 1884), chosen as the feature image for the show, to butt-related jokes made by Chris Rock (“Show your ass!” he urged anyone seeking attention) in his recent stand-up comedy Netflix show, to Kim Kardashian’s famous “moneymaker.”
    Installation view of “Rear View” at LGDR, with Urs Fischer, Divine Interventions (2023). Photo: Jason Schmidt. Courtesy LGDR.
    The show also features a so-called “pendant” presentation in a single room, titled “Full Frontal” that features more explicit front-facing works by artists including Miriam Cahn, Gribbon, and Hendricks. “As the idiom of the title suggests, debates around moral propriety and censorship in art and popular culture often ascribe a confrontational value to front-facing nudes,” according to a statement accompanying the show.
    All four founding partners were on hand to inaugurate the show, with Lévy seeming to address many of “mission” questions that have swirled around the partnership since it was first announced in late 2021.
    Noting that they have been flooded with questions and rumors on what the partnership is about, she said they were previously “a bit homeless,” running separate gallery spaces including Lévy Gorvy’s former home at 909 Madison. There’s also the massive uptown space overhauled by Rohatyn for Salon 94 Design and opened in spring 2021, which just debuted LGDR’s much-buzzed-about show of Marilyn Minter’s work.
    René Magritte, Sans famille (1958). Photo by Andreas Zimmermann. Image courtesy of LGDR.
    Lévy said it was important to the four of them to “create a home” and further to choose a space that has history, as the 64th Street building does, noting that it was originally built as a gallery in 1932. Moving forward, following the Minter exhibition, all LGDR projects will be hosted at this new space, while Rohatyn will run her separate projects at Salon 94 Design.
    Of the new exhibition, Lévy said it reflects “the togetherness of what we can do when we want to,” adding that exhibition-making is their passion. In terms of deciding on which works to include, she said, “it’s not about liking or not liking. It’s a conversation about what does it stir in terms of emotion and critical thinking.”
    Installation view of “Rear View” at LGDR. Aristide Malliol, Flore drapée (avec guirlande de fleurs) (1911) and Fernando Botero The Bathroom (1989). Photo Jason Schmidt. Courtesy LGDR.
    In addition to exhibition-making, she also re-emphasized some of the initial activities that LGDR had highlighted around the time of its formation, including offering strategic services to collectors, artists, institutions, philanthropic organizations, and private companies, including family offices.
    “Rear View” is on view at LGDR, 19 East 64th Street, New York, through June 1.
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    L.A. Artist Lauren Halsey’s ‘Afrofuturistic, Ancient, Funkified Space Ship’ Has Landed on the Met Roof

    One glance at Lauren Halsey’s monumental rooftop commission at New York’s Metropolitan Museum of Art, and you’ll begin to understand why the exhibition was bumped back by a year due to logistics.
    Using 750 glass-fiber-reinforced concrete tiles, the 35-year-old artist has managed to construct a 22-foot-tall structure that resembles an Egyptian-style temple. Four large-scale sphinx statues—their faces portraits of Halsey’s immediate family members and her life partner—serve as guardians, standing watch outside the open-sided space, which visitors can walk through.
    Like the pyramids, the piece is designed with permanence in mind, and it will transported across the country following the run of the show, to a new home in Halsey’s native South Central Los Angeles, where she lives and works. The artist hopes the sculpture will become a civic monument at her Summaeverythang community center, as well as a record of the place in the face of increasingly encroaching forces of gentrification.
    Delaying the show which was first announced last March meant that “it became more ambitious, more meaningful, more important,” according to Met director Max Hollein, speaking at the exhibition press preview. The off-white cube and its surrounding free-standing columns loom over Central Park in an atmospheric mist. (Last summer was the first time since 2013 the Met did not host a rooftop commission.)
    Lauren Halsey. Photo by Russell Hamilton. Courtesy of David Kordansky Gallery, Los Angeles/New York.
    The walls of the cube are decorated with carved imagery pulled from Black-owned businesses, graffiti tags, and other street signage from Halsey’s home in South Central Los Angles. The references may stem from California, but they resonate from their perch overlooking the urban jungle of New York City. There are protest signs, advertisements for Black hair styles, as well as images pulled from objects in the Met collection that mesh the ancient with the present-day.
    “It’s a dense collage of phrases and images all drawn from a local vernacular,” said Abraham Thomas, the curator of Modern architecture, design, and decorative arts. He described the piece, titled the eastside of south central los angeles hieroglyph prototype architecture (I), as “an Afrofuturistic, ancient, funkified space ship that’s just landed here at the Met.”
    Lauren Halsey, the eastside of south central los angeles hieroglyph prototype architecture (I) (2022). Installation view at the Roof Garden Commission. © Lauren Halsey. Courtesy of the artist; David Kordansky Gallery, Los Angeles/New York. Photo by Hyla Skopitz, courtesy of the Metropolitan Museum of Art, New York.
