More stories

  • in

    What Does Democracy Look Like? How Political Trauma Can Be Turned Into Artistic Action

    With a record number of countries holding elections in 2024—including the U.S., where Donald Trump and Kamala Harris are battling it out for the White House this week—the future of democracy feels more at stake than ever. At the National Gallery of Greece in Athens, the so-called birthplace of democracy, a sweeping show looks at the history of the government system that is meant to bring power to the people. It is also a roadmap for navigating our present political moment.
    Staged to coincide with the 50th anniversary of the restoration of democracy in Greece, “Democracy” is an ambitious exhibition that is billed as the first to examine how artists captured the quest for democratic rule in Greece, Spain, and Portugal during the 1960s and ’70s. The result of two years of research by Syrago Tsiara, the curator and director of the National Gallery of Greece, the show highlights 140 works by 55 artists. But it is more than just a historical exhibition looking into the evolution of political art, according to Tsiara.
    Installation view of “Democracy,” “Facing the Enemy” chapter, featuring Yannis Gaitis’s sculpture Five or Six. Photo credit Stavros Psiroukis © National Gallery – Alexandros Soutsos Museum.
    Instead, the exhibition “helps us to realize, understand, and decode the experiences that we live in nowadays [so that] we can become critical citizens and critical thinkers,” she said, noting that extremist voices have been on the rise around the world while voter turnout in many countries has declined amid the public’s growing skepticism of institutional credibility. “[This show] serves as a poignant reminder of the ongoing need to defend democracy.”
    Another mission of the exhibition and her role, noted Tsiara, is to propagate what is known as “sentimental education,” a term some literature aficionados might recognize from Gustave Flaubert’s 1869 novel of the same name. The phrase refers to developing a refined understanding of emotions, ethics, and aesthetics—an “education of the heart” that goes beyond emotional intelligence.
    Giorgos Ioannou, Protest at the polytechnic … Athens 17/11/73 B (1973). Photo: Thanos Kartsoglou/Giorgos Ioannou Collection Archive.
    For Tsiara, it’s about cultivating a deeper, more nuanced way of seeing and valuing the world so that we can see ourselves and our current struggles as part of something larger. “Sentiments have history, too,” she explained. “The way they have been expressed is very interesting for us to explore, because we don’t know how to deal with our feelings, how to express them.”
    Many of the works in “Democracy” respond to a specific series of events that transpired between July 20 and July 24 in 1974, when the Turkish invasion of Cyprus led to the fall of the military junta that had placed Greece under dictatorship rule for seven years. Former prime minister Konstantinos Karamanlis then ended his self-imposed exile and returned to Athens afterwards, leading the country to transition to democracy. The same year also saw the bloodless coup that ended the 40-year long Estado Novo fascist dictatorship rule in Portugal. Spain also began its transition to democracy the following year after the death of Francisco Franco, the military dictator who ruled the country as a dictator from 1939 to 1975.
    Reflecting on this powerful political moment in Europe, the show brings together historical works from institutions such as Spain’s Reina Sofia, Museu d’Art Contemporarni de Barcelona, Centro de Arte Moderna Gulbenkian, Centro de Estudos Multidisciplinares Ernesto de Sousa, as well as private collections in Greece and Portugal. Together, the artworks map the emergence of artistic movements and art forms utilized by artists to illustrate social upheaval, such as critical realism and abstract art as well as performance and conceptual art.
    Giorgos Sikeliotis, Angel Warrior (1976). © National Gallery – Alexandros Soutsos MuseumPhoto Credit: Stavros Psiroukis
    The exhibition is organized to chart the emotional journey many experienced in the pursuit of civil liberties and democratic rule. These feelings are categorized into four themes: “Facing the Enemy,” “Resistance,” “Uprising,” and “Arousal.” While the joy of being able to gather and express opinions freely following the collapse of the military regime was apparent in the era in the second half of the 1970s, the trauma of dictatorship was still haunting Greek society, a sentiment that was difficult to express, Tsiara noted.
    “Facing the Enemy” highlights works that capture the impression of figures representative of the authoritarian regimes, such as Colombian artist Fernando Botero’s depiction of a bloated Franco (1986). Murdering Freedom or The Colonels (1968), a canvas work by Greek artist Yannis Gaitis, depicts a group with nearly identical faces dressed in military uniforms pointing their guns at a pigeon, a symbol of freedom, illustrating not only what the country was going through at the time, but also the mechanism of control and dehumanization under an authoritarian regime. Jannis Psychopedis, also from Greece and a key figure of the critical realism movement, portrayed political figures in his monotone oil canvases.
    Fernando Botero, Franco (1986). @Museo Nacional Centro de Arte Reina Sofía. Photo: Joaquín Cortés / Román Lores.
    The “suffering body” plays a part in the subsequent section, “Resistance,” as a metaphor for the dictatorship experience of torture and repression. Wood cut work on paper In Memory of Che Guevara. The Dead (1968) by Greek printmaker Tassos (Anastasios Alevizos), for example, depicts Guevara, the Cuban revolution leader who was executed in 1967.
    “Resistance is an attitude,” Tsiara noted. “Here, Guevara is depicted as the body of the dead Christ. The iconography of the church becomes political art, and martyrs of the dictatorship become the new saint.” Photography works capturing the environment of the Athens-born performance artist, Maria Karavela, whose performance exhibitions depicting bodies tormented by teh regime were censored and shut down.
    Marios Vatzias, National Technical University of Athens (1975) © National Gallery – Alexandros Soutsos Museum. Photo Credit: Stavros Psiroukis
    “Uprising” features Revolução, a key video work by Portuguese artist and writer Ana Hatherly who captured the streetscape of Lisbon full of graffiti and posters with a Super 8 camera following the Carnation Revolution, which ended the 50 years of dictatorship in Portugal in 1974. Tsiara said the element of sound plays an important role in not just Hatherly’s work but also in the works chronicling the political struggles throughout this period. The work was first exhibited in Portugal’s participation of Venice Biennale in 1975, a remarkable gesture to illustrate its importance as “a national representation of the country,” she added.
    This opposes Marios Vatzias’s complex painting and Manolis Tzobanakis’s sculpture, which reflect on the events 1973 Athens Polytechnic uprising, the student-led protest against the Greek military junta that ended up with very different outcome. The crackdown saw the junta’s tank crushing the gate of the campus killing those inside. It also caused the death of 24 civilians outside the campus and hundreds injured. “We have all this anger, all this pain for the lost bodies, the pain for the students and those who lost their lives in the uprising,” the Tsiara said.
    Yannis Gaïtis, The Bird (1971). © Irene Panagopoulos. Photo: Thanos Kartsoglou.
    The exhibition concludes with “Arousal,” featuring works that deal with the underlying trauma and grief that coexist with the joy of liberties and the reclamation of the lost voice brought by democratization, such as Pop works by Portuguese painter Nikias Skapinakis, and the surrealist drawings of Portuguese-British artist Paula Rego.
    This politically-charged exhibition also poses questions about the nature of political art and the artistic value of creative expresses conceived in response to socio-political challenges. So, what makes good political art?
    “There is good and bad political art, just like good and bad performance or oil painting,” Tsiara said. “It’s not just about one work or one project. To me, it is important that an artist does not work in isolation, following and searching only for his or her own existential anxieties. Art is a social practice, so it is political.”
    “Democracy” runs through February 2, 2025, at the National Gallery of Greece, Athens.  More

