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    Two Venice Biennale Pavilions Focus on Roma Experiences, Including the First One Ever Dedicated to a Romani Artist

    The Roma people of Europe have long been disenfranchised, discriminated against, and excluded from public life—and their experiences in the art world have been no exception. That’s why it’s especially profound and urgent that not one, but two pavilions at the 2022 Venice Biennale deal directly with Romani experiences.
    At the Polish Pavilion, artist Małgorzta Mirga-Tas has become the first Roma artist ever to take over a national biennale pavilion in the show’s 150-year history. And at the Greek pavilion, a surrealist VR film by Greek artist Loukia Alavanou transports viewers through a Roma settlement outside of Athens.
    “It’s truly a historical moment,” said Polish pavilion co-curator Joanna Warsza at the unveiling of the presentation.
    Mirga-Tas’s exhibition, “Re-enchanting the World,” is a triumphant celebration of Roma life and history. Massive and vividly colored fabric and hand-stiched panels adorn the majestic exterior of the pavilion as the floor to ceiling inside are filled work images.
    Małgorzata Mirga-Tas, Re-enchanting the World, exhibition view, Polish Pavilion at the Biennale Arte 2022. Photo: Daniel Rumiancew. Images courtesy Zachęta — National Gallery of Art
    The three tiers of panels represent 500-year old frescos at Palazzo Schifanoia in Ferrara, Italy. Mirga-Tas reinterprets this historic format to focus on her own people, who are almost entirely absent from Western art.
    She included on the upper panel depictions of Roma migrations across Europe, appropriating some image of Roma people that did make it into art history: disparaging images made by printmaker Jacques Callot in the 17th century. She transforms these into truthful and poignant celebrations of the nomadic Romanis’ diasporic history.
    “For much of history, we never created images of ourselves,” Mirga-Tassaid. “It is very symbolic for me. It is not only about me as a Polish-based Roma artist, but it is about my whole community. I am here as a representative.”
    She made the works with reused garments and the help of family members and women in her community of Czarna Góra, a village at the foot of the Tatra Mountains in Poland.
    “We have had to deal with stereotypes about what Roma artists are and where Roma artists are entitled to display their work,” Warcaw said at the unveiling. “This is about pride in the concept of being a Roma human being.”
    Loukia Alavanou “On The Way to Colonus,” VR360, 2020 stills. © Loukia Alavano
    At the nearby Greek pavilion, Alavanou’s show, “Oedipus in Search of Colonus,” tries to bring viewers into proximity with Romani experience with an entirely different aesthetic and tone.
    The powerful VR presentation, curated by Heinz Peter Schwerfel, juxtaposes Greek classical mythology with the realities of life for Roma. It also offers an unusually intimate interaction.
    The artist, who is not of Roma descent, transformed the normally bright pavilion into a cavernous domed room with more than a dozen VR headsets. The 16-minute film drops viewers into a Roma settlement in Athens called Neo Zoi, which translates to new life. Despite the town’s name, the people in it live in impoverished conditions. It was settled after World War II by Romanis who had survived the Nazi’s brutal persecution.
    Loukia Alavanou’s On The Way to Colonus (2020), stills. © Loukia Alavano
    “It was a complete coincidence that I found Neo Zoi,” Alavanou said. “It changed my life.”
    Though it has been there for decades, it is virtually unknown to Greeks like her who live just 20 kilometers away.
    Using this setting, Alavanou reinterprets the Sophoclean drama Oedipus at Colonus using a cast of amateur local Roma actors. The actors recreate the story of the exile of Oedipus and how it raises questions regarding belonging, life, and death.
    Loukia Alavanou. Courtesy La Biennale di Venezia Photo: Jacopo Salvi
    The VR pans through the settlement, making viewers into eyewitnesses of a modern-day Oedipus and Antigone, played by two amateur Roma actors. Children from the settlement don Greek chorus-like masks, which Alavanou incporprates convincingly using high-tech immersive video and surreal imagery.
    “‘Oedipus in Seach of Colonus’ may be a journey through time from the past to the present,” Schwerfel, the curator, said. “But that journey is also a carousel that rotates around its own axis by definition, just like art.”
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    The $11.7 Million Gold Cube That Graced Central Park This Winter Makes a Flash Appearance in Venice

    The German artist Niclas Castello, who made his name when he plunked a 400-pound cube made of nearly $12 million worth of gold in the middle of Central Park in February, is now showing the 24-karat sculpture at the Ca’di Dio Hotel in Venice in a quick appearance until 8:00 pm CET today, April 21.
    Alongside its Venetian debut, the physical bling is accompanied by a cryptocurrency, Castello Coin ($CAST), which launched earlier this week on the Bittrex exchange. The coin is currently trading at about $.16 USD, backed by the Swiss private equity firm HoGA Capital. 
