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    Photographer Andres Serrano Unveils What Is Likely Jeffrey Epstein’s Final Portrait, Shot Just Months Before His Death

    Artist Andres Serrano is no stranger to inciting controversy with his work—and his latest outing, “Infamous” at New York’s Fotografiska, is no exception. The exhibition includes a portrait of convicted sex offender Jeffrey Epstein, shot just months before the disgraced financier’s apparent suicide while awaiting trial for sex trafficking.
    The portrait wasn’t initially taken for inclusion in the show, which focuses on a new series of photographers of racist memorabilia and other historic depictions of race that Serrano has purchased on eBay and other online auctions.
    “After he died, I decided I had to put Jeffrey Epstein’s portrait in ‘Infamous’ because there’s no one more infamous than Jeffrey,” Serrano told Artnet News in a recent interview.
    The portrait of a smiling, distinguished-looking Epstein speaks eloquently to one of the show’s core themes: the banality of evil and the rotten core at the heart of our nation, built on the backs of slave labor.
    Andres Serrano, Infamous (Jeffrey Epstein), 2019⁣. Photo ©Andres Serrano, courtesy Galerie Nathalie Obadia, Paris and Brussels.

    Artifacts that Serrano purchased for “Infamous” include an 1822 bill of sale for a young boy name Joshua and a 1910 postcard with a photograph of a lynching. Days before the show’s opening, however, curators at Fotografiska made the decision to pull five of the most disturbing images from the show, including the lynching postcard.
    As an artist who has made it his mission to provoke viewers, Serrano felt ambivalent about the move. “I was very surprised—it was unexpected,” Serrano said of the late-in-the-game change. “The times are changing and people, they’re cautious… I’m okay with that.”
    (A Fotografiska spokesperson said the works’ removal was a curatorial decision based on wall space, cohesiveness of the show, and lack of further context on select images. “It was important to the museum that the images were properly contextualized,” the spokesperson said. “These decisions were not made to censor the work.”)
    When the museum gave Serrano the opportunity to present the works on Instagram instead, where they could be proceeded by content warnings, he took it.
    “America might think it’s lily-white and innocent, but it’s not,” Serrano said. “I love America, but let’s be clear about America. America was born of blood. It was founded with the blood of the Native American people who were murdered for their land.”
    The Story Behind That Epstein Image
    The show offers plenty in the way of haunting imagery, including the Epstein portrait, which comes with a stranger-than-fiction backstory. Serrano agreed to shoot Epstein’s photograph in exchange for a 16th-century statue of the Madonna.
    Serrano, who collects Renaissance art, had tried to purchase the sculpture and a matching statue of St. John from an antique shop in 1995—only to learn that a man called Epstein had beaten him to the punch, splitting up the pair.
    Andres Serrano wanted to buy this 16th-century Madonna statue in 1995, but Jeffrey Epstein beat him to it. The artist finally got the sculpture in 2018, in exchange for taking Epstein’s portrait. Photo courtesy of Andres Serrano.

    Epstein soon learned that he owned a work of art Serrano coveted, and they met several times over the years to discuss it. (Serrano clarified these were business meetings attended by the artist’s wife, Irina Movmyga, and never involved dinner, parties, or Epstein’s infamous private jet or island.)
    Fueled by an overwhelming desire to reunite the two religious statues, Serrano agreed in 2018 to a trade: Epstein’s portrait for the Madonna. The financier followed up—improbably, three months before his arrest in July 2019 and four months before his death—to secure his half of the deal.
    “I have no doubt that Jeffrey Epstein was a monster and pedophile,” Serrano added. “I would have dealt with the the devil himself for that Madonna. And apparently, I did.”
    Epstein’s portrait appears in the exhibition alongside a 2004 photograph of Donald Trump that artist shot for his “America” series, highlighting the president’s ties to the disgraced financier.
    Andres Serrano, Donald Trump (2004). Photo courtesy of Galerie Nathalie Obadia.