  • in

    Liza Lou’s Iconic ‘Trailer’ Reemerges for the First Time in a Decade, Its Critique Still Pointed

    Halloween at the Brooklyn Museum, dear reader, is a riot. The museum is a polling place, and when I visited, early voters streamed through, poll workers letting out a round of applause every time a first-time voter cast their ballot. School groups abounded, and education department staffers were reportedly giving school tours upstairs in costumes based on works in the institution’s collection. 
    Also in the mix, just a few feet from where the voters stood on line in the lobby, is Trailer (1998–2000), a resonant artwork by American artist Liza Lou that plumbs Hollywood images of crime and violence, toxic masculinity and communal femininity, fine and decorative art, and the American obsession with guns and hunting—all packed into one 35-foot-long 1949 Spartan Royal Mansion mobile trailer. It’s on public view for the first time in a decade.
    Liza Lou, Trailer (1998-2000). Courtesy Brooklyn Museum. © Liza Lou. Photo: Danny Perez.
    Step up into a little space for one person at a time to survey the interior, and you’re transported in the dimly lit black-and-white world, whose interior, save for the quilted fabric black ceiling, is covered with millions of black and white beads, from the linoleum-tiled floor to the top of the (faux?) wood-paneled walls. The compact space is packed with the owner’s possessions. The curtains are all drawn, lending an air of secrecy or even malice.
    Whoever it was loved their guns; a shotgun is propped against the wall by the door, while another hangs above the couch. A lamp is propped on a pile of three books: Proud Guns, Shooter’s Bible, and How to Hunt Deer. (The latter two, at least, show up online as real books.) A copy of Guns magazine (“Be a pistol champ”) sits on a coffee table along with a hunting knife, a pack of Marlboros, and a whisky bottle. A pornographic magazine resting on the floor nearby points to much darker territory.
    Liza Lou, Trailer (1998-2000). Courtesy Brooklyn Museum. © Liza Lou. Photo: Danny Perez.
    The piece prompted me to think Lou was ahead of the game in thinking about so-called toxic masculinity, but a quick Google revealed that the term was coined during the men’s movement of the 1980s, and thus likely on the artist’s mind as she conceived the piece. 
    Liza Lou, Trailer (1998-2000). Courtesy Brooklyn Museum. © Liza Lou. Photo: Danny Perez.
    Keep looking around, and you see a typewriter perched on the table in the kitchenette. Next to it is a sheet of paper with the words “Keep your eyes on the road to liberty,” a reference to an unsolved 1937 attempt on the life of Los Angeles District Attorney Buron Fitts. Those words were mailed to Fitts just hours before he was shot at and slightly wounded, possibly connected to a strike at a Douglas Aircraft Factory, according to a March 8 New York Times item. Are we in the home of a would-be assassin?
    Liza Lou, Trailer (1998-2000). Courtesy Brooklyn Museum. © Liza Lou. Photo: Danny Perez.
    A television appears to play just out of sight in the bedroom; we see flashing lights and hear dialogue from what sounds like a classic film noir, where hardened gangsters discuss a numbers-running operation. What’s more, a leg is stretched out on the floor, visible only up to the ankle. A dead body? A woman’s? It inevitably recalls the feet of the Wicked Witch of the East poking out from under Dorothy’s house in The Wizard of Oz. (Perhaps incidentally, the film dates from 1939, just two years after the attempt on Fitts’s life.)
    “The work is labor-intensive but also meditative,” said Catherine Futter, the museum’s senior curator of decorative arts, who joined me for a while. “She’s looking at the big issues of life but it’s also internal.” Part of Trailer’s inspiration, she revealed, was not just Hollywood film noir in general but in particular Orson Welles’s Touch of Evil (1958), one of the greats of the genre, in which the darkness is leavened by a liberal sprinkling of irony and black humor, which Futter sees in Lou’s piece as well.
    Actor Charlton Heston with director and screenwriter Orson Welles on the set of his movie Touch of Evil (1958). Photo: Sunset Boulevard/Corbis via Getty Images.
    The obsession with firearms in the piece comes across, Futter pointed out, a bit more nostalgically now than it might have a quarter-century ago. Indeed, the revolvers and shotguns in Trailer, if the piece were done today, might be more likely to be assault-style rifles and automatic weapons. Guns tragically remain the leading cause of death for children and teens, and disproportionately affect people of color, according to a recent report from the Johns Hopkins Center for Gun Violence Solutions. 
    A group of seventh-graders, polled by this reporter, eagerly posed questions—why did he have so many guns? Is that a dead body?—before sharing their TikTok handles, presumably in hopes of boosting their follower counts. (Can’t knock the hustle!)