    “The Coin acts as a bridge between the traditional world of finance… and the new world, the world of cryptocurrencies and the digital age,” according to a statement from the artist.
    The Castello Cube getting offboarded for show in Venice. Photo: Sandra Small.
    “It’s the first project to be funded in such a manner, meant to act as a catalyst between a physical art work and a crypto-currency,” he added. “We want everyone to experience it first-hand.” 
    Set against the backdrop of the oldest and most important biennale in the world, the Castello Cube has predictably drawn the attention of many onlookers, including the art-world denizen and meme-lord Jerry Gogosian, who made several memes of the first iteration of the work in Central Park. 
    “The cube feels like a zombie love child between Donald Judd and Andy Warhol, an uneasy reminder of just how financialized contemporary art has become,” Gogosian told Artnet News.
    Others, however, seemed genuinely intrigued by the cube’s relationship to crypto, and the newfound potential of art works that live both on and offline. 
    Niclas Castello with the Castello Cube. Photo: Sandra Small.
    “The cube plays with the juxtaposition between tangible and intangible assets,” said curator Aleksandra Artamonovskaja, who founded the NFT and crypto-art advisory firm Electric Artefacts. “It effectively seizes the memes of production, which I think is important in staging any successful drop.” 
    Cast in a foundry in Aarau, Switzerland, the Castello Cube became a meme sensation after its 12-hour public display in Central Park this past February, eventually leading to a skit on the Daily Show with Trevor Noah. 
    A romp through La Serenissima seems apt. In Venice, among the gently swaying gilded gondolas and miraculously ornate fixtures of gold leaf inside St. Mark’s Basilica, the everlasting bond between the city and gold goes back centuries. The Castello Cube, in all its newfound radiance, seems to exemplify Venice’s unending preoccupation for all that glitters.
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    Jonathas de Andrade Tackles the Body Politic in a Playful Yet Biting Pavilion for Brazil in Venice

    In one ear and out the other. That’s what you get with the Brazilian pavilion at the Venice Biennale, where you literally walk through two ear-doors to experience the work, which presents a somewhat oblique critique of the country’s contemporary sociopolitical landscape.
    Artist Jonathas de Andrade has created a playful pavilion that draws on a system of more than 250 Brazilian idiomatic expressions relating to the body. Titled “Com o coração saindo pela boca (With the heart coming out of the mouth),” it includes sculptures, photographs, and a video installation that take these expressions as their points of departure. 
    “They are metaphors that resonate with what we are experiencing politically and socially in Brazil right now,” De Andrade told Artnet News. “It speaks to the political temperature of the unfolding disasters: the Amazon, the human rights, the vaccine denial, and so on.”
    In the first room, a rotten finger repeatedly presses the wrong button on an electronic ballot box, taken from an expression referring to someone who contaminates whatever he or she touches, and an unavoidable evocation of the widespread political corruption in Brazil under its right-wing president, Jair Bolsonaro.
    Installation view of Jonathas de Andrade, “Com o coração saindo pela boca/With the heart coming out of the mouth,” at the 2022 Brazilian Pavilion in Venice. Courtesy of Ding Musa/Fundação Bienal de São Paulo.
    The colorful pavilion adopts the visual vernacular of science fairs, which De Andrade used to visit as a child, conveying a sense of eye-popping dioramas and displays. On one side of a room, a suspended head bobs up and down, and in the center, a giant lip sculpture on the ceiling slowly spews out a red inflatable heart that continues to expand to fill the room, pushing visitors against the walls.
    The phrase the work expresses inspired the title of the exhibition, and is a key to understanding De Andrade’s poetic voice. “It’s an expression which I love because it’s very ambiguous,” he said. “It speaks both to being in the midst of a tragedy but also being in deep emotion—so we have to decide if we are going to enjoy the emotion or if we’re dealing with a disaster. Sometimes it’s both. This heart that comes out of the mouth softly becomes a birth. It’s a tongue, it’s organs, it’s vomit, it becomes lungs, it goes and pushes people to squeeze into the space and figure out how to negotiate the space together again.”
    Installation view of Jonathas de Andrade, “Com o coração saindo pela boca/With the heart coming out of the mouth,” at the 2022 Brazilian Pavilion in Venice. Courtesy of Ding Musa/Fundação Bienal de São Paulo.
    De Andrade uses his practice as a catalyst for social change, responding particularly to the inequities of race, class, and labor in Brazil. As he sees it, the poetic absurdity of some of these expressions—when taken literally or translated—opens up the space to forge new meanings. “Brazil’s atmosphere feels stuck at the moment,” he said. “I think this is how we can recognize the force, the power of the collective body to create a new political libido and change the mood.”