    Taking Inspiration From Donald Trump
    “Infamous” grew out of Serrano’s last exhibition “The Game: All Things Trump,” featuring $200,000 worth of Trump memorabilia he purchased at auction. (A book about the project was released last month.) With everything from the flight manual for the short-lived Trump Shuttle to a tiny cake given as a favor at his wedding to Melania Trump, the installation speaks to Trump’s efforts to dominate the American consciousness—and his ultimate success.
    “I liked to think that Donald Trump used the flag so much, he embraced America so much, that finally he made her his,” Serrano said. Focusing so closely on the president was far from a pleasant experience—aside from the rush from his auction victories.
    “A second Trump term is a free-for-all—he’ll go for broke,” the artist said. “You’re not even going to recognize America.”
    Andres Serrano, Black Dolls- Sandy, Vintage Rag Doll from the series “Infamous.” Photo ©Andres Serrano, courtesy Galerie Nathalie Obadia, Paris and Brussels.

    He has reservations—albeit much less dramatic ones—about Joe Biden, too. “Biden is a nice guy. He’s regular Joe,” Serrano said. “But I worry that Biden will be an appeaser who will try to go to the middle.” He is more excited about the potential vice president, Kamala Harris, who he photographed for the New Yorker.
    Still, a potential Biden presidency would be far better for the country, he says—although less artistically fruitful. “I don’t think Biden inspires art,” Serrano said. “The thing about Donald Trump is if you hate him, he inspires you to do some anti-Trump work.”
    Andres Serrano, Old Glory I–II, 1920’s American 48 Star Flag from the series “Infamous.” Photo ©Andres Serrano, courtesy Galerie Nathalie Obadia, Paris and Brussels.

    A onetime target of the Culture Wars, Serrano is concerned about the future of the US art scene, but doesn’t necessarily blame the president for the current state of affairs. He is more worried about artists and arts workers growing gun-shy of engaging with controversial subjects.
    “What I fear is that a wave of self-censorship is going to occur,” he said. “I see it happening already with the [postponement of the] Philip Guston exhibition.”
    An “Infamous” Follow-Up 
    After throwing himself into Trump imagery, Serrano took a similar approach to an even more bracing subject for his latest series on view in “Infamous.” Many of the objects he photographed are overtly racist, designed for mass consumption such as advertising.
    The project was completed last year, before the murder of George Floyd and the nationwide protests it sparked, which Serrano described as “an awareness and awakening that has been long overdue.”
    Andres Serrano, The Perfect Song Featuring Amos N Andy, 1930s Music Sheet from the series “Infamous.” Photo ©Andres Serrano, courtesy Galerie Nathalie Obadia, Paris and Brussels.

    “Although we don’t have lynchings anymore, we do have killings of Black people by the police on a regular basis,” he said.
    The objects in his photographs “basically had one intent, and that was to dehumanize Black and Brown people, to make fun of them and turn them into caricatures,” said Serrano.
    He maintains it is important to see these images, and to realize how the attitudes that led to their creation still persist in some swaths of US society. To understand our current state of racial discord, we can’t look away from this ugly history.
    Andres Serrano, Carnival Games-Chuck, Vintage Early 20s Century Board Game from the series “Infamous.” Photo ©Andres Serrano, courtesy Galerie Nathalie Obadia, Paris and Brussels.

    Indeed, even after delving into racist imagery for months on end and confronting the removal of his own work from his exhibition, Serrano isn’t sure if there’s ever a place for censorship in art. “That’s a tough question,” he said. “I don’t know where the line is, but that’s the reason that I’m an artist.”
    “Andres Serrano: Infamous” is on view at Fotografiska, 281 Park Ave South, New York, October 23, 2020–March 14, 2021.
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    How One Hacker Artist Tricked Google Into Showcasing Her Art When You Search This Election-Related Term

    As America faces down Election Day, many pundits see a real chance of a long and contested presidential election. Some battleground states could be very close, opening the possibility of Gore v. Bush–style court challenges à la the year 2000, meaning we may not know the results for days, or longer. Some see a real chance of a Supreme Court argument, in a court with three justices put in place by President Donald Trump.
    But if you’ve been Google Image searching “the next American president” recently, hoping that the search-engine gods could tell you something even Nate Silver couldn’t, you might find that the winner will be… a vision board? Featuring owl stickers and foam roses and bits of wisdom printed on teabags?
    Hmm, that can’t be right . . .
    Gretchen Andrew, The Next American President (red) (2020).