    [embedded content]

    An educational video playing nearby sates visitors’ curiosity with interviews with the artist and conservators who worked on the piece. “What would sexy maleness be?” asks Lou, recounting one of the subjects she felt compelled to address.
    Conservators discuss some of the challenges of putting a work on show that had long sat outdoors at the sculpture park created by collectors Sherry and Joel Mallin, who recently donated the piece. Some 10 conservators worked on it for six weeks, cleaning it and removing individual beads that had fallen off in transit or during handling, and clearing up evidence of incursions by mice and squirrels. You’d never guess—inside, the trailer smells fresh and clean. Such a large piece also presented installation challenges; the museum had to remove three of the glass doors on its facade to be able—barely—to fit it inside. 
    Liza Lou, Trailer (1998–2000). Courtesy Brooklyn Museum. © Liza Lou. Photo: Danny Perez.
    Just about a half-hour away via the 2 or 3 subway train is the Whitney Museum of American Art, which owns Lou’s installation Kitchen (1991–96), finished two years before she began work on Trailer. That piece (not on view, alas) could serve as a pendant to this one, depicting a feminine-coded locale, and created not in black and white but in a veritable party of colored beads.
    Liza Lou, Kitchen (1991-96). Photo: Tom Powel Imaging. Courtesy the artist and Lehmann Maupin, New York, Seoul, and London.
    Where Trailer has revolvers, whisky bottles, and Marlboros, Kitchen has Lay’s potato chips and a six-pack of Budweiser, a box of Tide laundry detergent (“the washing miracle”), Cap’n Crunch, and Frosted Flakes. The wallpaper carries messages of domestic labor like an iron, and a passage from an Emily Dickinson poem that runs “She rose to His Requirement, dropped the playthings of her life to take the honorable work of woman and of wife.” The work, Lou has said, “argues for the dignity of labor,” presumably both of the fictitious woman occupying the beaded kitchen as well as of the artist. 
    Liza Lou, Kitchen (1991-96), detail. Courtesy the artist. Photo: Tom Powel Imaging.
    So if you’re in the city, head to the Brooklyn Museum and spend some time contemplating America, gender, firearms, and all the other dimensions of this rich piece. Or, if you’re anxious because of the heightened drama of our current moment as the voters stream in and out, and you need a more meditative experience, maybe just count the beads, one by one.
    “Liza Lou: Trailer” is on view at the Brooklyn Museum, 200 Eastern Parkway, Brooklyn, New York. More

  • in

    Maurice Sendak’s Storybook World Jumps Off the Page in This Denver Retrospective

    “Wild Things: The Art of Maurice Sendak” opened on October 13 at Denver Art Museum, the largest retrospective of the work of the beloved American author and illustrator to date. The exhibition includes over 400 sketches, artworks, storyboards, and paintings by Sendak. Christoph Heinrich, the director of Denver Art Museum, called the large-scale show “a huge logistical undertaking,” telling viewers of a behind-the-scenes video posted on Rocky Mountain PBS YouTube that, “with more than 400 objects it’s very big… probably one of the most objects we’ve ever had in a show.”
    Sendak was born in Brooklyn in 1928 to Jewish immigrant parents who had fled political turmoil in Poland. At 19, the young Sendak—almost entirely self-taught—began to illustrate his first books.
    Author and illustrator Maurice Sendak standing by an life-size scene from his book Where the Wild Things Are at the Children’s Museum of Manhattan. Photo by James Keyser/Getty Images.
    Written across an illustrious 65-year career, Sendak is known for his children’s books including Where the Wild Things Are, Nutshell Library, Outside Over There, Alligators All Round, and In the Night Kitchen. He is the world’s most celebrated picture book artist in history, having won the Caldecott Medal and the Hans Christian Andersen Awards for children’s literature and illustration respectively, as well as the National Medal of Arts.
    Installation view of the Maurice Sendak retrospective in Denver. Photo by RJ Sangosti/The Denver Post.
    “Maurice Sendak tells stories of curiosity and courage, adventure and discovery, resilience and a deep understanding of the human desire for connection. He invented a new visual language and approach to figuration with almost every project he embarked on. Growing up in a family of Jewish immigrants from Poland folk stories and handed down traditions shaped his perspective as well as WWII and the Holocaust. This makes his personal perspective and artistic production immensely powerful and timeless.”
    Here are four key items from the exhibition which is impressing critics.
    Where The Wild Things Are Original Artworks
    Original illustration for ‘Where the Wild Things Are’ (1963). Image courtesy of Denver Art Museum. © The Maurice Sendak Foundation.
    Denver Art Museum’s Sendak retrospective takes its name after the artist’s most famous work: Where the Wild Things Are. The 1963 book—which has sold more than 19 million copies worldwide—follows the story of Max, a boy who enters a world of wild beasts from his bedroom and is eventually crowned the wildest among them. This original watercolor, ink, and graphite illustration shows Max’s happy descent into the mystical jungle.
    Costumes from Sendak’s Theatrical Escapades
    Costumes from the 2009 movie of ‘Where The Wild Things Are’ at ‘Wild Things: The Art of Maurice Sendak’ (2024). Image courtesy of Denver Art Museum.
    In addition to his books, Sendak worked on projects for theatre. This included designing the sets and writing the libretto for the Where the Wild Things Are opera which was first performed in 1980, set to music by British composer Oliver Knussen. Set designs for the opera are included in the exhibition along with costume designs Sedak created for productions of Mozart’s The Magic Flute and Tchaikovsky’s The Nutcracker during the 1980s. Costumes from the 2009 live-action, feature-length movie of Where the Wild Things Are also stand among the exhibits at DAM.
    Newly-Restored Original ‘Scribbles’
    Screengrab taken from Rocky Mountains PBS’ ‘Behind the scenes of Denver Art Museum’s Maurice Sendak ‘Wild Things’ exhibit’.
    Heinrich explained in the PBS video that “Sendak kept everything – every piece of paper that he ever scribbled on is part of this amazing legacy”, and DAM Director of Conservation Sarah Melching then shows how she is working to conserve some of these beautiful “scribbles.” We watch as she fixed a tear in tan original illustration for 1962’s Alligators All Around using a wheat starch paste with a mylar spatula. Melching describes Sendak’s habit of listening to Mozart as he created his artwork, and how she has begun to do the same when conserving the artist’s work. References to Sendak’s other musical inspirations, including singer-songwriter Carole King, are noted on the walls of Wild Things.
    Artworks by Sedak’s Idols
    Install View of ‘Wild Things: The Art of Maurice Sendak’ (2024). Image courtesy of Denver Art Museum.
    Also on display are artworks by the creatives who most inspired Sendak, from fellow children’s classics author Beatrix Potter to the 18th century poet and artist William Blake. Work by American cartoonist Winsor McCay, Romantic painter George Stubbs, and animator Walt Disney feature. It was Disney’s 1940 movie ‘Fantasia’ that first inspired a then 12-year old Sendak to become an illustrator.
    Images of ‘Where the Wild Things Are’ book covers printed in different languages from around the world are on display. Photo by RJ Sangosti/The Denver Post.
    “Sendak’s art has been meaningful for so many of us and will certainly be for future generations,” said Heinrich. “Wild Things not only offers visitors an opportunity to enjoy his original drawings for these books, but also to explore Sendak’s artistry and the depth and complexity of his exhaustively creative mind.”
    Wild Things: The Art of Maurice Sendak is open to view until February 17 2025. More