    It’s a knotty display that needles many of the issues facing contemporary Brazil without being too explicit—no need to spell out the meaning of the bitten-off tongue that sits on the floor of one room, or the rolled-up banknote on the wall of another. De Andrade’s hope is that art can become a space in which to untangle some of these issues and find a path to break free from oppression. 
    As he navigated the tone for an exhibition that is openly critical of the country he is representing, the artist said it was a challenge “trying to find and read what is possible in the Brazilian context, which is quite harsh”—hence his somewhat indirect approach. But for the possibilities this kind of confrontation opens up, he said, “It’s worth taking a risk.”
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    Into the Void: Anish Kapoor Reveals His First Works Using Vantablack, the World’s Darkest Color, in Venice

    What do you get when you combine the Baroque interior of a Venetian palazzo with the bottomless void of the blackest material in the world?
    Ask Anish Kapoor, the British-Indian artist who is unveiling the first sculptures he has made using Vantablack, casting an illustrious shadow across this year’s Venice Biennale.
    The material in question, which Kapoor has called more of a technology than a paint, was initially developed by the U.K.-based Surrey NanoSystems for military-grade stealth weaponry. The coating, which refracts light and transforms it into heat, consists of millions of carbon nanotubes, which are “grown” in a chamber under powerful lamps.
    Now, Vantablack’s first aesthetic applications are on display in an exhibition that unfurls across two venues—the Gallerie dell’Accademia, one of Venice’s most iconic venues for experiencing the art of Old Masters—and a palazzo acquired by Kapoor himself.
    Installation view of Anish Kapoor’s exhibition at the Palazzo Manfrin, Venice. Photo: © David Levene.
    Swallowing 99.8 percent of visible light, Vantablack is akin to a void of darkness or a black hole, and Kapoor has produced several circular-shaped objects clad in the coating. The works are finally coming to proverbial light after a long and public feud with artist Stuart Semple, who openly criticized Kapoor’s studio being given exclusive license to use it.
    “There’s been this ridiculous controversy about me having control over the color,” Kapoor told Wallpaper. He added, “It’s perfectly straightforward: it’s not a color. It’s a technology. And it’s extremely complicated and sophisticated.”
    Installation view of Anish Kapoor’s exhibition at the Palazzo Manfrin, Venice. Photo: © David Levene.
    The debut of the artist’s Vantablack works also marks the first phase of the establishment of the Anish Kapoor Foundation in the Palazzo Manfrin Venier. Previously a popular gallery among 19th-century literati—including Lord Bryon and Édouard Manet—with many of its original paintings now housed in the the Accademia’s collection, the 18th-century mansion in Cannaregio had in recent decades fallen into disrepair. Upon completion of a full renovation, the palazzo will become the artist’s headquarters and consist of an exhibition venue, studio, and archive for his previous works. “I feel a deep commitment to Venice, its architecture and its support for the contemporary arts,” the artist said in a statement.
    Installation view Gallerie dell’Accademia © Anish Kapoor. Photo: © Attilio Maranzano.
    The dual-venue exhibition, on view through October 9 and curated by Rijksmuseum director Taco Dibbits, also features a selection of Kapoor’s other iconic works beyond Vantablack. Dibbits said in a statement: “All artists, however cutting edge and contemporary, are in debate with those who have gone before. The Gallerie dell’Accademia is the perfect site for a modern master to explore the themes that have always engaged sculptors and painters. Kapoor’s latest works, using the most advanced nanotechnology, promise to be a revelation.”
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    Not in Venice? Catch Works From Simone Leigh’s Crowd-Favorite Pavilion When It Travels to Museums Across the U.S. Starting in 2023

    Simone Leigh’s U.S. pavilion is drawing lines around the courtyard during this week’s Venice Biennale preview. But those who don’t manage to catch the show-stopping presentation in the Giardini will have several other chances.
    The presentation, which features 11 new works, will form the basis of Leigh’s first-ever survey exhibition, at the Institute of Contemporary Art, Boston, which commissioned the pavilion, next March. It will then embark on a national tour with a stop at the Hirshhorn Museum and Sculpture Garden in Washington, D.C., in the fall and winter of 2023 and 2024, followed by a joint presentation at the Los Angeles County Museum of Art and the city’s California African American Museum in spring and summer 2024.
    The ICA Boston’s chief curator, Eva Respini, who organized the Venice pavilion, will curate the traveling show. It spans 20 years of Leigh’s practice.
    Simone Leigh, Last Garment (2022). Courtesy the artist and Matthew Marks Gallery. Photo by Timothy Schenck. © Simone Leigh.