    Welcome to Next American President, an online art piece by Los Angeles–based artist Gretchen Andrew.
    The self-styled “search engine artist and internet imperialist,” who studied information systems and is a veteran of Google and the financial software company Intuit, has commandeered the Google Image search results so that some of the first results you see will be just those hokey vision boards.
    How did she do it?
    She created a network of websites, including pages on sites like Eventbrite, Yelp, Quora, Soundcloud, and Twitter, loaded with web addresses and images and text that trick search engines into returning these images.
    And rather than have them all return some image that could fool the viewer, she said, she loaded up the results with her own artworks.
    “It’s important to me that when people see these works, they look wrong,” she said in a phone conversation. “I don’t want to confuse people, I want to confuse machines. I want people to be laughing at Google. If we can get both sides of the political spectrum laughing at big tech, that’s a good thing.”
    Gretchen Andrew, The Next American President (white) (2020).

    The last Gretchen Andrew project that effectively rickrolled Google was one that virtually placed her paintings in booths at the inaugural Frieze Los Angeles fair.
    This time, she’s aiming for, well, a bigger tent.
    With her new project, she brings together the philosophy of “the law of attraction,” which says that sending out positive energy into the universe returns positive results; and Internet search-engine optimization trickery, which says that if you load your websites with the right language, you’ll get clicks (and dollars).
    In case you haven’t seen one at your aunt’s house, people use vision boards to collage their dreams and desires and to put the law of attraction into action, so it’s an obvious tool for Andrew to use for this piece.
    “In this project, I’m the person who is praying, and God at the same time,” she said. “I pray for something and I bring it into being. It’s about the power of attraction and all that, but I make it so!”
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    Artists Shed Light on the History of Witch Hunts and How Fear Spreads Through Communities in a New Show in Denmark

    In the 17th century, hundreds of witch trials took place across the five Nordic countries of Iceland, Norway, Denmark, Sweden, and Finland, resulting in scores of deaths and casting a pall over the region.
    Witch hunts were drastically skewed along gender lines, and often once a woman in a family was accused of witchcraft, her female relatives were targets of persecution for generations. While the trials in Salem have been widely documented and recreated in popular culture for generations, the incidents of indigenous violence in the Nordic countries have been largely left out of the narrative.

    Albrecht Dürer, De fire hekse (The Four Witches) 1497, Nürnberg.

    A new show at Denmark’s Kunsthal Charlottenborg explores this haunting time in history with archival material dating from the 15th to 18th century presented alongside contemporary works, including seven new commissions. The exhibition features work by artists including Carmen Winant, Louise Bourgeois, Albrecht Durer, and La Vaughn Belle, tracking not just witchcraft, but the way that fear and hatred spreads throughout communities, a phenomenon that remains painfully relevant today.
    “At a time of global unrest, as the politics of commemoration are in question,” the museum says in a statement, “‘Witch Hunt’ suggests the need to revisit seemingly distant histories and proposes new imaginaries for remembering and representation.”
    “Witch Hunt” runs from November 7, 2020–January 17, 2021 at Kunsthal Charlottenborg, Denmark. See images from the show below:

    Sandra Mujinga, Ghosting, (2019). Courtesy kuntsneren og Croy Nielsen, Wien.Photo: Jan Khür.

    Carmen Winant, The neighbor, the friend, the lover, (2020). Courtesy the artist and Stene Projects, Stockholm.

    Virginia Lee Montgomery, Water Witching, (2018). Courtesy the artist.

    Aviva Silverman, We Have Decided Not to Die, (2019). Installation view at VEDA, Florence. Courtesy of the artist and VEDA, Florence. Photo: Flavio Pescatori.

    Louise Bourgeois, C.O.Y.O.T.E. (1947-1949). Photo: Installation view of C.O.Y.O.T.E. in exhibition ‘Louise Bourgeois: Alone and Together’ at Faurschou Copenhagen. Photo by Anders Sune Berg, © The Easton Foundation. © The Easton Foundation/VISDA.