  • in

    Egypt’s Pyramids of Giza Are the Breathtaking Backdrop for a New Contemporary Art Installation

    The annual Forever Is Now exhibition, curated by CulturVator and Art D’Egypte, aims to blur the lines between past and present, inviting visitors to explore artworks that look to the intersections between ancient history and modern day creativity. Set against the backdrop of the Pyramids of Giza, a UNESCO World Heritage site that dates back 4,500 years, the fourth edition of the exhibition explores ancient rituals, civilizations, and forgotten folktales buried in the sands of time. Running from October 26th to November 18th, the exhibition offers visitors an immersive experience that integrates contemporary art with ancient history.
    Federica Di Carlo, I See, I See. Courtesy of the artist and Art d’Egypte. Photography: © MO4.
    This year’s exhibition brings together 12 international artists, including Chris Levine (UK), Federica Di Carlo (Italy), Jake Michael Singer (South Africa), Jean Boghossian (Belgium/Lebanon), Jean-Marie Appriou (France), Khaled Zaki (Egypt), and Luca Boffi (Italy). These artists are described as ‘modern-day archaeologists’ who aim to unearth narratives that connect the past within a contemporary context. The exhibition presents a range of mediums, including sculpture, installations, and digital works, creating a multi-sensory exploration of history and the human condition.
    Ik-Joong Kang, Four Temples. Courtesy of the artist and Art d’Egypte. Photography: © MO4.
    Korean-born, New York-based artist Ik Joong Kang presents a new work titled Four Temples, an installation that displays drawings from around the globe, especially from children and those facing political and social challenges, such as refugees from conflict zones and individuals displaced by the Korean War. The work uses architectural symbolism to promote global harmony, bridging connections across cultures. Similarly, Rashid Al Khalifa’s geometric maze installation features relics that emerge from the ground at varying angles, inviting viewers to traverse history and explore the patterns that bind humanity together. Each fragment is adorned with motifs inspired by the labyrinth diagram presented by 17th-century Jesuit scholar Athanasius Kircher in his book Turris Babel, written in 1679.
    Jean-Marie Appriou, Vessel of Time. Courtesy of the artist and Art d’Egypte. Photography: © MO4.
    At the heart of Forever Is Now lies a metaphor of excavation, not only of physical artifacts, but of stories, ideas, and emotions. This act of uncovering is both intellectual and emotional, revealing layers of meaning that challenge our understanding of the world. The exhibition emphasizes that history is not a static entity; rather, it is an ever-evolving narrative shaped by each generation’s contributions and perspectives. In the 2023 edition, artist Arne Quinze’s circular lupine sculpture offered an alternative viewpoint of the iconic pyramids, emphasizing the delicate interplay between nature and the legacy of ancient Egyptian culture.
    Jean Boghossian, Desert Waves. Courtesy of the artist and Art d’Egypte. Photography: © MO4.
    By incorporating unconventional materials, artists challenge viewers to discover new ideas and perspectives. The interplay between excavation, interpretation, and creation lies at the heart of Forever Is Now, where the process of uncovering history becomes an emotional, intellectual, and participatory journey.
    Nassia Inglessis, Liquid Solid. Courtesy of the artist and Art d’Egypte. Photography: © MO4.
    Founded by Nadine Abdel Ghaffar, Art D’Egypte has emerged as a leading force in Egypt’s cultural landscape, evolving into CulturVator—a multidisciplinary platform that fosters international collaborations across art, design, and heritage. CulturVator’s mission is to build bridges between cultures, promoting cross-cultural exchanges that expand contemporary art’s reach while deepening global appreciation for Egypt’s rich artistic legacy.
    Jake Michael Singer, we will meet again in the sky. Courtesy of the artist and Art d’Egypte. Photography: © MO4.
    Forever Is Now actively encourages participation from its local communities, including craftspeople, students, and laborers, who are invited to participate in the exhibition, aligning with its commitment to inclusivity, sustainability, and site preservation. Local residents are encouraged to attend free lectures, panels, and community programs. This aligns with the vision set by UNESCO’s Convention on the Protection and Promotion of the Diversity of Cultural Expressions, whose patronage Art D’Egypte has operated under since 2019. Forever Is Now honors Egypt’s ancient heritage whilst also contributing to a contemporary artistic legacy that engages with history and looks forward to carving new cultural pathways.
    Shilo Shiv Suleman, Padma/Lotus. Courtesy of the artist and Art d’Egypte. Photography: © MO4.
    Each installation reminds us that the past is not confined to textbooks or excavation sites, rather it lives on through art, culture, and the collective memory of humanity. More