    For Venice, Leigh created a sweeping body of work about the Black female subject that draws on references ranging from ritual performances of the Baja peoples in Guinea to early Black American material culture from the Edgefield District in South Carolina and the 1931 Paris Colonial Exposition.
    On view is a towering bronze female figure with a disc in place of a head (which barely arrived in time for the opening); a statue of a washerwoman at work that harkens back to stereotypical 19th-century postcards used to promote tourism in Jamaica; and the artist’s first ever portrait, of the writer Sharifa Rhodes-Pitts.
    What is perhaps the show’s best and most memorable work will not travel, however. Leigh transformed the U.S. pavilion’s facade—a neoclassical Jeffersonian brick building with white columns—by covering it with thatch roofing that resembles a 1930s West African palace and encircling it with wooden poles.
    The installation—titled, appropriately, Facade—draws on the 1931 Paris Colonial Exposition, a six-month event in which Western nations touted their colonial empires by constructing replicas of far-flung local architecture for public consumption. (It may not be a stretch to consider the work as a sly critique of the Biennale itself, another world fair that offers up bite-size visions of national cultures.)
    The pavilion, titled “Sovereignty,” also presents a 26-minute film by Leigh and Madeleine Hunt-Ehrlich that traces the creation of the works on view, with close-cropped shots of the artist crimping, braiding, and stepping on clay as if it were grapes being turned into wine. The film ends with a long shot of Leigh burning a papier-mâché and raffia version of a ceramic work, Anonymous, on view in an earlier gallery. That work—which depicts the unidentified Black female subject of a racist 1882 souvenir photograph by a white photographer—was reportedly so difficult for Leigh to live with in the studio that the burning of its twin served as a kind of cathartic distancing ritual.
    The tight show is so full of historical and cultural references—about visible and invisible labor; how Black women have been depicted and have depicted themselves; European American appropriation of African culture and the endurance of African iconography in the diaspora—that it might require a full book to explain them all. Fortunately, the forthcoming museum exhibition will be accompanied by a major monograph.
    “In order to tell the truth,” Leigh said in a statement, “you need to invent what might be missing from the archive, to collapse time, to concern yourself with issues of scale, to formally move things around in a way that reveals something more true than fact.”
    See more images of “Simone Leigh: Sovereignty” below. 
    Simone Leigh, Sharifa (detail) (2022). Courtesy the artist and Matthew Marks Gallery. Photo by Timothy Schenck. © Simone Leigh
    Simone Leigh,Sentinel (2022). Courtesy the artist and Matthew Marks Gallery.Photo by Timothy Schenck. © Simone Leigh.
    Simone Leigh Sphinx (2022). Courtesy the artist and Matthew Marks Gallery. Photo by Timothy Schenck. © Simone Leigh.
    Simone Leigh, Cupboard (2022). Courtesy the artist and Matthew Marks Gallery. Photo by Timothy Schenck. © Simone Leigh.
    Simone Leigh, Martinique (2022). Courtesy the artist and Matthew Marks Gallery. Photo by Timothy Schenck. © Simone Leigh.
    Installation view, “Simone Leigh: Sovereignty.” Courtesy the artist and Matthew Marks Gallery. Photo by Timothy Schenck. © Simone Leigh.
    Simone Leigh, Jug (2022). Courtesy the artist and Matthew Marks Gallery. Photo by Timothy Schenck. © Simone Leigh.
    Simone Leigh, Last Garment (2022). Courtesy the artist and Matthew Marks Gallery. Photo by Timothy Schenck. © Simone Leigh.
    Simone Leigh, Anonymous (detail) (2022). Courtesy the artist and Matthew Marks Gallery. Photo by Timothy Schenck © Simone Leigh.
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    Painter Victoria Gitman’s Meticulously Depicted Handbags Lure Viewers in With Seductive Surfaces, and Then Turn a Cold Shoulder

    In 2018, I wandered into Garth Greenan gallery in New York without the faintest idea of what was on show. From afar, I saw a group of eight small pictures, none much bigger than a postcard, all by a painter I did not know, Victoria Gitman. The closer I got, the more the paintings seemed to flicker like gems catching the light just right, luring me in with their effortless, irresistible charm.
    Each work depicted, in close focus and finely articulated detail, a fur handbag in which Gitman saw a small abstraction in the making. An immediate list of artists came to mind as clear comparisons. Her tiny works had all the luxurious power of any large Sean Scully; all the closely observed detail of a Vija Celmins night-scape; and all the trembling, nervous energy of a Giorgio Morandi. It occurs to me now, years later, that the paintings are also enormously funny: Who could ever think to paint handbags in such detail but an artist with a clear, if muted, sense of humor?
    Gitman, who was born in 1972 in Buenos Aires and now lives and works in Miami, is currently the subject of a 20-year retrospective at François Ghebaly gallery in Los Angeles, her second solo show with the gallery in L.A.