    La Vaughn Belle, strange gods before thee (2020), video still. Courtesy the artist.

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    ‘Trash Is a Record of Existence’: Watch Artist Abigail DeVille Distribute Garbage in Harlem to Reflect on the Neighborhood’s Changing Landscape

    Right now in Madison Square Park, a section of golden scaffolding surrounds a massive sculpture of a torch. The torch’s abstracted flames are actually made from mannequin limbs painted blue and entwined around each other so that they point up toward the sky. The work, titled Light of Freedom (2020), is the creation of Abigail DeVille, a contemporary artist born and raised in the Bronx, whose practice centers on the shifting urban landscape of New York and on memorializing lives lost.
    With Light of Freedom, DeVille remembers the earliest enslaved Africans who were brought to New Amsterdam, only to be lost again to a history that privileges other stories over theirs.
    In an exclusive interview as part of Art21’s New York Close Up series, DeVille traveled around Harlem with a pushcart filled with trash as she visited personal landmarks of the changing neighborhood.
    The story of Harlem, she says in the video, “is just the natives being displaced up to this very moment. But, they helped shape the place into what it is now.” Those people, like her grandfather who was raised in a boarding house that now carries a six-figure price tag, are the subjects of the “invisible histories” she wants to acknowledge with her artistic interventions. 

    Installation view, Abigail DeVille’s Light of Freedom (2020). Photo: Andy Romer Photography. Courtesy of the Madison Square Park Conservancy.

    “It feels like the earth is shifting,” she says as she places a sculptural cast of her own face at the site of her grandfather’s childhood home.
    In the video, DeVille goes on to trek to a sandy strip of land at the base of the Willis Avenue bridge near 126th street, which is believed to be the site of an African burial ground. There, she unloads her cart filled with fabric, metal, toys, and other cast-off objects. “I was trying to invoke a human kind of presence,” she tells Art21, “I think of trash as a record of existence… these things were used by people. History is permeating everything, whether you know it or not.”

    Watch the video, which originally appeared as part of Art21’s series New York Close Up below. The brand new 10th season of the show is available now at Art21.org. Abigail DeVille’s “Light of Freedom” is on view at Madison Square Park through January 31, 2021.
    [embedded content]
    This is an installment of “Art on Video,” a collaboration between Artnet News and Art21 that brings you clips of newsmaking artists. A new series of the nonprofit Art21’s flagship series Art in the Twenty-First Century is available now on PBS. Catch all episodes of other series like New York Close Up and Extended Play and learn about the organization’s educational programs at Art21.org.

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  • Artist Jim Shaw Unleashes a Dystopian, Dantesque Vision of American Politics in a New Show in London—See Images Here

    “Jim Shaw: Hope Against Hope” at Simon Lee GalleryThrough January 16, 2021
    What the gallery says: “Shaw has never been one to shy away from provocation: the artist boldly imagines Donald J. Trump, President of the United States, and his wife, Melania, descending an escalator into Dante’s Ninth Circle of Hell to find a group of traitors, some of them discarded former aides, frozen alongside Satan in a sea of ice. Shaw’s monsters and villains, whether real or fictional, are larger than life; ultimately, these paintings convey a sense of vicissitude that is reflective of the country’s ever-shifting sociopolitical landscape.”
    Why it’s worth a look: With less than a week until election day in the United States, Los Angeles-based artist Jim Shaw has conjured a fantastical landscape awash with trolls and antiheroes, many targeted at Donald Trump and his cronies. Shaw is a collector of images from bygone phases of American life, and he disperses them like Easter eggs in his raucous, cutting works, marrying them to more contemporary images.
    In works like One Percent for Art, Shaw lampoons the upper crust of society with a Calder-esque sculpture that functions as either a wig rack or a head-skewering pike—or maybe both—while a small gladiator stands at the ready to fight the multi-headed creature, which looks to be an impossible task.
    What it looks like:

    Installation view, “Jim Shaw: Hope Against Hope” at Simon Lee Gallery, London. Photo: Ben Westoby.