    This otherworldly vessel’s tiles recall the graffiti scrawled on the Met’s Temple of Dendur, but it also serves as a present-day archive of her own time and place, elevating the history of her local Black community and celebrating the neighborhood’s vitality.
    “My installation for the Met’s Roof Garden reflects my interest in conflating narratives from contemporary South Central Los Angeles with those evoked in ancient pharaonic architecture,” Halsey said in a statement. “My hope is that viewers in New York feel the connections intuitively.”
    “The Roof Garden Commission: Lauren Halsey” is on view at the Metropolitan Museum of Art, 1000 Fifth Avenue, New York, New York, April 18–October 22, 2023. See more photos of the installation below. 
    Lauren Halsey, the eastside of south central los angeles hieroglyph prototype architecture (I) (2022). Installation view at the Roof Garden Commission. © Lauren Halsey. Courtesy of the artist; David Kordansky Gallery, Los Angeles/New York. Photo by Hyla Skopitz, courtesy of the Metropolitan Museum of Art, New York.
    Lauren Halsey, the eastside of south central los angeles hieroglyph prototype architecture (I) (2022). Installation view at the Roof Garden Commission. © Lauren Halsey. Courtesy of the artist; David Kordansky Gallery, Los Angeles/New York. Photo by Hyla Skopitz, courtesy of the Metropolitan Museum of Art, New York.
    Lauren Halsey, the eastside of south central los angeles hieroglyph prototype architecture (I) (2022). Installation view at the Roof Garden Commission. © Lauren Halsey. Courtesy of the artist; David Kordansky Gallery, Los Angeles/New York. Photo by Hyla Skopitz, courtesy of the Metropolitan Museum of Art, New York.
    Lauren Halsey, the eastside of south central los angeles hieroglyph prototype architecture (I) (2022). Installation view at the Roof Garden Commission. © Lauren Halsey. Courtesy of the artist; David Kordansky Gallery, Los Angeles/New York. Photo by Hyla Skopitz, courtesy of the Metropolitan Museum of Art, New York.
    Lauren Halsey, the eastside of south central los angeles hieroglyph prototype architecture (I) (2022). Installation view at the Roof Garden Commission. © Lauren Halsey. Courtesy of the artist; David Kordansky Gallery, Los Angeles/New York. Photo by Hyla Skopitz, courtesy of the Metropolitan Museum of Art, New York.
    Lauren Halsey, the eastside of south central los angeles hieroglyph prototype architecture (I) (2022). Installation view at the Roof Garden Commission. © Lauren Halsey. Courtesy of the artist; David Kordansky Gallery, Los Angeles/New York. Photo by Hyla Skopitz, courtesy of the Metropolitan Museum of Art, New York.
    Lauren Halsey, the eastside of south central los angeles hieroglyph prototype architecture (I) (2022). Installation view at the Roof Garden Commission. © Lauren Halsey. Courtesy of the artist; David Kordansky Gallery, Los Angeles/New York. Photo by Hyla Skopitz, courtesy of the Metropolitan Museum of Art, New York.
    Lauren Halsey, the eastside of south central los angeles hieroglyph prototype architecture (I) (2022). Installation view at the Roof Garden Commission. © Lauren Halsey. Courtesy of the artist; David Kordansky Gallery, Los Angeles/New York. Photo by Hyla Skopitz, courtesy of the Metropolitan Museum of Art, New York.
    Lauren Halsey, the eastside of south central los angeles hieroglyph prototype architecture (I) (2022). Installation view at the Roof Garden Commission. © Lauren Halsey. Courtesy of the artist; David Kordansky Gallery, Los Angeles/New York. Photo by Hyla Skopitz, courtesy of the Metropolitan Museum of Art, New York.
    Lauren Halsey, the eastside of south central los angeles hieroglyph prototype architecture (I) (2022). Installation view at the Roof Garden Commission. © Lauren Halsey. Courtesy of the artist; David Kordansky Gallery, Los Angeles/New York. Photo by Hyla Skopitz, courtesy of the Metropolitan Museum of Art, New York.
    Lauren Halsey, the eastside of south central los angeles hieroglyph prototype architecture (I) (2022). Installation view at the Roof Garden Commission. © Lauren Halsey. Courtesy of the artist; David Kordansky Gallery, Los Angeles/New York. Photo by Hyla Skopitz, courtesy of the Metropolitan Museum of Art, New York.
    Lauren Halsey, the eastside of south central los angeles hieroglyph prototype architecture (I) (2022). Installation view at the Roof Garden Commission. © Lauren Halsey. Courtesy of the artist; David Kordansky Gallery, Los Angeles/New York. Photo by Hyla Skopitz, courtesy of the Metropolitan Museum of Art, New York.
    Lauren Halsey, the eastside of south central los angeles hieroglyph prototype architecture (I) (2022). Installation view at the Roof Garden Commission. © Lauren Halsey. Courtesy of the artist; David Kordansky Gallery, Los Angeles/New York. Photo by Hyla Skopitz, courtesy of the Metropolitan Museum of Art, New York.

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