    On the occasion of the exhibition, we spoke with the painter about how she chooses her subjects, where her art fits into the Modernist tradition, and how a productive sense of confusion infuses her work.
    Among the earliest works in Victoria Gitman’s condensed retrospective at François Ghebaly is this 2002 picture from her “On Display” series. At this point in her career, Gitman was still painting objects in full against flat grounds. Photo: Paul Salveson, courtesy François Ghebaly.
    You’ve now basically had two retrospectives in just seven years: a 14-year survey at the Pérez Art Museum Miami in 2015, and now a show looking at 20 years of work at François Ghebaly in Los Angeles. What has changed in the brief intervening period, and what has remained the same?
    The biggest change is that, in the past five or six years, the objects in the paintings no longer rest on a flat ground, as they did in my work of the previous 15 years. The PAMM show was in one large room, and we had a wall with paintings of necklaces on flat grounds and another wall with fur purses, again leaning towards foregrounding. In the new works, I began to crop the images so that the fur surface fills the entire picture plane, from edge to edge. So compositionally, the new works are totally abstract. Interestingly, though, the cropping resulted not only in a more abstract image, but I think it also makes the furs more concrete as well. So it’s almost like the cropping brings the fur or the sequins closer to the surface, and that makes them all the more tangible.
    Even though the cropped works were a big change, my work has been moving in this direction for years, so it seems like a very natural progression. I was thinking about abstraction from very early on. I was thinking, for example, of the round outline of a necklace as a Robert Mangold, and I was thinking about a series of white purses in terms of the history of the white monochrome in Modern art. When I finally made that jump towards filling the entire picture plan, that felt like a move that had been in the works for a while. 
    By 2017, when Victoria Gitman made this untitled work depicting a fur handbag, she was cropping her subjects so that small areas of purses filled out the entire picture plane. Photo: Paul Salveson, courtesy François Ghebaly.
    It’s interesting that we’re having a very material conversation about what you do. Obviously, that’s extremely important to you.
    Yeah. I’m interested not just in the surface of the objects the paintings represent, but also in the material surface of the painting itself. When people see my work in reproduction, it’s kind of misleading, because you only get the part about the work being very familiar. In person, the paintings do something very different.
    A detail from the untitled 2017 work above. Photo: Paul Salveson, courtesy François Ghebaly.
    One thing you’ve acknowledged before is that the paintings are, on the one hand, very inviting, but on the other hand very cold and aloof. How do you manage to maintain a balance and avoid doing too much of one and not enough of the other?
    Honestly, it’s not completely in my control. I plan things and I make decisions. But ultimately, it comes down to touch. The painting’s seductiveness had to do with the subjects I choose. And the sense of cool detachment is partly conveyed by the way the objects are represented, by the compositional choices I make, by the light—very formal things.
    I think I saw pretty early on that the objects I was representing were already so sensual, and so loaded with meanings by their associations with the body and femininity, that I wanted to counterbalance that with a kind of coolness and objectivity. That was a conscious choice. But ultimately, that combination of seductiveness and detachment has to do with painterly touch. All painters have their touch. That’s what my touch conveys, in a sense.
    This 2007 work from Gitman’s “A Beauty” series is a finely rendered oil reproduction of a Jean-Auguste-Dominique Ingres drawing from 1815. Ingres’s original picture is 11.25 by 8.25 inches; Gitman’s work is even more truncated, at 7 by 5 inches. Photo: Paul Salveson, courtesy François Ghebaly.
    But you also very consciously—because of the handbags you choose to depict, or the women you’ve painted, as with the works that reproduce Ingres pictures—bring the world into your work. You’ve talked before about implicit gendering in painting and how that’s impossible to avoid.
    Yes, that’s kind of the basic thing my paintings do. Because I’m representing subjects that have to do with the body and with femininity, I’m drawing attention to implicit gendering. 
    Do you find that part of your work generally harder to talk about?
    No. To me it’s really obvious, especially if you look at 20 years of work. They’re all related to femininity and representations of women. But on an even more basic level, I think the works have to do with the kind of desire that paintings generate, a kind of tactile/optic blend of seduction and attraction. To me, the works are about that. It’s very hard to separate that from a gendered way of seeing. But that’s not something I set out to explore when I started. I’m very analytical. I look at what I’ve done and I recognize it and I may want to pursue it further. But even at this point, when I choose what I’m going to paint, I’m not thinking about what it’s going to say.
    A 2004 work from Gitman’s “On Display” series. Photo: Paul Salveson, courtesy François Ghebaly.
    Would you call yourself a formalist?