    Jim Shaw, One Percent For Art (2020). Courtesy of the artist and Simon Lee Gallery.

    Installation view, “Jim Shaw: Hope Against Hope” at Simon Lee Gallery, London. Photo: Ben Westoby.

    Installation view, “Jim Shaw: Hope Against Hope” at Simon Lee Gallery, London. Photo: Ben Westoby.

    Installation view, “Jim Shaw: Hope Against Hope” at Simon Lee Gallery, London. Photo: Ben Westoby.

    Jim Shaw, Jimmie Olsen Vs The Goddess Of Reason (2020). Courtesy of the artist and Simon Lee Gallery.

    Installation view, “Jim Shaw: Hope Against Hope” at Simon Lee Gallery, London. Photo: Ben Westoby.

    Installation view, “Jim Shaw: Hope Against Hope” at Simon Lee Gallery, London. Photo: Ben Westoby.

    Jim Shaw, The Master Mason (2020). Courtesy of the artist and Simon Lee Gallery.

    Jim Shaw, Pandora’s Box (2020). Courtesy of the artist and Simon Lee Gallery.

    Installation view, “Jim Shaw: Hope Against Hope” at Simon Lee Gallery, London. Photo: Ben Westoby.

    Jim Shaw, Donald and Melania Trump a descending the escalator into the 9th circle of hell reserved for traitors frozen in a sea of ice, (2020). Courtesy of the artist and Simon Lee Gallery.

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  • What Does Art in the Age of Mass Incarceration Look Like? A Gripping New Show at MoMA PS1 Presents Startling Answers

    Though many of the artists in “Marking Time: Art in the Age of Mass Incarceration,” a new show open now at MoMA PS1, have been convicted of crimes, only in a few cases do we learn the details. 
    “I don’t talk about guilt and innocence, nor do I talk about why people are in prison, unless that’s important for them in terms of how they understand their art-making,” says Nicole R. Fleetwood, who organized the exhibition of works made from within, or about, the US prison system.
    For her, the show is about carcerality as a systemic, not an individual, problem. 
    “As an abolitionist, if you start playing into the logic of good/bad, innocent/guilty, you start to think about prisons as if they’re about individual decision-making, which is often how we talk about it in a broader normative public,” she says. “Prisons don’t exist because of individual decision-making. They exist as a punitive, harsh way of governing around structural inequality and systemic abuse.”
    Larry Cook, The Visiting Room #4 (2019). Courtesy of the artist.

    “Marking Time” follows Fleetwood’s recently released book of the same name, published this spring, which lays out what she calls “carceral aesthetics.” 
    “I talk about it as a contemporary, robust movement of art-making that takes place across the carceral state—people in prison, in solitary confinement, on parole, or people who grew up in relationship to carcerality and captivity,” she tells Artnet News.
    For artists, it’s a question of overcoming the conditions of their confinement. In lieu of an art supply store, makers turn to bedsheets, hair gel, discarded magazines, and other ephemera to make their work. A six-foot by nine-foot cell represents another limitation, as does the need, in many cases, for creations to be hideable or transportable.
    Dean Gillispie, Spiz’s Dinette (1998). Courtesy of the artist.

    Thinking about the work in the show through the lens of constraint makes it all the more impressive—sometimes astonishingly so.
    For his room-filling tapestry, Apokaluptein 16389067 (2010–13), a dreamy scene of biblical proportions, artist Jesse Krimes meticulously transfer-printed images from magazines onto 39 prison-issued bedsheets.
    Another artist, Dean Gillispie, has spent 20 years recreating sculptural scenes from his life using pins, popsicle sticks, and other discarded objects. 
    Indeed, edenic iconography and the mutability of memory are major themes throughout the show, as is self-portraiture. The prevalence of the latter came as a surprise for Fleetwood when writing the book. It’s perhaps the most common genre of art-making in prison, and skilled portraitists are in high-demand. Inmates—and even prison staff—often commission or trade for a picture of a loved one.
    But the art form represents something more than a link to the outside world. 
    “It’s a way of refuting what I call the criminal index: mugshots, prison ID cards, all the ways photographic images of imprisoned people are used to render them bad criminals. It claims a much more complex humanity,” Fleetwood says. 
    Mark Loughney, Pyrrhic Defeat: A Visual Study of Mass Incarceration (2014–present). Courtesy of the artist.