  • in

    The Lower East Side Gets a New Gallery. But Don’t Expect a White Cube

    There is a burgeoning constellation of Lower East Side venues nestled around Henry Street, making the corridor a must-go for Saturday art crawls. Now the formerly Berlin-based gallery Cabin is joining the ranks and making its stateside debut.
    “We’re interested in creating environments where the art lives,” said Cabin founder Lawrence Hazen. “Definitely not white cube.” Maybe brown cube then? With it’s freshly stained walls, the cozy space is darker than a boutique hotel’s hallways. Its first show, “Scotopia,” just opened and runs through November 8. It’s a fabulously melancholic affair, a strange somnambulant sleepwalk, and the title is a term that describes the “ability to see in low-light conditions.”
    Ted Gahl, Light Sleeper (2024). Courtesy of Cabin.
    Last week, Hazen was setting up the vernissage with his show collaborators the London-based curator Hugo Alcantara and Raja Umar Jamalullail of MENĀEA Collection, a nontraditional gallery that specializes in Asian antiquities and contemporary art, on the mystical, brooding, assemblage. Buckets of beer and stools were outside the gallery and the sun was setting. The first guests began to arrive. “There’s such a nice sense of community with the other galleries on Henry Street,” Hazen said.
    “It was a very unique creative process,” Hazen said of putting the exhibition together. “We were sharing works and we were like, what is connecting this? Because there was definitely a subconscious link to everything. There was something about darkness and seeing in the dark.”
    An installation view of “Scotopia.” Courtesy of Cabin.
    Artworks range from a red sandstone Indian relief from between the 10th and 12th century, a 1935 Henri Matisse drawing Lydia au Chapeau, to paintings from this year. But it is hard to place a time period upon anything, and a sense of the ancient pervades. Yes, the cabin-like feel is certainly singular, but the curation and inclusion of antiquity and a late period Impressionist drawing sets a tonal shift from nearby galleries like Situations, Elliott Templeton Fine Arts, and Fierman.
    Phil Davis, Child Actor in the Sun (2024). Courtesy of Cabin.
    The Danish painter Christian John Munks has two standout works in the show, and he channels his master forebears in his brooding scenes. “He’s a young artist that produces five to eight works a year,” Hazen said. “He places people in domestic scenes that have ethereal, otherworldly qualities to them.” Jamalullail stood next to the relief he sourced and explained the narrative.
    Red Sandstone Relief of a Scene of the Ramayana India (10th-12th century CE). Courtesy of Cabin.
    “They are the human incarnations of the god Vishnu and his wife,” he said. “They’re brought into this world to destroy evil and along their journey they meet a lot of interesting characters. One of them is this monkey God.”
    Nearby was an abstract squall by Swiss painter Raphael Egil. “It feels very dystopia, like someone looking and emerging through the darkness,” Hazen noted, “and then almost like a sailor finding this Medusa.”
    Cabin is located at 93 Madison Street, New York, NY 10002. More

  • in

    How Did Art Shape Natural History? Two National Mall Museums Team Up to Find Out

    For the final three decades of his life, the self-taught Dutch artist Joris Hoefnagel drew his way through the known natural world, one creature at a time. The result was a multi-volume manuscript, Four Elements, a glorious series of 270 watercolor miniatures that organized nature largely along the lines set out by Aristotle some 1,900 years earlier.
    Washington D.C.’s National Gallery of Art owns a copy (it once belonged to Rudolf II, the Holy Roman Emperor) and it forms a linchpin in the museum’s upcoming exhibition “Little Beasts: Art, Wonder, and the Natural World,” which looks at the vital role of art at the beginning of European natural history in the 16th and 17th centuries.
    It’s a collaboration between two museum’s on the National Mall with the National Museum of Natural History (NMNH), bringing fur, feather, and flesh to the NGA’s drawings via its taxidermy specimens—think beetles, marmots, and peacocks. Surprisingly, given the two museums’ proximity and overlap, it’s the first such partnership.
    Jacob Hoefnagel, after Joris Hoefnagel, Archetypa studiaque patris Georgii Hoefnagelii (1592). Photo: NGA.
    The show’s title is taken from the Dutch word beestjes, which connotes fascination with even the smallest of creatures, sparked partly through colonial exploits in the New World. It’s a genre that runs parallel to the Dutch Golden Age preoccupation with still-life painting, partly initiated by Hoefnagel and continued by Jan van Kessel, the 17th-century Antwerp artist.
    Beyond demonstrating artistic virtuosity, these intricate renderings—often small enough to require a lens, as will be kindly provided at “Little Beasts”—served as scientific and natural historical references, which in turn inspired future artists. In the upcoming show, NGA seeks to show something of this lineage by including work by Albrecht Dürer, Teodoro Filippo di Liagno, and Wenceslaus Hollar.
    “Art and science have been closely aligned,” Kirk Johnson, NMNH’s director said in a statement. “Even today, researchers at the museum depend on scientific illustrators to bring clarity and understanding to the specimens they study.”
    “Little Beasts” is divided into three sections. The first centers on Hoefnagel’s Four Elements, an exceptionally rare display given the work’s sensitivity to light. The pages of the books will be turned sporadically during the exhibition’s run.
    Jan van Kessel the Elder, Study of Insects and Reptiles (1660). Photo: NGA.
    The second looks at the dissemination of period images of the animal world, largely through printmaking. Among others, Hoefnagel’s son, Jacob, published prints of his father’s work that reached a broad audience.
    The third section focuses on the aforementioned Kessel and his celebrated paintings, prints, and books. The museum pairs his work with actual specimens from NMNH and allows for visitors to judge the verisimilitude of the artist. One highlight is Sprig of Rosemary (1653) for which the exhibition has created a custom tableau that identifies every insect painted by Kessel.
    “Artists have always helped us make sense of the world,” said the NGA’s director Kaywin Feldman. “At ‘Little Beasts,’ delightfully detailed drawings, prints, and paintings invite art lovers of all ages to marvel at these artistic feats and to explore our wondrous word.”
    “Little Beasts: Art, Wonder, and the Natural World” will be on view at National Gallery of Art, Washington, Constitution Ave. NW, Washington, D.C., from May 18 through November 2, 2025. More