    In some sense I am. I don’t want to say that once I choose the object, the work is predetermined, because I have many other choices to make. It makes a difference whether the ground is cropped this way or that way. But when I’m looking at a subject, I’m looking at it in formal terms. It’s almost like a readymade abstraction. Usually, I work a couple years on each series. That lets me fully explore the possibilities of an idea, so that within the parameters of the series, each painting does something different. It also means some of my basic decisions are predetermined. So generally, the question of subject matter is resolved. But the possibilities can be surprising. I’m now painting cropped fragments of vintage sequins jackets, dresses, tops, and from work to work, a direction emerges that leads me to something else.
    Gitman is a meticulous painter, working slowly for several months on almost every work she mades. The above image is a detail from another picture, made in 2010, from the “On Display” series. Photo: Paul Salveson, courtesy François Ghebaly.
    To be clear, I didn’t mean formalist with any negative connotations. I think the word describes something specific, and your work seems to come from that tradition.
    Daniel Weinberg, who used to represent me in L.A., told me that a lot of collectors he worked with over the years who only collected Minimalism or geometric abstraction would buy my work and it would be the first time they strayed from their formalist collection. And some people who are more inclined to figurative work or narrative work are very turned off by my painting. 
    This untitled work from 2016 was part of Gitman’s most recent New York solo show at Garth Greenan gallery in 2018. Photo: Paul Salveson, courtesy François Ghebaly.
    Another thing you’ve acknowledged before is that there’s an absurd quality to your exercises of painstakingly painting furs and beads. It’s quite meticulous. How do you stay sane?
    I do acknowledge that it’s ridiculous. That’s partly what makes it so interesting. But this very focused, daily painting routine is what keeps me sane. It requires a certain kind of temperament and patience. It’s not mechanical. It’s not a repetitive process. I paint from life. I’m looking at the actual object very closely and very carefully. I’m focusing my attention on each individual bead or sequin or strand of fun. I’m actually painting a particular sequin, the way it tilts or recedes, the way it catches the light. The same is true of the fur. I don’t generalize. This requires a very intense focus.
    You suggested earlier that your paintings conflate erotic and pictorial desire, which is a very specific combination. Are there other conflations you see at work?
    I love this question because it recognizes that my work hinges on the conflation of a number of things. We can talk about the conflation of the visual and the tactile; of image and object; of the represented surface versus the surface of the painting. But it’s more than just a conflation. It’s a kind of confusion that hopefully destabilizes some ways of seeing. The evocation of tactility in my work is heightened to such an extreme extent that sight and touch are indistinguishable. I like the word confusion to describe that because things get fused—fused and confused. The experience of my work has so much to do with these different combinations and confusions. I think that’s what gives the paintings their power.
    This untitled 2021 work is part of Gitman’s latest series, which focuses on sequins. Photo: Paul Salveson, courtesy François Ghebaly.
    Victoria Gitman’s show, “Everything is Surface: Twenty Years of Painting,” is on view at François Ghebaly, Los Angeles, through May 7.
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    An Artist Is Melting 400 Pounds of Steel Each Day in a Poignant Tribute to Caravaggio at the Venice Biennale’s Malta Pavilion

    Heavy black curtains conceal the entrance to the Malta pavilion at the Venice Biennale, but if they open at the right moment, you’ll catch a glimpse of streaking lights falling from the ceiling like meteorites trailing through the night sky.
    The piece is Arcangelo Sassolino’s Diplomazija Astuta, at once a technological marvel (the artist uses induction technology to liquify 400 pounds of steel each day) and a reference to one of Malta’s most historic Baroque paintings.
    “Induction is really magic,” Sassolino told Artnet News. “Through a magnetic field, it can turn steel from [room temperature] to 1500 degrees Celsius [2732 degrees Fahrenheit], which is the point which steel melts.”
    A large metal armature stands inside the pavilion, concealing a computer-programmed system that feeds steel coils into the induction machine. The installation is inspired by Caravaggio’s altarpiece, The Beheading of St. John the Baptist (1608), at St. John’s Co-Cathedral in Valletta, Malta, and reflects the artist’s famed mastery of dramatic lighting.
    Arcangelo Sassolino, Diplomazija Astuta (2022), Malta pavilion at the Venice Biennale. Photo by Massimo-Penzo.
    “When steel is melted, the energy is transformed into light,” Sassolino said. “There is darkness and then a moment of light, and then the return of darkness.”
    The steel collects in seven pools of water, where the light extinguished as the steel hisses and sinks to the bottom of the basin, also made of steel. Workers at the pavilion collect the steel each day and send it back to the factory that produced the original coil, working with Carbonsink, a “climate solutions provider,” according to its website, to offset its CO2 production.
    The basins of water are arranged to mirror the placement of the figures in the Caravaggio painting, creating a 21st-century take on the artist’s depiction of the brutal scene.