    Pyrrhic Defeat: A Visual Study of Mass Incarceration (2014–present), a sweeping installation of inmate portraits by Mark Loughney, embodies this idea.
    The incarcerated artist depicts over 500 of his fellow inmates with remarkable consistency: each portrait is executed in graphite at the same scale. But the pictures never blur into an institutional register, not even when gridded together. The humanity always seeps through.
    The most recent portraits in Loughney’s ongoing series find his subjects wearing masks, one of multiple reminders in the show of the pandemic and toll it has taken on the lives of the incarcerated.
    Another, more sobering example comes in one of the show’s final galleries, which is filled with paintings and drawings by Ronnie Goodman, who died on the streets of San Francisco in August less than two months before the opening of the exhibition. (“Marking Time” was originally scheduled to open in April.)
    Installation view of “Marking Time: Art in the Age of Mass Incarceration.” Courtesy of MoMA PS1. Photo: Matthew Septimus.

    Many wondered about the fit of such a show at PS1 because of the institution’s relationship to the Museum of Modern Art, where trustee Larry Fink has been the subject of numerous protests for investing in companies that operate private prisons.
    Though PS1 maintains an independent board, the museum has been targeted in demonstrations related to Fink. Last fall, artist Phil Collins withdrew from the museum’s “Theater of Operations” exhibition, while another participant, Michael Rakowitz, demanded that his video in the show be paused in a gesture of protest. 
    “I’m here and present for those conversations and to do that work within the community to transform these institutions,” she says. 
    “I don’t think any person or entity should be in the business of making money off of punishment and captivity, period,” she adds. “Profiting from captivity and punishment is, to me, beyond unethical. We should be building an economy that does not allow people to make millions or billions of dollars off of other peoples’ suffering.”
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  • The First Major Solo Exhibition of Old Master Artemisia Gentileschi in London Has Gotten Rave Reviews—See Images Here

    “Artemisia” at the National Gallery, LondonThrough January 24, 2021

    What the museum says: “In 17th-century Europe, at a time when women artists were not easily accepted, Artemisia was exceptional. She challenged conventions and defied expectations to become a successful artist and one of the greatest storytellers of her time…
    In this first major exhibition of Artemisia’s work in the UK, see her best-known paintings including two versions of her iconic and viscerally violent Judith beheading Holofernes; as well as her self portraits, heroines from history and the Bible, and recently discovered personal letters, seen in the UK for the first time.”
    Why it’s worth a look: Artemisia Gentileschi is finally getting her due, after years languishing in the shadows while her male peers took the stage and set a standard for Old Master painters. Now, though, with an onslaught of scientific discoveries, extensive new research, and high-profile auction sales and museum acquisitions, the artist is at long last in the spotlight.
    In the National Gallery’s survey, Gentileschi’s tumultuous life may be what draws viewers in—she is best known for her grisly depiction of the biblical story of Judith beheading Holofernes, which some critics have interpreted as a revenge fantasy alluding to her own rape—but her deftness as a portraitist and painter of baroque themes punctuated by strong women is what will keep them there.
    What it looks like:

    Artemisia Gentileschi, Judith and her Maidservant (ca. 1623-25) © The Detroit Institute of Arts.

    Artemisia Gentileschi, Lot and His Daughters (ca. 1636-38). © Toledo Museum of Art, Toledo, Ohio.

    Artemisia Gentileschi, Self Portrait as the Allegory of Painting (La Pittura) (ca. 1638-9). © Royal Collection Trust / © Her Majesty Queen Elizabeth II 2019.

    Artemisia Gentileschi, Esther before Ahasuereus (ca. 1628-30). © The Metropolitan Museum of Art, New York.

    Artemisia Gentileschi, Mary Magdalene in Ecstasy (ca. 1620-25). © Photo: Dominique Provost Art Photography – Bruges.