  • in

    Nicole Eisenman’s Fantastic Crashed Crane and Other Mind-Altering Artworks Around NYC

    How do you measure the success of a public artwork? Maybe when it becomes a landmark, like Claes Oldenburg and Coosje van Bruggen’s sly Spoonbridge and Cherry (1988) in Minneapolis. Or perhaps when it delights the cognoscenti with conceptual innovations, like Pierre Huyghe’s surreal dog park from Documenta 13. Or maybe when it comes to deliver a potent message, a la Frédéric Auguste Bartholdi’s Liberty Enlightening the World (1876–86)—a.k.a. the Statue of Liberty.
    Nicole Eisenman’s enthralling new work in Manhattan’s Madison Square Park, Fixed Crane (2024), manages all that, as well as another feat as well: It delights kids. The piece is a 90-foot-long Link-Belt crane that Eisenman has flipped onto its side in the center of the park. When I stopped by last week, children of all ages were climbing this absolute beast of a machine. Bigger ones had mounted its overturned cab, nine feet in the air (which looked wonderfully dangerous), while little tikes were carefully moving along its skeletal red boom, guided by caregivers.
    A tiny opening in the back of Eisenman’s sculpture contains a secret. Photo by Andrew Russeth
    Potential readings—some spelled out in a concise curatorial text—are clear enough. Eisenman, a Brooklyner, has brought down a potent symbol of growth, making the vertical horizontal, and she is perhaps mocking the unlovely “supertall” buildings that have gone up nearby to serve the ultra-wealthy. This crane is old, from 1969, and so there is also a layer of melancholy: An already outmoded belief in progress is now a beached whale. It is its own graveyard.
    The piece is not gloomy, though, because of playful little alterations that Eisenman has made. Bandages are wrapped around part of the boom, as if mending a fracture, and a (Jeff Koons-style) shiny magenta nipple ring is affixed to part of it. Some of its components have been transformed into benches and chairs (always welcome in a park). Oh, and look over there, on the back of the cab: There’s a little rectangular opening. Look inside and you will see—spoiler alert—a tiny figure who is hiding from the cold, roasting something over an open flame. (It’s not the first time that Eisenman has built an Étant donnés-like peephole.)
    Refashioning dilapidated equipment for new ends, Eisenman invites viewers to dream a bit, and to ask more of public space. Where else might someone seek shelter now? What else could be reengineered for productive—or just joyous—uses today? Her work is on view only through March 5 of next year— but those questions are not going to become less important anytime soon.
    Sydney Shen’s SBNO (Standing But Not Operating), 2024, in Riverside Park. Photo by Andrew Russeth
    When I stopped by Sydney Shen’s enormous new sculpture in Riverside Park on the Hudson River at West 61st Street one recent morning, there were no children present, which was just as well because it is much less easy to climb than Eisenman’s crane, and it would frighten a certain percentage of them, I suspect. The work takes the form of a metronome that has come to a halt mid-beat—a memento mori whose deathly radiance is heightened by the rather unsettling presence of a white spinal column at its center. The piece’s scale makes it at once frightening and a little amusing. (Behold: a partially anthropomorphized skeleton keeper of time.)
    Shen, who’s based in Manhattan, is presenting her thrilling piece as part of “Works in Public 2024,” an exhibition from the Art Students League of New York and the New York City Department of Parks and Recreation that runs through August 31, 2025. She has titled it SBNO (Standing But Not Operating), a term for decommissioned amusement park attractions. There is a hint that her sculpture is also a carnival ride (or a model for one): a wooden seat takes the place of the pendulum’s weight, and while it is too small for an actual rider, it is easy enough to imagine the fear that you overtake you, perched high up in the air as it sways back and forth. Given the state of the world, in some sense, we are all up there right now.
    A mighty 60-year-old locomotive in Riverside Park in Manhattan.
    A bonus attraction sits a few feet away from Shen’s Halloween delight, a massive locomotive that was relocated from Brooklyn to this riverside park in a nod to the area’s former life as a train yard. A walkway has been erected that allows you to get up close to this finely wrought 95-ton behemoth (which is just five years older than Eisenman’s crane). It’s a beauty. Seeing it, I suddenly found myself mourning the fact that Jeff Koons’s ridiculous 2012 proposal to hang a replica 1942 steam locomotive above the High Line was never realized. (It was estimated to cost $25 million back then. Even if the cost has quadrupled, it’d still be less than half the cost of Thomas Heatherwick’s horrible Vessel. Someone, please, get this done.)
    Installation view of “Sungsil Ryu: Return to Roots” at Tiger Strikes Asteroid. Photo courtesy Tiger Strikes Asteroid
    One more show about public space, in a more general sense: Remember those halcyon days when there was a widespread belief that the internet was shaping up to be a great digital agora, an open marketplace for good-faith discussion and debate? That was a long time ago. Over at Tiger Strikes Asteroid in Bushwick, the superb South Korean artist Sungsil Ryu is offering a super-charged satire of the current digital hellscape in a show titled “Return to Roots” that runs through this Sunday. (The exhibition is a collaboration with the Doosan Art Center in Seoul, organized by its chief curator, Hyejung Jang.)
    Dressed as an indefatigable YouTube influencer of her own creation, “BJ Cherry Jang,” Ryu spews misinformation (about a North Korean missile attack, for instance) and self-help advice (about how to obtain “first-class citizenship”) in videos that are overloaded with graphics. Screened in a room-filling installation that suggests a fleshy, earthen mound, Ryu’s works are hypnotizing, alluring, and a touch repulsive. Claustrophobia threatens. Jang (who, in this show’s intricate backstory, actually “died” five years ago) has all the answers, and she wants to help, if only you would listen. Are we being hoodwinked? Naturally. Sometimes, she knows, that is exactly what we want. More