    The flaming steel is set against a backdrop of a large steel plate, titled Metal and Silence, on which is etched an inscription by Giuseppe Schembri Bonaci that features text from Ezekiel 37 and Psalm 139 in a combination of Aramaic, Hebrew, Latin, and Greek. The pavilion’s third artist is Brian Schembri, who composed a soundtrack for the installation, and the curators are Keith Sciberras and Jeffrey Uslip.
    Giuseppe Schembri Bonaci, Metal and Silence, part of the Malta pavilion at the Venice Biennale. Photo by Massimo-Penzo.
    The over 12.5-by-16-foot piece is an exact match to the dimensions of the original Caravaggio altarpiece, which he painted during a brief stint in Malta, after he was exiled from Rome in 1606.
    Caravaggio was briefly inducted as into the Knights of Malta before being cast out of the order, likely due to a physical altercation with another knight. Two years later, he was dead.
    “Going to Malta was supposed to save Caravaggio’s life,” Sassolino said.
    See more photos of the pavilion below.
    Arcangelo Sassolino, Diplomazija Astuta (2022), Malta pavilion at the Venice Biennale. Photo by Massimo-Penzo.
    Arcangelo Sassolino, Diplomazija Astuta (2022), Malta pavilion at the Venice Biennale. Photo by Massimo-Penzo.
    Arcangelo Sassolino, Diplomazija Astuta (2022), Malta pavilion at the Venice Biennale. Photo by Massimo-Penzo.
    Arcangelo Sassolino, Diplomazija Astuta (2022), Malta pavilion at the Venice Biennale. Photo by Massimo-Penzo.
    Arcangelo Sassolino, Diplomazija Astuta (2022), Malta pavilion at the Venice Biennale. Photo by Massimo-Penzo.
    Arcangelo Sassolino, Diplomazija Astuta (2022), Malta pavilion at the Venice Biennale. Photo by Massimo-Penzo.
    Arcangelo Sassolino, Diplomazija Astuta (2022), Malta pavilion at the Venice Biennale. Photo by Massimo-Penzo.
    Arcangelo Sassolino, Diplomazija Astuta (2022), Malta pavilion at the Venice Biennale. Photo by Massimo-Penzo.
    Arcangelo Sassolino, Diplomazija Astuta (2022), Malta pavilion at the Venice Biennale. Photo by Massimo-Penzo.
    Arcangelo Sassolino, Diplomazija Astuta (2022), Malta pavilion at the Venice Biennale. Photo by Massimo-Penzo.
    Arcangelo Sassolino, Diplomazija Astuta (2022), Malta pavilion at the Venice Biennale. Photo by Massimo-Penzo.
    Arcangelo Sassolino, Diplomazija Astuta (2022), Malta pavilion at the Venice Biennale. Photo by Massimo-Penzo.
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    What Went Wrong in 2011? At the Canada Pavilion, Stan Douglas Surveys the Arab Spring, Occupy Wall Street, and the Revolution That Wasn’t

    After the past two calamitous years, our memories of 2011 may be hazy, but the year was politically significant for several uprisings around the globe, from Occupy Wall Street to the Arab Spring. But what happened after the protests were kettled off by police and eventually dissipated? How has populist anger fomented ten years on? Stan Douglas asks these questions with his two-part pavilion for Canada in Venice. 
    In a triumphant turn, Douglas looks at four distinct uprisings that were different in character but similarly driven by disenfranchisement and a sense of frustration with social systems. The acclaimed Los-Angeles and Vancouver-based artist is a key voice internationally working in image-based media, and once again, he has turned to music to peg his story, this time employing two popular genres that served as anthems for the political turbulences that rocked 2011.
    Across four monumental photographs that have been painstakingly staged and stitched together, as well as a major two-channel film installation, the question we are left with at the end of viewing both halves of “1848 ≠ 2011” is: where have we arrived at since 2011, and what are we left with? The answer is, of course, deeply unsettling, as we face unprecedented and ongoing challenges with social ruptures, and race and class inequality, and police brutality.
    Stan Douglas New York City, 10 October 2011, from the series “2011 ≠ 1848” (2021). © Stan Douglas. Courtesy of the artist, Victoria Miro, London and Venice, and David Zwirner, New York, London, Paris and Hong Kong.
    For his project in Venice, commissioned by the National Gallery of Canada and curated by Reid Shier, Douglas has drawn a line between 2011 and 1848, a year of several revolutions across Europe known as the Springtime of Nations. This marked the beginning of the end of absolute monarchy rule in Europe and prompted a major shift toward democracy and liberalism.