    Artemsisia Gentileschi, Judith and her Maidservant (ca. 1615-17). © Gabinetto fotografico delle Gallerie degli Uffizi.

    Artemisia Gentileschi, Judith Beheading Holofernes (ca. 1612-13). © ph. Luciano Romano / Museo e Real Bosco di Capodimonte 2016.

    Artemisia Gentileschi, Judith and her maidservant with the Head of Holofernes (ca. 1608). © Nasjonalgalleriet, Oslo / photo Børre Høstland.

    Artemisia Gentileschi, Portrait of a Lady Holding a Fan (mid 1620s). © Photo courtesy of the owner.

    Artemisia Gentileschi, David and Bathsheba (ca. 1636-7).© Columbus Museum of Art.

    Artemisia Gentileschi, Jael and Sisera (1620). © Szépmüvészeti Múzeum / Museum of Fine Arts, Budapest.

    Artmemisia Gentileschi, Self Portrait as a Lute Player (ca. 1615-17). © Wadsworth Atheneum Museum of Art, Hartford, Connecticut.

    Installation view, “Artemisia” at the National Gallery.

    Installation view, “Artemisia” at the National Gallery.

    Installation view, “Artemisia” at the National Gallery.

    Installation view, “Artemisia” at the National Gallery.

    Artemisia Gentileschi, Susannah and the Elders (1622). © The Burghley House Collection.

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  • ‘I Have to Escape All the Time’: Watch Artist Alejandro Almanza Pereda Transform His Move Out of New York Into Art About Exploration

    As a child in Mexico, the artist Alejandro Almanza Pereda was obsessed with filmmaker John Carpenter’s cult classic, Escape From New York, in which Manhattan has been transformed into a prison and the hero is in a race against time to save the US president from a ticking time bomb. 
    While this premise is a few light years removed from Almanza Pereda’s current life, he felt a kinship with it when he made the radical decision to leave New York (and its outrageous rent) for his native Mexico City. For the artist, New York may not have been a literal prison, as it was depicted in Escape from New York, but it became a figurative one that he describes as “a playground for really privileged people.”
    In an exclusive interview filmed as part of Art21’s New York Close Up series, the artist tasks himself with a seemingly impossible mission: to create an entirely new body of work in the three weeks between the time he purchased a one-way ticket for Mexico and the day his plane departed.

    Production still from the Art21 “New York Close Up” film “Alejandro Almanza Pereda Escapes from New York.” © Art21, Inc. 2015.

    Instead of dwelling on his impending departure, Almanza Pereda channels his frenetic energy into his new project, riffing on Dutch still life paintings by staging similar tableaux that have a twist: the objects are underwater and upside down. The artist gathers knickknacks he accumulated in his Hunter College studio and goes shopping in Chinatown to find more objects. He recounts a lifelong fascination with underwater exploration, Jacques Cousteau, and sea creatures.
    Here, on the surface, everything stays put—the gravity,” he tells Art21. “In the water, you can use those levitations to kind of create different sculptures in a way. It’s pretty spectacular.”
    In the video, Almanza Pereda goes through a bittersweet tour of Chinatown, which he considers one of the most quintessentially New York neighborhoods, as he prepares his final work and his impending escape from the city.
    “I have to say that I think everybody in the world should live in New York at least one or two years to just, kind of, make sense,” he says. “But it’s not the only lifestyle you can have. It’s not the only way of doing things.” Though he is sad to leave New York, the artist isn’t thinking he’ll be in Mexico City forever. “So I might escape from Mexico City, you know? I might go to LA and escape from there. I have to escape all the time.”

    Watch the video, which originally appeared as part of Art21’s series Art in the Twenty-First Century below. The brand new 10th season of the show is available now at Art21.org. 
    [embedded content]
    This is an installment of “Art on Video,” a collaboration between Artnet News and Art21 that brings you clips of newsmaking artists. A new series of the nonprofit Art21’s flagship series Art in the Twenty-First Century is available now on PBS. Catch all episodes of other series like New York Close Up and Extended Play and learn about the organization’s educational programs at Art21.org.
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