  • in

    Six Breakout Stars of the Gwangju Biennale—And How to Acquire Them

    Pansori, an indigenous narrative vocal performance, holds a key place in Korean culture. Originating during the Joseon period (1392–1910), it involves a singer and a drummer and is known for its emotional, powerful sounds. As a storytelling tradition, it has shaped Korean music and served as a cultural bridge between generations. Recognized by UNESCO as a form of Intangible Cultural Heritage in 2008, pansori has influenced K-pop, K-drama, and visual art.
    This year, pansori takes center stage at the Gwangju Biennale in that South Korean city, thanks to French curator Nicolas Bourriaud, the artistic director of the event’s main exhibition, which is titled “Pansori: A Soundscape of the 21st Century.” Featuring works by 72 artists from 30 countries, the exhibition aims to reinterpret the traditional discipline within a modern context. Bourriaud sees pansori as a public space for voices to blend and communicate, creating a “visual symphony” that invites viewers to rethink human interactions with machines, animals, spirits, and organic life.
    Interpreting Asian traditions through a Western lens can be risky. Done thoughtfully, it can break cultural boundaries and foster new insights, but it also carries challenges. Bourriaud, who previously curated the Taipei Biennial in 2014, faced high expectations in trying to capture the essence of pansori while expanding its narrative.
    This year’s Gwangju Biennale focuses on a planet in crisis. Its main exhibition hall is divided into three sections: “Feedback Effect,” “Polyphony,” and “Primordial Sound,” with installations and paintings that address various interpretations of the theme. Some works create visual and sonic experiences, though their perspectives may not always align or converge.
    Exploring Yangnim-dong, a historically significant area in Gwangju, provides a more immersive experience. Here, 12 artists across eight venues have worked to integrate their creations with the environment and local community, enhancing audience engagement.
    Some critics have argued that the show lacks a specific connection to the event’s historical roots. Founded to commemorate the 1980 Gwangju Uprising, a pivotal moment in South Korea’s democratization, the biennale this year may feel to some more like a generic global exhibition than a commemoration of this key anniversary. While the voices presented are varied, they do not coalesce into a consensus. This diversity could be strength, helping Gwangju to emerge as a platform for major global issues like migration, politics, and environmental challenges.
    The biennale’s Pavilion section—dedicated to displays from individual nations, as in Venice—has expanded significantly, with 31 pavilions this year compared to nine in the previous edition. Several standout exhibitions include those by Southeast Asian countries at the Asia Culture Center, Japan’s lyrical “We (Still) Have Things to Remember,” and the U.S. Pavilion’s “Rhythmic Vibrations,” presented by the Asian Art Museum of San Francisco, which explores the complexities of Asian identity in a Western context.
    Running through December 1, the Gwangju Biennale showcases many impressive works and promising artists. Below, we highlight six rising stars worth watching.
    —Vivienne Chow

    Mira Mann (b. 1993)
    Mira Mann, objects of the wind (2024). Installation view at the Gwangju Biennale, 2024. Image courtesy of the Gwangju Biennale Foundation
    Gallery affiliation: Galerie Drei in Cologne
    What to know: Calling the Frankfurt-born, Düsseldorf-based artist a star of this year’s Gwangju Biennale is not an exaggeration. The artist has an impressive 33-foot long installation, objects of the wind (2024), in the main exhibition’s “Feedback Effect” section and has staged a poignant takeover of an abandoned house in the Yangnim-dong area. The works delve into histories connecting Germany and Korea and reinterpret Korean folklore. They address a big picture through the personal lens of the artist, who was born to a Korean migrant mother in West Germany.
    Most wanted: There is a strong demand for Mann’s “mirror” works, according to the gallery, and objects of the wind (2024) is the largest in the series to date.
    Price points: The price range for typical mid-sized sculptures and moving-image works is currently €5,000 to €10,000 (about $5,400 to $10,800).
    Up next: The artist is currently featured in the group exhibition “…and we live by the river” at KIT in Düsseldorf through November 10. A second solo exhibition with Galerie Drei is scheduled for January.

    Harrison Pearce (b. 1986)
    Harrison Pearce, Valence. Installation view at the Gwangju Biennale, 2024. Image courtesy of the Gwangju Biennale Foundation
    Gallery affiliation: Mou Projects, Hong Kong, is representing the artist in Asia. He also works closely with other galleries such as Carl Kostyál in Stockholm, Ribot Gallery in Milan, and GNYP in Antwerp.
    What to know: The London-born and -based Pearce was a popular target for photographers at the preview. His ambitious installation, Valence (2024), commissioned by the biennale, was equally popular. It consisting of 10 modular kinetic sculptures, each with a white inflatable silicone rubber element resembling an image of the artist’s brain. Its shape is distorted when it is touched gently by a metal stick’s rivet, which moves in a rhythm according to an automated pneumatic system controlled by a sonic composition that aims to relate pansori with the exploration of free will and collective engagement. The intriguing presentation, which questions the relationship between human and technology, was well-received.
    Most wanted: The artist’s sculptural and installation works are the most in-demand, according to Mou Projects, but his paintings are also popular.
    Price points: Paintings are priced $10,000 to $30,000. Prices for sculpture and installation vary.
    Up next: The artist is currently having a solo show with GNYP in Antwerp. He will be in the Artissima art fair in Turin with Ribot in November, a group show with Perrotin in February in 2025, and a solo show with New Galerie next spring. Mou Projects aims to bring the artist back to Hong Kong for a solo in 2025 or 2026, a follow-up to the artist’s first solo with the gallery in 2023.