    “1848 is exactly what I thought about when these events were going on [in 2011], except that the kind of democratic reform that 1848 brought, the kinds of nations that resulted from those revolutions—that did not happen this time,” Douglas told Artnet News.  “While 1848 allowed for some democratic reform, it was clear that this was not going to be the case with what happened in 2011.“
    In his presentation at the pavilion, four monumental photographs string together four disparate occurrences. In the first, diverse groups of people sit in the twilit streets of Cairo, incubating what would become the Arab Spring; in the next photograph, we see the Vancouver 2011 riots, which spilled into the streets when a local hockey team lost the Stanley Cup—Douglas sees this moment as a catharsis that had less to do with sports than with frustrations around gentrification in the city, which had become increasingly unaffordable due to speculative real estate. Another image portrays a standoff in the Hackney riots in London; and the final scene is of police kettling Occupy Wall Street protesters on the Brooklyn Bridge in New York City.
    Installation view of “Stan Douglas: 2011 ≠ 1848,” at the Canada Pavilion at the 59th International Art Exhibition – La Biennale di Venezia. Photo: Jack Hems. Courtesy of the artist, the National Gallery of Canada, Victoria Miro, and David Zwirner.
    “Even though these events were not organized by a political party, there was an intuition on the part of the participants that something was wrong and that something needed to be done, even though they did not quite know what that something was,” said Douglas.
    Douglas’s works often balance on a razor-sharp tipping point, depicting a moment in flux. He recreates historical events but artificially stitches together archival and staged images to produce a kind of hyperrealism. And while he usually mines niche or overlooked events in history, what is poignant about this most recent project is that it focuses on events that we all witnessed in real time on our cellphones.
    These cathedral-worthy photographs find their proper setting in Venice, a city brimming with larger-than-life works that tell a story in multiple acts on a single canvas. Douglas’s images leave you similarly overwhelmed by their catharsis and clarity; from edge to edge, the photographs borrow the raw narrative power of Brueghel and the emotional electricity of Titian, but with a Kubrickian attention to detail. Each image, which uses largely actors, takes months to create.
    Stan Douglas, Vancouver, 15 June 2011, from the series “2011 ≠ 1848” (2021). ©Stan Douglas. Courtesy of the artist, Victoria Miro, London and Venice, and David Zwirner, New York, London, Paris, and Hong Kong.
    “It was not a revolution but an expression of political despair,” said Douglas of why he grouped these four events. “There was a lot of anger, frustration about the lack of representation of their interests by their local governments in very diverse ways. But my frame is to say that these are not just policing events, these are political representations.”
    The second half of the presentation, a film called ISDN, is, somewhat inconveniently, a vaporetto ride away from the Giardini at the Magazzino del Sale, a 500-year-old salt storage house. The large cavernous room is much better suited to film than the light-filled Canada pavilion, but it feels unfortunate that the two bodies of work cannot rub up against each other.
    On two separate screens, the camera hovers around a pair of grime rappers, TrueMendous and LadySanity in London, and two Mahraganat lyricists, Raptor and Youssef Joker in Egypt. Mahraganat emerged as a street music in the mid-2000s, and although it is one of the most popular genres in the country, it is controversial with the government and has even been banned from being played publicly.
    Grime has a similar history in the U.K.; Lethal Bizzle’s 2011 song “Pow!” was de-platformed and banned from music venues, as authorities claimed it would incite violence. After tuition fees were raised nationally in 2010, the song became an anthem of the frustration, and anger towards the hike in costs folded into the race-based protests in Hackney. 
    Stan Douglas ISDN (2022). Still from two-channel video installation. © Stan Douglas. Courtesy of the artist, Victoria Miro, London and Venice, and David Zwirner, New York, London, Paris, and Hong Kong.
    As the lyricists race through fierce verses pounding at a blistering 140 beats per minute, Douglas conjures a fake call-and-response session, bringing together two music genres that emerged out of states of disenfranchisement in distinct communities in both countries. (Despite their differences, both genres’ beats are made on Fruity Loops, a low-cost and often pirated software.)
    On screen, the musicians vent the frustrations of everyday life, weaving in triumphant boasts about self-determination. As LadySanity raps: “Whole city alight / searching for revolution tonight… riot vans on move tonight / angry faces on the news tonight.” The Egyptian rappers’ verses are less explicitly political, but as Douglas noted, the very act is transgressive since the genre is officially banned.
    Whatever lost futures haunt the photographic images Douglas painstakingly recreated in “2011 ≠ 1848,” the music that pulsates through ISDN is evidence that creativity emerges as a way to process the unresolved problems we face as a society, offering us words to hold on to and ways to ultimately persist.
    “Music is a model of how people endure time together,” said Douglas. “Is it a time of harmony, independence, collaboration? All these aspects play out in musical form.”
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