    Haseeb Ahmed (b. 1985)
    Haseeb Ahmed. Stock Weather III. Installation view at the Gwangju Biennale, 2024. Image courtesy of the Gwangju Biennale Foundation
    Gallery affiliation: Harlan Levey Projects, Brussels
    What to know: Born in Ohio and based in Brussels, Ahmed has a research-based practice that blends art with science and technology, with a focus on the fluid dynamics of wind and water. At the Gwangju Biennale, he presents Stock Weather III (2024), an installation that connects the manmade global economy with weather, which comes from nature, exploring how the two shape our lives. Stock market data controls fans that create winds over a miniature desert. A camera captures this evolving scene, displayed on curved monitors, hinting at the game-like nature of economics. The rotating arm acts like a clock, but the landscape stays in twilight, symbolizing a bleak future shaped by global capitalism.
    Most wanted: Mixed-media scrolls and sculptures
    Price points: $8,000 to $45,000
    Up next: Ahmed is currently included in the exhibition “A Botanical Conversation” at Harlan Levey Projects, which runs through December 14. The artist will soon premiere a new film, Sand Reckoner, which traces the origin of the Mediterranean’s sirocco wind. He is also organizing “Pantha Rhei on the Rhine,” which consists of sound works commissioned by various institutions in Europe, and preparing for a presentation of his recent works at his new studio.

    Yein Lee (b. 1988)
    Yein Lee, System of In-between State (2024). Installation view at the Gwangju Biennale, 2024. Image courtesy of the Gwangju Biennale Foundation
    Gallery affiliation: Lee does not currently have any galleries representing her, but she will be working with Podium in Hong Kong. She has also worked with Jack Barrett in New York, Super Dakota in  Brussels, and Galerie Derouillon in Paris.
    What to know: Lee is a Korean artist based in Vienna who works across sculpture, installation, painting, and performance to explore fragmented and transient representations of the body. By reusing found materials and blending elements of technology with organic forms, her art examines social and ecological breakdowns, amplifying voices of otherness through bodies in states of crisis. Featured in Gwangju Biennale is System of In-between State (2024), an eerie installation that consists of complex sculptures that look like enigmatic cyborgs made up of body parts and technological hardware. Could this be a vision of our future?
    Most wanted: Lee’s sculptures, as well as acrylic ink and lacquer paintings on galvanized steel plate.
    Price points: Prices for sculptures range from $5,000 to $25,000. Her paintings start at $3,000.
    Up next: She will be in a group exhibition, “Aftershock,” at Podium in Hong Kong in March 2025, coinciding with Art Basel Hong Kong.

    Phạm Minh Hiếu (b. 1996)
    Phạm Minh Hiếu, “The Laboratory for Experimental (Meta)physics (Room 5),” the Vietnam Pavilion, Gwangju Biennale Pavilion. Installation view at the Gwangju Biennale, 2024. Image courtesy of the Gwangju Biennale Foundation
    Gallery affiliation: Galerie Quynh in Ho Chi Minh City
    What to know: Born and based in Hanoi, Phạm draws on philosophy, physics, technology, and anthropology to create “total installations”—immersive environments that question reality through ideas and objects. His work reflects the experiences of a generation coming of age in a modern Vietnam shaped by its colonial past and the Vietnam War. In the Gwangju Biennale Pavilion’s Vietnam Pavilion, Phạm’s “The Laboratory for Experimental (Meta)physics (Room 5)” features a double-sided illuminated folding screen. One side depicts a calm water surface, while the other shows a chaotic urban scene. The contrasting imagery and soundscape highlight the complexity of navigating dual realities.
    Most wanted: A mosaic work titled Somewhere and the video work Here & Now 2023 have received the most attention.
    Price points: $12,000 to $60,000
    Up next: The artist serves as one of the curators of the Creative Design Festival in Hanoi, running from November 9 to 17 as part of the UNESCO Creative Cities Network. (The other curators are Uyen Le and Van Do.) The artist is planning to further develop the Gwangju work in the U.S. in 2025.

    Amol K Patil (b. 1987)
    Amol K Patil, Who is invited in the City? (2024). Installation view at the Gwangju Biennale, 2024. Image courtesy of the Gwangju Biennale Foundation
    Gallery affiliation: Project 88 in Mumbai and TKG+ Projects in Taipei
    What to know: Born in Mumbai and based between Mumbai and Amsterdam, Patil is a conceptual and performance artist who also works with sculpture and painting. His practice often involves the excavation of historical tales and the archives of his family. His late father, Kisan, who died when the artist was a child, was an avant-garde playwright, and his grandfather was a poet. Both adopted art as a form of resistance, which greatly influenced Patil. Commissioned by the biennale, Patil’s installation Who is invited in the City? (2024), which consists of bronze sculptures, video, light, and sound, is a poignant reflection on the shift of the contemporary urban landscape of Mumbai.
    Most wanted: Wall-hanging bronze sculptures and works on paper.
    Price points: $3,000 to $10,000
    Up next: The artist will have a solo show at Berkeley Art Museum and Pacific Film Archive in California in January, another at the Röda Sten Konsthall in Sweden in February, and one more at the Bałtycka Galeria Sztuki Współczesnej in Poland in April. He will participate in Mercosul Biennial in Brazil in March. More